Apologetics Bible

1Chronicles 20:1

Hebrew

וַיְהִי לְעֵת תְּשׁוּבַת הַשָּׁנָה לְעֵת ׀ צֵאת הַמְּלָכִים וַיִּנְהַג יוֹאָב אֶת־חֵיל הַצָּבָא וַיַּשְׁחֵת ׀ אֶת־אֶרֶץ בְּנֵֽי־עַמּוֹן וַיָּבֹא וַיָּצַר אֶת־רַבָּה וְדָוִיד יֹשֵׁב בִּירֽוּשָׁלָ͏ִם וַיַּךְ יוֹאָב אֶת־רַבָּה וַיֶּֽהֶרְסֶֽהָ׃

vayehiy-le'et-teshvvat-hashanah-le'et- -tze't-hamelakhiym-vayinehag-yvo'av-'et-cheyl-hatzava'-vayashechet- -'et-'eretz-veney-'amvon-vayavo'-vayatzar-'et-ravah-vedaviyd-yoshev-viyrvshalaim-vayakhe-yvo'av-'et-ravah-vayehereseha

KJV: And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

AKJV: And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

ASV: And it came to pass, at the time of the return of the year, at the time when kings go outto battle, that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it.

YLT: And it cometh to pass, at the time of the turn of the year--at the time of the going out of the messengers--that Joab leadeth out the force of the host, and destroyeth the land of the sons of Ammon, and cometh in and beseigeth Rabbah--David is abiding in Jerusalem--and Joab smiteth Rabbah, and breaketh it down.

Exposition: 1Chronicles 20:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But D...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:2

Hebrew

וַיִּקַּח דָּוִיד אֶת־עֲטֶֽרֶת־מַלְכָּם מֵעַל רֹאשׁוֹ וַֽיִּמְצָאָהּ ׀ מִשְׁקַל כִּכַּר־זָהָב וּבָהּ אֶבֶן יְקָרָה וַתְּהִי עַל־רֹאשׁ דָּוִיד וּשְׁלַל הָעִיר הוֹצִיא הַרְבֵּה מְאֹֽד׃

vayiqach-daviyd-'et-'ateret-malekham-me'al-ro'shvo-vayimetza'ah- -misheqal-khikhar-zahav-vvah-'even-yeqarah-vatehiy-'al-ro'sh-daviyd-vshelal-ha'iyr-hvotziy'-hareveh-me'od

KJV: And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also exceeding much spoil out of the city.

AKJV: And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set on David’s head: and he brought also exceeding much spoil out of the city.

ASV: And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought forth the spoil of the city, exceeding much.

YLT: And David taketh the crown of their king from off his head, and findeth it in weight a talent of gold, and in it a precious stone, and it is on the head of David: and spoil of the city he hath brought out very much,

Exposition: 1Chronicles 20:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also exceeding much spoil out of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:3

Hebrew

וְאֶת־הָעָם אֲשֶׁר־בָּהּ הוֹצִיא וַיָּשַׂר בַּמְּגֵרָה וּבַחֲרִיצֵי הַבַּרְזֶל וּבַמְּגֵרוֹת וְכֵן יַעֲשֶׂה דָוִיד לְכֹל עָרֵי בְנֵי־עַמּוֹן וַיָּשָׁב דָּוִיד וְכָל־הָעָם יְרוּשָׁלָֽ͏ִם׃

ve'et-ha'am-'asher-vah-hvotziy'-vayashar-vamegerah-vvachariytzey-havarezel-vvamegervot-vekhen-ya'asheh-daviyd-lekhol-'arey-veney-'amvon-vayashav-daviyd-vekhal-ha'am-yervshalaim

KJV: And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

AKJV: And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem. ¶

ASV: And he brought forth the people that were therein, and cut them with saws, and with harrows of iron, and with axes. And thus did David unto all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

YLT: and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes; and thus doth David to all cities of the sons of Ammon, and David turneth back, and all the people, to Jerusalem.

Exposition: 1Chronicles 20:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:4

Hebrew

וַיְהִי אַחֲרֵיכֵן וַתַּעֲמֹד מִלְחָמָה בְּגֶזֶר עִם־פְּלִשְׁתִּים אָז הִכָּה סִבְּכַי הַחֻֽשָׁתִי אֶת־סִפַּי מִילִדֵי הָרְפָאִים וַיִּכָּנֵֽעוּ׃

vayehiy-'achareykhen-vata'amod-milechamah-vegezer-'im-felishetiym-'az-hikhah-sivekhay-hachushatiy-'et-sifay-miylidey-harefa'iym-vayikhane'v

KJV: And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

AKJV: And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

ASV: And it came to pass after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite slew Sippai, of the sons of the giant; and they were subdued.

YLT: And it cometh to pass, after this, that there remaineth war in Gezer with the Philistines, then hath Sibbechai the Hushathite smitten Sippai, of the children of the giant, and they are humbled.

Exposition: 1Chronicles 20:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:5

Hebrew

וַתְּהִי־עוֹד מִלְחָמָה אֶת־פְּלִשְׁתִּים וַיַּךְ אֶלְחָנָן בֶּן־יעור יָעִיר אֶת־לַחְמִי אֲחִי גָּלְיָת הַגִּתִּי וְעֵץ חֲנִיתוֹ כִּמְנוֹר אֹרְגִֽים׃

vatehiy-'vod-milechamah-'et-felishetiym-vayakhe-'elechanan-ven-y'vr-ya'iyr-'et-lachemiy-'achiy-galeyat-hagitiy-ve'etz-chaniytvo-khimenvor-'oregiym

KJV: And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.

AKJV: And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.

ASV: And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.

YLT: And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear is like a beam of weavers.

Exposition: 1Chronicles 20:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:6

Hebrew

וַתְּהִי־עוֹד מִלְחָמָה בְּגַת וַיְהִי ׀ אִישׁ מִדָּה וְאֶצְבְּעֹתָיו שֵׁשׁ־וָשֵׁשׁ עֶשְׂרִים וְאַרְבַּע וְגַם־הוּא נוֹלַד לְהָרָפָֽא׃

vatehiy-'vod-milechamah-vegat-vayehiy- -'iysh-midah-ve'etzeve'otayv-shesh-vashesh-'esheriym-ve'areva'-vegam-hv'-nvolad-leharafa'

KJV: And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.

AKJV: And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant.

ASV: And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born unto the giant.

YLT: And there is again war in Gath, and there is a man of measure, and his fingers and his toes are six and six, twenty and four, and also, he hath been born to the giant.

Exposition: 1Chronicles 20:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:7

Hebrew

וַיְחָרֵף אֶת־יִשְׂרָאֵל וַיַּכֵּהוּ יְהוֹנָתָן בֶּן־שִׁמְעָא אֲחִי דָוִֽיד׃

vayecharef-'et-yishera'el-vayakhehv-yehvonatan-ven-shime'a'-'achiy-daviyd

KJV: But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.

AKJV: But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.

ASV: And when he defied Israel, Jonathan the son of Shimea David’s brother slew him.

YLT: And he reproacheth Israel, and smite him doth Jonathan son of Shimea, brother of David.

Exposition: 1Chronicles 20:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 20:8

Hebrew

אֵל נוּלְּדוּ לְהָרָפָא בְּגַת וַיִּפְּלוּ בְיַד־דָּוִיד וּבְיַד־עֲבָדָֽיו׃

'el-nvledv-leharafa'-vegat-vayifelv-veyad-daviyd-vveyad-'avadayv

KJV: These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

AKJV: These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

ASV: These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

YLT: These were born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.

Exposition: 1Chronicles 20:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.