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John 3:16 · Greek (NT)

Οὕτως
γὰρ
gavr
and, as, because (that), but, even, for, i
G1063
ἠγάπησεν
G3588
θεὸς
qeovs
X exceeding, God, god(-ly, -w
G2316
τὸν
κόσμον
ὥστε
w&ste
(insomuch) as, so that (then), (insomuch) that, th
G5620
τὸν
⸀υἱὸν
τὸν
μονογενῆ
ἔδωκεν,
ἵνα
i&na
alb
G2443
πᾶς
pa's
all (manner of, means), alway(-s), any (one), X daily, + eve
G3956
G3588
πιστεύων
εἰς
eijs
(abundant
G1519
αὐτὸν
μὴ
mhv
G3361
ἀπόληται
ἀλλὰ
ajllav
and, but (even), howbeit, indeed, nay, nevertheless, no,
G235
ἔχῃ
ζωὴν
αἰώνιον.

Cross-References

No curated cross-references for this verse.

Strong's Concordance

G3361
μή mhv

3361. μή mhv me {may} a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see GREEK for 3756 see GREEK for 3362 see GREEK for 3363 see GREEK for 3364 see GREEK for 3372 see GREEK for 3373 see GREEK for 3375 see GREEK for 3378

Biblical Counsel

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Early Church on This Text

46 ANF/NPNF authors — Tertullian, Augustine, Irenaeus, Athanasius, Justin Martyr — cross-linked to every verse and topic. The complete patristic witness, searchable at C-speed.

“Chapter XIX.--Concerning Military Service. In that last section, decision may seem to have been given likewise concerning military service, which is between dignity and power. [314] But now inquiry is made about this point, whether a believer may turn himself unto military service, and whether the m”

— Tertullian

“book; and Faber (as above), pp. 293-297. [1240] Or rather, our Lord Himself. See Matt. xi. 13; Luke xvi. 16. [1241] Comp. the very obscure passage in de Pu. c. vi., towards the end, on which this expression appears to cast some light. [1242] Or, "in abscision from." [1243] And, without "unction"--i.”

— Tertullian

“Chapter of Professor Sidgwick's Methods of Ethics, for the conclusions at which a mind at once lucid and dispassionate has arrived on this question. [331] "Or an unintelligent soul;' very good mss. reading sensu,' the majority, it appears, sexu.' If we read sexu,' the absolute unity of the first pri”

Why Apologetics Matters

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