Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
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Chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
The book emphasizes David's role in preparing the Temple though God forbade him to build it — a model of surrendered ambition and preparatory obedience. The Chronicler's perspective informs post-exilic restoration theology and the hope of renewed divine presence among a returned people.
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1Chronicles 24:1
Hebrew
וְלִבְנֵי אַהֲרֹן מַחְלְקוֹתָם בְּנֵי אַהֲרֹן נָדָב וַאֲבִיהוּא אֶלְעָזָר וְאִיתָמָֽר׃veliveney-'aharon-macheleqvotam-veney-'aharon-nadav-va'aviyhv'-'ele'azar-ve'iytamar
KJV: Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
AKJV: Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
ASV: And the courses of the sons of Aaron were these. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.
YLT: And to the sons of Aaron are their courses: sons of Aaron are Nadab, and Abihu, Eleazar, and Ithamar,
Exposition: 1Chronicles 24:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:2
Hebrew
וַיָּמָת נָדָב וַאֲבִיהוּא לִפְנֵי אֲבִיהֶם וּבָנִים לֹא־הָיוּ לָהֶם וַֽיְכַהֲנוּ אֶלְעָזָר וְאִיתָמָֽר׃vayamat-nadav-va'aviyhv'-lifeney-'aviyhem-vvaniym-lo'-hayv-lahem-vayekhahanv-'ele'azar-ve'iytamar
KJV: But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
AKJV: But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
ASV: But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
YLT: and Nadab dieth, and Abihu, in the presence of their father, and they had no sons, and Eleazar and Ithamar act as priests.
Commentary Witness (Generated)1Chronicles 24:2Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:2
1Chronicles 24:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:2
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 24:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:3
Hebrew
וַיֶּֽחָלְקֵם דָּוִיד וְצָדוֹק מִן־בְּנֵי אֶלְעָזָר וַאֲחִימֶלֶךְ מִן־בְּנֵי אִיתָמָר לִפְקֻדָּתָם בַּעֲבֹדָתָֽם׃vayechaleqem-daviyd-vetzadvoq-min-veney-'ele'azar-va'achiymelekhe-min-veney-'iytamar-lifequdatam-va'avodatam
KJV: And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
AKJV: And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
ASV: And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.
YLT: And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service;
Commentary Witness (Generated)1Chronicles 24:3Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:3
1Chronicles 24:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Eleazar
- Ithamar
Exposition: 1Chronicles 24:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:4
Hebrew
וַיִּמָּצְאוּ בְֽנֵי־אֶלְעָזָר רַבִּים לְרָאשֵׁי הַגְּבָרִים מִן־בְּנֵי אִיתָמָר וַֽיַּחְלְקוּם לִבְנֵי אֶלְעָזָר רָאשִׁים לְבֵית־אָבוֹת שִׁשָּׁה עָשָׂר וְלִבְנֵי אִיתָמָר לְבֵית אֲבוֹתָם שְׁמוֹנָֽה׃vayimatze'v-veney-'ele'azar-raviym-lera'shey-hagevariym-min-veney-'iytamar-vayacheleqvm-liveney-'ele'azar-ra'shiym-leveyt-'avvot-shishah-'ashar-veliveney-'iytamar-leveyt-'avvotam-shemvonah
KJV: And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
AKJV: And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
ASV: And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.
YLT: and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight.
Commentary Witness (Generated)1Chronicles 24:4Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:4
1Chronicles 24:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ithamar
Exposition: 1Chronicles 24:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:5
Hebrew
וַיַּחְלְקוּם בְּגוֹרָלוֹת אֵלֶּה עִם־אֵלֶּה כִּי־הָיוּ שָֽׂרֵי־קֹדֶשׁ וְשָׂרֵי הָאֱלֹהִים מִבְּנֵי אֶלְעָזָר וּבִבְנֵי אִיתָמָֽר׃vayacheleqvm-vegvoralvot-'eleh-'im-'eleh-khiy-hayv-sharey-qodesh-vesharey-ha'elohiym-miveney-'ele'azar-vviveney-'iytamar
KJV: Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
AKJV: Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
ASV: Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
YLT: And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar.
Commentary Witness (Generated)1Chronicles 24:5Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:5
1Chronicles 24:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Eleazar
- Ithamar
Exposition: 1Chronicles 24:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:6
Hebrew
וֽ͏ַיִּכְתְּבֵם שְֽׁמַֽעְיָה בֶן־נְתַנְאֵל הַסּוֹפֵר מִן־הַלֵּוִי לִפְנֵי הַמֶּלֶךְ וְהַשָּׂרִים וְצָדוֹק הַכֹּהֵן וַאֲחִימֶלֶךְ בֶּן־אֶבְיָתָר וְרָאשֵׁי הָֽאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם בֵּֽית־אָב אֶחָד אָחֻז לְאֶלְעָזָר וְאָחֻז ׀ אָחֻז לְאִיתָמָֽר׃vayikhetevem-shema'eyah-ven-netane'el-hasvofer-min-haleviy-lifeney-hamelekhe-vehashariym-vetzadvoq-hakhohen-va'achiymelekhe-ven-'eveyatar-vera'shey-ha'avvot-lakhohaniym-velaleviyim-veyt-'av-'echad-'achuz-le'ele'azar-ve'achuz- -'achuz-le'iytamar
KJV: And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
AKJV: And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
ASV: And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.
YLT: And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar.
Commentary Witness (Generated)1Chronicles 24:6Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:6
1Chronicles 24:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levites
- Abiathar
- Eleazar
- Ithamar
Exposition: 1Chronicles 24:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priest...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:7
Hebrew
וַיֵּצֵא הַגּוֹרָל הָרִאשׁוֹן לִיהוֹיָרִיב לִֽידַעְיָה הַשֵּׁנִֽי׃vayetze'-hagvoral-hari'shvon-liyhvoyariyv-liyda'eyah-hasheniy
KJV: Now the first lot came forth to Jehoiarib, the second to Jedaiah,
AKJV: Now the first lot came forth to Jehoiarib, the second to Jedaiah,
ASV: Now the first lot came forth to Jehoiarib, the second to Jedaiah,
YLT: And the first lot goeth out for Jehoiarib, for Jedaiah the second,
Commentary Witness (Generated)1Chronicles 24:7Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:7
1Chronicles 24:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jehoiarib
- Jedaiah
Exposition: 1Chronicles 24:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:8
Hebrew
לְחָרִם הַשְּׁלִישִׁי לִשְׂעֹרִים הָרְבִעִֽי׃lecharim-hasheliyshiy-lishe'oriym-harevi'iy
KJV: The third to Harim, the fourth to Seorim,
AKJV: The third to Harim, the fourth to Seorim,
ASV: the third to Harim, the fourth to Seorim,
YLT: for Harim the third, for Seorim the fourth,
Commentary Witness (Generated)1Chronicles 24:8Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:8
1Chronicles 24:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The third to Harim, the fourth to Seorim,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Harim
- Seorim
Exposition: 1Chronicles 24:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The third to Harim, the fourth to Seorim,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:9
Hebrew
לְמַלְכִּיָּה הַחֲמִישִׁי לְמִיָּמִן הַשִּׁשִּֽׁי׃lemalekhiyah-hachamiyshiy-lemiyamin-hashishiy
KJV: The fifth to Malchijah, the sixth to Mijamin,
AKJV: The fifth to Malchijah, the sixth to Mijamin,
ASV: the fifth to Malchijah, the sixth to Mijamin,
YLT: for Malchijah the fifth, for Mijamin the sixth,
Commentary Witness (Generated)1Chronicles 24:9Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:9
1Chronicles 24:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The fifth to Malchijah, the sixth to Mijamin,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Malchijah
- Mijamin
Exposition: 1Chronicles 24:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fifth to Malchijah, the sixth to Mijamin,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:10
Hebrew
לְהַקּוֹץ הַשְּׁבִעִי לַאֲבִיָּה הַשְּׁמִינִֽי׃lehaqvotz-hashevi'iy-la'aviyah-hashemiyniy
KJV: The seventh to Hakkoz, the eighth to Abijah,
AKJV: The seventh to Hakkoz, the eighth to Abijah,
ASV: the seventh to Hakkoz, the eighth to Abijah,
YLT: for Hakkoz the seventh, for Abijah the eighth,
Commentary Witness (Generated)1Chronicles 24:10Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:10
1Chronicles 24:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The seventh to Hakkoz, the eighth to Abijah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hakkoz
- Abijah
Exposition: 1Chronicles 24:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The seventh to Hakkoz, the eighth to Abijah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:11
Hebrew
לְיֵשׁוּעַ הַתְּשִׁעִי לִשְׁכַנְיָהוּ הָעֲשִׂרִֽי׃leyeshv'a-hateshi'iy-lishekhaneyahv-ha'ashiriy
KJV: The ninth to Jeshua, the tenth to Shecaniah,
AKJV: The ninth to Jeshuah, the tenth to Shecaniah,
ASV: the ninth to Jeshua, the tenth to Shecaniah,
YLT: for Jeshuah the ninth, for Shecaniah the tenth,
Commentary Witness (Generated)1Chronicles 24:11Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:11
1Chronicles 24:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The ninth to Jeshua, the tenth to Shecaniah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jeshua
- Shecaniah
Exposition: 1Chronicles 24:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The ninth to Jeshua, the tenth to Shecaniah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:12
Hebrew
לְאֶלְיָשִׁיב עַשְׁתֵּי עָשָׂר לְיָקִים שְׁנֵים עָשָֽׂר׃le'eleyashiyv-'ashetey-'ashar-leyaqiym-sheneym-'ashar
KJV: The eleventh to Eliashib, the twelfth to Jakim,
AKJV: The eleventh to Eliashib, the twelfth to Jakim,
ASV: the eleventh to Eliashib, the twelfth to Jakim,
YLT: for Eliashib the eleventh, for Jakim the twelfth,
Commentary Witness (Generated)1Chronicles 24:12Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:12
1Chronicles 24:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The eleventh to Eliashib, the twelfth to Jakim,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Eliashib
- Jakim
Exposition: 1Chronicles 24:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The eleventh to Eliashib, the twelfth to Jakim,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:13
Hebrew
לְחֻפָּה שְׁלֹשָׁה עָשָׂר לְיֶֽשֶׁבְאָב אַרְבָּעָה עָשָֽׂר׃lechufah-sheloshah-'ashar-leyesheve'av-'areva'ah-'ashar
KJV: The thirteenth to Huppah, the fourteenth to Jeshebeab,
AKJV: The thirteenth to Huppah, the fourteenth to Jeshebeab,
ASV: the thirteenth to Huppah, the fourteenth to Jeshebeab,
YLT: for Huppah the thirteenth, for Jeshebeab the fourteenth,
Commentary Witness (Generated)1Chronicles 24:13Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:13
1Chronicles 24:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The thirteenth to Huppah, the fourteenth to Jeshebeab,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Huppah
- Jeshebeab
Exposition: 1Chronicles 24:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The thirteenth to Huppah, the fourteenth to Jeshebeab,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:14
Hebrew
לְבִלְגָּה חֲמִשָּׁה עָשָׂר לְאִמֵּר שִׁשָּׁה עָשָֽׂר׃levilegah-chamishah-'ashar-le'imer-shishah-'ashar
KJV: The fifteenth to Bilgah, the sixteenth to Immer,
AKJV: The fifteenth to Bilgah, the sixteenth to Immer,
ASV: the fifteenth to Bilgah, the sixteenth to Immer,
YLT: for Bilgah the fifteenth, for Immer the sixteenth,
Commentary Witness (Generated)1Chronicles 24:14Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:14
1Chronicles 24:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The fifteenth to Bilgah, the sixteenth to Immer,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Bilgah
- Immer
Exposition: 1Chronicles 24:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fifteenth to Bilgah, the sixteenth to Immer,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:15
Hebrew
לְחֵזִיר שִׁבְעָה עָשָׂר לְהַפִּצֵּץ שְׁמוֹנָה עָשָֽׂר׃lecheziyr-shive'ah-'ashar-lehafitzetz-shemvonah-'ashar
KJV: The seventeenth to Hezir, the eighteenth to Aphses,
AKJV: The seventeenth to Hezir, the eighteenth to Aphses,
ASV: the seventeenth to Hezir, the eighteenth to Happizzez,
YLT: for Hezir the seventeenth, for Aphses the eighteenth,
Commentary Witness (Generated)1Chronicles 24:15Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:15
1Chronicles 24:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The seventeenth to Hezir, the eighteenth to Aphses,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hezir
- Aphses
Exposition: 1Chronicles 24:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The seventeenth to Hezir, the eighteenth to Aphses,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:16
Hebrew
לִֽפְתַחְיָה תִּשְׁעָה עָשָׂר לִֽיחֶזְקֵאל הָעֶשְׂרִֽים׃lifetacheyah-tishe'ah-'ashar-liychezeqe'l-ha'esheriym
KJV: The nineteenth to Pethahiah, the twentieth to Jehezekel,
AKJV: The nineteenth to Pethahiah, the twentieth to Jehezekel,
ASV: the nineteenth to Pethahiah, the twentieth to Jehezkel,
YLT: for Pethahiah the nineteenth, for Jehezekel the twentieth,
Commentary Witness (Generated)1Chronicles 24:16Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:16
1Chronicles 24:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The nineteenth to Pethahiah, the twentieth to Jehezekel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Pethahiah
- Jehezekel
Exposition: 1Chronicles 24:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The nineteenth to Pethahiah, the twentieth to Jehezekel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:17
Hebrew
לְיָכִין אֶחָד וְעֶשְׂרִים לְגָמוּל שְׁנַיִם וְעֶשְׂרִֽים׃leyakhiyn-'echad-ve'esheriym-legamvl-shenayim-ve'esheriym
KJV: The one and twentieth to Jachin, the two and twentieth to Gamul,
AKJV: The one and twentieth to Jachin, the two and twentieth to Gamul,
ASV: the one and twentieth to Jachin, the two and twentieth to Gamul,
YLT: for Jachin the one and twentieth, for Gamul the two and twentieth,
Commentary Witness (Generated)1Chronicles 24:17Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:17
1Chronicles 24:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The one and twentieth to Jachin, the two and twentieth to Gamul,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jachin
- Gamul
Exposition: 1Chronicles 24:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The one and twentieth to Jachin, the two and twentieth to Gamul,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:18
Hebrew
לִדְלָיָהוּ שְׁלֹשָׁה וְעֶשְׂרִים לְמַֽעַזְיָהוּ אַרְבָּעָה וְעֶשְׂרִֽים׃lidelayahv-sheloshah-ve'esheriym-lema'azeyahv-'areva'ah-ve'esheriym
KJV: The three and twentieth to Delaiah, the four and twentieth to Maaziah.
AKJV: The three and twentieth to Delaiah, the four and twentieth to Maaziah.
ASV: the three and twentieth to Delaiah, the four and twentieth to Maaziah.
YLT: for Delaiah the three and twentieth, for Maaziah the four and twentieth.
Commentary Witness (Generated)1Chronicles 24:18Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:18
1Chronicles 24:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The three and twentieth to Delaiah, the four and twentieth to Maaziah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Delaiah
- Maaziah
Exposition: 1Chronicles 24:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The three and twentieth to Delaiah, the four and twentieth to Maaziah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:19
Hebrew
אֵלֶּה פְקֻדָּתָם לַעֲבֹדָתָם לָבוֹא לְבֵית־יְהוָה כְּמִשְׁפָּטָם בְּיַד אַהֲרֹן אֲבִיהֶם כַּאֲשֶׁר צִוָּהוּ יְהוָה אֱלֹהֵי יִשְׂרָאֵֽל׃'eleh-fequdatam-la'avodatam-lavvo'-leveyt-yehvah-khemishefatam-veyad-'aharon-'aviyhem-kha'asher-tzivahv-yehvah-'elohey-yishera'el
KJV: These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
AKJV: These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him. ¶
ASV: This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance given unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.
YLT: These are their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.
Commentary Witness (Generated)1Chronicles 24:19Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:19
1Chronicles 24:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:19
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 24:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:20
Hebrew
וְלִבְנֵי לֵוִי הַנּוֹתָרִים לִבְנֵי עַמְרָם שֽׁוּבָאֵל לִבְנֵי שׁוּבָאֵל יֶחְדְּיָֽהוּ׃veliveney-leviy-hanvotariym-liveney-'ameram-shvva'el-liveney-shvva'el-yechedeyahv
KJV: And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
AKJV: And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
ASV: And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
YLT: And for the sons of Levi who are left: for sons of Amram, Shubael; for sons of Shubael: Jehdeiah.
Commentary Witness (Generated)1Chronicles 24:20Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:20
1Chronicles 24:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Amram
- Shubael
- Jehdeiah
Exposition: 1Chronicles 24:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:21
Hebrew
לִרְחַבְיָהוּ לִבְנֵי רְחַבְיָהוּ הָרֹאשׁ יִשִּׁיָּֽה׃lirechaveyahv-liveney-rechaveyahv-haro'sh-yishiyah
KJV: Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
AKJV: Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
ASV: Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.
YLT: For Rehabiah: for sons of Rehabiah, the head Ishshiah.
Commentary Witness (Generated)1Chronicles 24:21Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:21
1Chronicles 24:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:21
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Concerning Rehabiah
- Rehabiah
- Isshiah
Exposition: 1Chronicles 24:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:22
Hebrew
לַיִּצְהָרִי שְׁלֹמוֹת לִבְנֵי שְׁלֹמוֹת יָֽחַת׃layitzehariy-shelomvot-liveney-shelomvot-yachat
KJV: Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
AKJV: Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
ASV: Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.
YLT: For the Izharite: Shelomoth; for sons of Shelomoth: Jahath.
Commentary Witness (Generated)1Chronicles 24:22Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:22
1Chronicles 24:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Izharites
- Shelomoth
- Jahath
Exposition: 1Chronicles 24:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:23
Hebrew
וּבְנָי יְרִיָּהוּ אֲמַרְיָהוּ הַשֵּׁנִי יַחֲזִיאֵל הַשְּׁלִישִׁי יְקַמְעָם הָרְבִיעִֽי׃vvenay-yeriyahv-'amareyahv-hasheniy-yachaziy'el-hasheliyshiy-yeqame'am-hareviy'iy
KJV: And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
AKJV: And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
ASV: And the sonsof Hebron: Jeriahthe chief, Amariah the second, Jahaziel the third, Jekameam the fourth.
YLT: And sons of Jeriah: Amariah the second, Jahaziel the third, Jekameam the fourth.
Commentary Witness (Generated)1Chronicles 24:23Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:23
1Chronicles 24:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hebron
Exposition: 1Chronicles 24:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:24
Hebrew
בְּנֵי עֻזִּיאֵל מִיכָה לִבְנֵי מִיכָה שמור שָׁמִֽיר׃veney-'uziy'el-miykhah-liveney-miykhah-shmvr-shamiyr
KJV: Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
AKJV: Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
ASV: The sons of Uzziel, Micah; of the sons of Micah, Shamir.
YLT: Sons of Uzziel: Michah; for sons of Michah: Shamir.
Commentary Witness (Generated)1Chronicles 24:24Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:24
1Chronicles 24:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Uzziel
- Michah
- Shamir
Exposition: 1Chronicles 24:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:25
Hebrew
אֲחִי מִיכָה יִשִּׁיָּה לִבְנֵי יִשִּׁיָּה זְכַרְיָֽהוּ׃'achiy-miykhah-yishiyah-liveney-yishiyah-zekhareyahv
KJV: The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
AKJV: The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
ASV: The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.
YLT: A brother of Michah is Ishshiah; for sons of Ishshiah: Zechariah;
Commentary Witness (Generated)1Chronicles 24:25Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:25
1Chronicles 24:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Isshiah
- Zechariah
Exposition: 1Chronicles 24:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:26
Hebrew
בְּנֵי מְרָרִי מַחְלִי וּמוּשִׁי בְּנֵי יַעֲזִיָּהֽוּ בְנֽוֹ׃veney-merariy-macheliy-vmvshiy-veney-ya'aziyahv-venvo
KJV: The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
AKJV: The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. ¶
ASV: The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.
YLT: sons of Merari: Mahli and Mushi; sons of Jaaziah: Beno;
Commentary Witness (Generated)1Chronicles 24:26Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:26
1Chronicles 24:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mushi
- Jaaziah
- Beno
Exposition: 1Chronicles 24:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:27
Hebrew
בְּנֵי מְרָרִי לְיַֽעֲזִיָּהֽוּ בְנוֹ וְשֹׁהַם וְזַכּוּר וְעִבְרִֽי׃veney-merariy-leya'aziyahv-venvo-veshoham-vezakhvr-ve'iveriy
KJV: The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
AKJV: The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
ASV: The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.
YLT: sons of Merari: of Jaaziah: Beno, and Shoham, and Zaccur, and Ibri.
Commentary Witness (Generated)1Chronicles 24:27Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:27
1Chronicles 24:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:27
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jaaziah
- Beno
- Shoham
- Zaccur
- Ibri
Exposition: 1Chronicles 24:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:28
Hebrew
לְמַחְלִי אֶלְעָזָר וְלֹא־הָיָה לוֹ בָּנִֽים׃lemacheliy-'ele'azar-velo'-hayah-lvo-vaniym
KJV: Of Mahli came Eleazar, who had no sons.
AKJV: Of Mahli came Eleazar, who had no sons.
ASV: Of Mahli: Eleazar, who had no sons.
YLT: For Mahli: Eleazar, who had no sons;
Commentary Witness (Generated)1Chronicles 24:28Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:28
1Chronicles 24:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Of Mahli came Eleazar, who had no sons.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:28
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Eleazar
Exposition: 1Chronicles 24:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of Mahli came Eleazar, who had no sons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:29
Hebrew
לְקִישׁ בְּנֵי־קִישׁ יְרַחְמְאֵֽל׃leqiysh-veney-qiysh-yeracheme'el
KJV: Concerning Kish: the son of Kish was Jerahmeel.
AKJV: Concerning Kish: the son of Kish was Jerahmeel.
ASV: Of Kish; the sons of Kish: Jerahmeel.
YLT: for Kish: sons of Kish: Jerahmeel.
Commentary Witness (Generated)1Chronicles 24:29Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:29
1Chronicles 24:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Concerning Kish: the son of Kish was Jerahmeel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Concerning Kish
- Jerahmeel
Exposition: 1Chronicles 24:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Concerning Kish: the son of Kish was Jerahmeel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:30
Hebrew
וּבְנֵי מוּשִׁי מַחְלִי וְעֵדֶר וִירִימוֹת אֵלֶּה בְּנֵי הַלְוִיִּם לְבֵית אֲבֹתֵיהֶֽם׃vveney-mvshiy-macheliy-ve'eder-viyriymvot-'eleh-veney-haleviyim-leveyt-'avoteyhem
KJV: The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
AKJV: The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
ASV: And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.
YLT: And sons of Mushi are Mahli, and Eder, and Jerimoth; these are sons of the Levites, for the house of their fathers,
Commentary Witness (Generated)1Chronicles 24:30Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:30
1Chronicles 24:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:30
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mushi
- Mahli
- Eder
- Jerimoth
Exposition: 1Chronicles 24:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 24:31
Hebrew
וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת ׀ אֲחֵיהֶם בְּנֵֽי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָֽאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָֽן׃vayafiylv-gam-hem-gvoralvot-le'umat- -'acheyhem-veney-'aharon-lifeney-daviyd-hamelekhe-vetzadvoq-va'achiymelekhe-vera'shey-ha'avvot-lakhohaniym-velaleviyim-'avvot-haro'sh-le'umat-'achiyv-haqatan
KJV: These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
AKJV: These likewise cast lots over against their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brothers.
ASV: These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ houses of the priests and of the Levites; the fathers’ houses of the chief even as those of his younger brother.
YLT: and they cast, they also, lots over-against their brethren the sons of Aaron, before David the king, and Zadok, and Ahimelech, and heads of the fathers, for priests and for Levites; the chief father over-against his younger brother.
Commentary Witness (Generated)1Chronicles 24:31Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 24:31
1Chronicles 24:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:31
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zadok
- Ahimelech
- Levites
Exposition: 1Chronicles 24:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers o...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
31
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 1Chronicles 24:1
- 1Chronicles 24:2
- 1Chronicles 24:3
- 1Chronicles 24:4
- 1Chronicles 24:5
- 1Chronicles 24:6
- 1Chronicles 24:7
- 1Chronicles 24:8
- 1Chronicles 24:9
- 1Chronicles 24:10
- 1Chronicles 24:11
- 1Chronicles 24:12
- 1Chronicles 24:13
- 1Chronicles 24:14
- 1Chronicles 24:15
- 1Chronicles 24:16
- 1Chronicles 24:17
- 1Chronicles 24:18
- 1Chronicles 24:19
- 1Chronicles 24:20
- 1Chronicles 24:21
- 1Chronicles 24:22
- 1Chronicles 24:23
- 1Chronicles 24:24
- 1Chronicles 24:25
- 1Chronicles 24:26
- 1Chronicles 24:27
- 1Chronicles 24:28
- 1Chronicles 24:29
- 1Chronicles 24:30
- 1Chronicles 24:31
Named authorities or texts surfaced in commentary
- Aaron
- Nadab
- Abihu
- Eleazar
- Ithamar
- Levites
- Abiathar
- Jehoiarib
- Jedaiah
- Harim
- Seorim
- Malchijah
- Mijamin
- Hakkoz
- Abijah
- Jeshua
- Shecaniah
- Eliashib
- Jakim
- Huppah
- Jeshebeab
- Bilgah
- Immer
- Hezir
- Aphses
- Pethahiah
- Jehezekel
- Jachin
- Gamul
- Delaiah
- Maaziah
- Amram
- Shubael
- Jehdeiah
- Concerning Rehabiah
- Rehabiah
- Isshiah
- Izharites
- Shelomoth
- Jahath
- Hebron
- Uzziel
- Michah
- Shamir
- Zechariah
- Mushi
- Jaaziah
- Beno
- Shoham
- Zaccur
- Ibri
- Concerning Kish
- Jerahmeel
- Mahli
- Eder
- Jerimoth
- Zadok
- Ahimelech
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Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
1Chronicles 24:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 24:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness