ANNAS

Source: 551, 556, 557, 560, 562, 565

A high priest of the Jews, Lu 3:2; Joh 18:13,24; Ac 4:6. He is mentioned in Luke as being high priest along with Caiaphas, his son in-law. He was first appointed to that office by Cyrenius, or Quirinus, proconsul of Syria, about A. D. 7 or 8, but was afterwards deprived of it. After various changes, the office was given to Joseph, also called Caiaphas, the son-in-law of Annas, about A. D. 25, who continued in office until A. D. 35 or 36. In the passages of the New Testament above cited, therefore, it is apparent that Caiaphas was the only actual and proper high priest; but Annas being his father-in-law, and having been formerly himself high priest, and being also perhaps his substitute, had great influence and authority, and could with propriety be still termed high priest along with Caiaphas. It was before him that Christ was first taken on the night of his seizure. He also assisted in presiding over the Sanhedrin which sat in judgment upon Peter and John, Ac 4:6.

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Annas. Annas
Was high priest A.D. 7-14. In A.D. 25 Caiaphas, who had married the daughter of Annas (John 18:13), was raised to that office, and probably Annas was now made president of the Sanhedrim, or deputy or coadjutor of the high priest, and thus was also called high priest along with Caiaphas (Luke 3:2). By the Mosaic law the high-priesthood was held for life (Num. 3:10); and although Annas had been deposed by the Roman procurator, the Jews may still have regarded him as legally the high priest. Our Lord was first brought before Annas, and after a brief questioning of him (John 18:19-23) was sent to Caiaphas, when some members of the Sanhedrim had met, and the first trial of Jesus took place (Matt. 26:57-68). This examination of our Lord before Annas is recorded only by John. Annas was president of the Sanhedrim before which Peter and John were brought (Acts 4:6).

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Annas. one who answers; humble

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ANNAS. → Associate high priest with Caiaphas Lu 3:2; Joh 18:13,19,24; Ac 4:6

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(humble), the son of one Seth was appointed high priest A.D. 7 by Quirinus, the imperial governor of Syria, but was obliged by Valerius Gratus, procurator of Judea, to give way to Ismael, son of Phabi, at the beginning of the reign of Tiberius, A.D. 14. About A.D. 25 Joseph Caiaphas, son-in-law of An-nas, became high priest, (John 18:13) but in Luke 3:2 Annas and Caiaphas are both called high priests. Our Lord’s first hearing, (John 18:13) was before Annas, who then sent him bound to Caiaphas. Some maintain that the two, Annas and Caiaphas, were together at the head of the Jewish people,--Caiaphas as actual high priest, Annas as resident of the Sanhedrin- (Acts 4:6) Others again suppose that Annas held the office of sagin , or substitute of the high priest; others still that Annas held the title and was really the ruling power. He lived to old age, having had five sons high priests.

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High priest Lu 3:2; Joh 18:13; Ac 4:6