Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.

What makes it different

Four study layers kept near the text.

The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.

Layer 01
Original Language

Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.

Layer 02
Translation Comparison

A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.

Layer 03
Commentary Witness

Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.

Layer 04
Apologetics Exposition

Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

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Genesis 1:1 · Old Testament
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Summary first. Then the depth.

Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.

Chapter opening
Book Introduction

Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.

Primary witness
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The chapter text stays first. Supporting source shelves sit after the passage.

Verse-by-verse
Four Study Layers

Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.

Start with the passage. Use the tools after the text.

The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.

Scripture first

Read the Word before every witness.

Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.

The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.

Published chapter Reader summary first 1 Samuel live Chapter 8 of 31 22 verse waypoints 22 commentary witnesses

Holy Scripture opened

1Samuel 8 — 1Samuel 8

Chapter frameStart here before opening notes.

Chapter frame

1 Samuel traces Israel's transition from theocracy to monarchy through the intertwined stories of Samuel, Saul, and David. Samuel, Israel's last judge and first-succession prophet, anoints both failed and faithful kings, framing the book's central question: What kind of king does God desire?

The Davidic election establishes the theological foundation for all messianic expectation. God's choice of David — youngest, overlooked, "a man after His own heart" (13:14) — inverts human power calculus and anticipates the incarnation of God's chosen king in unexpected humility.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

1Samuel 8:1

Hebrew
וַיְהִי כַּאֲשֶׁר זָקֵן שְׁמוּאֵל וַיָּשֶׂם אֶת־בָּנָיו שֹׁפְטִים לְיִשְׂרָאֵֽל׃

vayehiy-kha'asher-zaqen-shemv'el-vayashem-'et-vanayv-shofetiym-leyishera'el

KJV: And it came to pass, when Samuel was old, that he made his sons judges over Israel.

AKJV: And it came to pass, when Samuel was old, that he made his sons judges over Israel.

ASV: And it came to pass, when Samuel was old, that he made his sons judges over Israel.

YLT: And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel.

Commentary Witness (Generated)1Samuel 8:1
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:1

Generated editorial synthesis

1Samuel 8:1 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:1

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Israel

Exposition: 1Samuel 8:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:2

Hebrew
וַיְהִי שֶׁם־בְּנוֹ הַבְּכוֹר יוֹאֵל וְשֵׁם מִשְׁנֵהוּ אֲבִיָּה שֹׁפְטִים בִּבְאֵר שָֽׁבַע׃

vayehiy-shem-venvo-havekhvor-yvo'el-veshem-mishenehv-'aviyah-shofetiym-vive'er-shava'

KJV: Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.

AKJV: Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.

ASV: Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.

YLT: And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba:

Commentary Witness (Generated)1Samuel 8:2
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:2

Generated editorial synthesis

1Samuel 8:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:2

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Joel
  • Abiah

Exposition: 1Samuel 8:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:3

Hebrew
וְלֹֽא־הָלְכוּ בָנָיו בדרכו בִּדְרָכָיו וַיִּטּוּ אַחֲרֵי הַבָּצַע וַיִּקְחוּ־שֹׁחַד וַיַּטּוּ מִשְׁפָּֽט׃

velo'-halekhv-vanayv-vdrkhv-viderakhayv-vayitv-'acharey-havatza'-vayiqechv-shochad-vayatv-mishefat

KJV: And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

AKJV: And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

ASV: And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.

YLT: and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

Commentary Witness (Generated)1Samuel 8:3
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:3

Generated editorial synthesis

1Samuel 8:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:3

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:4

Hebrew
וַיִּֽתְקַבְּצוּ כֹּל זִקְנֵי יִשְׂרָאֵל וַיָּבֹאוּ אֶל־שְׁמוּאֵל הָרָמָֽתָה׃

vayiteqavetzv-khol-ziqeney-yishera'el-vayavo'v-'el-shemv'el-haramatah

KJV: Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

AKJV: Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah,

ASV: Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah;

YLT: And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath,

Commentary Witness (Generated)1Samuel 8:4
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:4

Generated editorial synthesis

1Samuel 8:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:4

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ramah

Exposition: 1Samuel 8:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:5

Hebrew
וַיֹּאמְרוּ אֵלָיו הִנֵּה אַתָּה זָקַנְתָּ וּבָנֶיךָ לֹא הָלְכוּ בִּדְרָכֶיךָ עַתָּה שִֽׂימָה־לָּנוּ מֶלֶךְ לְשָׁפְטֵנוּ כְּכָל־הַגּוֹיִֽם׃

vayo'merv-'elayv-hineh-'atah-zaqaneta-vvaneykha-lo'-halekhv-viderakheykha-'atah-shiymah-lanv-melekhe-leshafetenv-khekhal-hagvoyim

KJV: And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

AKJV: And said to him, Behold, you are old, and your sons walk not in your ways: now make us a king to judge us like all the nations. ¶

ASV: and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

YLT: and say unto him, `Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'

Commentary Witness (Generated)1Samuel 8:5
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:5

Generated editorial synthesis

1Samuel 8:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:5

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Behold

Exposition: 1Samuel 8:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:6

Hebrew
וַיֵּרַע הַדָּבָר בְּעֵינֵי שְׁמוּאֵל כַּאֲשֶׁר אָמְרוּ תְּנָה־לָּנוּ מֶלֶךְ לְשָׁפְטֵנוּ וַיִּתְפַּלֵּל שְׁמוּאֵל אֶל־יְהוָֽה׃

vayera'-hadavar-ve'eyney-shemv'el-kha'asher-'amerv-tenah-lanv-melekhe-leshafetenv-vayitefalel-shemv'el-'el-yehvah

KJV: But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.

AKJV: But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to the LORD.

ASV: But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah.

YLT: And the thing is evil in the eyes of Samuel, when they have said, `Give to us a king to judge us;' and Samuel prayeth unto Jehovah.

Commentary Witness (Generated)1Samuel 8:6
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:6

Generated editorial synthesis

1Samuel 8:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:6

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ray
  • Samuel

Exposition: 1Samuel 8:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:7

Hebrew
וַיֹּאמֶר יְהוָה אֶל־שְׁמוּאֵל שְׁמַע בְּקוֹל הָעָם לְכֹל אֲשֶׁר־יֹאמְרוּ אֵלֶיךָ כִּי לֹא אֹֽתְךָ מָאָסוּ כִּֽי־אֹתִי מָאֲסוּ מִמְּלֹךְ עֲלֵיהֶֽם׃

vayo'mer-yehvah-'el-shemv'el-shema'-veqvol-ha'am-lekhol-'asher-yo'merv-'eleykha-khiy-lo'-'otekha-ma'asv-khiy-'otiy-ma'asv-mimelokhe-'aleyhem

KJV: And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

AKJV: And the LORD said to Samuel, Listen to the voice of the people in all that they say to you: for they have not rejected you, but they have rejected me, that I should not reign over them.

ASV: And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.

YLT: And Jehovah saith unto Samuel, `Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.

Commentary Witness (Generated)1Samuel 8:7
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:7

Generated editorial synthesis

1Samuel 8:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:7

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Samuel

Exposition: 1Samuel 8:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:8

Hebrew
כְּכָֽל־הַמַּעֲשִׂים אֲשֶׁר־עָשׂוּ מִיּוֹם הַעֲלֹתִי אֹתָם מִמִּצְרַיִם וְעַד־הַיּוֹם הַזֶּה וַיַּעַזְבֻנִי וַיַּעַבְדוּ אֱלֹהִים אֲחֵרִים כֵּן הֵמָּה עֹשִׂים גַּם־לָֽךְ׃

khekhal-hama'ashiym-'asher-'ashv-miyvom-ha'alotiy-'otam-mimitzerayim-ve'ad-hayvom-hazeh-vaya'azevuniy-vaya'avedv-'elohiym-'acheriym-khen-hemah-'oshiym-gam-lakhe

KJV: According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.

AKJV: According to all the works which they have done since the day that I brought them up out of Egypt even to this day, with which they have forsaken me, and served other gods, so do they also to you.

ASV: According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee.

YLT: According to all the works that they have done from the day of My bringing them up out of Egypt, even unto this day, when they forsake Me, and serve other gods--so they are doing also to thee.

Commentary Witness (Generated)1Samuel 8:8
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:8

Generated editorial synthesis

1Samuel 8:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:8

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:9

Hebrew
וְעַתָּה שְׁמַע בְּקוֹלָם אַךְ כִּֽי־הָעֵד תָּעִיד בָּהֶם וְהִגַּדְתָּ לָהֶם מִשְׁפַּט הַמֶּלֶךְ אֲשֶׁר יִמְלֹךְ עֲלֵיהֶֽם׃

ve'atah-shema'-veqvolam-'akhe-khiy-ha'ed-ta'iyd-vahem-vehigadeta-lahem-mishefat-hamelekhe-'asher-yimelokhe-'aleyhem

KJV: Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

AKJV: Now therefore listen to their voice: however, yet protest solemnly to them, and show them the manner of the king that shall reign over them. ¶

ASV: Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them.

YLT: And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.'

Commentary Witness (Generated)1Samuel 8:9
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:9

Generated editorial synthesis

1Samuel 8:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:9

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:10

Hebrew
וַיֹּאמֶר שְׁמוּאֵל אֵת כָּל־דִּבְרֵי יְהוָה אֶל־הָעָם הַשֹּׁאֲלִים מֵאִתּוֹ מֶֽלֶךְ׃

vayo'mer-shemv'el-'et-khal-diverey-yehvah-'el-ha'am-hasho'aliym-me'itvo-melekhe

KJV: And Samuel told all the words of the LORD unto the people that asked of him a king.

AKJV: And Samuel told all the words of the LORD to the people that asked of him a king.

ASV: And Samuel told all the words of Jehovah unto the people that asked of him a king.

YLT: And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king,

Commentary Witness (Generated)1Samuel 8:10
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:10

Generated editorial synthesis

1Samuel 8:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Samuel told all the words of the LORD unto the people that asked of him a king.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:10

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Samuel told all the words of the LORD unto the people that asked of him a king.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:11

Hebrew
וַיֹּאמֶר זֶה יִֽהְיֶה מִשְׁפַּט הַמֶּלֶךְ אֲשֶׁר יִמְלֹךְ עֲלֵיכֶם אֶת־בְּנֵיכֶם יִקָּח וְשָׂם לוֹ בְּמֶרְכַּבְתּוֹ וּבְפָרָשָׁיו וְרָצוּ לִפְנֵי מֶרְכַּבְתּֽוֹ׃

vayo'mer-zeh-yiheyeh-mishefat-hamelekhe-'asher-yimelokhe-'aleykhem-'et-veneykhem-yiqach-vesham-lvo-vemerekhavetvo-vvefarashayv-veratzv-lifeney-merekhavetvo

KJV: And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

AKJV: And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

ASV: And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;

YLT: and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;

Commentary Witness (Generated)1Samuel 8:11
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:11

Generated editorial synthesis

1Samuel 8:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:11

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:12

Hebrew
וְלָשׂוּם לוֹ שָׂרֵי אֲלָפִים וְשָׂרֵי חֲמִשִּׁים וְלַחֲרֹשׁ חֲרִישׁוֹ וְלִקְצֹר קְצִירוֹ וְלַעֲשׂוֹת כְּלֵֽי־מִלְחַמְתּוֹ וּכְלֵי רִכְבּֽוֹ׃

velashvm-lvo-sharey-'alafiym-vesharey-chamishiym-velacharosh-chariyshvo-veliqetzor-qetziyrvo-vela'ashvot-kheley-milechametvo-vkheley-rikhevvo

KJV: And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

AKJV: And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

ASV: and he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

YLT: also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer.

Commentary Witness (Generated)1Samuel 8:12
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:12

Generated editorial synthesis

1Samuel 8:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:12

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:13

Hebrew
וְאֶת־בְּנוֹתֵיכֶם יִקָּח לְרַקָּחוֹת וּלְטַבָּחוֹת וּלְאֹפֽוֹת׃

ve'et-venvoteykhem-yiqach-leraqachvot-vletavachvot-vle'ofvot

KJV: And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

AKJV: And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

ASV: And he will take your daughters to be perfumers, and to be cooks, and to be bakers.

YLT: `And your daughters he doth take for perfumers, and for cooks, and for bakers;

Commentary Witness (Generated)1Samuel 8:13
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:13

Generated editorial synthesis

1Samuel 8:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:13

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:14

Hebrew
וְאֶת־שְׂדֽוֹתֵיכֶם וְאֶת־כַּרְמֵיכֶם וְזֵיתֵיכֶם הַטּוֹבִים יִקָּח וְנָתַן לַעֲבָדָֽיו׃

ve'et-shedvoteykhem-ve'et-kharemeykhem-vezeyteykhem-hatvoviym-yiqach-venatan-la'avadayv

KJV: And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

AKJV: And he will take your fields, and your vineyards, and your olive groves, even the best of them, and give them to his servants.

ASV: And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

YLT: and your fields, and your vineyards, and your olive-yards--the best--he doth take, and hath given to his servants.

Commentary Witness (Generated)1Samuel 8:14
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:14

Generated editorial synthesis

1Samuel 8:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:14

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:15

Hebrew
וְזַרְעֵיכֶם וְכַרְמֵיכֶם יַעְשֹׂר וְנָתַן לְסָרִיסָיו וְלַעֲבָדָֽיו׃

vezare'eykhem-vekharemeykhem-ya'eshor-venatan-lesariysayv-vela'avadayv

KJV: And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

AKJV: And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

ASV: And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

YLT: And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.

Commentary Witness (Generated)1Samuel 8:15
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:15

Generated editorial synthesis

1Samuel 8:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:15

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:16

Hebrew
וְאֶת־עַבְדֵיכֶם וְֽאֶת־שִׁפְחוֹתֵיכֶם וְאֶת־בַּחוּרֵיכֶם הַטּוֹבִים וְאֶת־חֲמוֹרֵיכֶם יִקָּח וְעָשָׂה לִמְלַאכְתּֽוֹ׃

ve'et-'avedeykhem-ve'et-shifechvoteykhem-ve'et-vachvreykhem-hatvoviym-ve'et-chamvoreykhem-yiqach-ve'ashah-limela'khetvo

KJV: And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.

AKJV: And he will take your menservants, and your maidservants, and your best young men, and your asses, and put them to his work.

ASV: And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work.

YLT: And your men-servants, and your maid-servants, and your young men--the best, and your asses, he doth take, and hath prepared for his own work;

Commentary Witness (Generated)1Samuel 8:16
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:16

Generated editorial synthesis

1Samuel 8:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:16

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:17

Hebrew
צֹאנְכֶם יַעְשֹׂר וְאַתֶּם תִּֽהְיוּ־לוֹ לַעֲבָדִֽים׃

tzo'nekhem-ya'eshor-ve'atem-tiheyv-lvo-la'avadiym

KJV: He will take the tenth of your sheep: and ye shall be his servants.

AKJV: He will take the tenth of your sheep: and you shall be his servants.

ASV: He will take the tenth of your flocks: and ye shall be his servants.

YLT: your flock he doth tithe, and ye are to him for servants.

Commentary Witness (Generated)1Samuel 8:17
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:17

Generated editorial synthesis

1Samuel 8:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He will take the tenth of your sheep: and ye shall be his servants.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:17

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He will take the tenth of your sheep: and ye shall be his servants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:18

Hebrew
וּזְעַקְתֶּם בַּיּוֹם הַהוּא מִלִּפְנֵי מַלְכְּכֶם אֲשֶׁר בְּחַרְתֶּם לָכֶם וְלֹֽא־יַעֲנֶה יְהוָה אֶתְכֶם בַּיּוֹם הַהֽוּא׃

vze'aqetem-vayvom-hahv'-milifeney-malekhekhem-'asher-vecharetem-lakhem-velo'-ya'aneh-yehvah-'etekhem-vayvom-hahv'

KJV: And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

AKJV: And you shall cry out in that day because of your king which you shall have chosen you; and the LORD will not hear you in that day. ¶

ASV: And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day.

YLT: And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.'

Commentary Witness (Generated)1Samuel 8:18
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:18

Generated editorial synthesis

1Samuel 8:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:18

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:19

Hebrew
וַיְמָאֲנוּ הָעָם לִשְׁמֹעַ בְּקוֹל שְׁמוּאֵל וַיֹּאמְרוּ לֹּא כִּי אִם־מֶלֶךְ יִֽהְיֶה עָלֵֽינוּ׃

vayema'anv-ha'am-lishemo'a-veqvol-shemv'el-vayo'merv-lo'-khiy-'im-melekhe-yiheyeh-'aleynv

KJV: Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;

AKJV: Nevertheless the people refused to obey the voice of Samuel; and they said, No; but we will have a king over us;

ASV: But the people refused to hearken unto the voice of Samuel; and they said, Nay: but we will have a king over us,

YLT: And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us,

Commentary Witness (Generated)1Samuel 8:19
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:19

Generated editorial synthesis

1Samuel 8:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:19

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Samuel
  • Nay

Exposition: 1Samuel 8:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:20

Hebrew
וְהָיִינוּ גַם־אֲנַחְנוּ כְּכָל־הַגּוֹיִם וּשְׁפָטָנוּ מַלְכֵּנוּ וְיָצָא לְפָנֵינוּ וְנִלְחַם אֶת־מִלְחֲמֹתֵֽנוּ׃

vehayiynv-gam-'anachenv-khekhal-hagvoyim-vshefatanv-malekhenv-veyatza'-lefaneynv-venilecham-'et-milechamotenv

KJV: That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.

AKJV: That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.

ASV: that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.

YLT: and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.'

Commentary Witness (Generated)1Samuel 8:20
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:20

Generated editorial synthesis

1Samuel 8:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:20

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:21

Hebrew
וַיִּשְׁמַע שְׁמוּאֵל אֵת כָּל־דִּבְרֵי הָעָם וַֽיְדַבְּרֵם בְּאָזְנֵי יְהוָֽה׃

vayishema'-shemv'el-'et-khal-diverey-ha'am-vayedaverem-ve'azeney-yehvah

KJV: And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.

AKJV: And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.

ASV: And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah.

YLT: And Samuel heareth all the words of the people, and speaketh them in the ears of Jehovah;

Commentary Witness (Generated)1Samuel 8:21
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:21

Generated editorial synthesis

1Samuel 8:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:21

Source lane

Apologetics Bible source bundle

Exposition: 1Samuel 8:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

1Samuel 8:22

Hebrew
וַיֹּאמֶר יְהוָה אֶל־שְׁמוּאֵל שְׁמַע בְּקוֹלָם וְהִמְלַכְתָּ לָהֶם מֶלֶךְ וַיֹּאמֶר שְׁמוּאֵל אֶל־אַנְשֵׁי יִשְׂרָאֵל לְכוּ אִישׁ לְעִירֽוֹ׃

vayo'mer-yehvah-'el-shemv'el-shema'-veqvolam-vehimelakheta-lahem-melekhe-vayo'mer-shemv'el-'el-'aneshey-yishera'el-lekhv-'iysh-le'iyrvo

KJV: And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

AKJV: And the LORD said to Samuel, Listen to their voice, and make them a king. And Samuel said to the men of Israel, Go you every man to his city.

ASV: And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

YLT: and Jehovah saith unto Samuel, Hearken to their voice, and thou hast caused to reign over them a king.' And Samuel saith unto the men of Israel, Go ye each to his city.'

Commentary Witness (Generated)1Samuel 8:22
Generated editorial synthesis

Commentary Witness (Generated)

1Samuel 8:22

Generated editorial synthesis

1Samuel 8:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

1Samuel 8:22

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Samuel
  • Israel

Exposition: 1Samuel 8:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

0

Generated editorial witnesses

22

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • 1Samuel 8:1
  • 1Samuel 8:2
  • 1Samuel 8:3
  • 1Samuel 8:4
  • 1Samuel 8:5
  • 1Samuel 8:6
  • 1Samuel 8:7
  • 1Samuel 8:8
  • 1Samuel 8:9
  • 1Samuel 8:10
  • 1Samuel 8:11
  • 1Samuel 8:12
  • 1Samuel 8:13
  • 1Samuel 8:14
  • 1Samuel 8:15
  • 1Samuel 8:16
  • 1Samuel 8:17
  • 1Samuel 8:18
  • 1Samuel 8:19
  • 1Samuel 8:20
  • 1Samuel 8:21
  • 1Samuel 8:22

Named authorities or texts surfaced in commentary

  • Israel
  • Joel
  • Abiah
  • Ramah
  • Behold
  • Ray
  • Samuel
  • Nay
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
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Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.

Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.

Old Testament Law

Genesis

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Old Testament Law

Exodus

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Old Testament Law

Leviticus

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Old Testament Law

Numbers

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Old Testament Law

Deuteronomy

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Old Testament History

Joshua

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Old Testament History

Judges

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Old Testament History

Ruth

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Old Testament History

1 Samuel

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Old Testament History

2 Samuel

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Old Testament History

1 Kings

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Old Testament History

2 Kings

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Old Testament History

1 Chronicles

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Old Testament History

2 Chronicles

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Old Testament History

Ezra

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Old Testament History

Nehemiah

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Old Testament History

Esther

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Old Testament Wisdom

Job

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Old Testament Wisdom

Psalms

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Old Testament Wisdom

Proverbs

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Old Testament Wisdom

Ecclesiastes

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Old Testament Wisdom

Song of Solomon

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Old Testament Prophets

Isaiah

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Old Testament Prophets

Jeremiah

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Old Testament Prophets

Lamentations

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Old Testament Prophets

Ezekiel

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Old Testament Prophets

Daniel

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Old Testament Prophets

Hosea

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Old Testament Prophets

Joel

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Old Testament Prophets

Amos

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Old Testament Prophets

Obadiah

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Old Testament Prophets

Jonah

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Old Testament Prophets

Micah

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  • Coverage: 7 rendered chapters
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Old Testament Prophets

Nahum

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Old Testament Prophets

Habakkuk

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Old Testament Prophets

Zephaniah

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Old Testament Prophets

Haggai

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Old Testament Prophets

Zechariah

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  • Coverage: 14 rendered chapters
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Old Testament Prophets

Malachi

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  • Coverage: 4 rendered chapters
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New Testament Gospels

Matthew

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New Testament Gospels

Mark

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  • Coverage: 16 rendered chapters
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New Testament Gospels

Luke

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  • Coverage: 24 rendered chapters
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New Testament Gospels

John

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  • Coverage: 21 rendered chapters
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New Testament History

Acts

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  • Coverage: 28 rendered chapters
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New Testament Letters

Romans

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  • Coverage: 16 rendered chapters
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New Testament Letters

1 Corinthians

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  • Coverage: 16 rendered chapters
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New Testament Letters

2 Corinthians

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  • Coverage: 13 rendered chapters
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New Testament Letters

Galatians

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  • Coverage: 6 rendered chapters
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New Testament Letters

Ephesians

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  • Coverage: 6 rendered chapters
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New Testament Letters

Philippians

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  • Coverage: 4 rendered chapters
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New Testament Letters

Colossians

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New Testament Letters

1 Thessalonians

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New Testament Letters

2 Thessalonians

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New Testament Letters

1 Timothy

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  • Coverage: 6 rendered chapters
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New Testament Letters

2 Timothy

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  • Coverage: 4 rendered chapters
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New Testament Letters

Titus

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  • Coverage: 3 rendered chapters
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New Testament Letters

Philemon

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  • Coverage: 1 rendered chapter
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New Testament Letters

Hebrews

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New Testament Letters

James

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  • Coverage: 5 rendered chapters
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New Testament Letters

1 Peter

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  • Coverage: 5 rendered chapters
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New Testament Letters

2 Peter

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  • Coverage: 3 rendered chapters
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New Testament Letters

1 John

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  • Coverage: 5 rendered chapters
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New Testament Letters

2 John

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New Testament Letters

3 John

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New Testament Letters

Jude

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New Testament Apocalypse

Revelation

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  • Coverage: 22 rendered chapters
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What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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