Part 16

the question and demands the evidence -- no evidence is competent or relevant except such as is spiritual. Only that which is above matter and above logic can be heard, because the very question at issue is the existence and personality of a spiritual and supernatural God. Only the Spirit himself beareth witness with our spirit. This must be done in a spiritual or supernatural way, or it cannot be done at all. C.L. Chilton

The Jewish law and the prophets know something of God as a Father. Occasional and imperfect, yet comforting glimpses they had of the great truth of God's Fatherhood, and of our sonship. Christ lays the foundation of prayer deep and strong with this basic principle. The law of prayer, the right to pray, rests on sonship. "Our Father" brings us into the closest relationship to God. Prayer is the child's approach, the child's plea, the child's right. It is the law of prayer that looks up, that lifts up the eye to "Our Father, Who art in Heaven." Our Father's house is our home in Heaven. Heavenly citizenship and heavenly homesickness are in prayer; Prayer is an appeal from the lowness, from the emptiness, from the need of earth, to the highness, the fullness and to the all-sufficiency of Heaven. Prayer turns the eye and the heart heavenward with a child's longings, a child's trust and a child's expectancy. To hallow God's Name, to speak it with bated breath, to hold it sacredly, this also belongs to prayer.

In this connection it might be said that it is requisite to dictate to children the necessity of prayer in order to their salvation. But alas! Unhappily it is thought sufficient to tell them there is a Heaven and a hell; that they must avoid the latter place and seek to reach the former. Yet they are not taught the easi