JUBILEE
Source: 551, 556, 560, 566, 567
A Hebrew festival, celebrated in every fiftieth year, which of course occurred after seven weeks of years, or seven times seven years, Le 25:10. Its name Jubilee, sounding or flowing, was significant of the joyful trumpet-peals that announced its arrival. During this year no one sowed or reaped; but all were satisfied with what the earth and the trees produced spontaneously. Each resumed possession of his inheritance, whether it were sold, mortgaged, or otherwise alienated; and Hebrew servants of every description were set free, with their wives an children, Le 25:1-55. The first nine days were spent in festivities, during which no one worked, and every one wore a crown on his head. On the tenth day, which was the day of solemn expiation, the Sanhedrin ordered the trumpets to sound, and instantly the slaves were declared free, and the lands returned to their hereditary owners. This law was mercifully designed to prevent the rich from oppressing the poor, and getting possession of all the lands by purchase, mortgage, or usurpation; to cause that debts should not be multiplied too much, and that slaves should not continue, with their wives and children, in perpetual bondage. It served to maintain a degree of equality among the Hebrew families; to perpetuate the division of lands and households according to the original tribes, and secure a careful registry of the genealogy of every family. They were also thus reminded that Jehovah was the great Proprietor and Disposer of all things, and they but his tenants. "The land is mine; for ye are strangers and sojourners with me," Le 25:23. And this memento met them constantly and pointedly; for every transfer of land was valuable in proportion to the number of years remaining before the jubilee. Isaiah clearly refers to this peculiar and important festival, as foreshadowing the glorious dispensation of gospel grace, Isa 61:1,2 Lu 4:17-21. See also the notice of a similar institution under SABBATICAL YEAR.
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Jubilee. Jubilee
A joyful shout or clangour of trumpets, the name of the great semi-centennial festival of the Hebrews. It lasted for a year. During this year the land was to be fallow, and the Israelites were only permitted to gather the spontaneous produce of the fields (Lev. 25:11, 12). All landed property during that year reverted to its original owner (13-34; 27:16-24), and all who were slaves were set free (25:39-54), and all debts were remitted.
The return of the jubilee year was proclaimed by a blast of trumpets which sounded throughout the land. There is no record in Scripture of the actual observance of this festival, but there are numerous allusions (Isa. 5:7, 8, 9, 10; 61:1, 2; Ezek. 7:12, 13; Neh. 5:1-19; 2 Chr. 36:21) which place it beyond a doubt that it was observed.
The advantages of this institution were manifold. “1. It would prevent the accumulation of land on the part of a few to the detriment of the community at large. 2. It would render it impossible for any one to be born to absolute poverty, since every one had his hereditary land. 3. It would preclude those inequalities which are produced by extremes of riches and poverty, and which make one man domineer over another. 4. It would utterly do away with slavery. 5. It would afford a fresh opportunity to those who were reduced by adverse circumstances to begin again their career of industry in the patrimony which they had temporarily forfeited. 6. It would periodically rectify the disorders which crept into the state in the course of time, preclude the division of the people into nobles and plebeians, and preserve the theocracy inviolate.”
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JUBILEE. → Called THE ACCEPTABLE YEAR OF THE LORD Isa 61:2 → Called THE YEAR OF LIBERTY Eze 46:17 → LAWS CONCERNING Le 25:8-55; 27:17-24; Nu 36:4
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jubilee. Jubilee, n. a public periodical festivity, a feast
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Ju″bi‐lee (?), n. [[F. jubilé, L. jubilaeus, Gr. �, fr. Heb. y�bel the blast of a trumpet, also the grand sabbatical year, which was announced by sound of trumpet.]] 1. 1. (Jewish Hist.) Every fiftieth year, being the year following the completion of each seventh sabbath of years, at which time all the slaves of Hebrew blood were liberated, and all lands which had been alienated during the whole period reverted to their former owners. [In this sense spelled also, in some English Bibles, jubile.] Lev. xxv. 8-17.
2. 2. The joyful commemoration held on the fiftieth anniversary of any event; as, the jubilee of Queen Victoria's reign; the jubilee of the American Board of Missions.
3. 3. (R. C. Ch.) A church solemnity or ceremony celebrated at Rome, at stated intervals, originally of one hundred years, but latterly of twenty-five; a plenary and extraordinary indulgence granted by the sovereign pontiff to the universal church. One invariable condition of granting this indulgence is the confession of sins and receiving of the eucharist.
4. 4. A season of general joy.
The town was all a jubilee of feasts. Dryden. 5. 5. A state of joy or exultation. “In the jubilee of his spirits.” Sir W. Scott.