Part 917

ecially a life-giving power, since many animals are generated in water, and the seed of all animals is liquid. Also the life of the soul is given by the water of baptism, according to Jn. 3:5: "Unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God."

* Reply to Objection 5: * According to Augustine (Gen. ad lit. i, 8), these three phrases denote the threefold being of creatures; first, their being in the Word, denoted by the command "Let . . . be made"; secondly, their being in the angelic mind, signified by the words, "It was . . . done"; thirdly, their being in their proper nature, by the words, "He made." And because the formation of the angels is recorded on the first day, it was not necessary there to add, "He made." It may also be said, following other writers, that the words, "He said," and "Let . . . be made," denote God's command, and the words, "It was done," the fulfilment of that command. But as it was necessary, for the sake of those especially who have asserted that all visible things were made by the angels, to mention how things were made, it is added, in order to remove that error, that God Himself made them. Hence, in each work, after the words, "It was done," some act of God is expressed by some such words as, "He made," or, "He divided," or, "He called."

* Reply to Objection 6: * According to Augustine (Gen. ad lit. iv, 22,30), by the "evening" and the "morning" are understood the evening and the morning knowledge of the angels, which has been explained (Q[58], A[6],7). But, according to Basil (Hom. ii in Hexaem.), the entire pe