Part 4145

for all, for we shall all be the children of God. * 15 * Now the first point of consolation is that we turn our backs upon all suffering, saying: “What is all my pain, though it were tenfold greater, compared to the eternal life unto which I am baptized, to which I am called? My sufferings are not worthy to be so termed in connection with the exceeding glory to be revealed in me.” Paul magnifies the future glory to make the temporal sufferings the more insignificant. Then follows: * V.19, 20. * * “For the earnest expectation of the creature waiteth for the revealing [manifestation] of the sons of God. For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope: [For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope;]” * * 16 * Here is the second point of consolation. Paul holds up as an example to us the condition of the whole creation. He exhorts us to endure patiently, as the creature does, all the violence and injustice we suffer from the devil and the world, and to comfort ourselves with the hope of future redemption. Remarkable doctrine this, unlike anything elsewhere found in the Scriptures, that heaven and earth, sun, moon and stars, leaf and blade, every living thing, waits with sighing and groaning for the revelation of our glory. * 17 * Such sighing and agony of the creature is not audible to me, nor is it to you. But Paul tells us he sees and hears it, not expressed by one creature alone, but by all God has made. What does he mean? What is the sighing and longing of creation? It is not that annually the leaves wither and the fruits fall and decay: God purposes that every year new fruits shall grow; he decrees the shattering of the fallen tree. But Paul refers to the creature’s unwilling subjection to the ungodly; “subject to vanity,” he phrases it. For instance, the blessed sun, most glorious of created things, serves the small minority