Part 155

ave got far beyond the region of conflict and soul-humiliation -- such persons no doubt will regard the marks I have laid down as "legal," "carnal," and "gendering to bondage." I cannot help that. I call no man master in these things. I only wish my statements to be tried in the balance of Scripture. And I firmly believe that what I have said is not only Scriptural, but agreeable to the experience of the most eminent saints in every age. Show me a man in whom the six marks I have mentioned can be found. He is the man who can give a satisfactory answer to the question, Do We Grow?

III. The third and last thing I propose to consider is this: The means that must be used by those who desire to grow in grace. The words of St. James must never be forgotten: "Every good gift and every perfect gift is from above, and cometh down from the Father of lights." (James 1:17) This is no doubt as true of growth in grace as it is of everything else. It is the "gift of God." But still it must always be kept in mind that God is pleased to work by means. God has ordained means as well as ends. He that would grow in grace must use the means of growth. [16]

This is a point, I fear, which is too much overlooked by believers. Many admire growth in grace in others, and wish that they themselves were like them. But they seem to suppose that those who grow are what they are by some special gift or grant from God, and that as this gift is not bestowed on themselves they must be content to sit still. This is a grievous delusion, and one against which I desire to testify with all my might. I wish it to be distinctly understood that growth in grace is bound up with the use of means within the reach of all believers, and that, as a general rule, growing souls are what they are because they use these means.