APOCRYPHA

Source: 551, 553, 556, 557, 562, 566, 567

Signifies properly hidden, concealed; and as applied to books, it means those which assume a claim to a sacred character, but are really uninspired, and have not been publicly admitted into the canon. These are of two classes: namely, 1. Those which were in existence in the time of Christ, but were not admitted by the Jews into the canon of the Old Testament, because they had no Hebrew original and were regarded as not divinely inspired. The most important of these are collected in the Apocrypha often bound up with the English Bible; but in the Septuagint and Vulgate they stand as canonical. These apocryphal writings are ten in number: namely, Baruch, Ecclesiasticus, Wisdom of Solomon, Tobit, Judith, two books of the Maccabees, Song of the Three Children, Susannah, and Bell and the Dragon. Their style proves that they were a part of the Jewish- Greek literature of Alexandria, within three hundred years before Christ; and as the Septuagint Greek version of the Hebrew Bible came from the same quarter, it was often accompanied by these uninspired Greek writings, and they thus gained a general circulation. Josephus and Philo, of the first century, exclude them from the canon. The Talmud contains no trace of them; and from the various lists of the Old Testament Scriptures in the early centuries, it is clear that then as now they formed no part of the Hebrew canon. None of them are quoted or endorsed by Christ or the apostles; they were not acknowledged by the Christian fathers; and their own contents condemn them, abounding with errors and absurdities. Some of them, however, are of value for the historical information they furnish, for their moral and prudential maxims, and for the illustrations they afford of ancient life. 2. Those which were written after the time of Christ, but were not admitted by the churches into the canon of the New Testament, as not being divinely inspired. These are mostly of a legendary character. They have all been collected by Fabricius in his Codex Apoc. New Testament.

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apocrypha. apocrypha (g) not of authoritie, a thing hidden, whose originall is not knowne.

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Apocrypha. Apocrypha
Hidden, spurious, the name given to certain ancient books which found a place in the LXX. and Latin Vulgate versions of the Old Testament, and were appended to all the great translations made from them in the sixteenth century, but which have no claim to be regarded as in any sense parts of the inspired Word.

(1.) They are not once quoted by the New Testament writers, who frequently quote from the LXX. Our Lord and his apostles confirmed by their authority the ordinary Jewish canon, which was the same in all respects as we now have it.

(2.) These books were written not in Hebrew but in Greek, and during the “period of silence,” from the time of Malachi, after which oracles and direct revelations from God ceased till the Christian era.

(3.) The contents of the books themselves show that they were no part of Scripture. The Old Testament Apocrypha consists of fourteen books, the chief of which are the Books of the Maccabees (q.v.), the Books of Esdras, the Book of Wisdom, the Book of Baruch, the Book of Esther, Ecclesiasticus, Tobit, Judith, etc.

The New Testament Apocrypha consists of a very extensive literature, which bears distinct evidences of its non-apostolic origin, and is utterly unworthy of regard.

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Apocrypha. hidden

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(concealed, hidden). Old Testament Apocrypha ._The collection of books to which this term is popularly applied includes the following (the order given is that in which they stand in the English version); I. 1 Esdras; II. 2 Esdras; III. Tobit; IV. Judith; V. The rest of the chapters of the book of Esther, which are found neither in the Hebrew nor in the Chaldee; VI. The Wisdom of Solomon; VII. The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus; VII. Baruch; IX. The Song of the Three Holy Children, X. The History of Susanna; XI. The History of the destruction of Bel and the Dragon; XII. The Prayer of Manasses king of Judah; XIII. 1 Maccabee; XIV. 2 Maccabees. The primary meaning of apocrypha , "hidden, secret," seems, toward the close of the second century to have been associated with the signification "spurious," and ultimately to have settled down into the latter. The separate books of this collection are treated of in distinct articles. Their relation to the canonical books of the Old Testament is discussed under CANON OF SCRIPTURE, THE. New Testament Apocrypha -- (A collection of legendary and spurious Gospels, Acts of the Apostles, and Epistles. They are go entirely inferior to the genuine books, so full of nonsensical and unworthy stories of Christ and the apostles, that they have never been regarded as divine, or bound up in our Bibles. It is said that Mohammed obtained his ideas of Christ entirely from these spurious gospels.--ED.)

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apocrypha. Apocrypha, n. pl. books of doubtful authority

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A‐poc″ry‐pha (�), n. pl., but often used as sing. with pl. Apocryphas (�). [[L. apocryphus apocryphal, Gr. � hidden, spurious, fr. � to hide; � from + � to hide.]] 1. 1. Something, as a writing, that is of doubtful authorship or authority; — formerly used also adjectively. Locke.
2. 2. Specif.: Certain writings which are received by some Christians as an authentic part of the Holy Scriptures, but are rejected by others.
☞ Fourteen such writings, or books, formed part of the Septuagint, but not of the Hebrew canon recognized by the Jews of Palestine. The Council of Trent included all but three of these in the canon of inspired books having equal authority. The German and English Reformers grouped them in their Bibles under the title Apocrypha, as not having dogmatic authority, but being profitable for instruction. The Apocrypha is now commonly �mitted from the King James's Bible.