Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
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Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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2 Chronicles covers the reign of Solomon through the fall of Jerusalem and closes with Cyrus's decree (2 Chr 36:23) — identical to the opening of Ezra, creating a canonical seam between exile and return.
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Chapter frame
2 Chronicles covers the reign of Solomon through the fall of Jerusalem and closes with Cyrus's decree (2 Chr 36:23) — identical to the opening of Ezra, creating a canonical seam between exile and return.
The Solomonic Temple (chs. 1-9) and the later reforming kings (Jehoshaphat, Hezekiah, Josiah) are placed in the Chronicler's recurring pattern: seek God, experience blessing; forsake God, face judgment. The logic is applied by Jesus and Paul: covenant integrity produces flourishing, covenant infidelity produces decay — both individually and nationally.
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2Chronicles 22:1
Hebrew
וַיַּמְלִיכוּ יוֹשְׁבֵי יְרוּשָׁלִַם אֶת־אֲחַזְיָהוּ בְנוֹ הַקָּטֹן תַּחְתָּיו כִּי כָל־הָרִאשֹׁנִים הָרַג הַגְּדוּד הַבָּא בָֽעַרְבִים לַֽמַּחֲנֶה וַיִּמְלֹךְ אֲחַזְיָהוּ בֶן־יְהוֹרָם מֶלֶךְ יְהוּדָֽה׃vayameliykhv-yvoshevey-yervshaliam-'et-'achazeyahv-venvo-haqaton-tachetayv-khiy-khal-hari'shoniym-harag-hagedvd-hava'-va'areviym-lamachaneh-vayimelokhe-'achazeyahv-ven-yehvoram-melekhe-yehvdah
KJV: And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
AKJV: And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.
ASV: And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
YLT: And the inhabitants of Jerusalem cause Ahaziah his youngest son to reign in his stead, (for all the elder had the troop slain that came in with the Arabians to the camp,) and Ahaziah son of Jehoram king of Judah reigneth.
Exposition: 2Chronicles 22:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:2
Hebrew
בֶּן־אַרְבָּעִים וּשְׁתַּיִם שָׁנָה אֲחַזְיָהוּ בְמָלְכוֹ וְשָׁנָה אַחַת מָלַךְ בִּֽירוּשָׁלָ͏ִם וְשֵׁם אִמּוֹ עֲתַלְיָהוּ בַּת־עָמְרִֽי׃ven-'areva'iym-vshetayim-shanah-'achazeyahv-vemalekhvo-veshanah-'achat-malakhe-viyrvshalaim-veshem-'imvo-'ataleyahv-vat-'ameriy
KJV: Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.
AKJV: Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.
ASV: Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.
YLT: A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri;
Commentary Witness (Generated)2Chronicles 22:2Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:2
2Chronicles 22:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
- Omri
Exposition: 2Chronicles 22:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:3
Hebrew
גַּם־הוּא הָלַךְ בְּדַרְכֵי בֵּית אַחְאָב כִּי אִמּוֹ הָיְתָה יֽוֹעַצְתּוֹ לְהַרְשִֽׁיעַ׃gam-hv'-halakhe-vedarekhey-veyt-'ache'av-khiy-'imvo-hayetah-yvo'atzetvo-lehareshiy'a
KJV: He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
AKJV: He also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.
ASV: He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.
YLT: he also hath walked in the ways of the house of Ahab, for his mother hath been his counsellor to do wickedly.
Commentary Witness (Generated)2Chronicles 22:3Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:3
2Chronicles 22:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ahab
Exposition: 2Chronicles 22:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:4
Hebrew
וַיַּעַשׂ הָרַע בְּעֵינֵי יְהוָה כְּבֵית אַחְאָב כִּי־הֵמָּה הָֽיוּ־לוֹ יֽוֹעֲצִים אַחֲרֵי מוֹת אָבִיו לְמַשְׁחִית לֽוֹ׃vaya'ash-hara'-ve'eyney-yehvah-kheveyt-'ache'av-khiy-hemah-hayv-lvo-yvo'atziym-'acharey-mvot-'aviyv-lemashechiyt-lvo
KJV: Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
AKJV: Why he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction. ¶
ASV: And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction.
YLT: And he doth the evil thing in the eyes of Jehovah, like the house of Ahab, for they have been his counsellors, after the death of his father, for destruction to him.
Commentary Witness (Generated)2Chronicles 22:4Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:4
2Chronicles 22:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ahab
Exposition: 2Chronicles 22:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:5
Hebrew
גַּם בַּעֲצָתָם הָלַךְ וַיֵּלֶךְ אֶת־יְהוֹרָם בֶּן־אַחְאָב מֶלֶךְ יִשְׂרָאֵל לַמִּלְחָמָה עַל־חֲזָאֵל מֶֽלֶךְ־אֲרָם בְּרָמוֹת גִּלְעָד וַיַּכּוּ הָֽרַמִּים אֶת־יוֹרָֽם׃gam-va'atzatam-halakhe-vayelekhe-'et-yehvoram-ven-'ache'av-melekhe-yishera'el-lamilechamah-'al-chaza'el-melekhe-'aram-veramvot-gile'ad-vayakhv-haramiym-'et-yvoram
KJV: He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.
AKJV: He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.
ASV: He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
YLT: Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;
Commentary Witness (Generated)2Chronicles 22:5Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:5
2Chronicles 22:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Joram
Exposition: 2Chronicles 22:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:6
Hebrew
וַיָּשָׁב לְהִתְרַפֵּא בְיִזְרְעֶאל כִּי הַמַּכִּים אֲשֶׁר הִכֻּהוּ בָֽרָמָה בְּהִלָּחֲמוֹ אֶת־חֲזָהאֵל מֶלֶךְ אֲרָם וַעֲזַרְיָהוּ בֶן־יְהוֹרָם מֶלֶךְ יְהוּדָה יָרַד לִרְאוֹת אֶת־יְהוֹרָם בֶּן־אַחְאָב בְּיִזְרְעֶאל כִּי־חֹלֶה הֽוּא׃vayashav-lehiterafe'-veyizere'e'l-khiy-hamakhiym-'asher-hikhuhv-varamah-vehilachamvo-'et-chazah'el-melekhe-'aram-va'azareyahv-ven-yehvoram-melekhe-yehvdah-yarad-lire'vot-'et-yehvoram-ven-'ache'av-veyizere'e'l-khiy-choleh-hv'
KJV: And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
AKJV: And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
ASV: And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
YLT: and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick;
Commentary Witness (Generated)2Chronicles 22:6Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:6
2Chronicles 22:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ramah
- Syria
- Jezreel
Exposition: 2Chronicles 22:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of A...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:7
Hebrew
וּמֵֽאֱלֹהִים הָיְתָה תְּבוּסַת אֲחַזְיָהוּ לָבוֹא אֶל־יוֹרָם וּבְבֹאוֹ יָצָא עִם־יְהוֹרָם אֶל־יֵהוּא בֶן־נִמְשִׁי אֲשֶׁר מְשָׁחוֹ יְהוָה לְהַכְרִית אֶת־בֵּית אַחְאָֽב׃vme'elohiym-hayetah-tevvsat-'achazeyahv-lavvo'-'el-yvoram-vvevo'vo-yatza'-'im-yehvoram-'el-yehv'-ven-nimeshiy-'asher-meshachvo-yehvah-lehakheriyt-'et-veyt-'ache'av
KJV: And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
AKJV: And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
ASV: Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.
YLT: and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.
Commentary Witness (Generated)2Chronicles 22:7Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:7
2Chronicles 22:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Joram
- Nimshi
- Ahab
Exposition: 2Chronicles 22:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:8
Hebrew
וַיְהִי כְּהִשָּׁפֵט יֵהוּא עִם־בֵּית אַחְאָב וַיִּמְצָא אֶת־שָׂרֵי יְהוּדָה וּבְנֵי אֲחֵי אֲחַזְיָהוּ מְשָׁרְתִים לַאֲחַזְיָהוּ וַיַּהַרְגֵֽם׃vayehiy-khehishafet-yehv'-'im-veyt-'ache'av-vayimetza'-'et-sharey-yehvdah-vveney-'achey-'achazeyahv-mesharetiym-la'achazeyahv-vayaharegem
KJV: And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
AKJV: And it came to pass, that, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah, and the sons of the brothers of Ahaziah, that ministered to Ahaziah, he slew them.
ASV: And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them.
YLT: And it cometh to pass, in Jehu's executing judgment with the house of Ahab, that he findeth the heads of Judah and sons of the brethren of Ahaziah, ministers of Ahaziah, and slayeth them.
Commentary Witness (Generated)2Chronicles 22:8Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:8
2Chronicles 22:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ahab
- Judah
- Ahaziah
Exposition: 2Chronicles 22:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:9
Hebrew
וַיְבַקֵּשׁ אֶת־אֲחַזְיָהוּ וַֽיִּלְכְּדֻהוּ וְהוּא מִתְחַבֵּא בְשֹֽׁמְרוֹן וַיְבִאֻהוּ אֶל־יֵהוּא וַיְמִתֻהוּ וַֽיִּקְבְּרֻהוּ כִּי אָֽמְרוּ בֶּן־יְהוֹשָׁפָט הוּא אֲשֶׁר־דָּרַשׁ אֶת־יְהוָה בְּכָל־לְבָבוֹ וְאֵין לְבֵית אֲחַזְיָהוּ לַעְצֹר כֹּחַ לְמַמְלָכָֽה׃vayevaqesh-'et-'achazeyahv-vayilekheduhv-vehv'-mitechave'-veshomervon-vayevi'uhv-'el-yehv'-vayemituhv-vayiqeveruhv-khiy-'amerv-ven-yehvoshafat-hv'-'asher-darash-'et-yehvah-vekhal-levavvo-ve'eyn-leveyt-'achazeyahv-la'etzor-khocha-lemamelakhah
KJV: And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
AKJV: And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom. ¶
ASV: And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom.
YLT: And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, `He is son of Jehoshaphat, who sought Jehovah with all his heart;' and there is none to the house of Ahaziah to retain power for the kingdom.
Commentary Witness (Generated)2Chronicles 22:9Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:9
2Chronicles 22:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ahaziah
- Samaria
- Jehu
- Because
- Jehoshaphat
Exposition: 2Chronicles 22:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD wit...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:10
Hebrew
וַעֲתַלְיָהוּ אֵם אֲחַזְיָהוּ רָאֲתָה כִּי מֵת בְּנָהּ וַתָּקָם וַתְּדַבֵּר אֶת־כָּל־זֶרַע הַמַּמְלָכָה לְבֵית יְהוּדָֽה׃va'ataleyahv-'em-'achazeyahv-ra'atah-khiy-met-venah-vataqam-vatedaver-'et-khal-zera'-hamamelakhah-leveyt-yehvdah
KJV: But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
AKJV: But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
ASV: Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
YLT: And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah.
Commentary Witness (Generated)2Chronicles 22:10Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:10
2Chronicles 22:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Judah
Exposition: 2Chronicles 22:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:11
Hebrew
וַתִּקַּח יְהוֹשַׁבְעַת בַּת־הַמֶּלֶךְ אֶת־יוֹאָשׁ בֶּן־אֲחַזְיָהוּ וַתִּגְנֹב אֹתוֹ מִתּוֹךְ בְּנֵֽי־הַמֶּלֶךְ הַמּוּמָתִים וַתִּתֵּן אֹתוֹ וְאֶת־מֵֽינִקְתּוֹ בַּחֲדַר הַמִּטּוֹת וַתַּסְתִּירֵהוּ יְהוֹשַׁבְעַת בַּת־הַמֶּלֶךְ יְהוֹרָם אֵשֶׁת יְהוֹיָדָע הַכֹּהֵן כִּי הִיא הָיְתָה אֲחוֹת אֲחַזְיָהוּ מִפְּנֵי עֲתַלְיָהוּ וְלֹא הֱמִיתָֽתְהוּ׃vatiqach-yehvoshave'at-vat-hamelekhe-'et-yvo'ash-ven-'achazeyahv-vatigenov-'otvo-mitvokhe-veney-hamelekhe-hamvmatiym-vatiten-'otvo-ve'et-meyniqetvo-vachadar-hamitvot-vatasetiyrehv-yehvoshave'at-vat-hamelekhe-yehvoram-'eshet-yehvoyada'-hakhohen-khiy-hiy'-hayetah-'achvot-'achazeyahv-mifeney-'ataleyahv-velo'-hemiytatehv
KJV: But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
AKJV: But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
ASV: But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not.
YLT: And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.
Commentary Witness (Generated)2Chronicles 22:11Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:11
2Chronicles 22:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- But Jehoshabeath
- Ahaziah
- So Jehoshabeath
- Jehoram
- Athaliah
Exposition: 2Chronicles 22:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jeh...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 22:12
Hebrew
וַיְהִי אִתָּם בְּבֵית הָֽאֱלֹהִים מִתְחַבֵּא שֵׁשׁ שָׁנִים וַעֲתַלְיָה מֹלֶכֶת עַל־הָאָֽרֶץ׃vayehiy-'itam-veveyt-ha'elohiym-mitechave'-shesh-shaniym-va'ataleyah-molekhet-'al-ha'aretz
KJV: And he was with them hid in the house of God six years: and Athaliah reigned over the land.
AKJV: And he was with them hid in the house of God six years: and Athaliah reigned over the land.
ASV: And he was with them hid in the house of God six years: and Athaliah reigned over the land.
YLT: And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land.
Commentary Witness (Generated)2Chronicles 22:12Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 22:12
2Chronicles 22:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:12
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 22:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
12
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 2Chronicles 22:1
- 2Chronicles 22:2
- 2Chronicles 22:3
- 2Chronicles 22:4
- 2Chronicles 22:5
- 2Chronicles 22:6
- 2Chronicles 22:7
- 2Chronicles 22:8
- 2Chronicles 22:9
- 2Chronicles 22:10
- 2Chronicles 22:11
- 2Chronicles 22:12
Named authorities or texts surfaced in commentary
- Jerusalem
- Omri
- Ahab
- Joram
- Ramah
- Syria
- Jezreel
- Nimshi
- Judah
- Ahaziah
- Samaria
- Jehu
- Because
- Jehoshaphat
- But Jehoshabeath
- So Jehoshabeath
- Jehoram
- Athaliah
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Commentary Witness (Generated)
2Chronicles 22:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 22:1
Source lane
Apologetics Bible source bundle