Apologetics Bible

1Chronicles 27:1

Hebrew

וּבְנֵי יִשְׂרָאֵל ׀ לְֽמִסְפָּרָם רָאשֵׁי הָאָבוֹת וְשָׂרֵי הָֽאֲלָפִים ׀ וְהַמֵּאוֹת וְשֹׁטְרֵיהֶם הַמְשָׁרְתִים אֶת־הַמֶּלֶךְ לְכֹל ׀ דְּבַר הַֽמַּחְלְקוֹת הַבָּאָה וְהַיֹּצֵאת חֹדֶשׁ בְּחֹדֶשׁ לְכֹל חָדְשֵׁי הַשָּׁנָה הַֽמַּחֲלֹקֶת הָֽאַחַת עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

vveney-yishera'el- -lemisefaram-ra'shey-ha'avvot-vesharey-ha'alafiym- -vehame'vot-veshotereyhem-hamesharetiym-'et-hamelekhe-lekhol- -devar-hamacheleqvot-hava'ah-vehayotze't-chodesh-vechodesh-lekhol-chadeshey-hashanah-hamachaloqet-ha'achat-'esheriym-ve'areva'ah-'alef

KJV: Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.

AKJV: Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.

ASV: Now the children of Israel after their number, to wit, the heads of fathers’housesand the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year—of every course were twenty and four thousand.

YLT: And the sons of Israel, after their number, heads of the fathers, and princes of the thousands and of the hundreds, and their officers, those serving the king in any matter of the courses, that are coming in and going out month by month, throughout all months of the year-- are in each course twenty and four thousand.

Exposition: 1Chronicles 27:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month b...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:2

Hebrew

עַל הַמַּחֲלֹקֶת הָרִֽאשׁוֹנָה לַחֹדֶשׁ הָרִאשׁוֹן יָֽשָׁבְעָם בֶּן־זַבְדִּיאֵל וְעַל מַֽחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

'al-hamachaloqet-hari'shvonah-lachodesh-hari'shvon-yashave'am-ven-zavediy'el-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.

AKJV: Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.

ASV: Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.

YLT: Over the first course, for the first month, is Jashobeam son of Zabdiel, and on his course are twenty and four thousand;

Exposition: 1Chronicles 27:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:3

Hebrew

מִן־בְּנֵי־פֶרֶץ הָרֹאשׁ לְכָל־שָׂרֵי הַצְּבָאוֹת לַחֹדֶשׁ הָרִאשֽׁוֹן׃

min-veney-feretz-haro'sh-lekhal-sharey-hatzeva'vot-lachodesh-hari'shvon

KJV: Of the children of Perez was the chief of all the captains of the host for the first month.

AKJV: Of the children of Perez was the chief of all the captains of the host for the first month.

ASV: He was of the children of Perez, the chief of all the captains of the host for the first month.

YLT: of the sons of Perez is the head of all princes of the hosts for the first month.

Exposition: 1Chronicles 27:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the children of Perez was the chief of all the captains of the host for the first month.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:4

Hebrew

וְעַל מַחֲלֹקֶת ׀ הַחֹדֶשׁ הַשֵּׁנִי דּוֹדַי הָאֲחוֹחִי וּמַחֲלֻקְתּוֹ וּמִקְלוֹת הַנָּגִיד וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

ve'al-machaloqet- -hachodesh-hasheniy-dvoday-ha'achvochiy-vmachaluqetvo-vmiqelvot-hanagiyd-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.

AKJV: And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.

ASV: And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.

YLT: And over the course of the second month is Dodai the Ahohite, and his course, and Mikloth is the president, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:5

Hebrew

שַׂר הַצָּבָא הַשְּׁלִישִׁי לַחֹדֶשׁ הַשְּׁלִישִׁי בְּנָיָהוּ בֶן־יְהוֹיָדָע הַכֹּהֵן רֹאשׁ וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

shar-hatzava'-hasheliyshiy-lachodesh-hasheliyshiy-venayahv-ven-yehvoyada'-hakhohen-ro'sh-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.

AKJV: The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.

ASV: The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand.

YLT: Head of the third host, for the third month, is Benaiah son of Jehoiada, the head priest, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:6

Hebrew

הוּא בְנָיָהוּ גִּבּוֹר הַשְּׁלֹשִׁים וְעַל־הַשְּׁלֹשִׁים וּמַחֲלֻקְתּוֹ עַמִּיזָבָד בְּנֽוֹ׃

hv'-venayahv-givvor-hasheloshiym-ve'al-hasheloshiym-vmachaluqetvo-'amiyzavad-venvo

KJV: This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.

AKJV: This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.

ASV: This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his course was Ammizabad his son.

YLT: This Benaiah is a mighty one of the thirty, and over the thirty, and in his course is Ammizabad his son.

Exposition: 1Chronicles 27:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:7

Hebrew

הָֽרְבִיעִי לַחֹדֶשׁ הָרְבִיעִי עֲשָׂה־אֵל אֲחִי יוֹאָב וּזְבַדְיָה בְנוֹ אַחֲרָיו וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hareviy'iy-lachodesh-hareviy'iy-'ashah-'el-'achiy-yvo'av-vzevadeyah-venvo-'acharayv-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

AKJV: The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

ASV: The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

YLT: The fourth, for the fourth month, is Asahel brother of Joab, and Zebadiah his son after him, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:8

Hebrew

הַחַמִישִׁי לַחֹדֶשׁ הַחֲמִישִׁי הַשַּׂר שַׁמְהוּת הַיִּזְרָח וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hachamiyshiy-lachodesh-hachamiyshiy-hashar-shamehvt-hayizerach-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.

AKJV: The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.

ASV: The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.

YLT: The fifth, for the fifth month, is the prince Shamhuth the Izrahite, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:9

Hebrew

הַשִּׁשִּׁי לַחֹדֶשׁ הַשִּׁשִּׁי עִירָא בֶן־עִקֵּשׁ הַתְּקוֹעִי וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hashishiy-lachodesh-hashishiy-'iyra'-ven-'iqesh-hateqvo'iy-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.

AKJV: The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.

ASV: The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.

YLT: The sixth, for the sixth month, is Ira son of Ikkesh the Tekoite, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:10

Hebrew

הַשְּׁבִיעִי לַחֹדֶשׁ הַשְּׁבִיעִי חֶלֶץ הַפְּלוֹנִי מִן־בְּנֵי אֶפְרָיִם וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hasheviy'iy-lachodesh-hasheviy'iy-cheletz-hafelvoniy-min-veney-'eferayim-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.

AKJV: The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.

ASV: The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.

YLT: The seventh, for the seventh month, is Helez the Pelonite, of the sons of Ephraim, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:11

Hebrew

הַשְּׁמִינִי לַחֹדֶשׁ הַשְּׁמִינִי סִבְּכַי הַחֻשָׁתִי לַזַּרְחִי וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hashemiyniy-lachodesh-hashemiyniy-sivekhay-hachushatiy-lazarechiy-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.

AKJV: The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.

ASV: The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.

YLT: The eighth, for the eighth month, is Sibbecai the Hushathite, of the Zarhite, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:12

Hebrew

הַתְּשִׁיעִי לַחֹדֶשׁ הַתְּשִׁיעִי אֲבִיעֶזֶר הָעַנְּתֹתִי לבנימיני לַבֵּן ׀ יְמִינִי וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hateshiy'iy-lachodesh-hateshiy'iy-'aviy'ezer-ha'anetotiy-lvnymyny-laven- -yemiyniy-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.

AKJV: The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.

ASV: The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.

YLT: The ninth, for the ninth month, is Abiezer the Antothite, of the Benjamite, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:13

Hebrew

הָעֲשִׂירִי לַחֹדֶשׁ הָעֲשִׂירִי מַהְרַי הַנְּטֽוֹפָתִי לַזַּרְחִי וְעַל מַֽחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

ha'ashiyriy-lachodesh-ha'ashiyriy-maheray-hanetvofatiy-lazarechiy-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.

AKJV: The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.

ASV: The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.

YLT: The tenth, for the tenth month, is Maharai the Netophathite, of the Zarhite, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:14

Hebrew

עַשְׁתֵּֽי־עָשָׂר לְעַשְׁתֵּי־עָשָׂר הַחֹדֶשׁ בְּנָיָה הַפִּרְעָתוֹנִי מִן־בְּנֵי אֶפְרָיִם וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

'ashetey-'ashar-le'ashetey-'ashar-hachodesh-venayah-hafire'atvoniy-min-veney-'eferayim-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.

AKJV: The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.

ASV: The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.

YLT: Eleventh, for the eleventh month, is Benaiah the Pirathonite, of the sons of Ephraim, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:15

Hebrew

הַשְּׁנֵים עָשָׂר לִשְׁנֵים עָשָׂר הַחֹדֶשׁ חֶלְדַּי הַנְּטוֹפָתִי לְעָתְנִיאֵל וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָֽלֶף׃

hasheneym-'ashar-lisheneym-'ashar-hachodesh-cheleday-hanetvofatiy-le'ateniy'el-ve'al-machaluqetvo-'esheriym-ve'areva'ah-'alef

KJV: The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.

AKJV: The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand. ¶

ASV: The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.

YLT: The twelfth, for the twelfth month, is Heldai the Netophathite, of Othniel, and on his course are twenty and four thousand.

Exposition: 1Chronicles 27:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:16

Hebrew

וְעַל שִׁבְטֵי יִשְׂרָאֵל לָרֽאוּבֵנִי נָגִיד אֱלִיעֶזֶר בֶּן־זִכְרִי לַשִּׁמְעוֹנִי שְׁפַטְיָהוּ בֶּֽן־מַעֲכָֽה׃

ve'al-shivetey-yishera'el-lar'vveniy-nagiyd-'eliy'ezer-ven-zikheriy-lashime'voniy-shefateyahv-ven-ma'akhah

KJV: Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

AKJV: Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

ASV: Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:

YLT: And over the tribes of Israel: Of the Reubenite, a leader is Eliezer son of Zichri; of the Simeonite, Shephatiah son of Maachah;

Exposition: 1Chronicles 27:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:17

Hebrew

לְלֵוִי חֲשַׁבְיָה בֶן־קְמוּאֵל לְאַהֲרֹן צָדֽוֹק׃

leleviy-chashaveyah-ven-qemv'el-le'aharon-tzadvoq

KJV: Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:

AKJV: Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:

ASV: of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:

YLT: of the Levite, Hashabiah son of Kemuel; of the Aaronite, Zadok;

Exposition: 1Chronicles 27:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:18

Hebrew

לִֽיהוּדָה אֱלִיהוּ מֵאֲחֵי דָוִיד לְיִשָׂשכָר עָמְרִי בֶּן־מִיכָאֵֽל׃

liyhvdah-'eliyhv-me'achey-daviyd-leyishashkhar-'ameriy-ven-miykha'el

KJV: Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:

AKJV: Of Judah, Elihu, one of the brothers of David: of Issachar, Omri the son of Michael:

ASV: of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:

YLT: of Judah, Elihu, of the brethren of David; of Issachar, Omri son of Michael;

Exposition: 1Chronicles 27:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:19

Hebrew

לִזְבוּלֻן יִֽשְׁמַֽעְיָהוּ בֶּן־עֹבַדְיָהוּ לְנַפְתָּלִי יְרִימוֹת בֶּן־עַזְרִיאֵֽל׃

lizevvlun-yishema'eyahv-ven-'ovadeyahv-lenafetaliy-yeriymvot-ven-'azeriy'el

KJV: Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:

AKJV: Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:

ASV: of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:

YLT: of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel;

Exposition: 1Chronicles 27:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:20

Hebrew

לִבְנֵי אֶפְרַיִם הוֹשֵׁעַ בֶּן־עֲזַזְיָהוּ לַחֲצִי שֵׁבֶט מְנַשֶּׁה יוֹאֵל בֶּן־פְּדָיָֽהוּ׃

liveney-'eferayim-hvoshe'a-ven-'azazeyahv-lachatziy-shevet-menasheh-yvo'el-ven-fedayahv

KJV: Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:

AKJV: Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:

ASV: of the children of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:

YLT: of the sons of Ephraim, Hoshea son of Azaziah; of the half of the tribe of Manasseh, Joel son of Pedaiah;

Exposition: 1Chronicles 27:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:21

Hebrew

לַחֲצִי הַֽמְנַשֶּׁה גִּלְעָדָה יִדּוֹ בֶּן־זְכַרְיָהוּ לְבִנְיָמִן יַעֲשִׂיאֵל בֶּן־אַבְנֵֽר׃

lachatziy-hamenasheh-gile'adah-yidvo-ven-zekhareyahv-levineyamin-ya'ashiy'el-ven-'avener

KJV: Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

AKJV: Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

ASV: of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

YLT: of the half of Manasseh in Gilead, Iddo son of Zechariah; of Benjamin, Jaasiel son of Abner; of Dan, Azareel son of Jeroham:

Exposition: 1Chronicles 27:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:22

Hebrew

לְדָן עֲזַרְאֵל בֶּן־יְרֹחָם אֵלֶּה שָׂרֵי שִׁבְטֵי יִשְׂרָאֵֽל׃

ledan-'azare'el-ven-yerocham-'eleh-sharey-shivetey-yishera'el

KJV: Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.

AKJV: Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel. ¶

ASV: of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.

YLT: these are heads of the tribes of Israel.

Exposition: 1Chronicles 27:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:23

Hebrew

וְלֹא־נָשָׂא דָוִיד מִסְפָּרָם לְמִבֶּן עֶשְׂרִים שָׁנָה וּלְמָטָּה כִּי אָמַר יְהוָה לְהַרְבּוֹת אֶת־יִשְׂרָאֵל כְּכוֹכְבֵי הַשָּׁמָֽיִם׃

velo'-nasha'-daviyd-misefaram-lemiven-'esheriym-shanah-vlematah-khiy-'amar-yehvah-leharevvot-'et-yishera'el-khekhvokhevey-hashamayim

KJV: But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.

AKJV: But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.

ASV: But David took not the number of them from twenty years old and under, because Jehovah had said he would increase Israel like to the stars of heaven.

YLT: And David hath not taken up their number from a son of twenty years and under, for Jehovah said to multiply Israel as the stars of the heavens.

Exposition: 1Chronicles 27:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:24

Hebrew

יוֹאָב בֶּן־צְרוּיָה הֵחֵל לִמְנוֹת וְלֹא כִלָּה וַיְהִי בָזֹאת קֶצֶף עַל־יִשְׂרָאֵל וְלֹא עָלָה הַמִּסְפָּר בְּמִסְפַּר דִּבְרֵֽי־הַיָּמִים לַמֶּלֶךְ דָּוִֽיד׃

yvo'av-ven-tzervyah-hechel-limenvot-velo'-khilah-vayehiy-vazo't-qetzef-'al-yishera'el-velo'-'alah-hamisefar-vemisefar-diverey-hayamiym-lamelekhe-daviyd

KJV: Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.

AKJV: Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David. ¶

ASV: Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David.

YLT: Joab son of Zeruiah hath begun to number--and hath not finished--and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David.

Exposition: 1Chronicles 27:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:25

Hebrew

וְעַל אֹצְרוֹת הַמֶּלֶךְ עַזְמָוֶת בֶּן־עֲדִיאֵל וְעַל הָֽאֹצָרוֹת בַּשָּׂדֶה בֶּעָרִים וּבַכְּפָרִים וּבַמִּגְדָּלוֹת יְהוֹנָתָן בֶּן־עֻזִּיָּֽהוּ׃

ve'al-'otzervot-hamelekhe-'azemavet-ven-'adiy'el-ve'al-ha'otzarvot-vashadeh-ve'ariym-vvakhefariym-vvamigedalvot-yehvonatan-ven-'uziyahv

KJV: And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:

AKJV: And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:

ASV: And over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah:

YLT: And over the treasures of the king is Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, is Jehonathan son of Uzziah;

Exposition: 1Chronicles 27:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:26

Hebrew

וְעַל עֹשֵׂי מְלֶאכֶת הַשָּׂדֶה לַעֲבֹדַת הָאֲדָמָה עֶזְרִי בֶּן־כְּלֽוּב׃

ve'al-'oshey-mele'khet-hashadeh-la'avodat-ha'adamah-'ezeriy-ven-khelvv

KJV: And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

AKJV: And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

ASV: and over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

YLT: and over workmen of the field for the service of the ground is Ezri son of Chelub;

Exposition: 1Chronicles 27:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:27

Hebrew

וְעַל־הַכְּרָמִים שִׁמְעִי הָרָֽמָתִי וְעַל שֶׁבַּכְּרָמִים לְאֹצְרוֹת הַיַּיִן זַבְדִּי הַשִּׁפְמִֽי׃

ve'al-hakheramiym-shime'iy-haramatiy-ve'al-shevakheramiym-le'otzervot-hayayin-zavediy-hashifemiy

KJV: And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:

AKJV: And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:

ASV: and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite:

YLT: and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite;

Exposition: 1Chronicles 27:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:28

Hebrew

וְעַל־הַזֵּיתִים וְהַשִּׁקְמִים אֲשֶׁר בַּשְּׁפֵלָה בַּעַל חָנָן הַגְּדֵרִי וְעַל־אֹצְרוֹת הַשֶּׁמֶן יוֹעָֽשׁ׃

ve'al-hazeytiym-vehashiqemiym-'asher-vashefelah-va'al-chanan-hagederiy-ve'al-'otzervot-hashemen-yvo'ash

KJV: And over the olive trees and the sycomore trees that were in the low plains was Baal–hanan the Gederite: and over the cellars of oil was Joash:

AKJV: And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:

ASV: and over the olive-trees and the sycomore-trees that were in the lowland was Baal-hanan the Gederite: and over the cellars of oil was Joash:

YLT: and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;

Exposition: 1Chronicles 27:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the olive trees and the sycomore trees that were in the low plains was Baal–hanan the Gederite: and over the cellars of oil was Joash:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:29

Hebrew

וְעַל־הַבָּקָר הָרֹעִים בַּשָּׁרוֹן שטרי שִׁרְטַי הַשָּׁרוֹנִי וְעַל־הַבָּקָר בָּֽעֲמָקִים שָׁפָט בֶּן־עַדְלָֽי׃

ve'al-havaqar-haro'iym-vasharvon-shtry-shiretay-hasharvoniy-ve'al-havaqar-va'amaqiym-shafat-ven-'adelay

KJV: And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

AKJV: And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

ASV: and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

YLT: and over the herds that are feeding in Sharon is Shitrai the Sharonite; and over the herds in the valleys is Shaphat son of Adlai;

Exposition: 1Chronicles 27:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:30

Hebrew

וְעַל־הַגְּמַלִּים אוֹבִיל הַיִּשְׁמְעֵלִי וְעַל־הָאֲתֹנוֹת יֶחְדְּיָהוּ הַמֵּרֹנֹתִֽי׃

ve'al-hagemaliym-'voviyl-hayisheme'eliy-ve'al-ha'atonvot-yechedeyahv-hameronotiy

KJV: Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

AKJV: Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

ASV: and over the camels was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.

YLT: and over the camels is Obil the Ishmeelite; and over the asses is Jehdeiah the Meronothite;

Exposition: 1Chronicles 27:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:31

Hebrew

וְעַל־הַצֹּאן יָזִיז הַֽהַגְרִי כָּל־אֵלֶּה שָׂרֵי הָרְכוּשׁ אֲשֶׁר לַמֶּלֶךְ דָּוִֽיד׃

ve'al-hatzo'n-yaziyz-hahageriy-khal-'eleh-sharey-harekhvsh-'asher-lamelekhe-daviyd

KJV: And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.

AKJV: And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.

ASV: All these were the rulers of the substance which was king David’s.

YLT: and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath.

Exposition: 1Chronicles 27:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:32

Hebrew

וִֽיהוֹנָתָן דּוֹד־דָּוִיד יוֹעֵץ אִישׁ־מֵבִין וְסוֹפֵר הוּא וִֽיחִיאֵל בֶּן־חַכְמוֹנִי עִם־בְּנֵי הַמֶּֽלֶךְ׃

viyhvonatan-dvod-daviyd-yvo'etz-'iysh-meviyn-vesvofer-hv'-viychiy'el-ven-chakhemvoniy-'im-veney-hamelekhe

KJV: Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:

AKJV: Also Jonathan David’s uncle was a counselor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:

ASV: Also Jonathan, David’s uncle, was a counsellor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:

YLT: And Jonathan, uncle of David, is counsellor, a man of understanding, he is also a scribe; and Jehiel son of Hachmoni is with the sons of the king;

Exposition: 1Chronicles 27:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:33

Hebrew

וַאֲחִיתֹפֶל יוֹעֵץ לַמֶּלֶךְ וְחוּשַׁי הָאַרְכִּי רֵעַ הַמֶּֽלֶךְ׃

va'achiytofel-yvo'etz-lamelekhe-vechvshay-ha'arekhiy-re'a-hamelekhe

KJV: And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:

AKJV: And Ahithophel was the king’s counselor: and Hushai the Archite was the king’s companion:

ASV: and Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s friend:

YLT: and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king;

Exposition: 1Chronicles 27:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 27:34

Hebrew

וְאַחֲרֵי אֲחִיתֹפֶל יְהוֹיָדָע בֶּן־בְּנָיָהוּ וְאֶבְיָתָר וְשַׂר־צָבָא לַמֶּלֶךְ יוֹאָֽב׃

ve'acharey-'achiytofel-yehvoyada'-ven-venayahv-ve'eveyatar-veshar-tzava'-lamelekhe-yvo'av

KJV: And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.

AKJV: And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.

ASV: and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s host was Joab.

YLT: and after Ahithophel is Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king is Joab.

Exposition: 1Chronicles 27:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.