Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Read the text first, then compare available translations, words, witness notes, and defense notes.
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Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
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Chapter frame
1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.
The book emphasizes David's role in preparing the Temple though God forbade him to build it — a model of surrendered ambition and preparatory obedience. The Chronicler's perspective informs post-exilic restoration theology and the hope of renewed divine presence among a returned people.
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
1Chronicles 8:1
Hebrew
וּבִנְיָמִן הוֹלִיד אֶת־בֶּלַע בְּכֹרוֹ אַשְׁבֵּל הַשֵּׁנִי וְאַחְרַח הַשְּׁלִישִֽׁי׃vvineyamin-hvoliyd-'et-vela'-vekhorvo-'ashevel-hasheniy-ve'acherach-hasheliyshiy
KJV: Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
AKJV: Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
ASV: And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,
YLT: And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,
Exposition: 1Chronicles 8:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:2
Hebrew
נוֹחָה הָֽרְבִיעִי וְרָפָא הַחֲמִישִֽׁי׃nvochah-hareviy'iy-verafa'-hachamiyshiy
KJV: Nohah the fourth, and Rapha the fifth.
AKJV: Nohah the fourth, and Rapha the fifth.
ASV: Nohah the fourth, and Rapha the fifth.
YLT: Nohah the fourth, and Rapha the fifth.
Commentary Witness (Generated)1Chronicles 8:2Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:2
1Chronicles 8:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Nohah the fourth, and Rapha the fifth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:2
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 8:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nohah the fourth, and Rapha the fifth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:3
Hebrew
וַיִּהְיוּ בָנִים לְבָלַע אַדָּר וְגֵרָא וַאֲבִיהֽוּד׃vayiheyv-vaniym-levala'-'adar-vegera'-va'aviyhvd
KJV: And the sons of Bela were, Addar, and Gera, and Abihud,
AKJV: And the sons of Bela were, Addar, and Gera, and Abihud,
ASV: And Bela had sons: Addar, and Gera, and Abihud,
YLT: And there are sons to Bela: Addar, and Gera,
Commentary Witness (Generated)1Chronicles 8:3Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:3
1Chronicles 8:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Bela were, Addar, and Gera, and Abihud,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Addar
- Gera
- Abihud
Exposition: 1Chronicles 8:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Bela were, Addar, and Gera, and Abihud,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:4
Hebrew
וַאֲבִישׁוּעַ וְנַעֲמָן וַאֲחֽוֹחַ׃va'aviyshv'a-vena'aman-va'achvocha
KJV: And Abishua, and Naaman, and Ahoah,
AKJV: And Abishua, and Naaman, and Ahoah,
ASV: and Abishua, and Naaman, and Ahoah,
YLT: and Abihud, and Abishua, and Naaman, and Ahoah,
Commentary Witness (Generated)1Chronicles 8:4Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:4
1Chronicles 8:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Abishua, and Naaman, and Ahoah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Abishua
- Naaman
- Ahoah
Exposition: 1Chronicles 8:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Abishua, and Naaman, and Ahoah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:5
Hebrew
וְגֵרָא וּשְׁפוּפָן וְחוּרָֽם׃vegera'-vshefvfan-vechvram
KJV: And Gera, and Shephuphan, and Huram.
AKJV: And Gera, and Shephuphan, and Huram.
ASV: and Gera, and Shephuphan, and Huram.
YLT: and Gera, and Shephuphan, and Huram.
Commentary Witness (Generated)1Chronicles 8:5Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:5
1Chronicles 8:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Gera, and Shephuphan, and Huram.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Gera
- Shephuphan
- Huram
Exposition: 1Chronicles 8:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Gera, and Shephuphan, and Huram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:6
Hebrew
וְאֵלֶּה בְּנֵי אֵחוּד אֵלֶּה הֵם רָאשֵׁי אָבוֹת לְיוֹשְׁבֵי גֶבַע וַיַּגְלוּם אֶל־מָנָֽחַת׃ve'eleh-veney-'echvd-'eleh-hem-ra'shey-'avvot-leyvoshevey-geva'-vayagelvm-'el-manachat
KJV: And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
AKJV: And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
ASV: And these are the sons of Ehud: these are the heads of fathers’ houses of the inhabitants of Geba, and they carried them captive to Manahath:
YLT: And these are sons of Ehud: they are heads of fathers to the inhabitants of Geba, and they remove them unto Manahath;
Commentary Witness (Generated)1Chronicles 8:6Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:6
1Chronicles 8:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ehud
- Geba
- Manahath
Exposition: 1Chronicles 8:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:7
Hebrew
וְנַעֲמָן וַאֲחִיָּה וְגֵרָא הוּא הֶגְלָם וְהוֹלִיד אֶת־עֻזָּא וְאֶת־אֲחִיחֻֽד׃vena'aman-va'achiyah-vegera'-hv'-hegelam-vehvoliyd-'et-'uza'-ve'et-'achiychud
KJV: And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
AKJV: And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
ASV: and Naaman, and Ahijah, and Gera, he carried them captive; and he begat Uzza and Ahihud.
YLT: and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud.
Commentary Witness (Generated)1Chronicles 8:7Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:7
1Chronicles 8:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Naaman
- Ahiah
- Gera
- Uzza
- Ahihud
Exposition: 1Chronicles 8:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:8
Hebrew
וְשַׁחֲרַיִם הוֹלִיד בִּשְׂדֵה מוֹאָב מִן־שִׁלְחוֹ אֹתָם חוּשִׁים וְאֶֽת־בַּעֲרָא נָשָֽׁיו׃veshacharayim-hvoliyd-vishedeh-mvo'av-min-shilechvo-'otam-chvshiym-ve'et-va'ara'-nashayv
KJV: And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
AKJV: And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
ASV: And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.
YLT: And Shaharaim begat in the field of Moab, after his sending them away; Hushim and Baara are his wives.
Commentary Witness (Generated)1Chronicles 8:8Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:8
1Chronicles 8:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moab
Exposition: 1Chronicles 8:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:9
Hebrew
וַיּוֹלֶד מִן־חֹדֶשׁ אִשְׁתּוֹ אֶת־יוֹבָב וְאֶת־צִבְיָא וְאֶת־מֵישָׁא וְאֶת־מַלְכָּֽם׃vayvoled-min-chodesh-'ishetvo-'et-yvovav-ve'et-tziveya'-ve'et-meysha'-ve'et-malekham
KJV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
AKJV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
ASV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,
YLT: And he begetteth of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
Commentary Witness (Generated)1Chronicles 8:9Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:9
1Chronicles 8:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jobab
- Zibia
- Mesha
- Malcham
Exposition: 1Chronicles 8:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:10
Hebrew
וְאֶת־יְעוּץ וְאֶת־שָֽׂכְיָה וְאֶת־מִרְמָה אֵלֶּה בָנָיו רָאשֵׁי אָבֽוֹת׃ve'et-ye'vtz-ve'et-shakheyah-ve'et-miremah-'eleh-vanayv-ra'shey-'avvot
KJV: And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
AKJV: And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
ASV: and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers’ houses.
YLT: and Jeuz, and Shachiah, and Mirmah. These are his sons, heads of fathers.
Commentary Witness (Generated)1Chronicles 8:10Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:10
1Chronicles 8:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Jeuz
- Shachia
- Mirma
Exposition: 1Chronicles 8:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:11
Hebrew
וּמֵחֻשִׁים הוֹלִיד אֶת־אֲבִיטוּב וְאֶת־אֶלְפָּֽעַל׃vmechushiym-hvoliyd-'et-'aviytvv-ve'et-'elefa'al
KJV: And of Hushim he begat Abitub, and Elpaal.
AKJV: And of Hushim he begat Abitub, and Elpaal.
ASV: And of Hushim he begat Abitub and Elpaal.
YLT: And of Hushim he begat Ahitub and Elpaal.
Commentary Witness (Generated)1Chronicles 8:11Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:11
1Chronicles 8:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And of Hushim he begat Abitub, and Elpaal.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Abitub
- Elpaal
Exposition: 1Chronicles 8:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of Hushim he begat Abitub, and Elpaal.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:12
Hebrew
וּבְנֵי אֶלְפַּעַל עֵבֶר וּמִשְׁעָם וָשָׁמֶד הוּא בָּנָה אֶת־אוֹנוֹ וְאֶת־לֹד וּבְנֹתֶֽיהָ׃vveney-'elefa'al-'ever-vmishe'am-vashamed-hv'-vanah-'et-'vonvo-ve'et-lod-vvenoteyha
KJV: The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
AKJV: The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
ASV: And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof;
YLT: And sons of Elpaal: Eber, and Misheam, and Shamer, (he built Ono and Lod and its small towns),
Commentary Witness (Generated)1Chronicles 8:12Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:12
1Chronicles 8:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elpaal
- Eber
- Misham
- Shamed
- Ono
- Lod
Exposition: 1Chronicles 8:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:13
Hebrew
וּבְרִעָה וָשֶׁמַע הֵמָּה רָאשֵׁי הָאָבוֹת לְיוֹשְׁבֵי אַיָּלוֹן הֵמָּה הִבְרִיחוּ אֶת־יוֹשְׁבֵי גַֽת׃vveri'ah-vashema'-hemah-ra'shey-ha'avvot-leyvoshevey-'ayalvon-hemah-hiveriychv-'et-yvoshevey-gat
KJV: Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
AKJV: Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
ASV: and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
YLT: and Beriah and Shema, (they are the heads of fathers to the inhabitants of Aijalon--they caused to flee the inhabitants of Gath),
Commentary Witness (Generated)1Chronicles 8:13Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:13
1Chronicles 8:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Shema
- Aijalon
- Gath
Exposition: 1Chronicles 8:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:14
Hebrew
וְאַחְיוֹ שָׁשָׁק וִירֵמֽוֹת׃ve'acheyvo-shashaq-viyremvot
KJV: And Ahio, Shashak, and Jeremoth,
AKJV: And Ahio, Shashak, and Jeremoth,
ASV: and Ahio, Shashak, and Jeremoth,
YLT: and Ahio, Shashak, and Jeremoth,
Commentary Witness (Generated)1Chronicles 8:14Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:14
1Chronicles 8:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahio, Shashak, and Jeremoth,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Ahio
- Shashak
- Jeremoth
Exposition: 1Chronicles 8:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahio, Shashak, and Jeremoth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:15
Hebrew
וּזְבַדְיָה וַעֲרָד וָעָֽדֶר׃vzevadeyah-va'arad-va'ader
KJV: And Zebadiah, and Arad, and Ader,
AKJV: And Zebadiah, and Arad, and Ader,
ASV: and Zebadiah, and Arad, and Eder,
YLT: and Zebadiah, and Arad, and Ader,
Commentary Witness (Generated)1Chronicles 8:15Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:15
1Chronicles 8:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Zebadiah, and Arad, and Ader,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Zebadiah
- Arad
- Ader
Exposition: 1Chronicles 8:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Zebadiah, and Arad, and Ader,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:16
Hebrew
וּמִיכָאֵל וְיִשְׁפָּה וְיוֹחָא בְּנֵי בְרִיעָֽה׃vmiykha'el-veyishefah-veyvocha'-veney-veriy'ah
KJV: And Michael, and Ispah, and Joha, the sons of Beriah;
AKJV: And Michael, and Ispah, and Joha, the sons of Beriah;
ASV: and Michael, and Ishpah, and Joha, the sons of Beriah,
YLT: and Michael, and Ispah, and Joha, sons of Beriah,
Commentary Witness (Generated)1Chronicles 8:16Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:16
1Chronicles 8:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Michael, and Ispah, and Joha, the sons of Beriah;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Michael
- Ispah
- Joha
- Beriah
Exposition: 1Chronicles 8:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Michael, and Ispah, and Joha, the sons of Beriah;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:17
Hebrew
וּזְבַדְיָה וּמְשֻׁלָּם וְחִזְקִי וָחָֽבֶר׃vzevadeyah-vmeshulam-vechizeqiy-vachaver
KJV: And Zebadiah, and Meshullam, and Hezeki, and Heber,
AKJV: And Zebadiah, and Meshullam, and Hezeki, and Heber,
ASV: and Zebadiah, and Meshullam, and Hizki, and Heber,
YLT: and Zebadiah, and Meshullam, and Hezeki, and Heber,
Commentary Witness (Generated)1Chronicles 8:17Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:17
1Chronicles 8:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Zebadiah
- Meshullam
- Hezeki
- Heber
Exposition: 1Chronicles 8:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:18
Hebrew
וְיִשְׁמְרַי וְיִזְלִיאָה וְיוֹבָב בְּנֵי אֶלְפָּֽעַל׃veyishemeray-veyizeliy'ah-veyvovav-veney-'elefa'al
KJV: Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
AKJV: Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
ASV: and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,
YLT: and Ishmerai, and Jezliah, and Jobab, sons of Elpaal;
Commentary Witness (Generated)1Chronicles 8:18Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:18
1Chronicles 8:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jezliah
- Jobab
- Elpaal
Exposition: 1Chronicles 8:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:19
Hebrew
וְיָקִים וְזִכְרִי וְזַבְדִּֽי׃veyaqiym-vezikheriy-vezavediy
KJV: And Jakim, and Zichri, and Zabdi,
AKJV: And Jakim, and Zichri, and Zabdi,
ASV: and Jakim, and Zichri, and Zabdi,
YLT: And Jakim, and Zichri, and Zabdi,
Commentary Witness (Generated)1Chronicles 8:19Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:19
1Chronicles 8:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jakim, and Zichri, and Zabdi,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Jakim
- Zichri
- Zabdi
Exposition: 1Chronicles 8:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jakim, and Zichri, and Zabdi,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:20
Hebrew
וֶאֱלִיעֵנַי וְצִלְּתַי וֶאֱלִיאֵֽל׃ve'eliy'enay-vetziletay-ve'eliy'el
KJV: And Elienai, and Zilthai, and Eliel,
AKJV: And Elienai, and Zilthai, and Eliel,
ASV: and Elienai, and Zillethai, and Eliel,
YLT: and Elienai, and Zillethai, and Eliel,
Commentary Witness (Generated)1Chronicles 8:20Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:20
1Chronicles 8:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Elienai, and Zilthai, and Eliel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Elienai
- Zilthai
- Eliel
Exposition: 1Chronicles 8:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Elienai, and Zilthai, and Eliel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:21
Hebrew
וַעֲדָיָה וּבְרָאיָה וְשִׁמְרָת בְּנֵי שִׁמְעִֽי׃va'adayah-vvera'yah-veshimerat-veney-shime'iy
KJV: And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;
AKJV: And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;
ASV: and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,
YLT: and Adaiah, and Beraiah, and Shimrath, sons of Shimei;
Commentary Witness (Generated)1Chronicles 8:21Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:21
1Chronicles 8:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:21
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Adaiah
- Beraiah
- Shimrath
- Shimhi
Exposition: 1Chronicles 8:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:22
Hebrew
וְיִשְׁפָּן וָעֵבֶר וֶאֱלִיאֵֽל׃veyishefan-va'ever-ve'eliy'el
KJV: And Ishpan, and Heber, and Eliel,
AKJV: And Ishpan, and Heber, and Eliel,
ASV: and Ishpan, and Eber, and Eliel,
YLT: And Ishpan, and Heber, and Eliel,
Commentary Witness (Generated)1Chronicles 8:22Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:22
1Chronicles 8:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ishpan, and Heber, and Eliel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Ishpan
- Heber
- Eliel
Exposition: 1Chronicles 8:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ishpan, and Heber, and Eliel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:23
Hebrew
וְעַבְדּוֹן וְזִכְרִי וְחָנָֽן׃ve'avedvon-vezikheriy-vechanan
KJV: And Abdon, and Zichri, and Hanan,
AKJV: And Abdon, and Zichri, and Hanan,
ASV: and Abdon, and Zichri, and Hanan,
YLT: and Abdon, and Zichri, and Hanan,
Commentary Witness (Generated)1Chronicles 8:23Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:23
1Chronicles 8:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Abdon, and Zichri, and Hanan,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Abdon
- Zichri
- Hanan
Exposition: 1Chronicles 8:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Abdon, and Zichri, and Hanan,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:24
Hebrew
וַחֲנַנְיָה וְעֵילָם וְעַנְתֹתִיָּֽה׃vachananeyah-ve'eylam-ve'anetotiyah
KJV: And Hananiah, and Elam, and Antothijah,
AKJV: And Hananiah, and Elam, and Antothijah,
ASV: and Hananiah, and Elam, and Anthothijah,
YLT: and Hananiah, and Elam, and Antothijah,
Commentary Witness (Generated)1Chronicles 8:24Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:24
1Chronicles 8:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Hananiah, and Elam, and Antothijah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Hananiah
- Elam
- Antothijah
Exposition: 1Chronicles 8:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Hananiah, and Elam, and Antothijah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:25
Hebrew
וְיִפְדְיָה ופניאל וּפְנוּאֵל בְּנֵי שָׁשָֽׁק׃veyifedeyah-vfny'l-vfenv'el-veney-shashaq
KJV: And Iphedeiah, and Penuel, the sons of Shashak;
AKJV: And Iphedeiah, and Penuel, the sons of Shashak;
ASV: and Iphdeiah, and Penuel, the sons of Shashak,
YLT: and Iphedeiah, and Penuel, sons of Shashak;
Commentary Witness (Generated)1Chronicles 8:25Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:25
1Chronicles 8:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Iphedeiah, and Penuel, the sons of Shashak;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Iphedeiah
- Penuel
- Shashak
Exposition: 1Chronicles 8:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Iphedeiah, and Penuel, the sons of Shashak;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:26
Hebrew
וְשַׁמְשְׁרַי וּשְׁחַרְיָה וַעֲתַלְיָֽה׃veshamesheray-vshechareyah-va'ataleyah
KJV: And Shamsherai, and Shehariah, and Athaliah,
AKJV: And Shamsherai, and Shehariah, and Athaliah,
ASV: and Shamsherai, and Shehariah, and Athaliah,
YLT: And Shamsherai, and Shehariah, and Athaliah,
Commentary Witness (Generated)1Chronicles 8:26Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:26
1Chronicles 8:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shamsherai, and Shehariah, and Athaliah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Shamsherai
- Shehariah
- Athaliah
Exposition: 1Chronicles 8:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shamsherai, and Shehariah, and Athaliah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:27
Hebrew
וְיַעֲרֶשְׁיָה וְאֵלִיָּה וְזִכְרִי בְּנֵי יְרֹחָֽם׃veya'aresheyah-ve'eliyah-vezikheriy-veney-yerocham
KJV: And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
AKJV: And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
ASV: and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.
YLT: and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.
Commentary Witness (Generated)1Chronicles 8:27Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:27
1Chronicles 8:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:27
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Jaresiah
- Eliah
- Zichri
- Jeroham
Exposition: 1Chronicles 8:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:28
Hebrew
אֵלֶּה רָאשֵׁי אָבוֹת לְתֹלְדוֹתָם רָאשִׁים אֵלֶּה יָשְׁבוּ בִירוּשָׁלָֽ͏ִם׃'eleh-ra'shey-'avvot-letoledvotam-ra'shiym-'eleh-yashevv-viyrvshalaim
KJV: These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.
AKJV: These were heads of the fathers, by their generations, chief men. These dwelled in Jerusalem.
ASV: These were heads of fathers’ houses throughout their generations, chief men: these dwelt in Jerusalem.
YLT: These are heads of fathers, by their generations, heads; these dwelt in Jerusalem.
Commentary Witness (Generated)1Chronicles 8:28Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:28
1Chronicles 8:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:28
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
Exposition: 1Chronicles 8:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:29
Hebrew
וּבְגִבְעוֹן יָשְׁבוּ אֲבִי גִבְעוֹן וְשֵׁם אִשְׁתּוֹ מַעֲכָֽה׃vvegive'von-yashevv-'aviy-give'von-veshem-'ishetvo-ma'akhah
KJV: And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:
AKJV: And at Gibeon dwelled the father of Gibeon; whose wife’s name was Maachah:
ASV: And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah;
YLT: And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah;
Commentary Witness (Generated)1Chronicles 8:29Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:29
1Chronicles 8:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Gibeon
- Maachah
Exposition: 1Chronicles 8:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:30
Hebrew
וּבְנוֹ הַבְּכוֹר עַבְדּוֹן וְצוּר וְקִישׁ וּבַעַל וְנָדָֽב׃vvenvo-havekhvor-'avedvon-vetzvr-veqiysh-vva'al-venadav
KJV: And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
AKJV: And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
ASV: and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab,
YLT: and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Nadab,
Commentary Witness (Generated)1Chronicles 8:30Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:30
1Chronicles 8:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:30
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Abdon
- Zur
- Kish
- Baal
- Nadab
Exposition: 1Chronicles 8:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:31
Hebrew
וּגְדוֹר וְאַחְיוֹ וָזָֽכֶר׃vgedvor-ve'acheyvo-vazakher
KJV: And Gedor, and Ahio, and Zacher.
AKJV: And Gedor, and Ahio, and Zacher.
ASV: and Gedor, and Ahio, and Zecher.
YLT: and Gedor, and Ahio, and Zacher;
Commentary Witness (Generated)1Chronicles 8:31Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:31
1Chronicles 8:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Gedor, and Ahio, and Zacher.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:31
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- And Gedor
- Ahio
- Zacher
Exposition: 1Chronicles 8:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Gedor, and Ahio, and Zacher.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:32
Hebrew
וּמִקְלוֹת הוֹלִיד אֶת־שִׁמְאָה וְאַף־הֵמָּה נֶגֶד אֲחֵיהֶם יָשְׁבוּ בִירוּשָׁלַ͏ִם עִם־אֲחֵיהֶֽם׃vmiqelvot-hvoliyd-'et-shime'ah-ve'af-hemah-neged-'acheyhem-yashevv-viyrvshalaim-'im-'acheyhem
KJV: And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
AKJV: And Mikloth begat Shimeah. And these also dwelled with their brothers in Jerusalem, over against them. ¶
ASV: And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.
YLT: and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren.
Commentary Witness (Generated)1Chronicles 8:32Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:32
1Chronicles 8:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:32
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Shimeah
- Jerusalem
Exposition: 1Chronicles 8:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:33
Hebrew
וְנֵר הוֹלִיד אֶת־קִישׁ וְקִישׁ הוֹלִיד אֶת־שָׁאוּל וְשָׁאוּל הוֹלִיד אֶת־יְהֽוֹנָתָן וְאֶת־מַלְכִּי־שׁוּעַ וְאֶת־אֲבִֽינָדָב וְאֶת־אֶשְׁבָּֽעַל׃vener-hvoliyd-'et-qiysh-veqiysh-hvoliyd-'et-sha'vl-vesha'vl-hvoliyd-'et-yehvonatan-ve'et-malekhiy-shv'a-ve'et-'aviynadav-ve'et-'esheva'al
KJV: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.
AKJV: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
ASV: And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.
YLT: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
Commentary Witness (Generated)1Chronicles 8:33Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:33
1Chronicles 8:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:33
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jonathan
- Kish
- Saul
- Abinadab
Exposition: 1Chronicles 8:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:34
Hebrew
וּבֶן־יְהוֹנָתָן מְרִיב בָּעַל וּמְרִיב בַּעַל הוֹלִיד אֶת־מִיכָֽה׃vven-yehvonatan-meriyv-va'al-vmeriyv-va'al-hvoliyd-'et-miykhah
KJV: And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.
AKJV: And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.
ASV: And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.
YLT: And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah;
Commentary Witness (Generated)1Chronicles 8:34Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:34
1Chronicles 8:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:34
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jonathan
- Micah
Exposition: 1Chronicles 8:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:35
Hebrew
וּבְנֵי מִיכָה פִּיתוֹן וָמֶלֶךְ וְתַאְרֵעַ וְאָחָֽז׃vveney-miykhah-fiytvon-vamelekhe-veta'ere'a-ve'achaz
KJV: And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.
AKJV: And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.
ASV: And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.
YLT: and sons of Micah: Pithon, and Melech, and Tarea, and Ahaz:
Commentary Witness (Generated)1Chronicles 8:35Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:35
1Chronicles 8:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:35
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Pithon
- Melech
- Tarea
- Ahaz
Exposition: 1Chronicles 8:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:36
Hebrew
וְאָחָז הוֹלִיד אֶת־יְהוֹעַדָּה וִיהֽוֹעַדָּה הוֹלִיד אֶת־עָלֶמֶת וְאֶת־עַזְמָוֶת וְאֶת־זִמְרִי וְזִמְרִי הוֹלִיד אֶת־מוֹצָֽא׃ve'achaz-hvoliyd-'et-yehvo'adah-viyhvo'adah-hvoliyd-'et-'alemet-ve'et-'azemavet-ve'et-zimeriy-vezimeriy-hvoliyd-'et-mvotza'
KJV: And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
AKJV: And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
ASV: And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza.
YLT: and Ahaz begat Jehoadah, and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
Commentary Witness (Generated)1Chronicles 8:36Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:36
1Chronicles 8:36 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:36
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jehoadah
- Alemeth
- Azmaveth
- Zimri
- Moza
Exposition: 1Chronicles 8:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:37
Hebrew
וּמוֹצָא הוֹלִיד אֶת־בִּנְעָא רָפָה בְנוֹ אֶלְעָשָׂה בְנוֹ אָצֵל בְּנֽוֹ׃vmvotza'-hvoliyd-'et-vine'a'-rafah-venvo-'ele'ashah-venvo-'atzel-venvo
KJV: And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
AKJV: And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
ASV: And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.
YLT: and Moza begat Binea, Raphah is his son, Eleasah his son, Azel his son.
Commentary Witness (Generated)1Chronicles 8:37Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:37
1Chronicles 8:37 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:37
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Binea
Exposition: 1Chronicles 8:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:38
Hebrew
וּלְאָצֵל שִׁשָּׁה בָנִים וְאֵלֶּה שְׁמוֹתָם עַזְרִיקָם ׀ בֹּכְרוּ וְיִשְׁמָעֵאל וּשְׁעַרְיָה וְעֹבַדְיָה וְחָנָן כָּל־אֵלֶּה בְּנֵי אָצַֽל׃vle'atzel-shishah-vaniym-ve'eleh-shemvotam-'azeriyqam- -vokherv-veyishema'e'l-vshe'areyah-ve'ovadeyah-vechanan-khal-'eleh-veney-'atzal
KJV: And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
AKJV: And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
ASV: And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
YLT: And to Azel are six sons, and these are their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these are sons of Azel.
Commentary Witness (Generated)1Chronicles 8:38Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:38
1Chronicles 8:38 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:38
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Azrikam
- Bocheru
- Ishmael
- Sheariah
- Obadiah
- Hanan
- Azel
Exposition: 1Chronicles 8:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:39
Hebrew
וּבְנֵי עֵשֶׁק אָחִיו אוּלָם בְּכֹרוֹ יְעוּשׁ הַשֵּׁנִי וֽ͏ֶאֱלִיפֶלֶט הַשְּׁלִשִֽׁי׃vveney-'esheq-'achiyv-'vlam-vekhorvo-ye'vsh-hasheniy-ve'eliyfelet-hashelishiy
KJV: And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.
AKJV: And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.
ASV: And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third.
YLT: And sons of Eshek his brother: Ulam his first-born, Jehush the second, and Eliphelet the third.
Commentary Witness (Generated)1Chronicles 8:39Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:39
1Chronicles 8:39 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:39
Source lane
Apologetics Bible source bundle
Exposition: 1Chronicles 8:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
1Chronicles 8:40
Hebrew
וַֽיִּהְיוּ בְנֵי־אוּלָם אֲנָשִׁים גִּבֹּרֵי־חַיִל דֹּרְכֵי קֶשֶׁת וּמַרְבִּים בָּנִים וּבְנֵי בָנִים מֵאָה וַחֲמִשִּׁים כָּל־אֵלֶּה מִבְּנֵי בִנְיָמִֽן׃vayiheyv-veney-'vlam-'anashiym-givorey-chayil-dorekhey-qeshet-vmareviym-vaniym-vveney-vaniym-me'ah-vachamishiym-khal-'eleh-miveney-vineyamin
KJV: And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.
AKJV: And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.
ASV: And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.
YLT: And the sons of Ulam are men mighty in valour, treading bow, and multiplying sons and son's sons, a hundred and fifty. All these are of the sons of Benjamin.
Commentary Witness (Generated)1Chronicles 8:40Generated editorial synthesis
Commentary Witness (Generated)
1Chronicles 8:40
1Chronicles 8:40 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:40
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Benjamin
Exposition: 1Chronicles 8:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
40
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 1Chronicles 8:1
- 1Chronicles 8:2
- 1Chronicles 8:3
- 1Chronicles 8:4
- 1Chronicles 8:5
- 1Chronicles 8:6
- 1Chronicles 8:7
- 1Chronicles 8:8
- 1Chronicles 8:9
- 1Chronicles 8:10
- 1Chronicles 8:11
- 1Chronicles 8:12
- 1Chronicles 8:13
- 1Chronicles 8:14
- 1Chronicles 8:15
- 1Chronicles 8:16
- 1Chronicles 8:17
- 1Chronicles 8:18
- 1Chronicles 8:19
- 1Chronicles 8:20
- 1Chronicles 8:21
- 1Chronicles 8:22
- 1Chronicles 8:23
- 1Chronicles 8:24
- 1Chronicles 8:25
- 1Chronicles 8:26
- 1Chronicles 8:27
- 1Chronicles 8:28
- 1Chronicles 8:29
- 1Chronicles 8:30
- 1Chronicles 8:31
- 1Chronicles 8:32
- 1Chronicles 8:33
- 1Chronicles 8:34
- 1Chronicles 8:35
- 1Chronicles 8:36
- 1Chronicles 8:37
- 1Chronicles 8:38
- 1Chronicles 8:39
- 1Chronicles 8:40
Named authorities or texts surfaced in commentary
- Addar
- Gera
- Abihud
- And Abishua
- Naaman
- Ahoah
- And Gera
- Shephuphan
- Huram
- Ehud
- Geba
- Manahath
- And Naaman
- Ahiah
- Uzza
- Ahihud
- Moab
- Jobab
- Zibia
- Mesha
- Malcham
- And Jeuz
- Shachia
- Mirma
- Abitub
- Elpaal
- Eber
- Misham
- Shamed
- Ono
- Lod
- Shema
- Aijalon
- Gath
- And Ahio
- Shashak
- Jeremoth
- And Zebadiah
- Arad
- Ader
- And Michael
- Ispah
- Joha
- Beriah
- Meshullam
- Hezeki
- Heber
- Jezliah
- And Jakim
- Zichri
- Zabdi
- And Elienai
- Zilthai
- Eliel
- And Adaiah
- Beraiah
- Shimrath
- Shimhi
- And Ishpan
- And Abdon
- Hanan
- And Hananiah
- Elam
- Antothijah
- And Iphedeiah
- Penuel
- And Shamsherai
- Shehariah
- Athaliah
- And Jaresiah
- Eliah
- Jeroham
- Jerusalem
- Gibeon
- Maachah
- Abdon
- Zur
- Kish
- Baal
- Nadab
- And Gedor
- Ahio
- Zacher
- Shimeah
- Jonathan
- Saul
- Abinadab
- Micah
- Pithon
- Melech
- Tarea
- Ahaz
- Jehoadah
- Alemeth
- Azmaveth
- Zimri
- Moza
- Binea
- Azrikam
- Bocheru
- Ishmael
- Sheariah
- Obadiah
- Azel
- Benjamin
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Commentary Witness (Generated)
1Chronicles 8:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
1Chronicles 8:1
Source lane
Apologetics Bible source bundle