Part 134

d, nor distinguishable from the wheat, until then, as Mr. Flavel observes, [35] who mentions it as an observation of Jerome's, that "wheat and tares are so much alike, until the blade of the wheat comes to bring forth the ear, that it is next to impossible to distinguish them." And then Mr. Flavel adds, "How difficult soever it be to discern the difference between wheat and tares; yet doubtless the eye of sense can much easier discriminate them, than the most quick and piercing eye of man can discern the difference between special and common grace. For all saving graces in the saints, have their counterfeits in hypocrites; there are similar works in those, which a spiritual and very judicious eye may easily mistake for the saving and genuine effects of a sanctifying spirit."

As it is the ear of the fruit which distinguishes the wheat from the tares, so this is the true Shibboleth, that he who stands as judge at the passages of Jordan, makes use of to distinguish those that shall pass over Jordan into the true Canaan, from those that should be slain at the passages. For the Hebrew word Shibboleth signifies an ear of corn. And perhaps the more full pronunciation of Jephthah's friends, Shibboleth, may represent a full ear with fruit in it, typifying the fruits of the friends of Christ, the antitype of Jephthah; and the more lean pronunciation of the Ephraimites, his enemies, may represent their empty ears, typifying the show of religion in hypocrites, without substance and fruit. This is agreeable to the doctrine we are abundantly taught in Scripture, viz., that he who is set to judge those that pass through death, whether they have a right to enter into the heavenly Canaan or no, or whether they should not be slain, will judge every man according to his works.

We seem to be taught the same things, by the rules given for the