Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.

What makes it different

Four study layers kept near the text.

The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.

Layer 01
Original Language

Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.

Layer 02
Translation Comparison

A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.

Layer 03
Commentary Witness

Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.

Layer 04
Apologetics Exposition

Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

Scripture reader

Open a passage.

Read the text first, then compare available translations, words, witness notes, and defense notes.

Type a Bible reference, then jump into the reader.

Verse not recognized — try "John 3:16" or "Gen 1:1"

Choose a layer, then the reader opens that study surface near the passage.

Genesis 1:1 · Old Testament
Reader
Loading translations…
How a chapter works

Summary first. Then the depth.

Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.

Chapter opening
Book Introduction

Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.

Primary witness
Full Chapter Text

The chapter text stays first. Supporting source shelves sit after the passage.

Verse-by-verse
Four Study Layers

Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.

Start with the passage. Use the tools after the text.

The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.

Scripture first

Read the Word before every witness.

Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.

The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.

Published chapter Reader summary first 1 Chronicles live Chapter 8 of 29 40 verse waypoints 40 commentary witnesses

Holy Scripture opened

1Chronicles 8 — 1Chronicles 8

Chapter frameStart here before opening notes.

Chapter frame

1 Chronicles (part of the Chronicler's history, c. 450-400 BC) retells the Davidic monarchy with theological emphasis on Temple worship, Levitical service, and covenant continuity. The opening genealogies (chs. 1-9) anchor Israel's identity in universal human history stretching to Adam.

The book emphasizes David's role in preparing the Temple though God forbade him to build it — a model of surrendered ambition and preparatory obedience. The Chronicler's perspective informs post-exilic restoration theology and the hope of renewed divine presence among a returned people.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

1Chronicles 8:1

Hebrew
וּבִנְיָמִן הוֹלִיד אֶת־בֶּלַע בְּכֹרוֹ אַשְׁבֵּל הַשֵּׁנִי וְאַחְרַח הַשְּׁלִישִֽׁי׃

vvineyamin-hvoliyd-'et-vela'-vekhorvo-'ashevel-hasheniy-ve'acherach-hasheliyshiy

KJV: Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,

AKJV: Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,

ASV: And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,

YLT: And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,

Commentary Witness (Generated)1Chronicles 8:1
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:1

Generated editorial synthesis

1Chronicles 8:1 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:1

Source lane

Apologetics Bible source bundle

Exposition: 1Chronicles 8:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:2

Hebrew
נוֹחָה הָֽרְבִיעִי וְרָפָא הַחֲמִישִֽׁי׃

nvochah-hareviy'iy-verafa'-hachamiyshiy

KJV: Nohah the fourth, and Rapha the fifth.

AKJV: Nohah the fourth, and Rapha the fifth.

ASV: Nohah the fourth, and Rapha the fifth.

YLT: Nohah the fourth, and Rapha the fifth.

Commentary Witness (Generated)1Chronicles 8:2
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:2

Generated editorial synthesis

1Chronicles 8:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Nohah the fourth, and Rapha the fifth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:2

Source lane

Apologetics Bible source bundle

Exposition: 1Chronicles 8:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nohah the fourth, and Rapha the fifth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:3

Hebrew
וַיִּהְיוּ בָנִים לְבָלַע אַדָּר וְגֵרָא וַאֲבִיהֽוּד׃

vayiheyv-vaniym-levala'-'adar-vegera'-va'aviyhvd

KJV: And the sons of Bela were, Addar, and Gera, and Abihud,

AKJV: And the sons of Bela were, Addar, and Gera, and Abihud,

ASV: And Bela had sons: Addar, and Gera, and Abihud,

YLT: And there are sons to Bela: Addar, and Gera,

Commentary Witness (Generated)1Chronicles 8:3
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:3

Generated editorial synthesis

1Chronicles 8:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Bela were, Addar, and Gera, and Abihud,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:3

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Addar
  • Gera
  • Abihud

Exposition: 1Chronicles 8:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Bela were, Addar, and Gera, and Abihud,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:4

Hebrew
וַאֲבִישׁוּעַ וְנַעֲמָן וַאֲחֽוֹחַ׃

va'aviyshv'a-vena'aman-va'achvocha

KJV: And Abishua, and Naaman, and Ahoah,

AKJV: And Abishua, and Naaman, and Ahoah,

ASV: and Abishua, and Naaman, and Ahoah,

YLT: and Abihud, and Abishua, and Naaman, and Ahoah,

Commentary Witness (Generated)1Chronicles 8:4
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:4

Generated editorial synthesis

1Chronicles 8:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Abishua, and Naaman, and Ahoah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:4

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Abishua
  • Naaman
  • Ahoah

Exposition: 1Chronicles 8:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Abishua, and Naaman, and Ahoah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:5

Hebrew
וְגֵרָא וּשְׁפוּפָן וְחוּרָֽם׃

vegera'-vshefvfan-vechvram

KJV: And Gera, and Shephuphan, and Huram.

AKJV: And Gera, and Shephuphan, and Huram.

ASV: and Gera, and Shephuphan, and Huram.

YLT: and Gera, and Shephuphan, and Huram.

Commentary Witness (Generated)1Chronicles 8:5
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:5

Generated editorial synthesis

1Chronicles 8:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Gera, and Shephuphan, and Huram.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:5

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Gera
  • Shephuphan
  • Huram

Exposition: 1Chronicles 8:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Gera, and Shephuphan, and Huram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:6

Hebrew
וְאֵלֶּה בְּנֵי אֵחוּד אֵלֶּה הֵם רָאשֵׁי אָבוֹת לְיוֹשְׁבֵי גֶבַע וַיַּגְלוּם אֶל־מָנָֽחַת׃

ve'eleh-veney-'echvd-'eleh-hem-ra'shey-'avvot-leyvoshevey-geva'-vayagelvm-'el-manachat

KJV: And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

AKJV: And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

ASV: And these are the sons of Ehud: these are the heads of fathers’ houses of the inhabitants of Geba, and they carried them captive to Manahath:

YLT: And these are sons of Ehud: they are heads of fathers to the inhabitants of Geba, and they remove them unto Manahath;

Commentary Witness (Generated)1Chronicles 8:6
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:6

Generated editorial synthesis

1Chronicles 8:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:6

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ehud
  • Geba
  • Manahath

Exposition: 1Chronicles 8:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:7

Hebrew
וְנַעֲמָן וַאֲחִיָּה וְגֵרָא הוּא הֶגְלָם וְהוֹלִיד אֶת־עֻזָּא וְאֶת־אֲחִיחֻֽד׃

vena'aman-va'achiyah-vegera'-hv'-hegelam-vehvoliyd-'et-'uza'-ve'et-'achiychud

KJV: And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

AKJV: And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

ASV: and Naaman, and Ahijah, and Gera, he carried them captive; and he begat Uzza and Ahihud.

YLT: and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud.

Commentary Witness (Generated)1Chronicles 8:7
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:7

Generated editorial synthesis

1Chronicles 8:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:7

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Naaman
  • Ahiah
  • Gera
  • Uzza
  • Ahihud

Exposition: 1Chronicles 8:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:8

Hebrew
וְשַׁחֲרַיִם הוֹלִיד בִּשְׂדֵה מוֹאָב מִן־שִׁלְחוֹ אֹתָם חוּשִׁים וְאֶֽת־בַּעֲרָא נָשָֽׁיו׃

veshacharayim-hvoliyd-vishedeh-mvo'av-min-shilechvo-'otam-chvshiym-ve'et-va'ara'-nashayv

KJV: And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

AKJV: And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

ASV: And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.

YLT: And Shaharaim begat in the field of Moab, after his sending them away; Hushim and Baara are his wives.

Commentary Witness (Generated)1Chronicles 8:8
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:8

Generated editorial synthesis

1Chronicles 8:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:8

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Moab

Exposition: 1Chronicles 8:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:9

Hebrew
וַיּוֹלֶד מִן־חֹדֶשׁ אִשְׁתּוֹ אֶת־יוֹבָב וְאֶת־צִבְיָא וְאֶת־מֵישָׁא וְאֶת־מַלְכָּֽם׃

vayvoled-min-chodesh-'ishetvo-'et-yvovav-ve'et-tziveya'-ve'et-meysha'-ve'et-malekham

KJV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

AKJV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

ASV: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,

YLT: And he begetteth of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

Commentary Witness (Generated)1Chronicles 8:9
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:9

Generated editorial synthesis

1Chronicles 8:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:9

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jobab
  • Zibia
  • Mesha
  • Malcham

Exposition: 1Chronicles 8:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:10

Hebrew
וְאֶת־יְעוּץ וְאֶת־שָֽׂכְיָה וְאֶת־מִרְמָה אֵלֶּה בָנָיו רָאשֵׁי אָבֽוֹת׃

ve'et-ye'vtz-ve'et-shakheyah-ve'et-miremah-'eleh-vanayv-ra'shey-'avvot

KJV: And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.

AKJV: And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.

ASV: and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers’ houses.

YLT: and Jeuz, and Shachiah, and Mirmah. These are his sons, heads of fathers.

Commentary Witness (Generated)1Chronicles 8:10
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:10

Generated editorial synthesis

1Chronicles 8:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:10

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Jeuz
  • Shachia
  • Mirma

Exposition: 1Chronicles 8:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:11

Hebrew
וּמֵחֻשִׁים הוֹלִיד אֶת־אֲבִיטוּב וְאֶת־אֶלְפָּֽעַל׃

vmechushiym-hvoliyd-'et-'aviytvv-ve'et-'elefa'al

KJV: And of Hushim he begat Abitub, and Elpaal.

AKJV: And of Hushim he begat Abitub, and Elpaal.

ASV: And of Hushim he begat Abitub and Elpaal.

YLT: And of Hushim he begat Ahitub and Elpaal.

Commentary Witness (Generated)1Chronicles 8:11
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:11

Generated editorial synthesis

1Chronicles 8:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And of Hushim he begat Abitub, and Elpaal.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:11

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Abitub
  • Elpaal

Exposition: 1Chronicles 8:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of Hushim he begat Abitub, and Elpaal.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:12

Hebrew
וּבְנֵי אֶלְפַּעַל עֵבֶר וּמִשְׁעָם וָשָׁמֶד הוּא בָּנָה אֶת־אוֹנוֹ וְאֶת־לֹד וּבְנֹתֶֽיהָ׃

vveney-'elefa'al-'ever-vmishe'am-vashamed-hv'-vanah-'et-'vonvo-ve'et-lod-vvenoteyha

KJV: The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

AKJV: The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

ASV: And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof;

YLT: And sons of Elpaal: Eber, and Misheam, and Shamer, (he built Ono and Lod and its small towns),

Commentary Witness (Generated)1Chronicles 8:12
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:12

Generated editorial synthesis

1Chronicles 8:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:12

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Elpaal
  • Eber
  • Misham
  • Shamed
  • Ono
  • Lod

Exposition: 1Chronicles 8:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:13

Hebrew
וּבְרִעָה וָשֶׁמַע הֵמָּה רָאשֵׁי הָאָבוֹת לְיוֹשְׁבֵי אַיָּלוֹן הֵמָּה הִבְרִיחוּ אֶת־יוֹשְׁבֵי גַֽת׃

vveri'ah-vashema'-hemah-ra'shey-ha'avvot-leyvoshevey-'ayalvon-hemah-hiveriychv-'et-yvoshevey-gat

KJV: Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:

AKJV: Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:

ASV: and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;

YLT: and Beriah and Shema, (they are the heads of fathers to the inhabitants of Aijalon--they caused to flee the inhabitants of Gath),

Commentary Witness (Generated)1Chronicles 8:13
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:13

Generated editorial synthesis

1Chronicles 8:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:13

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Shema
  • Aijalon
  • Gath

Exposition: 1Chronicles 8:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:14

Hebrew
וְאַחְיוֹ שָׁשָׁק וִירֵמֽוֹת׃

ve'acheyvo-shashaq-viyremvot

KJV: And Ahio, Shashak, and Jeremoth,

AKJV: And Ahio, Shashak, and Jeremoth,

ASV: and Ahio, Shashak, and Jeremoth,

YLT: and Ahio, Shashak, and Jeremoth,

Commentary Witness (Generated)1Chronicles 8:14
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:14

Generated editorial synthesis

1Chronicles 8:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahio, Shashak, and Jeremoth,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:14

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Ahio
  • Shashak
  • Jeremoth

Exposition: 1Chronicles 8:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahio, Shashak, and Jeremoth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:15

Hebrew
וּזְבַדְיָה וַעֲרָד וָעָֽדֶר׃

vzevadeyah-va'arad-va'ader

KJV: And Zebadiah, and Arad, and Ader,

AKJV: And Zebadiah, and Arad, and Ader,

ASV: and Zebadiah, and Arad, and Eder,

YLT: and Zebadiah, and Arad, and Ader,

Commentary Witness (Generated)1Chronicles 8:15
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:15

Generated editorial synthesis

1Chronicles 8:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Zebadiah, and Arad, and Ader,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:15

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Zebadiah
  • Arad
  • Ader

Exposition: 1Chronicles 8:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Zebadiah, and Arad, and Ader,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:16

Hebrew
וּמִיכָאֵל וְיִשְׁפָּה וְיוֹחָא בְּנֵי בְרִיעָֽה׃

vmiykha'el-veyishefah-veyvocha'-veney-veriy'ah

KJV: And Michael, and Ispah, and Joha, the sons of Beriah;

AKJV: And Michael, and Ispah, and Joha, the sons of Beriah;

ASV: and Michael, and Ishpah, and Joha, the sons of Beriah,

YLT: and Michael, and Ispah, and Joha, sons of Beriah,

Commentary Witness (Generated)1Chronicles 8:16
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:16

Generated editorial synthesis

1Chronicles 8:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Michael, and Ispah, and Joha, the sons of Beriah;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:16

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Michael
  • Ispah
  • Joha
  • Beriah

Exposition: 1Chronicles 8:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Michael, and Ispah, and Joha, the sons of Beriah;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:17

Hebrew
וּזְבַדְיָה וּמְשֻׁלָּם וְחִזְקִי וָחָֽבֶר׃

vzevadeyah-vmeshulam-vechizeqiy-vachaver

KJV: And Zebadiah, and Meshullam, and Hezeki, and Heber,

AKJV: And Zebadiah, and Meshullam, and Hezeki, and Heber,

ASV: and Zebadiah, and Meshullam, and Hizki, and Heber,

YLT: and Zebadiah, and Meshullam, and Hezeki, and Heber,

Commentary Witness (Generated)1Chronicles 8:17
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:17

Generated editorial synthesis

1Chronicles 8:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:17

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Zebadiah
  • Meshullam
  • Hezeki
  • Heber

Exposition: 1Chronicles 8:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:18

Hebrew
וְיִשְׁמְרַי וְיִזְלִיאָה וְיוֹבָב בְּנֵי אֶלְפָּֽעַל׃

veyishemeray-veyizeliy'ah-veyvovav-veney-'elefa'al

KJV: Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;

AKJV: Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;

ASV: and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,

YLT: and Ishmerai, and Jezliah, and Jobab, sons of Elpaal;

Commentary Witness (Generated)1Chronicles 8:18
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:18

Generated editorial synthesis

1Chronicles 8:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:18

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jezliah
  • Jobab
  • Elpaal

Exposition: 1Chronicles 8:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:19

Hebrew
וְיָקִים וְזִכְרִי וְזַבְדִּֽי׃

veyaqiym-vezikheriy-vezavediy

KJV: And Jakim, and Zichri, and Zabdi,

AKJV: And Jakim, and Zichri, and Zabdi,

ASV: and Jakim, and Zichri, and Zabdi,

YLT: And Jakim, and Zichri, and Zabdi,

Commentary Witness (Generated)1Chronicles 8:19
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:19

Generated editorial synthesis

1Chronicles 8:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jakim, and Zichri, and Zabdi,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:19

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Jakim
  • Zichri
  • Zabdi

Exposition: 1Chronicles 8:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jakim, and Zichri, and Zabdi,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:20

Hebrew
וֶאֱלִיעֵנַי וְצִלְּתַי וֶאֱלִיאֵֽל׃

ve'eliy'enay-vetziletay-ve'eliy'el

KJV: And Elienai, and Zilthai, and Eliel,

AKJV: And Elienai, and Zilthai, and Eliel,

ASV: and Elienai, and Zillethai, and Eliel,

YLT: and Elienai, and Zillethai, and Eliel,

Commentary Witness (Generated)1Chronicles 8:20
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:20

Generated editorial synthesis

1Chronicles 8:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Elienai, and Zilthai, and Eliel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:20

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Elienai
  • Zilthai
  • Eliel

Exposition: 1Chronicles 8:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Elienai, and Zilthai, and Eliel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:21

Hebrew
וַעֲדָיָה וּבְרָאיָה וְשִׁמְרָת בְּנֵי שִׁמְעִֽי׃

va'adayah-vvera'yah-veshimerat-veney-shime'iy

KJV: And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;

AKJV: And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;

ASV: and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,

YLT: and Adaiah, and Beraiah, and Shimrath, sons of Shimei;

Commentary Witness (Generated)1Chronicles 8:21
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:21

Generated editorial synthesis

1Chronicles 8:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:21

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Adaiah
  • Beraiah
  • Shimrath
  • Shimhi

Exposition: 1Chronicles 8:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:22

Hebrew
וְיִשְׁפָּן וָעֵבֶר וֶאֱלִיאֵֽל׃

veyishefan-va'ever-ve'eliy'el

KJV: And Ishpan, and Heber, and Eliel,

AKJV: And Ishpan, and Heber, and Eliel,

ASV: and Ishpan, and Eber, and Eliel,

YLT: And Ishpan, and Heber, and Eliel,

Commentary Witness (Generated)1Chronicles 8:22
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:22

Generated editorial synthesis

1Chronicles 8:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ishpan, and Heber, and Eliel,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:22

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Ishpan
  • Heber
  • Eliel

Exposition: 1Chronicles 8:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ishpan, and Heber, and Eliel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:23

Hebrew
וְעַבְדּוֹן וְזִכְרִי וְחָנָֽן׃

ve'avedvon-vezikheriy-vechanan

KJV: And Abdon, and Zichri, and Hanan,

AKJV: And Abdon, and Zichri, and Hanan,

ASV: and Abdon, and Zichri, and Hanan,

YLT: and Abdon, and Zichri, and Hanan,

Commentary Witness (Generated)1Chronicles 8:23
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:23

Generated editorial synthesis

1Chronicles 8:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Abdon, and Zichri, and Hanan,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:23

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Abdon
  • Zichri
  • Hanan

Exposition: 1Chronicles 8:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Abdon, and Zichri, and Hanan,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:24

Hebrew
וַחֲנַנְיָה וְעֵילָם וְעַנְתֹתִיָּֽה׃

vachananeyah-ve'eylam-ve'anetotiyah

KJV: And Hananiah, and Elam, and Antothijah,

AKJV: And Hananiah, and Elam, and Antothijah,

ASV: and Hananiah, and Elam, and Anthothijah,

YLT: and Hananiah, and Elam, and Antothijah,

Commentary Witness (Generated)1Chronicles 8:24
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:24

Generated editorial synthesis

1Chronicles 8:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Hananiah, and Elam, and Antothijah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:24

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Hananiah
  • Elam
  • Antothijah

Exposition: 1Chronicles 8:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Hananiah, and Elam, and Antothijah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:25

Hebrew
וְיִפְדְיָה ופניאל וּפְנוּאֵל בְּנֵי שָׁשָֽׁק׃

veyifedeyah-vfny'l-vfenv'el-veney-shashaq

KJV: And Iphedeiah, and Penuel, the sons of Shashak;

AKJV: And Iphedeiah, and Penuel, the sons of Shashak;

ASV: and Iphdeiah, and Penuel, the sons of Shashak,

YLT: and Iphedeiah, and Penuel, sons of Shashak;

Commentary Witness (Generated)1Chronicles 8:25
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:25

Generated editorial synthesis

1Chronicles 8:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Iphedeiah, and Penuel, the sons of Shashak;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:25

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Iphedeiah
  • Penuel
  • Shashak

Exposition: 1Chronicles 8:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Iphedeiah, and Penuel, the sons of Shashak;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:26

Hebrew
וְשַׁמְשְׁרַי וּשְׁחַרְיָה וַעֲתַלְיָֽה׃

veshamesheray-vshechareyah-va'ataleyah

KJV: And Shamsherai, and Shehariah, and Athaliah,

AKJV: And Shamsherai, and Shehariah, and Athaliah,

ASV: and Shamsherai, and Shehariah, and Athaliah,

YLT: And Shamsherai, and Shehariah, and Athaliah,

Commentary Witness (Generated)1Chronicles 8:26
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:26

Generated editorial synthesis

1Chronicles 8:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shamsherai, and Shehariah, and Athaliah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:26

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Shamsherai
  • Shehariah
  • Athaliah

Exposition: 1Chronicles 8:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shamsherai, and Shehariah, and Athaliah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:27

Hebrew
וְיַעֲרֶשְׁיָה וְאֵלִיָּה וְזִכְרִי בְּנֵי יְרֹחָֽם׃

veya'aresheyah-ve'eliyah-vezikheriy-veney-yerocham

KJV: And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

AKJV: And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

ASV: and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.

YLT: and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.

Commentary Witness (Generated)1Chronicles 8:27
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:27

Generated editorial synthesis

1Chronicles 8:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:27

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Jaresiah
  • Eliah
  • Zichri
  • Jeroham

Exposition: 1Chronicles 8:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:28

Hebrew
אֵלֶּה רָאשֵׁי אָבוֹת לְתֹלְדוֹתָם רָאשִׁים אֵלֶּה יָשְׁבוּ בִירוּשָׁלָֽ͏ִם׃

'eleh-ra'shey-'avvot-letoledvotam-ra'shiym-'eleh-yashevv-viyrvshalaim

KJV: These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.

AKJV: These were heads of the fathers, by their generations, chief men. These dwelled in Jerusalem.

ASV: These were heads of fathers’ houses throughout their generations, chief men: these dwelt in Jerusalem.

YLT: These are heads of fathers, by their generations, heads; these dwelt in Jerusalem.

Commentary Witness (Generated)1Chronicles 8:28
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:28

Generated editorial synthesis

1Chronicles 8:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:28

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jerusalem

Exposition: 1Chronicles 8:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:29

Hebrew
וּבְגִבְעוֹן יָשְׁבוּ אֲבִי גִבְעוֹן וְשֵׁם אִשְׁתּוֹ מַעֲכָֽה׃

vvegive'von-yashevv-'aviy-give'von-veshem-'ishetvo-ma'akhah

KJV: And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:

AKJV: And at Gibeon dwelled the father of Gibeon; whose wife’s name was Maachah:

ASV: And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah;

YLT: And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah;

Commentary Witness (Generated)1Chronicles 8:29
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:29

Generated editorial synthesis

1Chronicles 8:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:29

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Gibeon
  • Maachah

Exposition: 1Chronicles 8:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:30

Hebrew
וּבְנוֹ הַבְּכוֹר עַבְדּוֹן וְצוּר וְקִישׁ וּבַעַל וְנָדָֽב׃

vvenvo-havekhvor-'avedvon-vetzvr-veqiysh-vva'al-venadav

KJV: And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

AKJV: And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

ASV: and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab,

YLT: and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Nadab,

Commentary Witness (Generated)1Chronicles 8:30
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:30

Generated editorial synthesis

1Chronicles 8:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:30

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Abdon
  • Zur
  • Kish
  • Baal
  • Nadab

Exposition: 1Chronicles 8:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:31

Hebrew
וּגְדוֹר וְאַחְיוֹ וָזָֽכֶר׃

vgedvor-ve'acheyvo-vazakher

KJV: And Gedor, and Ahio, and Zacher.

AKJV: And Gedor, and Ahio, and Zacher.

ASV: and Gedor, and Ahio, and Zecher.

YLT: and Gedor, and Ahio, and Zacher;

Commentary Witness (Generated)1Chronicles 8:31
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:31

Generated editorial synthesis

1Chronicles 8:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Gedor, and Ahio, and Zacher.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:31

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • And Gedor
  • Ahio
  • Zacher

Exposition: 1Chronicles 8:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Gedor, and Ahio, and Zacher.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:32

Hebrew
וּמִקְלוֹת הוֹלִיד אֶת־שִׁמְאָה וְאַף־הֵמָּה נֶגֶד אֲחֵיהֶם יָשְׁבוּ בִירוּשָׁלַ͏ִם עִם־אֲחֵיהֶֽם׃

vmiqelvot-hvoliyd-'et-shime'ah-ve'af-hemah-neged-'acheyhem-yashevv-viyrvshalaim-'im-'acheyhem

KJV: And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.

AKJV: And Mikloth begat Shimeah. And these also dwelled with their brothers in Jerusalem, over against them. ¶

ASV: And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.

YLT: and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren.

Commentary Witness (Generated)1Chronicles 8:32
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:32

Generated editorial synthesis

1Chronicles 8:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:32

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Shimeah
  • Jerusalem

Exposition: 1Chronicles 8:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:33

Hebrew
וְנֵר הוֹלִיד אֶת־קִישׁ וְקִישׁ הוֹלִיד אֶת־שָׁאוּל וְשָׁאוּל הוֹלִיד אֶת־יְהֽוֹנָתָן וְאֶת־מַלְכִּי־שׁוּעַ וְאֶת־אֲבִֽינָדָב וְאֶת־אֶשְׁבָּֽעַל׃

vener-hvoliyd-'et-qiysh-veqiysh-hvoliyd-'et-sha'vl-vesha'vl-hvoliyd-'et-yehvonatan-ve'et-malekhiy-shv'a-ve'et-'aviynadav-ve'et-'esheva'al

KJV: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.

AKJV: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.

ASV: And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.

YLT: And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.

Commentary Witness (Generated)1Chronicles 8:33
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:33

Generated editorial synthesis

1Chronicles 8:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:33

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jonathan
  • Kish
  • Saul
  • Abinadab

Exposition: 1Chronicles 8:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi–shua, and Abinadab, and Esh–baal.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:34

Hebrew
וּבֶן־יְהוֹנָתָן מְרִיב בָּעַל וּמְרִיב בַּעַל הוֹלִיד אֶת־מִיכָֽה׃

vven-yehvonatan-meriyv-va'al-vmeriyv-va'al-hvoliyd-'et-miykhah

KJV: And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.

AKJV: And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.

ASV: And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.

YLT: And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah;

Commentary Witness (Generated)1Chronicles 8:34
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:34

Generated editorial synthesis

1Chronicles 8:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:34

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jonathan
  • Micah

Exposition: 1Chronicles 8:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the son of Jonathan was Merib–baal; and Merib–baal begat Micah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:35

Hebrew
וּבְנֵי מִיכָה פִּיתוֹן וָמֶלֶךְ וְתַאְרֵעַ וְאָחָֽז׃

vveney-miykhah-fiytvon-vamelekhe-veta'ere'a-ve'achaz

KJV: And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

AKJV: And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

ASV: And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.

YLT: and sons of Micah: Pithon, and Melech, and Tarea, and Ahaz:

Commentary Witness (Generated)1Chronicles 8:35
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:35

Generated editorial synthesis

1Chronicles 8:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:35

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Pithon
  • Melech
  • Tarea
  • Ahaz

Exposition: 1Chronicles 8:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:36

Hebrew
וְאָחָז הוֹלִיד אֶת־יְהוֹעַדָּה וִיהֽוֹעַדָּה הוֹלִיד אֶת־עָלֶמֶת וְאֶת־עַזְמָוֶת וְאֶת־זִמְרִי וְזִמְרִי הוֹלִיד אֶת־מוֹצָֽא׃

ve'achaz-hvoliyd-'et-yehvo'adah-viyhvo'adah-hvoliyd-'et-'alemet-ve'et-'azemavet-ve'et-zimeriy-vezimeriy-hvoliyd-'et-mvotza'

KJV: And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

AKJV: And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

ASV: And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza.

YLT: and Ahaz begat Jehoadah, and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

Commentary Witness (Generated)1Chronicles 8:36
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:36

Generated editorial synthesis

1Chronicles 8:36 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:36

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jehoadah
  • Alemeth
  • Azmaveth
  • Zimri
  • Moza

Exposition: 1Chronicles 8:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:37

Hebrew
וּמוֹצָא הוֹלִיד אֶת־בִּנְעָא רָפָה בְנוֹ אֶלְעָשָׂה בְנוֹ אָצֵל בְּנֽוֹ׃

vmvotza'-hvoliyd-'et-vine'a'-rafah-venvo-'ele'ashah-venvo-'atzel-venvo

KJV: And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:

AKJV: And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:

ASV: And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.

YLT: and Moza begat Binea, Raphah is his son, Eleasah his son, Azel his son.

Commentary Witness (Generated)1Chronicles 8:37
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:37

Generated editorial synthesis

1Chronicles 8:37 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:37

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Binea

Exposition: 1Chronicles 8:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:38

Hebrew
וּלְאָצֵל שִׁשָּׁה בָנִים וְאֵלֶּה שְׁמוֹתָם עַזְרִיקָם ׀ בֹּכְרוּ וְיִשְׁמָעֵאל וּשְׁעַרְיָה וְעֹבַדְיָה וְחָנָן כָּל־אֵלֶּה בְּנֵי אָצַֽל׃

vle'atzel-shishah-vaniym-ve'eleh-shemvotam-'azeriyqam- -vokherv-veyishema'e'l-vshe'areyah-ve'ovadeyah-vechanan-khal-'eleh-veney-'atzal

KJV: And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

AKJV: And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

ASV: And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

YLT: And to Azel are six sons, and these are their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these are sons of Azel.

Commentary Witness (Generated)1Chronicles 8:38
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:38

Generated editorial synthesis

1Chronicles 8:38 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:38

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Azrikam
  • Bocheru
  • Ishmael
  • Sheariah
  • Obadiah
  • Hanan
  • Azel

Exposition: 1Chronicles 8:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:39

Hebrew
וּבְנֵי עֵשֶׁק אָחִיו אוּלָם בְּכֹרוֹ יְעוּשׁ הַשֵּׁנִי וֽ͏ֶאֱלִיפֶלֶט הַשְּׁלִשִֽׁי׃

vveney-'esheq-'achiyv-'vlam-vekhorvo-ye'vsh-hasheniy-ve'eliyfelet-hashelishiy

KJV: And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.

AKJV: And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.

ASV: And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third.

YLT: And sons of Eshek his brother: Ulam his first-born, Jehush the second, and Eliphelet the third.

Commentary Witness (Generated)1Chronicles 8:39
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:39

Generated editorial synthesis

1Chronicles 8:39 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:39

Source lane

Apologetics Bible source bundle

Exposition: 1Chronicles 8:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Chronicles 8:40

Hebrew
וַֽיִּהְיוּ בְנֵי־אוּלָם אֲנָשִׁים גִּבֹּרֵי־חַיִל דֹּרְכֵי קֶשֶׁת וּמַרְבִּים בָּנִים וּבְנֵי בָנִים מֵאָה וַחֲמִשִּׁים כָּל־אֵלֶּה מִבְּנֵי בִנְיָמִֽן׃

vayiheyv-veney-'vlam-'anashiym-givorey-chayil-dorekhey-qeshet-vmareviym-vaniym-vveney-vaniym-me'ah-vachamishiym-khal-'eleh-miveney-vineyamin

KJV: And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.

AKJV: And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.

ASV: And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.

YLT: And the sons of Ulam are men mighty in valour, treading bow, and multiplying sons and son's sons, a hundred and fifty. All these are of the sons of Benjamin.

Commentary Witness (Generated)1Chronicles 8:40
Generated editorial synthesis

Commentary Witness (Generated)

1Chronicles 8:40

Generated editorial synthesis

1Chronicles 8:40 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Chronicles 8:40

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Benjamin

Exposition: 1Chronicles 8:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

0

Generated editorial witnesses

40

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • 1Chronicles 8:1
  • 1Chronicles 8:2
  • 1Chronicles 8:3
  • 1Chronicles 8:4
  • 1Chronicles 8:5
  • 1Chronicles 8:6
  • 1Chronicles 8:7
  • 1Chronicles 8:8
  • 1Chronicles 8:9
  • 1Chronicles 8:10
  • 1Chronicles 8:11
  • 1Chronicles 8:12
  • 1Chronicles 8:13
  • 1Chronicles 8:14
  • 1Chronicles 8:15
  • 1Chronicles 8:16
  • 1Chronicles 8:17
  • 1Chronicles 8:18
  • 1Chronicles 8:19
  • 1Chronicles 8:20
  • 1Chronicles 8:21
  • 1Chronicles 8:22
  • 1Chronicles 8:23
  • 1Chronicles 8:24
  • 1Chronicles 8:25
  • 1Chronicles 8:26
  • 1Chronicles 8:27
  • 1Chronicles 8:28
  • 1Chronicles 8:29
  • 1Chronicles 8:30
  • 1Chronicles 8:31
  • 1Chronicles 8:32
  • 1Chronicles 8:33
  • 1Chronicles 8:34
  • 1Chronicles 8:35
  • 1Chronicles 8:36
  • 1Chronicles 8:37
  • 1Chronicles 8:38
  • 1Chronicles 8:39
  • 1Chronicles 8:40

Named authorities or texts surfaced in commentary

  • Addar
  • Gera
  • Abihud
  • And Abishua
  • Naaman
  • Ahoah
  • And Gera
  • Shephuphan
  • Huram
  • Ehud
  • Geba
  • Manahath
  • And Naaman
  • Ahiah
  • Uzza
  • Ahihud
  • Moab
  • Jobab
  • Zibia
  • Mesha
  • Malcham
  • And Jeuz
  • Shachia
  • Mirma
  • Abitub
  • Elpaal
  • Eber
  • Misham
  • Shamed
  • Ono
  • Lod
  • Shema
  • Aijalon
  • Gath
  • And Ahio
  • Shashak
  • Jeremoth
  • And Zebadiah
  • Arad
  • Ader
  • And Michael
  • Ispah
  • Joha
  • Beriah
  • Meshullam
  • Hezeki
  • Heber
  • Jezliah
  • And Jakim
  • Zichri
  • Zabdi
  • And Elienai
  • Zilthai
  • Eliel
  • And Adaiah
  • Beraiah
  • Shimrath
  • Shimhi
  • And Ishpan
  • And Abdon
  • Hanan
  • And Hananiah
  • Elam
  • Antothijah
  • And Iphedeiah
  • Penuel
  • And Shamsherai
  • Shehariah
  • Athaliah
  • And Jaresiah
  • Eliah
  • Jeroham
  • Jerusalem
  • Gibeon
  • Maachah
  • Abdon
  • Zur
  • Kish
  • Baal
  • Nadab
  • And Gedor
  • Ahio
  • Zacher
  • Shimeah
  • Jonathan
  • Saul
  • Abinadab
  • Micah
  • Pithon
  • Melech
  • Tarea
  • Ahaz
  • Jehoadah
  • Alemeth
  • Azmaveth
  • Zimri
  • Moza
  • Binea
  • Azrikam
  • Bocheru
  • Ishmael
  • Sheariah
  • Obadiah
  • Azel
  • Benjamin
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Book explorer

Choose a book and open the reader.

Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.

Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.

Old Testament Law

Genesis

Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 50 rendered chapters
  • Current public use: chapter reader path for Genesis

Open Genesis

Old Testament Law

Exodus

Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 40 rendered chapters
  • Current public use: chapter reader path for Exodus

Open Exodus

Old Testament Law

Leviticus

Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 27 rendered chapters
  • Current public use: chapter reader path for Leviticus

Open Leviticus

Old Testament Law

Numbers

Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 36 rendered chapters
  • Current public use: chapter reader path for Numbers

Open Numbers

Old Testament Law

Deuteronomy

Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 34 rendered chapters
  • Current public use: chapter reader path for Deuteronomy

Open Deuteronomy

Old Testament History

Joshua

Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Joshua

Open Joshua

Old Testament History

Judges

Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for Judges

Open Judges

Old Testament History

Ruth

Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Ruth

Open Ruth

Old Testament History

1 Samuel

Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 31 rendered chapters
  • Current public use: chapter reader path for 1 Samuel

Open 1 Samuel

Old Testament History

2 Samuel

Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for 2 Samuel

Open 2 Samuel

Old Testament History

1 Kings

Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for 1 Kings

Open 1 Kings

Old Testament History

2 Kings

Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 25 rendered chapters
  • Current public use: chapter reader path for 2 Kings

Open 2 Kings

Old Testament History

1 Chronicles

Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 29 rendered chapters
  • Current public use: chapter reader path for 1 Chronicles

Open 1 Chronicles

Old Testament History

2 Chronicles

Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 36 rendered chapters
  • Current public use: chapter reader path for 2 Chronicles

Open 2 Chronicles

Old Testament History

Ezra

Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 10 rendered chapters
  • Current public use: chapter reader path for Ezra

Open Ezra

Old Testament History

Nehemiah

Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Nehemiah

Open Nehemiah

Old Testament History

Esther

Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 10 rendered chapters
  • Current public use: chapter reader path for Esther

Open Esther

Old Testament Wisdom

Job

Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 42 rendered chapters
  • Current public use: chapter reader path for Job

Open Job

Old Testament Wisdom

Psalms

Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 150 rendered chapters
  • Current public use: chapter reader path for Psalms

Open Psalms

Old Testament Wisdom

Proverbs

Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 31 rendered chapters
  • Current public use: chapter reader path for Proverbs

Open Proverbs

Old Testament Wisdom

Ecclesiastes

Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 12 rendered chapters
  • Current public use: chapter reader path for Ecclesiastes

Open Ecclesiastes

Old Testament Wisdom

Song of Solomon

Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 8 rendered chapters
  • Current public use: chapter reader path for Song of Solomon

Open Song of Solomon

Old Testament Prophets

Isaiah

Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 66 rendered chapters
  • Current public use: chapter reader path for Isaiah

Open Isaiah

Old Testament Prophets

Jeremiah

Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 52 rendered chapters
  • Current public use: chapter reader path for Jeremiah

Open Jeremiah

Old Testament Prophets

Lamentations

Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for Lamentations

Open Lamentations

Old Testament Prophets

Ezekiel

Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 48 rendered chapters
  • Current public use: chapter reader path for Ezekiel

Open Ezekiel

Old Testament Prophets

Daniel

Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 12 rendered chapters
  • Current public use: chapter reader path for Daniel

Open Daniel

Old Testament Prophets

Hosea

Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Hosea

Open Hosea

Old Testament Prophets

Joel

Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Joel

Open Joel

Old Testament Prophets

Amos

Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 9 rendered chapters
  • Current public use: chapter reader path for Amos

Open Amos

Old Testament Prophets

Obadiah

Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Obadiah

Open Obadiah

Old Testament Prophets

Jonah

Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Jonah

Open Jonah

Old Testament Prophets

Micah

Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 7 rendered chapters
  • Current public use: chapter reader path for Micah

Open Micah

Old Testament Prophets

Nahum

Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Nahum

Open Nahum

Old Testament Prophets

Habakkuk

Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Habakkuk

Open Habakkuk

Old Testament Prophets

Zephaniah

Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Zephaniah

Open Zephaniah

Old Testament Prophets

Haggai

Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 2 rendered chapters
  • Current public use: chapter reader path for Haggai

Open Haggai

Old Testament Prophets

Zechariah

Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Zechariah

Open Zechariah

Old Testament Prophets

Malachi

Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Malachi

Open Malachi

New Testament Gospels

Matthew

Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Matthew

Open Matthew

New Testament Gospels

Mark

Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Mark

Open Mark

New Testament Gospels

Luke

Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Luke

Open Luke

New Testament Gospels

John

Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for John

Open John

New Testament History

Acts

Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Acts

Open Acts

New Testament Letters

Romans

Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Romans

Open Romans

New Testament Letters

1 Corinthians

Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for 1 Corinthians

Open 1 Corinthians

New Testament Letters

2 Corinthians

Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for 2 Corinthians

Open 2 Corinthians

New Testament Letters

Galatians

Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Galatians

Open Galatians

New Testament Letters

Ephesians

Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Ephesians

Open Ephesians

New Testament Letters

Philippians

Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Philippians

Open Philippians

New Testament Letters

Colossians

Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Colossians

Open Colossians

New Testament Letters

1 Thessalonians

Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Thessalonians

Open 1 Thessalonians

New Testament Letters

2 Thessalonians

Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Thessalonians

Open 2 Thessalonians

New Testament Letters

1 Timothy

Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for 1 Timothy

Open 1 Timothy

New Testament Letters

2 Timothy

Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for 2 Timothy

Open 2 Timothy

New Testament Letters

Titus

Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Titus

Open Titus

New Testament Letters

Philemon

Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Philemon

Open Philemon

New Testament Letters

Hebrews

Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Hebrews

Open Hebrews

New Testament Letters

James

Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for James

Open James

New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

Open 2 Peter

New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

Return to Apologetics Bible Use Bible Insights Use Bible Data

Scroll to Top