Part 4677

Reply to Objection 4: * These degrees refer, not to the thing itself, namely the nature of humility, but to the degrees among men, who are either of higher or lower or of equal degree.

* Reply to Objection 5: * This argument also considers the degrees of humility not according to the nature of the thing, in respect of which the aforesaid degrees are assigned, but according to the various conditions of men.

We must next consider pride, and (1) pride in general; (2) the first man's sin, which we hold to have been pride. Under the first head there are eight points of inquiry:

(1) Whether pride is a sin?

(2) Whether it is a special vice?

(3) Wherein does it reside as in its subject?

(4) Of its species;

(5) Whether it is a mortal sin?

(6) Whether it is the most grievous of all sins?

(7) Of its relation to other sins;

(8) Whether it should be reckoned a capital vice?

* Objection 1: * It would seem that pride is not a sin. For no sin is the object of God's promise. For God's promises refer to what He will do; and He is not the author of sin. Now pride is numbered among the Divine promises: for it is written (Is. 60:15): "I will make thee to be an everlasting pride [Douay: 'glory'], a joy unto generation and generation." Therefore pride is not a sin.

* Objection 2: * Further, it is not a sin to wish to be like unto God: for every creature has a natural desire for this; and especially does this become the rational creature which is made to God's image and likeness. Now it is said in Prosper's Lib. Sent. 294, that "pride is love of one's own excellence, whereby one is likened to God who is supremely excellent." Hence Augustine says (Confess. ii, 6): "Pride imitates exaltedness; whereas Thou alone art God exalted o