Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
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Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
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Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
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Chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
The book emphasizes David's role in preparing the Temple though God forbade him to build it — a model of surrendered ambition and preparatory obedience. The Chronicler's perspective informs post-exilic restoration theology and the hope of renewed divine presence among a returned people.
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
1Chronicles 6:1
Hebrew
בְּנֵי לֵוִי גֵּרְשֹׁם קְהָת וּמְרָרִֽי׃veney-leviy-gereshom-qehat-vmerariy
KJV: The sons of Levi; Gershon, Kohath, and Merari.
AKJV: The sons of Levi; Gershon, Kohath, and Merari.
ASV: The sons of Levi: Gershon, Kohath, and Merari.
YLT: Sons of Levi: Gershon, Kohath, and Merari.
Exposition: 1Chronicles 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Levi; Gershon, Kohath, and Merari.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:2
Hebrew
וְאֵלֶּה שְׁמוֹת בְּֽנֵי־גֵרְשׁוֹם לִבְנִי וְשִׁמְעִֽי׃ve'eleh-shemvot-veney-gereshvom-liveniy-veshime'iy
KJV: And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
AKJV: And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
ASV: And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.
YLT: And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
Commentary Witness (Generated)1Chronicles 6:2Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:2
1Chronicles 6:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Kohath
- Amram
- Izhar
- Hebron
- Uzziel
Exposition: 1Chronicles 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:3
Hebrew
וּבְנֵי קְהָת עַמְרָם וְיִצְהָר וְחֶבְרוֹן וְעֻזִּיאֵֽל׃vveney-qehat-'ameram-veyitzehar-vechevervon-ve'uziy'el
KJV: And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
AKJV: And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. ¶
ASV: And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
YLT: And sons of Amram: Aaron, and Moses, and Miriam. And sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
Commentary Witness (Generated)1Chronicles 6:3Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:3
1Chronicles 6:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moses
- Amram
- Aaron
- Miriam
- Nadab
- Abihu
- Eleazar
- Ithamar
Exposition: 1Chronicles 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:4
Hebrew
בְּנֵי מְרָרִי מַחְלִי וּמֻשִׁי וְאֵלֶּה מִשְׁפְּחוֹת הַלֵּוִי לַאֲבוֹתֵיהֶֽם׃veney-merariy-macheliy-vmushiy-ve'eleh-mishefechvot-haleviy-la'avvoteyhem
KJV: Eleazar begat Phinehas, Phinehas begat Abishua,
AKJV: Eleazar begat Phinehas, Phinehas begat Abishua,
ASV: Eleazar begat Phinehas, Phinehas begat Abishua,
YLT: Eleazar begat Phinehas, Phinehas begat Abishua,
Commentary Witness (Generated)1Chronicles 6:4Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:4
1Chronicles 6:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Eleazar begat Phinehas, Phinehas begat Abishua,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Phinehas
- Abishua
Exposition: 1Chronicles 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Eleazar begat Phinehas, Phinehas begat Abishua,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:5
Hebrew
לְֽגֵרְשׁוֹם לִבְנִי בְנוֹ יַחַת בְּנוֹ זִמָּה בְנֽוֹ׃legereshvom-liveniy-venvo-yachat-venvo-zimah-venvo
KJV: And Abishua begat Bukki, and Bukki begat Uzzi,
AKJV: And Abishua begat Bukki, and Bukki begat Uzzi,
ASV: and Abishua begat Bukki, and Bukki begat Uzzi,
YLT: and Abishua begat Bukki, and Bukki begat Uzzi,
Commentary Witness (Generated)1Chronicles 6:5Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:5
1Chronicles 6:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Abishua begat Bukki, and Bukki begat Uzzi,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Bukki
- Uzzi
Exposition: 1Chronicles 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Abishua begat Bukki, and Bukki begat Uzzi,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:6
Hebrew
יוֹאָח בְּנוֹ עִדּוֹ בְנוֹ זֶרַח בְּנוֹ יְאָתְרַי בְּנֽוֹ׃yvo'ach-venvo-'idvo-venvo-zerach-venvo-ye'ateray-venvo
KJV: And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
AKJV: And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
ASV: and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
YLT: and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
Commentary Witness (Generated)1Chronicles 6:6Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:6
1Chronicles 6:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zerahiah
- Meraioth
Exposition: 1Chronicles 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:7
Hebrew
בְּנֵי קְהָת עַמִּינָדָב בְּנוֹ קֹרַח בְּנוֹ אַסִּיר בְּנֽוֹ׃veney-qehat-'amiynadav-venvo-qorach-venvo-'asiyr-venvo
KJV: Meraioth begat Amariah, and Amariah begat Ahitub,
AKJV: Meraioth begat Amariah, and Amariah begat Ahitub,
ASV: Meraioth begat Amariah, and Amariah begat Ahitub,
YLT: Meraioth begat Amariah, and Amariah begat Ahitub,
Commentary Witness (Generated)1Chronicles 6:7Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:7
1Chronicles 6:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Meraioth begat Amariah, and Amariah begat Ahitub,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Amariah
- Ahitub
Exposition: 1Chronicles 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Meraioth begat Amariah, and Amariah begat Ahitub,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:8
Hebrew
אֶלְקָנָה בְנוֹ וְאֶבְיָסָף בְּנוֹ וְאַסִּיר בְּנֽוֹ׃'eleqanah-venvo-ve'eveyasaf-venvo-ve'asiyr-venvo
KJV: And Ahitub begat Zadok, and Zadok begat Ahimaaz,
AKJV: And Ahitub begat Zadok, and Zadok begat Ahimaaz,
ASV: and Ahitub begat Zadok, and Zadok begat Ahimaaz,
YLT: and Ahitub begat Zadok, and Zadok begat Ahimaaz,
Commentary Witness (Generated)1Chronicles 6:8Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:8
1Chronicles 6:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahitub begat Zadok, and Zadok begat Ahimaaz,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zadok
- Ahimaaz
Exposition: 1Chronicles 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahitub begat Zadok, and Zadok begat Ahimaaz,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:9
Hebrew
תַּחַת בְּנוֹ אוּרִיאֵל בְּנוֹ עֻזִּיָּה בְנוֹ וְשָׁאוּל בְּנֽוֹ׃tachat-venvo-'vriy'el-venvo-'uziyah-venvo-vesha'vl-venvo
KJV: And Ahimaaz begat Azariah, and Azariah begat Johanan,
AKJV: And Ahimaaz begat Azariah, and Azariah begat Johanan,
ASV: and Ahimaaz begat Azariah, and Azariah begat Johanan,
YLT: and Ahimaaz begat Azariah, and Azariah begat Johanan,
Commentary Witness (Generated)1Chronicles 6:9Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:9
1Chronicles 6:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahimaaz begat Azariah, and Azariah begat Johanan,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Azariah
- Johanan
Exposition: 1Chronicles 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahimaaz begat Azariah, and Azariah begat Johanan,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:10
Hebrew
וּבְנֵי אֶלְקָנָה עֲמָשַׂי וַאֲחִימֽוֹת׃vveney-'eleqanah-'amashay-va'achiymvot
KJV: And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)
AKJV: And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)
ASV: and Johanan begat Azariah (he it is that executed the priest’s office in the house that Solomon built in Jerusalem),
YLT: and Johanan begat Azariah, him who acted as priest in the house that Solomon built in Jerusalem.
Commentary Witness (Generated)1Chronicles 6:10Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:10
1Chronicles 6:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Azariah
- Jerusalem
Exposition: 1Chronicles 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:11
Hebrew
אֶלְקָנָה בנו בְּנֵי אֶלְקָנָה צוֹפַי בְּנוֹ וְנַחַת בְּנֽוֹ׃'eleqanah-vnv-veney-'eleqanah-tzvofay-venvo-venachat-venvo
KJV: And Azariah begat Amariah, and Amariah begat Ahitub,
AKJV: And Azariah begat Amariah, and Amariah begat Ahitub,
ASV: and Azariah begat Amariah, and Amariah begat Ahitub,
YLT: And Azariah begetteth Amariah, and Amariah begat Ahitub,
Commentary Witness (Generated)1Chronicles 6:11Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:11
1Chronicles 6:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Azariah begat Amariah, and Amariah begat Ahitub,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Amariah
- Ahitub
Exposition: 1Chronicles 6:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Azariah begat Amariah, and Amariah begat Ahitub,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:12
Hebrew
אֱלִיאָב בְּנוֹ יְרֹחָם בְּנוֹ אֶלְקָנָה בְנֽוֹ׃'eliy'av-venvo-yerocham-venvo-'eleqanah-venvo
KJV: And Ahitub begat Zadok, and Zadok begat Shallum,
AKJV: And Ahitub begat Zadok, and Zadok begat Shallum,
ASV: and Ahitub begat Zadok, and Zadok begat Shallum,
YLT: and Ahitub begat Zadok, and Zadok begat Shallum,
Commentary Witness (Generated)1Chronicles 6:12Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:12
1Chronicles 6:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahitub begat Zadok, and Zadok begat Shallum,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zadok
- Shallum
Exposition: 1Chronicles 6:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahitub begat Zadok, and Zadok begat Shallum,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:13
Hebrew
וּבְנֵי שְׁמוּאֵל הַבְּכֹר וַשְׁנִי וַאֲבִיָּֽה׃vveney-shemv'el-havekhor-vasheniy-va'aviyah
KJV: And Shallum begat Hilkiah, and Hilkiah begat Azariah,
AKJV: And Shallum begat Hilkiah, and Hilkiah begat Azariah,
ASV: and Shallum begat Hilkiah, and Hilkiah begat Azariah,
YLT: and Shallum begat Hilkiah, and Hilkiah begat Azariah,
Commentary Witness (Generated)1Chronicles 6:13Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:13
1Chronicles 6:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shallum begat Hilkiah, and Hilkiah begat Azariah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hilkiah
- Azariah
Exposition: 1Chronicles 6:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shallum begat Hilkiah, and Hilkiah begat Azariah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:14
Hebrew
בְּנֵי מְרָרִי מַחְלִי לִבְנִי בְנוֹ שִׁמְעִי בְנוֹ עֻזָּה בְנֽוֹ׃veney-merariy-macheliy-liveniy-venvo-shime'iy-venvo-'uzah-venvo
KJV: And Azariah begat Seraiah, and Seraiah begat Jehozadak,
AKJV: And Azariah begat Seraiah, and Seraiah begat Jehozadak,
ASV: and Azariah begat Seraiah, and Seraiah begat Jehozadak;
YLT: and Azariah begat Seraiah, and Seraiah begat Jehozadak;
Commentary Witness (Generated)1Chronicles 6:14Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:14
1Chronicles 6:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Azariah begat Seraiah, and Seraiah begat Jehozadak,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Seraiah
- Jehozadak
Exposition: 1Chronicles 6:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Azariah begat Seraiah, and Seraiah begat Jehozadak,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:15
Hebrew
שִׁמְעָא בְנוֹ חַגִּיָּה בְנוֹ עֲשָׂיָה בְנֽוֹ׃shime'a'-venvo-chagiyah-venvo-'ashayah-venvo
KJV: And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
AKJV: And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar. ¶
ASV: And Jehozadak went into captivity, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
YLT: and Jehozadak hath gone in Jehovah's removing Judah and Jerusalem by the hand of Nebuchadnezzar.
Commentary Witness (Generated)1Chronicles 6:15Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:15
1Chronicles 6:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Nebuchadnezzar
Exposition: 1Chronicles 6:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:16
Hebrew
וְאֵלֶּה אֲשֶׁר הֶעֱמִיד דָּוִיד עַל־יְדֵי־שִׁיר בֵּית יְהוָה מִמְּנוֹחַ הָאָרֽוֹן׃ve'eleh-'asher-he'emiyd-daviyd-'al-yedey-shiyr-veyt-yehvah-mimenvocha-ha'arvon
KJV: The sons of Levi; Gershom, Kohath, and Merari.
AKJV: The sons of Levi; Gershom, Kohath, and Merari.
ASV: The sons of Levi: Gershom, Kohath, and Merari.
YLT: Sons of Levi: Gershom, Kohath, and Merari.
Commentary Witness (Generated)1Chronicles 6:16Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:16
1Chronicles 6:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Levi; Gershom, Kohath, and Merari.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levi
- Gershom
- Kohath
- Merari
Exposition: 1Chronicles 6:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Levi; Gershom, Kohath, and Merari.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:17
Hebrew
וַיִּהְיוּ מְשָׁרְתִים לִפְנֵי מִשְׁכַּן אֹֽהֶל־מוֹעֵד בַּשִּׁיר עַד־בְּנוֹת שְׁלֹמֹה אֶת־בֵּית יְהוָה בִּירוּשָׁלָ͏ִם וַיַּעַמְדוּ כְמִשְׁפָּטָם עַל־עֲבוֹדָתָֽם׃vayiheyv-mesharetiym-lifeney-mishekhan-'ohel-mvo'ed-vashiyr-'ad-venvot-shelomoh-'et-veyt-yehvah-viyrvshalaim-vaya'amedv-khemishefatam-'al-'avvodatam
KJV: And these be the names of the sons of Gershom; Libni, and Shimei.
AKJV: And these be the names of the sons of Gershom; Libni, and Shimei.
ASV: And these are the names of the sons of Gershom: Libni and Shimei.
YLT: And these are names of sons of Gershom: Libni and Shimei.
Commentary Witness (Generated)1Chronicles 6:17Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:17
1Chronicles 6:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these be the names of the sons of Gershom; Libni, and Shimei.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Gershom
- Libni
- Shimei
Exposition: 1Chronicles 6:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these be the names of the sons of Gershom; Libni, and Shimei.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:18
Hebrew
וְאֵלֶּה הָעֹמְדִים וּבְנֵיהֶם מִבְּנֵי הַקְּהָתִי הֵימָן הַמְשׁוֹרֵר בֶּן־יוֹאֵל בֶּן־שְׁמוּאֵֽל׃ve'eleh-ha'omediym-vveneyhem-miveney-haqehatiy-heyman-hameshvorer-ven-yvo'el-ven-shemv'el
KJV: And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
AKJV: And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
ASV: And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.
YLT: And sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel.
Commentary Witness (Generated)1Chronicles 6:18Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:18
1Chronicles 6:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Amram
- Izhar
- Hebron
- Uzziel
Exposition: 1Chronicles 6:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:19
Hebrew
בֶּן־אֶלְקָנָה בֶּן־יְרֹחָם בֶּן־אֱלִיאֵל בֶּן־תּֽוֹחַ׃ven-'eleqanah-ven-yerocham-ven-'eliy'el-ven-tvocha
KJV: The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
AKJV: The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
ASV: The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers’ houses.
YLT: Sons of Merari; Mahli and Mushi. And these are families of the Levite according to their fathers;
Commentary Witness (Generated)1Chronicles 6:19Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:19
1Chronicles 6:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Merari
- Mahli
- Mushi
Exposition: 1Chronicles 6:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:20
Hebrew
בֶּן־ציף צוּף בֶּן־אֶלְקָנָה בֶּן־מַחַת בֶּן־עֲמָשָֽׂי׃ven-tzyf-tzvf-ven-'eleqanah-ven-machat-ven-'amashay
KJV: Of Gershom; Libni his son, Jahath his son, Zimmah his son,
AKJV: Of Gershom; Libni his son, Jahath his son, Zimmah his son,
ASV: Of Gershom: Libni his son, Jahath his son, Zimmah his son,
YLT: of Gershom: Libni his son, Jahath his son, Zimmah his son,
Commentary Witness (Generated)1Chronicles 6:20Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:20
1Chronicles 6:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Of Gershom; Libni his son, Jahath his son, Zimmah his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Of Gershom
Exposition: 1Chronicles 6:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of Gershom; Libni his son, Jahath his son, Zimmah his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:21
Hebrew
בֶּן־אֶלְקָנָה בֶּן־יוֹאֵל בֶּן־עֲזַרְיָה בֶּן־צְפַנְיָֽה׃ven-'eleqanah-ven-yvo'el-ven-'azareyah-ven-tzefaneyah
KJV: Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
AKJV: Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
ASV: Joah his son, Iddo his son, Zerah his son, Jeatherai his son.
YLT: Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
Commentary Witness (Generated)1Chronicles 6:21Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:21
1Chronicles 6:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:21
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:22
Hebrew
בֶּן־תַּחַת בֶּן־אַסִּיר בֶּן־אֶבְיָסָף בֶּן־קֹֽרַח׃ven-tachat-ven-'asiyr-ven-'eveyasaf-ven-qorach
KJV: The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
AKJV: The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
ASV: The sons of Kohath: Amminadab his son, Korah his son, Assir his son,
YLT: Sons of Kohath: Amminadab his son, Korah his son, Assir his son,
Commentary Witness (Generated)1Chronicles 6:22Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:22
1Chronicles 6:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Kohath; Amminadab his son, Korah his son, Assir his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Kohath
Exposition: 1Chronicles 6:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Kohath; Amminadab his son, Korah his son, Assir his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:23
Hebrew
בֶּן־יִצְהָר בֶּן־קְהָת בֶּן־לֵוִי בֶּן־יִשְׂרָאֵֽל׃ven-yitzehar-ven-qehat-ven-leviy-ven-yishera'el
KJV: Elkanah his son, and Ebiasaph his son, and Assir his son,
AKJV: Elkanah his son, and Ebiasaph his son, and Assir his son,
ASV: Elkanah his son, and Ebiasaph his son, and Assir his son,
YLT: Elkanah his son, and Ebiasaph his son, and Assir his son,
Commentary Witness (Generated)1Chronicles 6:23Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:23
1Chronicles 6:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Elkanah his son, and Ebiasaph his son, and Assir his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:23
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Elkanah his son, and Ebiasaph his son, and Assir his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:24
Hebrew
וְאָחִיו אָסָף הָעֹמֵד עַל־יְמִינוֹ אָסָף בֶּן־בֶּרֶכְיָהוּ בֶּן־שִׁמְעָֽא׃ve'achiyv-'asaf-ha'omed-'al-yemiynvo-'asaf-ven-verekheyahv-ven-shime'a'
KJV: Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
AKJV: Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
ASV: Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
YLT: Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
Commentary Witness (Generated)1Chronicles 6:24Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:24
1Chronicles 6:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:24
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:25
Hebrew
בֶּן־מִיכָאֵל בֶּן־בַּעֲשֵׂיָה בֶּן־מַלְכִּיָּֽה׃ven-miykha'el-ven-va'asheyah-ven-malekhiyah
KJV: And the sons of Elkanah; Amasai, and Ahimoth.
AKJV: And the sons of Elkanah; Amasai, and Ahimoth.
ASV: And the sons of Elkanah: Amasai, and Ahimoth.
YLT: And sons of Elkanah; Amasai and Ahimoth.
Commentary Witness (Generated)1Chronicles 6:25Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:25
1Chronicles 6:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Elkanah; Amasai, and Ahimoth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elkanah
- Amasai
- Ahimoth
Exposition: 1Chronicles 6:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Elkanah; Amasai, and Ahimoth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:26
Hebrew
בֶּן־אֶתְנִי בֶן־זֶרַח בֶּן־עֲדָיָֽה׃ven-'eteniy-ven-zerach-ven-'adayah
KJV: As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
AKJV: As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
ASV: As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son,
YLT: Elkanah; sons of Elkanah: Zophai his son, and Nahath his son,
Commentary Witness (Generated)1Chronicles 6:26Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:26
1Chronicles 6:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elkanah
Exposition: 1Chronicles 6:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:27
Hebrew
בֶּן־אֵיתָן בֶּן־זִמָּה בֶּן־שִׁמְעִֽי׃ven-'eytan-ven-zimah-ven-shime'iy
KJV: Eliab his son, Jeroham his son, Elkanah his son.
AKJV: Eliab his son, Jeroham his son, Elkanah his son.
ASV: Eliab his son, Jeroham his son, Elkanah his son.
YLT: Eliab his son, Jeroham his son, Elkanah his son.
Commentary Witness (Generated)1Chronicles 6:27Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:27
1Chronicles 6:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Eliab his son, Jeroham his son, Elkanah his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:27
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Eliab his son, Jeroham his son, Elkanah his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:28
Hebrew
בֶּן־יַחַת בֶּן־גֵּרְשֹׁם בֶּן־לֵוִֽי׃ven-yachat-ven-gereshom-ven-leviy
KJV: And the sons of Samuel; the firstborn Vashni, and Abiah.
AKJV: And the sons of Samuel; the firstborn Vashni, and Abiah.
ASV: And the sons of Samuel: the first-born, Joel, and the second Abijah.
YLT: And sons of Samuel: the first-born Vashni, and the second Abijah.
Commentary Witness (Generated)1Chronicles 6:28Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:28
1Chronicles 6:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Samuel; the firstborn Vashni, and Abiah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:28
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Samuel
- Vashni
- Abiah
Exposition: 1Chronicles 6:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Samuel; the firstborn Vashni, and Abiah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:29
Hebrew
וּבְנֵי מְרָרִי אֲחֵיהֶם עַֽל־הַשְּׂמֹאול אֵיתָן בֶּן־קִישִׁי בֶּן־עַבְדִּי בֶּן־מַלּֽוּךְ׃vveney-merariy-'acheyhem-'al-hashemo'vl-'eytan-ven-qiyshiy-ven-'avediy-ven-malvkhe
KJV: The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
AKJV: The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
ASV: The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
YLT: Sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
Commentary Witness (Generated)1Chronicles 6:29Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:29
1Chronicles 6:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Merari
- Mahli
Exposition: 1Chronicles 6:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:30
Hebrew
בֶּן־חֲשַׁבְיָה בֶן־אֲמַצְיָה בֶּן־חִלְקִיָּֽה׃ven-chashaveyah-ven-'amatzeyah-ven-chileqiyah
KJV: Shimea his son, Haggiah his son, Asaiah his son.
AKJV: Shimea his son, Haggiah his son, Asaiah his son.
ASV: Shimea his son, Haggiah his son, Asaiah his son.
YLT: Shimea his son, Haggiah his son, Asaiah his son.
Commentary Witness (Generated)1Chronicles 6:30Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:30
1Chronicles 6:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Shimea his son, Haggiah his son, Asaiah his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:30
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shimea his son, Haggiah his son, Asaiah his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:31
Hebrew
בֶּן־אַמְצִי בֶן־בָּנִי בֶּן־שָֽׁמֶר׃ven-'ametziy-ven-vaniy-ven-shamer
KJV: And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
AKJV: And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
ASV: And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest.
YLT: And these are they whom David stationed over the parts of the song of the house of Jehovah, from the resting of the ark,
Commentary Witness (Generated)1Chronicles 6:31Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:31
1Chronicles 6:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:31
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:32
Hebrew
בֶּן־מַחְלִי בֶּן־מוּשִׁי בֶּן־מְרָרִי בֶּן־לֵוִֽי׃ven-macheliy-ven-mvshiy-ven-merariy-ven-leviy
KJV: And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
AKJV: And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
ASV: And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order.
YLT: and they are ministering before the tabernacle of the tent of meeting, in song, till the building by Solomon of the house of Jehovah in Jerusalem; and they stand according to their ordinance over their service.
Commentary Witness (Generated)1Chronicles 6:32Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:32
1Chronicles 6:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:32
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
Exposition: 1Chronicles 6:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:33
Hebrew
וַאֲחֵיהֶם הַלְוִיִּם נְתוּנִים לְכָל־עֲבוֹדַת מִשְׁכַּן בֵּית הָאֱלֹהִֽים׃va'acheyhem-haleviyim-netvniym-lekhal-'avvodat-mishekhan-veyt-ha'elohiym
KJV: And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
AKJV: And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
ASV: And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,
YLT: And these are those standing, and their sons: of the sons of the Kohathite: Heman the singer, son of Joel, son of Shemuel,
Commentary Witness (Generated)1Chronicles 6:33Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:33
1Chronicles 6:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:33
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Kohathites
- Joel
- Shemuel
Exposition: 1Chronicles 6:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:34
Hebrew
וְֽאַהֲרֹן וּבָנָיו מַקְטִירִים עַל־מִזְבַּח הָֽעוֹלָה וְעַל־מִזְבַּח הַקְּטֹרֶת לְכֹל מְלֶאכֶת קֹדֶשׁ הַקֳּדָשִׁים וּלְכַפֵּר עַל־יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד הָאֱלֹהִֽים׃ve'aharon-vvanayv-maqetiyriym-'al-mizevach-ha'volah-ve'al-mizevach-haqetoret-lekhol-mele'khet-qodesh-haqodashiym-vlekhafer-'al-yishera'el-khekhol-'asher-tzivah-mosheh-'eved-ha'elohiym
KJV: The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
AKJV: The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
ASV: the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
YLT: son of Elkanah, son of Jeroham, son of Eliel, son of Toah,
Commentary Witness (Generated)1Chronicles 6:34Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:34
1Chronicles 6:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:34
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elkanah
- Jeroham
- Eliel
- Toah
Exposition: 1Chronicles 6:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:35
Hebrew
וְאֵלֶּה בְּנֵי אַהֲרֹן אֶלְעָזָר בְּנוֹ פִּֽינְחָס בְּנוֹ אֲבִישׁוּעַ בְּנֽוֹ׃ve'eleh-veney-'aharon-'ele'azar-venvo-fiynechas-venvo-'aviyshv'a-venvo
KJV: The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
AKJV: The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
ASV: the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
YLT: son of Zuph, son of Elkanah, son of Mahath, son of Amasai,
Commentary Witness (Generated)1Chronicles 6:35Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:35
1Chronicles 6:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:35
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zuph
- Elkanah
- Mahath
- Amasai
Exposition: 1Chronicles 6:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:36
Hebrew
בֻּקִּי בְנוֹ עֻזִּי בְנוֹ זְרַֽחְיָה בְנֽוֹ׃vuqiy-venvo-'uziy-venvo-zeracheyah-venvo
KJV: The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
AKJV: The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
ASV: the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
YLT: son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,
Commentary Witness (Generated)1Chronicles 6:36Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:36
1Chronicles 6:36 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:36
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elkanah
- Joel
- Azariah
- Zephaniah
Exposition: 1Chronicles 6:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:37
Hebrew
מְרָיוֹת בְּנוֹ אֲמַרְיָה בְנוֹ אֲחִיטוּב בְּנֽוֹ׃merayvot-venvo-'amareyah-venvo-'achiytvv-venvo
KJV: The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
AKJV: The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
ASV: the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
YLT: son of Tahath, son of Assir, son of Ebiasaph, son of Korah,
Commentary Witness (Generated)1Chronicles 6:37Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:37
1Chronicles 6:37 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:37
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Tahath
- Assir
- Ebiasaph
- Korah
Exposition: 1Chronicles 6:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:38
Hebrew
צָדוֹק בְּנוֹ אֲחִימַעַץ בְּנֽוֹ׃tzadvoq-venvo-'achiyma'atz-venvo
KJV: The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
AKJV: The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
ASV: the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
YLT: son of Izhar, son of Kohath, son of Levi, son of Israel.
Commentary Witness (Generated)1Chronicles 6:38Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:38
1Chronicles 6:38 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:38
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Izhar
- Kohath
- Levi
- Israel
Exposition: 1Chronicles 6:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:39
Hebrew
וְאֵלֶּה מוֹשְׁבוֹתָם לְטִירוֹתָם בִּגְבוּלָם לִבְנֵי אַהֲרֹן לְמִשְׁפַּחַת הַקְּהָתִי כִּי לָהֶם הָיָה הַגּוֹרָֽל׃ve'eleh-mvoshevvotam-letiyrvotam-vigevvlam-liveney-'aharon-lemishefachat-haqehatiy-khiy-lahem-hayah-hagvoral
KJV: And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
AKJV: And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
ASV: And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
YLT: And his brother Asaph, who is standing on his right--Asaph, son of Berachiah, son of Shimea,
Commentary Witness (Generated)1Chronicles 6:39Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:39
1Chronicles 6:39 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:39
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Asaph
- Berachiah
- Shimea
Exposition: 1Chronicles 6:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:40
Hebrew
וַֽיִּתְּנוּ לָהֶם אֶת־חֶבְרוֹן בְּאֶרֶץ יְהוּדָה וְאֶת־מִגְרָשֶׁיהָ סְבִיבֹתֶֽיהָ׃vayitenv-lahem-'et-chevervon-ve'eretz-yehvdah-ve'et-migerasheyha-seviyvoteyha
KJV: The son of Michael, the son of Baaseiah, the son of Malchiah,
AKJV: The son of Michael, the son of Baaseiah, the son of Malchiah,
ASV: the son of Michael, the son of Baaseiah, the son of Malchijah,
YLT: son of Michael, son of Baaseiah, son of Malchiah,
Commentary Witness (Generated)1Chronicles 6:40Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:40
1Chronicles 6:40 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Michael, the son of Baaseiah, the son of Malchiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:40
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Michael
- Baaseiah
- Malchiah
Exposition: 1Chronicles 6:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Michael, the son of Baaseiah, the son of Malchiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:41
Hebrew
וְאֶת־שְׂדֵה הָעִיר וְאֶת־חֲצֵרֶיהָ נָתְנוּ לְכָלֵב בֶּן־יְפֻנֶּֽה׃ve'et-shedeh-ha'iyr-ve'et-chatzereyha-natenv-lekhalev-ven-yefuneh
KJV: The son of Ethni, the son of Zerah, the son of Adaiah,
AKJV: The son of Ethni, the son of Zerah, the son of Adaiah,
ASV: the son of Ethni, the son of Zerah, the son of Adaiah,
YLT: son of Ethni, son of Zerah, son of Adaiah,
Commentary Witness (Generated)1Chronicles 6:41Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:41
1Chronicles 6:41 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Ethni, the son of Zerah, the son of Adaiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:41
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ethni
- Zerah
- Adaiah
Exposition: 1Chronicles 6:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Ethni, the son of Zerah, the son of Adaiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:42
Hebrew
וְלִבְנֵי אַהֲרֹן נָתְנוּ אֶת־עָרֵי הַמִּקְלָט אֶת־חֶבְרוֹן וְאֶת־לִבְנָה וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַתִּר וְאֶֽת־אֶשְׁתְּמֹעַ וְאֶת־מִגְרָשֶֽׁיהָ׃veliveney-'aharon-natenv-'et-'arey-hamiqelat-'et-chevervon-ve'et-livenah-ve'et-migerasheyha-ve'et-yatir-ve'et-'eshetemo'a-ve'et-migerasheyha
KJV: The son of Ethan, the son of Zimmah, the son of Shimei,
AKJV: The son of Ethan, the son of Zimmah, the son of Shimei,
ASV: the son of Ethan, the son of Zimmah, the son of Shimei,
YLT: son of Ethan, son of Zimmah, son of Shimei,
Commentary Witness (Generated)1Chronicles 6:42Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:42
1Chronicles 6:42 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Ethan, the son of Zimmah, the son of Shimei,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:42
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ethan
- Zimmah
- Shimei
Exposition: 1Chronicles 6:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Ethan, the son of Zimmah, the son of Shimei,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:43
Hebrew
וְאֶת־חִילֵז וְאֶת־מִגְרָשֶׁיהָ אֶת־דְּבִיר וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-chiylez-ve'et-migerasheyha-'et-deviyr-ve'et-migerasheyha
KJV: The son of Jahath, the son of Gershom, the son of Levi.
AKJV: The son of Jahath, the son of Gershom, the son of Levi.
ASV: the son of Jahath, the son of Gershom, the son of Levi.
YLT: son of Jahath, son of Gershom, son of Levi.
Commentary Witness (Generated)1Chronicles 6:43Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:43
1Chronicles 6:43 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Jahath, the son of Gershom, the son of Levi.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:43
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jahath
- Gershom
- Levi
Exposition: 1Chronicles 6:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Jahath, the son of Gershom, the son of Levi.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:44
Hebrew
וְאֶת־עָשָׁן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בֵּית שֶׁמֶשׁ וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-'ashan-ve'et-migerasheyha-ve'et-veyt-shemesh-ve'et-migerasheyha
KJV: And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
AKJV: And their brothers the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
ASV: And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
YLT: And sons of Merari, their brethren, are on the left. Ethan son of Kishi, son of Abdi, son of Malluch,
Commentary Witness (Generated)1Chronicles 6:44Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:44
1Chronicles 6:44 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:44
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Kishi
- Abdi
- Malluch
Exposition: 1Chronicles 6:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:45
Hebrew
וּמִמַּטֵּה בִנְיָמִן אֶת־גֶּבַע וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עָלֶמֶת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עֲנָתוֹת וְאֶת־מִגְרָשֶׁיהָ כָּל־עָרֵיהֶם שְׁלֹשׁ־עֶשְׂרֵה עִיר בְּמִשְׁפְּחוֹתֵיהֶֽם׃vmimateh-vineyamin-'et-geva'-ve'et-migerasheyha-ve'et-'alemet-ve'et-migerasheyha-ve'et-'anatvot-ve'et-migerasheyha-khal-'areyhem-shelosh-'eshereh-'iyr-vemishefechvoteyhem
KJV: The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
AKJV: The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
ASV: the son of Hashabiah, the son of Amaziah, the son of Hilkiah,
YLT: son of Hashabiah, son of Amaziah, son of Hilkiah,
Commentary Witness (Generated)1Chronicles 6:45Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:45
1Chronicles 6:45 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Hashabiah, the son of Amaziah, the son of Hilkiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:45
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hashabiah
- Amaziah
- Hilkiah
Exposition: 1Chronicles 6:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Hashabiah, the son of Amaziah, the son of Hilkiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:46
Hebrew
וְלִבְנֵי קְהָת הַנּוֹתָרִים מִמִּשְׁפַּחַת הַמַּטֶּה מִֽמַּחֲצִית מַטֵּה חֲצִי מְנַשֶּׁה בַּגּוֹרָל עָרִים עָֽשֶׂר׃veliveney-qehat-hanvotariym-mimishefachat-hamateh-mimachatziyt-mateh-chatziy-menasheh-vagvoral-'ariym-'asher
KJV: The son of Amzi, the son of Bani, the son of Shamer,
AKJV: The son of Amzi, the son of Bani, the son of Shamer,
ASV: the son of Amzi, the son of Bani, the son of Shemer,
YLT: son of Amzi, son of Bani, son of Shamer,
Commentary Witness (Generated)1Chronicles 6:46Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:46
1Chronicles 6:46 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Amzi, the son of Bani, the son of Shamer,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:46
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Amzi
- Bani
- Shamer
Exposition: 1Chronicles 6:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Amzi, the son of Bani, the son of Shamer,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:47
Hebrew
וְלִבְנֵי גֵרְשׁוֹם לְמִשְׁפְּחוֹתָם מִמַּטֵּה יִשָׂשכָר וּמִמַּטֵּה אָשֵׁר וּמִמַּטֵּה נַפְתָּלִי וּמִמַּטֵּה מְנַשֶּׁה בַּבָּשָׁן עָרִים שְׁלֹשׁ עֶשְׂרֵֽה׃veliveney-gereshvom-lemishefechvotam-mimateh-yishashkhar-vmimateh-'asher-vmimateh-nafetaliy-vmimateh-menasheh-vavashan-'ariym-shelosh-'eshereh
KJV: The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
AKJV: The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
ASV: the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
YLT: son of Mahli, son of Mushi, son of Merari, son of Levi.
Commentary Witness (Generated)1Chronicles 6:47Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:47
1Chronicles 6:47 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:47
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mahli
- Mushi
- Merari
- Levi
Exposition: 1Chronicles 6:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:48
Hebrew
לִבְנֵי מְרָרִי לְמִשְׁפְּחוֹתָם מִמַּטֵּה רְאוּבֵן וּֽמִמַּטֵּה־גָד וּמִמַּטֵּה זְבוּלֻן בַּגּוֹרָל עָרִים שְׁתֵּים עֶשְׂרֵֽה׃liveney-merariy-lemishefechvotam-mimateh-re'vven-vmimateh-gad-vmimateh-zevvlun-vagvoral-'ariym-sheteym-'eshereh
KJV: Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
AKJV: Their brothers also the Levites were appointed to all manner of service of the tabernacle of the house of God. ¶
ASV: And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.
YLT: And their brethren the Levites are put to all the service of the tabernacle of the house of God.
Commentary Witness (Generated)1Chronicles 6:48Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:48
1Chronicles 6:48 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:48
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:49
Hebrew
וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶֽם׃vayitenv-veney-yishera'el-laleviyim-'et-he'ariym-ve'et-migeresheyhem
KJV: But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
AKJV: But Aaron and his sons offered on the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
ASV: But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
YLT: And Aaron and his sons are making perfume on the altar of the burnt-offering, and on the altar of the perfume, for all the work of the holy of holies, and to make atonement for Israel, according to all that Moses servant of God commanded.
Commentary Witness (Generated)1Chronicles 6:49Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:49
1Chronicles 6:49 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:49
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moses
- Israel
Exposition: 1Chronicles 6:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:50
Hebrew
וַיִּתְּנוּ בַגּוֹרָל מִמַּטֵּה בְנֵי־יְהוּדָה וּמִמַּטֵּה בְנֵי־שִׁמְעוֹן וּמִמַּטֵּה בְּנֵי בִנְיָמִן אֵת הֶעָרִים הָאֵלֶּה אֲשֶׁר־יִקְרְאוּ אֶתְהֶם בְּשֵׁמֽוֹת׃vayitenv-vagvoral-mimateh-veney-yehvdah-vmimateh-veney-shime'von-vmimateh-veney-vineyamin-'et-he'ariym-ha'eleh-'asher-yiqere'v-'etehem-veshemvot
KJV: And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
AKJV: And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
ASV: And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
YLT: And these are sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
Commentary Witness (Generated)1Chronicles 6:50Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:50
1Chronicles 6:50 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:50
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Aaron
Exposition: 1Chronicles 6:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:51
Hebrew
וּמִֽמִּשְׁפְּחוֹת בְּנֵי קְהָת וַיְהִי עָרֵי גְבוּלָם מִמַּטֵּה אֶפְרָֽיִם׃vmimishefechvot-veney-qehat-vayehiy-'arey-gevvlam-mimateh-'eferayim
KJV: Bukki his son, Uzzi his son, Zerahiah his son,
AKJV: Bukki his son, Uzzi his son, Zerahiah his son,
ASV: Bukki his son, Uzzi his son, Zerahiah his son,
YLT: Bukki his son, Uzzi his son, Zerahiah his son,
Commentary Witness (Generated)1Chronicles 6:51Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:51
1Chronicles 6:51 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Bukki his son, Uzzi his son, Zerahiah his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:51
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Bukki his son, Uzzi his son, Zerahiah his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:52
Hebrew
וַיִּתְּנוּ לָהֶם אֶת־עָרֵי הַמִּקְלָט אֶת־שְׁכֶם וְאֶת־מִגְרָשֶׁיהָ בְּהַר אֶפְרָיִם וְאֶת־גֶּזֶר וְאֶת־מִגְרָשֶֽׁיהָ׃vayitenv-lahem-'et-'arey-hamiqelat-'et-shekhem-ve'et-migerasheyha-vehar-'eferayim-ve'et-gezer-ve'et-migerasheyha
KJV: Meraioth his son, Amariah his son, Ahitub his son,
AKJV: Meraioth his son, Amariah his son, Ahitub his son,
ASV: Meraioth his son, Amariah his son, Ahitub his son,
YLT: Meraioth his son, Amariah his son, Ahitub his son,
Commentary Witness (Generated)1Chronicles 6:52Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:52
1Chronicles 6:52 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Meraioth his son, Amariah his son, Ahitub his son,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:52
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Meraioth his son, Amariah his son, Ahitub his son,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:53
Hebrew
וְאֶֽת־יָקְמְעָם וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בֵּית חוֹרוֹן וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-yaqeme'am-ve'et-migerasheyha-ve'et-veyt-chvorvon-ve'et-migerasheyha
KJV: Zadok his son, Ahimaaz his son.
AKJV: Zadok his son, Ahimaaz his son. ¶
ASV: Zadok his son, Ahimaaz his son.
YLT: Zadok his son, Ahimaaz his son.
Commentary Witness (Generated)1Chronicles 6:53Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:53
1Chronicles 6:53 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Zadok his son, Ahimaaz his son.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:53
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Zadok his son, Ahimaaz his son.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:54
Hebrew
וְאֶת־אַיָּלוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־גַּת־רִמּוֹן וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-'ayalvon-ve'et-migerasheyha-ve'et-gat-rimvon-ve'et-migerasheyha
KJV: Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
AKJV: Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
ASV: Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),
YLT: And these are their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for theirs was the lot;
Commentary Witness (Generated)1Chronicles 6:54Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:54
1Chronicles 6:54 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:54
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Aaron
- Kohathites
Exposition: 1Chronicles 6:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:55
Hebrew
וּמִֽמַּחֲצִית מַטֵּה מְנַשֶּׁה אֶת־עָנֵר וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בִּלְעָם וְאֶת־מִגְרָשֶׁיהָ לְמִשְׁפַּחַת לִבְנֵי־קְהָת הַנּוֹתָרִֽים׃vmimachatziyt-mateh-menasheh-'et-'aner-ve'et-migerasheyha-ve'et-vile'am-ve'et-migerasheyha-lemishefachat-liveney-qehat-hanvotariym
KJV: And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
AKJV: And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
ASV: to them they gave Hebron in the land of Judah, and the suburbs thereof round about it;
YLT: and they give to them Hebron in the land of Judah and its suburbs round about it;
Commentary Witness (Generated)1Chronicles 6:55Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:55
1Chronicles 6:55 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:55
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Judah
Exposition: 1Chronicles 6:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:56
Hebrew
לִבְנֵי גֵּרְשׁוֹם מִמִּשְׁפַּחַת חֲצִי מַטֵּה מְנַשֶּׁה אֶת־גּוֹלָן בַּבָּשָׁן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עַשְׁתָּרוֹת וְאֶת־מִגְרָשֶֽׁיהָ׃liveney-gereshvom-mimishefachat-chatziy-mateh-menasheh-'et-gvolan-vavashan-ve'et-migerasheyha-ve'et-'ashetarvot-ve'et-migerasheyha
KJV: But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
AKJV: But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
ASV: but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
YLT: and the field of the city and its villages they gave to Caleb son of Jephunneh.
Commentary Witness (Generated)1Chronicles 6:56Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:56
1Chronicles 6:56 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:56
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jephunneh
Exposition: 1Chronicles 6:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:57
Hebrew
וּמִמַּטֵּה יִשָׂשכָר אֶת־קֶדֶשׁ וְאֶת־מִגְרָשֶׁיהָ אֶת־דָּבְרַת וְאֶת־מִגְרָשֶֽׁיהָ׃vmimateh-yishashkhar-'et-qedesh-ve'et-migerasheyha-'et-daverat-ve'et-migerasheyha
KJV: And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
AKJV: And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
ASV: And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,
YLT: And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
Commentary Witness (Generated)1Chronicles 6:57Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:57
1Chronicles 6:57 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:57
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Judah
- Hebron
- Jattir
- Eshtemoa
Exposition: 1Chronicles 6:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:58
Hebrew
וְאֶת־רָאמוֹת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עָנֵם וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-ra'mvot-ve'et-migerasheyha-ve'et-'anem-ve'et-migerasheyha
KJV: And Hilen with her suburbs, Debir with her suburbs,
AKJV: And Hilen with her suburbs, Debir with her suburbs,
ASV: and Hilen with its suburbs, Debir with its suburbs,
YLT: and Hilen and its suburbs, Debir and its suburbs,
Commentary Witness (Generated)1Chronicles 6:58Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:58
1Chronicles 6:58 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Hilen with her suburbs, Debir with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:58
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:58 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Hilen with her suburbs, Debir with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:59
Hebrew
וּמִמַּטֵּה אָשֵׁר אֶת־מָשָׁל וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עַבְדּוֹן וְאֶת־מִגְרָשֶֽׁיהָ׃vmimateh-'asher-'et-mashal-ve'et-migerasheyha-ve'et-'avedvon-ve'et-migerasheyha
KJV: And Ashan with her suburbs, and Beth–shemesh with her suburbs:
AKJV: And Ashan with her suburbs, and Bethshemesh with her suburbs:
ASV: and Ashan with its suburbs, and Beth-shemesh with its suburbs;
YLT: and Ashan and its suburbs, and Beth-Shemesh and its suburbs.
Commentary Witness (Generated)1Chronicles 6:59Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:59
1Chronicles 6:59 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ashan with her suburbs, and Beth–shemesh with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:59
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:59 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ashan with her suburbs, and Beth–shemesh with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:60
Hebrew
וְאֶת־חוּקֹק וְאֶת־מִגְרָשֶׁיהָ וְאֶת־רְחֹב וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-chvqoq-ve'et-migerasheyha-ve'et-rechov-ve'et-migerasheyha
KJV: And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
AKJV: And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
ASV: and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.
YLT: And from the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs. All their cities are thirteen cities, for their families.
Commentary Witness (Generated)1Chronicles 6:60Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:60
1Chronicles 6:60 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:60
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Benjamin
Exposition: 1Chronicles 6:60 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:61
Hebrew
וּמִמַּטֵּה נַפְתָּלִי אֶת־קֶדֶשׁ בַּגָּלִיל וְאֶת־מִגְרָשֶׁיהָ וְאֶת־חַמּוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־קִרְיָתַיִם וְאֶת־מִגְרָשֶֽׁיהָ׃vmimateh-nafetaliy-'et-qedesh-vagaliyl-ve'et-migerasheyha-ve'et-chamvon-ve'et-migerasheyha-ve'et-qireyatayim-ve'et-migerasheyha
KJV: And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
AKJV: And to the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
ASV: And unto the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.
YLT: And to the sons of Kohath, those left of the family of the tribe, from the half of the tribe, the half of Manasseh, by lot, are ten cities.
Commentary Witness (Generated)1Chronicles 6:61Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:61
1Chronicles 6:61 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:61
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Kohath
- Manasseh
Exposition: 1Chronicles 6:61 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:62
Hebrew
לִבְנֵי מְרָרִי הַנּוֹתָרִים מִמַּטֵּה זְבוּלֻן אֶת־רִמּוֹנוֹ וְאֶת־מִגְרָשֶׁיהָ אֶת־תָּבוֹר וְאֶת־מִגְרָשֶֽׁיהָ׃liveney-merariy-hanvotariym-mimateh-zevvlun-'et-rimvonvo-ve'et-migerasheyha-'et-tavvor-ve'et-migerasheyha
KJV: And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
AKJV: And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
ASV: And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
YLT: And to the sons of Gershom, for their families, from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.
Commentary Witness (Generated)1Chronicles 6:62Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:62
1Chronicles 6:62 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:62
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Issachar
- Asher
- Naphtali
- Bashan
Exposition: 1Chronicles 6:62 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:63
Hebrew
וּמֵעֵבֶר לְיַרְדֵּן יְרֵחוֹ לְמִזְרַח הַיַּרְדֵּן מִמַּטֵּה רְאוּבֵן אֶת־בֶּצֶר בַּמִּדְבָּר וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַהְצָה וְאֶת־מִגְרָשֶֽׁיהָ׃vme'ever-leyareden-yerechvo-lemizerach-hayareden-mimateh-re'vven-'et-vetzer-vamidevar-ve'et-migerasheyha-ve'et-yahetzah-ve'et-migerasheyha
KJV: Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
AKJV: To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
ASV: Unto the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
YLT: To the sons of Merari, for their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, by lot, twelve cities.
Commentary Witness (Generated)1Chronicles 6:63Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:63
1Chronicles 6:63 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:63
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Reuben
- Gad
- Zebulun
Exposition: 1Chronicles 6:63 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:64
Hebrew
וְאֶת־קְדֵמוֹת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־מֵיפַעַת וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-qedemvot-ve'et-migerasheyha-ve'et-meyfa'at-ve'et-migerasheyha
KJV: And the children of Israel gave to the Levites these cities with their suburbs.
AKJV: And the children of Israel gave to the Levites these cities with their suburbs.
ASV: And the children of Israel gave to the Levites the cities with their suburbs.
YLT: And the sons of Israel give to the Levites the cities and their suburbs.
Commentary Witness (Generated)1Chronicles 6:64Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:64
1Chronicles 6:64 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the children of Israel gave to the Levites these cities with their suburbs.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:64
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:64 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the children of Israel gave to the Levites these cities with their suburbs.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:65
Hebrew
וּמִמַּטֵּה־גָד אֶת־רָאמוֹת בַּגִּלְעָד וְאֶת־מִגְרָשֶׁיהָ וְאֶֽת־מַחֲנַיִם וְאֶת־מִגְרָשֶֽׁיהָ׃vmimateh-gad-'et-ra'mvot-vagile'ad-ve'et-migerasheyha-ve'et-machanayim-ve'et-migerasheyha
KJV: And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
AKJV: And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
ASV: And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.
YLT: And they give by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin, these cities which they call by name;
Commentary Witness (Generated)1Chronicles 6:65Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:65
1Chronicles 6:65 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:65
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Judah
- Simeon
- Benjamin
Exposition: 1Chronicles 6:65 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:66
Hebrew
וְאֶת־חֶשְׁבּוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַעְזֵיר וְאֶת־מִגְרָשֶֽׁיהָ׃ve'et-cheshevvon-ve'et-migerasheyha-ve'et-ya'ezeyr-ve'et-migerasheyha
KJV: And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
AKJV: And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
ASV: And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.
YLT: and some of the families of the sons of Kohath have cities of their border from the tribe of Ephraim;
Commentary Witness (Generated)1Chronicles 6:66Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:66
1Chronicles 6:66 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:66
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ephraim
Exposition: 1Chronicles 6:66 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:67
KJV: And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
AKJV: And they gave to them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
ASV: And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs,
YLT: and they give to them the cities of refuge, Shechem and its suburbs in the hill-country of Ephraim, and Gezer and its suburbs,
Commentary Witness (Generated)1Chronicles 6:67Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:67
1Chronicles 6:67 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:67
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:67 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:68
KJV: And Jokmeam with her suburbs, and Beth–horon with her suburbs,
AKJV: And Jokmeam with her suburbs, and Bethhoron with her suburbs,
ASV: and Jokmeam with its suburbs, and Beth-horon with its suburbs,
YLT: and Jokmeam and its suburbs, and Beth-Horan and its suburbs,
Commentary Witness (Generated)1Chronicles 6:68Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:68
1Chronicles 6:68 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jokmeam with her suburbs, and Beth–horon with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:68
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:68 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jokmeam with her suburbs, and Beth–horon with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:69
KJV: And Aijalon with her suburbs, and Gath–rimmon with her suburbs:
AKJV: And Aijalon with her suburbs, and Gathrimmon with her suburbs:
ASV: and Aijalon with its suburbs, and Gath-rimmon with its suburbs;
YLT: and Aijalon and its suburbs, and Gath-Rimmon and its suburbs;
Commentary Witness (Generated)1Chronicles 6:69Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:69
1Chronicles 6:69 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Aijalon with her suburbs, and Gath–rimmon with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:69
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:69 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aijalon with her suburbs, and Gath–rimmon with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:70
KJV: And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
AKJV: And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
ASV: and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
YLT: and from the half tribe of Manasseh, Aner and its suburbs, and Bileam and its suburbs, for the family of the sons of Kohath who are left.
Commentary Witness (Generated)1Chronicles 6:70Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:70
1Chronicles 6:70 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:70
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Manasseh
- Kohath
Exposition: 1Chronicles 6:70 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:71
KJV: Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
AKJV: To the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
ASV: Unto the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;
YLT: To the sons of Gershom from the family of the half of the tribe of Manasseh are Golan in Bashan and its suburbs, and Ashtaroth and its suburbs;
Commentary Witness (Generated)1Chronicles 6:71Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:71
1Chronicles 6:71 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:71
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Manasseh
Exposition: 1Chronicles 6:71 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:72
KJV: And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
AKJV: And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
ASV: and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,
YLT: and from the tribe of Issachar; Kedesh and its suburbs, Daberath and its suburbs,
Commentary Witness (Generated)1Chronicles 6:72Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:72
1Chronicles 6:72 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:72
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Issachar
Exposition: 1Chronicles 6:72 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:73
KJV: And Ramoth with her suburbs, and Anem with her suburbs:
AKJV: And Ramoth with her suburbs, and Anem with her suburbs:
ASV: and Ramoth with its suburbs, and Anem with its suburbs;
YLT: and Ramoth and its suburbs, and Anem and its suburbs;
Commentary Witness (Generated)1Chronicles 6:73Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:73
1Chronicles 6:73 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ramoth with her suburbs, and Anem with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:73
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:73 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ramoth with her suburbs, and Anem with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:74
KJV: And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
AKJV: And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
ASV: and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,
YLT: and from the tribe of Asher; Mashal and its suburbs, and Abdon and its suburbs,
Commentary Witness (Generated)1Chronicles 6:74Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:74
1Chronicles 6:74 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:74
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Asher
Exposition: 1Chronicles 6:74 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:75
KJV: And Hukok with her suburbs, and Rehob with her suburbs:
AKJV: And Hukok with her suburbs, and Rehob with her suburbs:
ASV: and Hukok with its suburbs, and Rehob with its suburbs;
YLT: and Hukok and its suburbs, and Rehob and its suburbs;
Commentary Witness (Generated)1Chronicles 6:75Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:75
1Chronicles 6:75 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Hukok with her suburbs, and Rehob with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:75
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:75 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Hukok with her suburbs, and Rehob with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:76
KJV: And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
AKJV: And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
ASV: and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.
YLT: and from the tribe of Naphtali: Kedesh in Galilee and its suburbs, and Hammon and its suburbs, and Kirjathaim and its suburbs.
Commentary Witness (Generated)1Chronicles 6:76Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:76
1Chronicles 6:76 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:76
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Naphtali
Exposition: 1Chronicles 6:76 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:77
KJV: Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
AKJV: To the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
ASV: Unto the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;
YLT: To the sons of Merari who are left, from the tribe of Zebulun, are Rimmon and its suburbs, Tabor and its suburbs;
Commentary Witness (Generated)1Chronicles 6:77Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:77
1Chronicles 6:77 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:77
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zebulun
Exposition: 1Chronicles 6:77 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:78
KJV: And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
AKJV: And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
ASV: and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,
YLT: and from beyond the Jordan by Jericho, at the east of the Jordan, from the tribe of Reuben, Bezer in the wilderness and its suburbs, and Jahzah and its suburbs,
Commentary Witness (Generated)1Chronicles 6:78Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:78
1Chronicles 6:78 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:78
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jericho
- Jordan
- Reuben
Exposition: 1Chronicles 6:78 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:79
KJV: Kedemoth also with her suburbs, and Mephaath with her suburbs:
AKJV: Kedemoth also with her suburbs, and Mephaath with her suburbs:
ASV: and Kedemoth with its suburbs, and Mephaath with its suburbs;
YLT: and Kedemoth and its suburbs, and Mephaath and its suburbs;
Commentary Witness (Generated)1Chronicles 6:79Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:79
1Chronicles 6:79 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Kedemoth also with her suburbs, and Mephaath with her suburbs:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:79
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:79 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Kedemoth also with her suburbs, and Mephaath with her suburbs:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:80
KJV: And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
AKJV: And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
ASV: and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,
YLT: and from the tribe of Gad: Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,
Commentary Witness (Generated)1Chronicles 6:80Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:80
1Chronicles 6:80 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:80
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Gad
Exposition: 1Chronicles 6:80 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 6:81
KJV: And Heshbon with her suburbs, and Jazer with her suburbs.
AKJV: And Heshbon with her suburbs, and Jazer with her suburbs.
ASV: and Heshbon with its suburbs, and Jazer with its suburbs.
YLT: and Heshbon and its suburbs, and Jazer and its suburbs.
Commentary Witness (Generated)1Chronicles 6:81Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 6:81
1Chronicles 6:81 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Heshbon with her suburbs, and Jazer with her suburbs.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:81
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 6:81 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Heshbon with her suburbs, and Jazer with her suburbs.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
81
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 1Chronicles 6:1
- 1Chronicles 6:2
- 1Chronicles 6:3
- 1Chronicles 6:4
- 1Chronicles 6:5
- 1Chronicles 6:6
- 1Chronicles 6:7
- 1Chronicles 6:8
- 1Chronicles 6:9
- 1Chronicles 6:10
- 1Chronicles 6:11
- 1Chronicles 6:12
- 1Chronicles 6:13
- 1Chronicles 6:14
- 1Chronicles 6:15
- 1Chronicles 6:16
- 1Chronicles 6:17
- 1Chronicles 6:18
- 1Chronicles 6:19
- 1Chronicles 6:20
- 1Chronicles 6:21
- 1Chronicles 6:22
- 1Chronicles 6:23
- 1Chronicles 6:24
- 1Chronicles 6:25
- 1Chronicles 6:26
- 1Chronicles 6:27
- 1Chronicles 6:28
- 1Chronicles 6:29
- 1Chronicles 6:30
- 1Chronicles 6:31
- 1Chronicles 6:32
- 1Chronicles 6:33
- 1Chronicles 6:34
- 1Chronicles 6:35
- 1Chronicles 6:36
- 1Chronicles 6:37
- 1Chronicles 6:38
- 1Chronicles 6:39
- 1Chronicles 6:40
- 1Chronicles 6:41
- 1Chronicles 6:42
- 1Chronicles 6:43
- 1Chronicles 6:44
- 1Chronicles 6:45
- 1Chronicles 6:46
- 1Chronicles 6:47
- 1Chronicles 6:48
- 1Chronicles 6:49
- 1Chronicles 6:50
- 1Chronicles 6:51
- 1Chronicles 6:52
- 1Chronicles 6:53
- 1Chronicles 6:54
- 1Chronicles 6:55
- 1Chronicles 6:56
- 1Chronicles 6:57
- 1Chronicles 6:58
- 1Chronicles 6:59
- 1Chronicles 6:60
- 1Chronicles 6:61
- 1Chronicles 6:62
- 1Chronicles 6:63
- 1Chronicles 6:64
- 1Chronicles 6:65
- 1Chronicles 6:66
- 1Chronicles 6:67
- 1Chronicles 6:68
- 1Chronicles 6:69
- 1Chronicles 6:70
- 1Chronicles 6:71
- 1Chronicles 6:72
- 1Chronicles 6:73
- 1Chronicles 6:74
- 1Chronicles 6:75
- 1Chronicles 6:76
- 1Chronicles 6:77
- 1Chronicles 6:78
- 1Chronicles 6:79
- 1Chronicles 6:80
- 1Chronicles 6:81
Named authorities or texts surfaced in commentary
- Levi
- Gershon
- Kohath
- Merari
- Amram
- Izhar
- Hebron
- Uzziel
- Moses
- Aaron
- Miriam
- Nadab
- Abihu
- Eleazar
- Ithamar
- Phinehas
- Abishua
- Bukki
- Uzzi
- Zerahiah
- Meraioth
- Amariah
- Ahitub
- Zadok
- Ahimaaz
- Azariah
- Johanan
- Jerusalem
- Shallum
- Hilkiah
- Seraiah
- Jehozadak
- Nebuchadnezzar
- Gershom
- Libni
- Shimei
- Mahli
- Mushi
- Of Gershom
- Elkanah
- Amasai
- Ahimoth
- Samuel
- Vashni
- Abiah
- Kohathites
- Joel
- Shemuel
- Jeroham
- Eliel
- Toah
- Zuph
- Mahath
- Zephaniah
- Tahath
- Assir
- Ebiasaph
- Korah
- Israel
- Asaph
- Berachiah
- Shimea
- Michael
- Baaseiah
- Malchiah
- Ethni
- Zerah
- Adaiah
- Ethan
- Zimmah
- Jahath
- Kishi
- Abdi
- Malluch
- Hashabiah
- Amaziah
- Amzi
- Bani
- Shamer
- Judah
- Jephunneh
- Jattir
- Eshtemoa
- Benjamin
- Manasseh
- Issachar
- Asher
- Naphtali
- Bashan
- Reuben
- Gad
- Zebulun
- Simeon
- Ephraim
- Jericho
- Jordan
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Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
1Chronicles 6:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 6:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness