Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
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Chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
The book emphasizes David's role in preparing the Temple though God forbade him to build it — a model of surrendered ambition and preparatory obedience. The Chronicler's perspective informs post-exilic restoration theology and the hope of renewed divine presence among a returned people.
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Verse-by-verse study lane
1Chronicles 3:1
Hebrew
וְאֵלֶּה הָיוּ בְּנֵי דָויִד אֲשֶׁר נֽוֹלַד־לוֹ בְּחֶבְרוֹן הַבְּכוֹר ׀ אַמְנֹן לַאֲחִינֹעַם הַיִּזְרְעֵאלִית שֵׁנִי דָּנִיֵּאל לַאֲבִיגַיִל הַֽכַּרְמְלִֽית׃ve'eleh-hayv-veney-davyid-'asher-nvolad-lvo-vechevervon-havekhvor- -'amenon-la'achiyno'am-hayizere'e'liyt-sheniy-daniye'l-la'aviygayil-hakharemeliyt
KJV: Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:
AKJV: Now these were the sons of David, which were born to him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:
ASV: Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
YLT: And these were sons of David, who were born to him in Hebron: the first-born Amnon, of Ahinoam the Jezreelitess; second Daniel, of Abigail the Carmelitess;
Exposition: 1Chronicles 3:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:2
Hebrew
הַשְּׁלִשִׁי לְאַבְשָׁלוֹם בֶּֽן־מַעֲכָה בַּת־תַּלְמַי מֶלֶךְ גְּשׁוּר הָרְבִיעִי אֲדֹנִיָּה בֶן־חַגִּֽית׃hashelishiy-le'aveshalvom-ven-ma'akhah-vat-talemay-melekhe-geshvr-hareviy'iy-'adoniyah-ven-chagiyt
KJV: The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
AKJV: The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
ASV: the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;
YLT: the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith;
Commentary Witness (Generated)1Chronicles 3:2Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:2
1Chronicles 3:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Geshur
- Haggith
Exposition: 1Chronicles 3:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:3
Hebrew
הַחֲמִישִׁי שְׁפַטְיָה לַאֲבִיטָל הַשִּׁשִּׁי יִתְרְעָם לְעֶגְלָה אִשְׁתּֽוֹ׃hachamiyshiy-shefateyah-la'aviytal-hashishiy-yitere'am-le'egelah-'ishetvo
KJV: The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
AKJV: The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
ASV: the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
YLT: the fifth Shephatiah, of Abital; the sixth Ithream, of Eglah his wife.
Commentary Witness (Generated)1Chronicles 3:3Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:3
1Chronicles 3:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Abital
Exposition: 1Chronicles 3:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:4
Hebrew
שִׁשָּׁה נֽוֹלַד־לוֹ בְחֶבְרוֹן וַיִּמְלָךְ־שָׁם שֶׁבַע שָׁנִים וְשִׁשָּׁה חֳדָשִׁים וּשְׁלֹשִׁים וְשָׁלוֹשׁ שָׁנָה מָלַךְ בִּירוּשָׁלָֽ͏ִם׃shishah-nvolad-lvo-vechevervon-vayimelakhe-sham-sheva'-shaniym-veshishah-chodashiym-vsheloshiym-veshalvosh-shanah-malakhe-viyrvshalaim
KJV: These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
AKJV: These six were born to him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
ASV: six were born unto him in Hebron; and there he reigned seven years and six months. And in Jerusalem he reigned thirty and three years;
YLT: Six have been borne to him in Hebron, and he reigneth there seven years and six months, and thirty and three years he hath reigned in Jerusalem.
Commentary Witness (Generated)1Chronicles 3:4Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:4
1Chronicles 3:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hebron
Exposition: 1Chronicles 3:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:5
Hebrew
וְאֵלֶּה נוּלְּדוּ־לוֹ בִּירוּשָׁלָיִם שִׁמְעָא וְשׁוֹבָב וְנָתָן וּשְׁלֹמֹה אַרְבָּעָה לְבַת־שׁוּעַ בַּת־עַמִּיאֵֽל׃ve'eleh-nvledv-lvo-viyrvshalayim-shime'a'-veshvovav-venatan-vshelomoh-'areva'ah-levat-shv'a-vat-'amiy'el
KJV: And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath–shua the daughter of Ammiel:
AKJV: And these were born to him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:
ASV: and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
YLT: And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon--four, of Bath-Sheba daughter of Ammiel:
Commentary Witness (Generated)1Chronicles 3:5Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:5
1Chronicles 3:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath–shua the daughter of Ammiel:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
- Shimea
- Shobab
- Nathan
- Solomon
- Ammiel
Exposition: 1Chronicles 3:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath–shua the daughter of Ammiel:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:6
Hebrew
וְיִבְחָר וֶאֱלִישָׁמָע וֶאֱלִיפָֽלֶט׃veyivechar-ve'eliyshama'-ve'eliyfalet
KJV: Ibhar also, and Elishama, and Eliphelet,
AKJV: Ibhar also, and Elishama, and Eliphelet,
ASV: and Ibhar, and Elishama, and Eliphelet,
YLT: also Ibhar, and Elishama, and Eliphelet,
Commentary Witness (Generated)1Chronicles 3:6Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:6
1Chronicles 3:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ibhar also, and Elishama, and Eliphelet,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elishama
- Eliphelet
Exposition: 1Chronicles 3:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ibhar also, and Elishama, and Eliphelet,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:7
Hebrew
וְנֹגַהּ וְנֶפֶג וְיָפִֽיעַ׃venogah-venefeg-veyafiy'a
KJV: And Nogah, and Nepheg, and Japhia,
AKJV: And Nogah, and Nepheg, and Japhia,
ASV: and Nogah, and Nepheg, and Japhia,
YLT: and Nogah, and Nepheg, and Japhia,
Commentary Witness (Generated)1Chronicles 3:7Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:7
1Chronicles 3:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Nogah, and Nepheg, and Japhia,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Nogah
- Nepheg
- Japhia
Exposition: 1Chronicles 3:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Nogah, and Nepheg, and Japhia,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:8
Hebrew
וֶאֱלִישָׁמָע וְאֶלְיָדָע וֶאֱלִיפֶלֶט תִּשְׁעָֽה׃ve'eliyshama'-ve'eleyada'-ve'eliyfelet-tishe'ah
KJV: And Elishama, and Eliada, and Eliphelet, nine.
AKJV: And Elishama, and Eliada, and Eliphelet, nine.
ASV: and Elishama, and Eliada, and Eliphelet, nine.
YLT: and Elishama, and Eliada, and Eliphelet, nine.
Commentary Witness (Generated)1Chronicles 3:8Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:8
1Chronicles 3:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Elishama, and Eliada, and Eliphelet, nine.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Elishama
- Eliada
- Eliphelet
Exposition: 1Chronicles 3:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Elishama, and Eliada, and Eliphelet, nine.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:9
Hebrew
כֹּל בְּנֵי דָוִיד מִלְּבַד בְּֽנֵי־פִֽילַגְשִׁים וְתָמָר אֲחוֹתָֽם׃khol-veney-daviyd-milevad-veney-fiylageshiym-vetamar-'achvotam
KJV: These were all the sons of David, beside the sons of the concubines, and Tamar their sister.
AKJV: These were all the sons of David, beside the sons of the concubines, and Tamar their sister. ¶
ASV: All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
YLT: All are sons of David, apart from sons of the concubines, and Tamar their sister.
Commentary Witness (Generated)1Chronicles 3:9Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:9
1Chronicles 3:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These were all the sons of David, beside the sons of the concubines, and Tamar their sister.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- David
Exposition: 1Chronicles 3:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These were all the sons of David, beside the sons of the concubines, and Tamar their sister.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:10
Hebrew
וּבֶן־שְׁלֹמֹה רְחַבְעָם אֲבִיָּה בְנוֹ אָסָא בְנוֹ יְהוֹשָׁפָט בְּנֽוֹ׃vven-shelomoh-rechave'am-'aviyah-venvo-'asa'-venvo-yehvoshafat-venvo
KJV: And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,
AKJV: And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,
ASV: And Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
YLT: And the son of Solomon is Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
Commentary Witness (Generated)1Chronicles 3:10Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:10
1Chronicles 3:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Rehoboam
Exposition: 1Chronicles 3:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:11
Hebrew
יוֹרָם בְּנוֹ אֲחַזְיָהוּ בְנוֹ יוֹאָשׁ בְּנֽוֹ׃yvoram-venvo-'achazeyahv-venvo-yvo'ash-venvo
KJV: Joram his son, Ahaziah his son, Joash his son,
AKJV: Joram his son, Ahaziah his son, Joash his son,
ASV: Joram his son, Ahaziah his son, Joash his son,
YLT: Joram his son, Ahaziah his son, Joash his son,
Commentary Witness (Generated)1Chronicles 3:11Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:11
1Chronicles 3:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Joram his son, Ahaziah his son, Joash his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:11
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 3:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Joram his son, Ahaziah his son, Joash his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:12
Hebrew
אֲמַצְיָהוּ בְנוֹ עֲזַרְיָה בְנוֹ יוֹתָם בְּנֽוֹ׃'amatzeyahv-venvo-'azareyah-venvo-yvotam-venvo
KJV: Amaziah his son, Azariah his son, Jotham his son,
AKJV: Amaziah his son, Azariah his son, Jotham his son,
ASV: Amaziah his son, Azariah his son, Jotham his son,
YLT: Amaziah his son, Azariah his son, Jotham his son,
Commentary Witness (Generated)1Chronicles 3:12Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:12
1Chronicles 3:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Amaziah his son, Azariah his son, Jotham his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:12
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 3:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Amaziah his son, Azariah his son, Jotham his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:13
Hebrew
אָחָז בְּנוֹ חִזְקִיָּהוּ בְנוֹ מְנַשֶּׁה בְנֽוֹ׃'achaz-venvo-chizeqiyahv-venvo-menasheh-venvo
KJV: Ahaz his son, Hezekiah his son, Manasseh his son,
AKJV: Ahaz his son, Hezekiah his son, Manasseh his son,
ASV: Ahaz his son, Hezekiah his son, Manasseh his son,
YLT: Ahaz his son, Hezekiah his son, Manasseh his son,
Commentary Witness (Generated)1Chronicles 3:13Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:13
1Chronicles 3:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ahaz his son, Hezekiah his son, Manasseh his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:13
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 3:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ahaz his son, Hezekiah his son, Manasseh his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:14
Hebrew
אָמוֹן בְּנוֹ יֹאשִׁיָּהוּ בְנֽוֹ׃'amvon-venvo-yo'shiyahv-venvo
KJV: Amon his son, Josiah his son.
AKJV: Amon his son, Josiah his son.
ASV: Amon his son, Josiah his son.
YLT: Amon his son, Josiah his son.
Commentary Witness (Generated)1Chronicles 3:14Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:14
1Chronicles 3:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Amon his son, Josiah his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:14
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 3:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Amon his son, Josiah his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:15
Hebrew
וּבְנֵי יֹאשִׁיָּהוּ הַבְּכוֹר יוֹחָנָן הַשֵּׁנִי יְהוֹיָקִים הַשְּׁלִשִׁי צִדְקִיָּהוּ הָרְבִיעִי שַׁלּֽוּם׃vveney-yo'shiyahv-havekhvor-yvochanan-hasheniy-yehvoyaqiym-hashelishiy-tzideqiyahv-hareviy'iy-shalvm
KJV: And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
AKJV: And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
ASV: And the sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
YLT: And sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
Commentary Witness (Generated)1Chronicles 3:15Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:15
1Chronicles 3:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Johanan
- Jehoiakim
- Zedekiah
- Shallum
Exposition: 1Chronicles 3:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:16
Hebrew
וּבְנֵי יְהוֹיָקִים יְכָנְיָה בְנוֹ צִדְקִיָּה בְנֽוֹ׃vveney-yehvoyaqiym-yekhaneyah-venvo-tzideqiyah-venvo
KJV: And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
AKJV: And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. ¶
ASV: And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
YLT: And sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
Commentary Witness (Generated)1Chronicles 3:16Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:16
1Chronicles 3:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jehoiakim
Exposition: 1Chronicles 3:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:17
Hebrew
וּבְנֵי יְכָנְיָה אַסִּר שְׁאַלְתִּיאֵל בְּנֽוֹ׃vveney-yekhaneyah-'asir-she'aletiy'el-venvo
KJV: And the sons of Jeconiah; Assir, Salathiel his son,
AKJV: And the sons of Jeconiah; Assir, Salathiel his son,
ASV: And the sons of Jeconiah, the captive: Shealtiel his son,
YLT: And sons of Jeconiah: Assir; Salathiel his son;
Commentary Witness (Generated)1Chronicles 3:17Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:17
1Chronicles 3:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Jeconiah; Assir, Salathiel his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jeconiah
- Assir
Exposition: 1Chronicles 3:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Jeconiah; Assir, Salathiel his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:18
Hebrew
וּמַלְכִּירָם וּפְדָיָה וְשֶׁנְאַצַּר יְקַמְיָה הוֹשָׁמָע וּנְדַבְיָֽה׃vmalekhiyram-vfedayah-veshene'atzar-yeqameyah-hvoshama'-vnedaveyah
KJV: Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
AKJV: Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
ASV: and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.
YLT: also Malchiram and Pedaiah, and Shenazzar, Jecamiah, Hoshama, and Nedabiah.
Commentary Witness (Generated)1Chronicles 3:18Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:18
1Chronicles 3:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Pedaiah
- Shenazar
- Jecamiah
- Hoshama
- Nedabiah
Exposition: 1Chronicles 3:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:19
Hebrew
וּבְנֵי פְדָיָה זְרֻבָּבֶל וְשִׁמְעִי וּבֶן־זְרֻבָּבֶל מְשֻׁלָּם וַחֲנַנְיָה וּשְׁלֹמִית אֲחוֹתָֽם׃vveney-fedayah-zeruvavel-veshime'iy-vven-zeruvavel-meshulam-vachananeyah-vshelomiyt-'achvotam
KJV: And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
AKJV: And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
ASV: And the sons of Pedaiah: Zerubbabel, and Shimei. And the sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;
YLT: And sons of Pedaiah: Zerubbabel, and Shimei. And sons of Zerubbabel: Meshullam, and Hananiah, and Shelomith their sister,
Commentary Witness (Generated)1Chronicles 3:19Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:19
1Chronicles 3:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zerubbabel
- Shimei
- Meshullam
- Hananiah
Exposition: 1Chronicles 3:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:20
Hebrew
וַחֲשֻׁבָה וָאֹהֶל וּבֶרֶכְיָה וֽ͏ַחֲסַדְיָה יוּשַׁב חֶסֶד חָמֵֽשׁ׃vachashuvah-va'ohel-vverekheyah-vachasadeyah-yvshav-chesed-chamesh
KJV: And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab–hesed, five.
AKJV: And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.
ASV: and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
YLT: and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-Hesed, five.
Commentary Witness (Generated)1Chronicles 3:20Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:20
1Chronicles 3:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab–hesed, five.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Hashubah
- Ohel
- Berechiah
- Hasadiah
Exposition: 1Chronicles 3:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab–hesed, five.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:21
Hebrew
וּבֶן־חֲנַנְיָה פְּלַטְיָה וִישַֽׁעְיָה בְּנֵי רְפָיָה בְּנֵי אַרְנָן בְּנֵי עֹבַדְיָה בְּנֵי שְׁכַנְיָֽה׃vven-chananeyah-felateyah-viysha'eyah-veney-refayah-veney-'arenan-veney-'ovadeyah-veney-shekhaneyah
KJV: And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
AKJV: And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
ASV: And the sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
YLT: And sons of Hananiah: Pelatiah, and Jesaiah, sons of Rephaiah, sons of Arnan, sons of Obadiah, sons of Shechaniah.
Commentary Witness (Generated)1Chronicles 3:21Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:21
1Chronicles 3:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:21
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hananiah
- Pelatiah
- Jesaiah
- Rephaiah
- Arnan
- Obadiah
- Shechaniah
Exposition: 1Chronicles 3:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:22
Hebrew
וּבְנֵי שְׁכַנְיָה שְׁמַעְיָה וּבְנֵי שְׁמַעְיָה חַטּוּשׁ וְיִגְאָל וּבָרִיחַ וּנְעַרְיָה וְשָׁפָט שִׁשָּֽׁה׃vveney-shekhaneyah-shema'eyah-vveney-shema'eyah-chatvsh-veyige'al-vvariycha-vne'areyah-veshafat-shishah
KJV: And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
AKJV: And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
ASV: And the sons of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.
YLT: And sons of Shechaniah: Shemaiah; and sons of Shemaiah: Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
Commentary Witness (Generated)1Chronicles 3:22Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:22
1Chronicles 3:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Shechaniah
- Shemaiah
- Hattush
- Igeal
- Bariah
- Neariah
- Shaphat
Exposition: 1Chronicles 3:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:23
Hebrew
וּבֶן־נְעַרְיָה אֶלְיוֹעֵינַי וְחִזְקִיָּה וְעַזְרִיקָם שְׁלֹשָֽׁה׃vven-ne'areyah-'eleyvo'eynay-vechizeqiyah-ve'azeriyqam-sheloshah
KJV: And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
AKJV: And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
ASV: And the sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.
YLT: And sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.
Commentary Witness (Generated)1Chronicles 3:23Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:23
1Chronicles 3:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Neariah
- Elioenai
- Hezekiah
- Azrikam
Exposition: 1Chronicles 3:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 3:24
Hebrew
וּבְנֵי אֶלְיוֹעֵינַי הדיוהו הוֹדַוְיָהוּ וְאֶלְיָשִׁיב וּפְלָיָה וְעַקּוּב וְיוֹחָנָן וּדְלָיָה וַעֲנָנִי שִׁבְעָֽה׃vveney-'eleyvo'eynay-hdyvhv-hvodaveyahv-ve'eleyashiyv-vfelayah-ve'aqvv-veyvochanan-vdelayah-va'ananiy-shive'ah
KJV: And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
AKJV: And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
ASV: And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
YLT: And sons of Elioenai: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
Commentary Witness (Generated)1Chronicles 3:24Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 3:24
1Chronicles 3:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hodaiah
- Eliashib
- Pelaiah
- Akkub
- Johanan
- Dalaiah
- Anani
Exposition: 1Chronicles 3:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
24
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 1Chronicles 3:1
- 1Chronicles 3:2
- 1Chronicles 3:3
- 1Chronicles 3:4
- 1Chronicles 3:5
- 1Chronicles 3:6
- 1Chronicles 3:7
- 1Chronicles 3:8
- 1Chronicles 3:9
- 1Chronicles 3:10
- 1Chronicles 3:11
- 1Chronicles 3:12
- 1Chronicles 3:13
- 1Chronicles 3:14
- 1Chronicles 3:15
- 1Chronicles 3:16
- 1Chronicles 3:17
- 1Chronicles 3:18
- 1Chronicles 3:19
- 1Chronicles 3:20
- 1Chronicles 3:21
- 1Chronicles 3:22
- 1Chronicles 3:23
- 1Chronicles 3:24
Named authorities or texts surfaced in commentary
- David
- Hebron
- Amnon
- Jezreelitess
- Daniel
- Carmelitess
- Geshur
- Haggith
- Abital
- Jerusalem
- Shimea
- Shobab
- Nathan
- Solomon
- Ammiel
- Elishama
- Eliphelet
- And Nogah
- Nepheg
- Japhia
- And Elishama
- Eliada
- Rehoboam
- Johanan
- Jehoiakim
- Zedekiah
- Shallum
- Jeconiah
- Assir
- Pedaiah
- Shenazar
- Jecamiah
- Hoshama
- Nedabiah
- Zerubbabel
- Shimei
- Meshullam
- Hananiah
- And Hashubah
- Ohel
- Berechiah
- Hasadiah
- Pelatiah
- Jesaiah
- Rephaiah
- Arnan
- Obadiah
- Shechaniah
- Shemaiah
- Hattush
- Igeal
- Bariah
- Neariah
- Shaphat
- Elioenai
- Hezekiah
- Azrikam
- Hodaiah
- Eliashib
- Pelaiah
- Akkub
- Dalaiah
- Anani
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Commentary Witness (Generated)
1Chronicles 3:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 3:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness