Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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2 Chronicles covers the reign of Solomon through the fall of Jerusalem and closes with Cyrus's decree (2 Chr 36:23) — identical to the opening of Ezra, creating a canonical seam between exile and return.
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Chapter frame
2 Chronicles covers the reign of Solomon through the fall of Jerusalem and closes with Cyrus's decree (2 Chr 36:23) — identical to the opening of Ezra, creating a canonical seam between exile and return.
The Solomonic Temple (chs. 1-9) and the later reforming kings (Jehoshaphat, Hezekiah, Josiah) are placed in the Chronicler's recurring pattern: seek God, experience blessing; forsake God, face judgment. The logic is applied by Jesus and Paul: covenant integrity produces flourishing, covenant infidelity produces decay — both individually and nationally.
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2Chronicles 5:1
Hebrew
וַתִּשְׁלַם כָּל־הַמְּלָאכָה אֲשֶׁר־עָשָׂה שְׁלֹמֹה לְבֵית יְהוָה וַיָּבֵא שְׁלֹמֹה אֶת־קָדְשֵׁי ׀ דָּוִיד אָבִיו וְאֶת־הַכֶּסֶף וְאֶת־הַזָּהָב וְאֶת־כָּל־הַכֵּלִים נָתַן בְּאֹצְרוֹת בֵּית הָאֱלֹהִֽים׃vatishelam-khal-hamela'khah-'asher-'ashah-shelomoh-leveyt-yehvah-vayave'-shelomoh-'et-qadeshey- -daviyd-'aviyv-ve'et-hakhesef-ve'et-hazahav-ve'et-khal-hakheliym-natan-ve'otzervot-veyt-ha'elohiym
KJV: Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
AKJV: Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God. ¶
ASV: Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
YLT: And all the work that Solomon made for the house of Jehovah is finished, and Solomon bringeth in the sanctified things of David his father, and the silver, and the gold, and all the vessels he hath put among the treasures of the house of God.
Exposition: 2Chronicles 5:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he amon...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:2
Hebrew
אָז יַקְהֵיל שְׁלֹמֹה אֶת־זִקְנֵי יִשְׂרָאֵל וְאֶת־כָּל־רָאשֵׁי הַמַּטּוֹת נְשִׂיאֵי הָאָבוֹת לִבְנֵי יִשְׂרָאֵל אֶל־יְרוּשָׁלָ͏ִם לְֽהַעֲלוֹת אֶת־אֲרוֹן בְּרִית־יְהוָה מֵעִיר דָּוִיד הִיא צִיּֽוֹן׃'az-yaqeheyl-shelomoh-'et-ziqeney-yishera'el-ve'et-khal-ra'shey-hamatvot-neshiy'ey-ha'avvot-liveney-yishera'el-'el-yervshalaim-leha'alvot-'et-'arvon-veriyt-yehvah-me'iyr-daviyd-hiy'-tziyvon
KJV: Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
AKJV: Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
ASV: Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’housesof the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
YLT: Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David--it is Zion.
Commentary Witness (Generated)2Chronicles 5:2Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:2
2Chronicles 5:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Israel
- Jerusalem
- David
- Zion
Exposition: 2Chronicles 5:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of Davi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:3
Hebrew
וַיִּקָּהֲלוּ אֶל־הַמֶּלֶךְ כָּל־אִישׁ יִשְׂרָאֵל בֶּחָג הוּא הַחֹדֶשׁ הַשְּׁבִעִֽי׃vayiqahalv-'el-hamelekhe-khal-'iysh-yishera'el-vechag-hv'-hachodesh-hashevi'iy
KJV: Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
AKJV: Why all the men of Israel assembled themselves to the king in the feast which was in the seventh month.
ASV: And all the men of Israel assembled themselves unto the king at the feast, which was in the seventh month.
YLT: And assembled unto the king are all the men of Israel in the feast--it is the seventh month;
Commentary Witness (Generated)2Chronicles 5:3Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:3
2Chronicles 5:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:3
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:4
Hebrew
וַיָּבֹאוּ כֹּל זִקְנֵי יִשְׂרָאֵל וַיִּשְׂאוּ הַלְוִיִּם אֶת־הָאָרֽוֹן׃vayavo'v-khol-ziqeney-yishera'el-vayishe'v-haleviyim-'et-ha'arvon
KJV: And all the elders of Israel came; and the Levites took up the ark.
AKJV: And all the elders of Israel came; and the Levites took up the ark.
ASV: And all the elders of Israel came: and the Levites took up the ark;
YLT: and all the elders of Israel come in, and the Levites lift up the ark,
Commentary Witness (Generated)2Chronicles 5:4Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:4
2Chronicles 5:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And all the elders of Israel came; and the Levites took up the ark.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:4
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the elders of Israel came; and the Levites took up the ark.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:5
Hebrew
וַיַּעֲלוּ אֶת־הָאָרוֹן וְאֶת־אֹהֶל מוֹעֵד וְאֶת־כָּל־כְּלֵי הַקֹּדֶשׁ אֲשֶׁר בָּאֹהֶל הֶעֱלוּ אֹתָם הַכֹּהֲנִים הַלְוִיִּֽם׃vaya'alv-'et-ha'arvon-ve'et-'ohel-mvo'ed-ve'et-khal-kheley-haqodesh-'asher-va'ohel-he'elv-'otam-hakhohaniym-haleviyim
KJV: And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
AKJV: And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
ASV: and they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.
YLT: and they bring up the ark, and the tent of meeting, and all the vessels of the sanctuary that are in the tent; brought them up have the priests, the Levites;
Commentary Witness (Generated)2Chronicles 5:5Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:5
2Chronicles 5:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:5
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:6
Hebrew
וְהַמֶּלֶךְ שְׁלֹמֹה וְכָל־עֲדַת יִשְׂרָאֵל הַנּוֹעָדִים עָלָיו לִפְנֵי הָאָרוֹן מְזַבְּחִים צֹאן וּבָקָר אֲשֶׁר לֹֽא־יִסָּפְרוּ וְלֹא יִמָּנוּ מֵרֹֽב׃vehamelekhe-shelomoh-vekhal-'adat-yishera'el-hanvo'adiym-'alayv-lifeney-ha'arvon-mezavechiym-tzo'n-vvaqar-'asher-lo'-yisaferv-velo'-yimanv-merov
KJV: Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
AKJV: Also king Solomon, and all the congregation of Israel that were assembled to him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
ASV: And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
YLT: and king Solomon and all the company of Israel who are convened unto him before the ark are sacrificing sheep and oxen, that are not counted nor numbered from multitude.
Commentary Witness (Generated)2Chronicles 5:6Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:6
2Chronicles 5:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Solomon
Exposition: 2Chronicles 5:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:7
Hebrew
וַיָּבִיאוּ הַכֹּהֲנִים אֶת־אֲרוֹן בְּרִית־יְהוָה אֶל־מְקוֹמוֹ אֶל־דְּבִיר הַבַּיִת אֶל־קֹדֶשׁ הַקְּדָשִׁים אֶל־תַּחַת כַּנְפֵי הַכְּרוּבִֽים׃vayaviy'v-hakhohaniym-'et-'arvon-veriyt-yehvah-'el-meqvomvo-'el-deviyr-havayit-'el-qodesh-haqedashiym-'el-tachat-khanefey-hakhervviym
KJV: And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
AKJV: And the priests brought in the ark of the covenant of the LORD to his place, to the oracle of the house, into the most holy place, even under the wings of the cherubim:
ASV: And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
YLT: And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
Commentary Witness (Generated)2Chronicles 5:7Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:7
2Chronicles 5:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:7
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:8
Hebrew
וַיִּהְיוּ הַכְּרוּבִים פֹּרְשִׂים כְּנָפַיִם עַל־מְקוֹם הָאָרוֹן וַיְכַסּוּ הַכְּרוּבִים עַל־הָאָרוֹן וְעַל־בַּדָּיו מִלְמָֽעְלָה׃vayiheyv-hakhervviym-foreshiym-khenafayim-'al-meqvom-ha'arvon-vayekhasv-hakhervviym-'al-ha'arvon-ve'al-vadayv-milema'elah
KJV: For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
AKJV: For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
ASV: For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
YLT: and the cherubs are spreading out wings over the place of the ark, and the cherubs cover over the ark, and over its staves, from above;
Commentary Witness (Generated)2Chronicles 5:8Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:8
2Chronicles 5:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:8
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:9
Hebrew
וַֽיַּאֲרִיכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הָאָרוֹן עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַֽיְהִי־שָׁם עַד הַיּוֹם הַזֶּֽה׃vaya'ariykhv-havadiym-vayera'v-ra'shey-havadiym-min-ha'arvon-'al-feney-hadeviyr-velo'-yera'v-hachvtzah-vayehiy-sham-'ad-hayvom-hazeh
KJV: And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
AKJV: And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is to this day.
ASV: And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.
YLT: and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day.
Commentary Witness (Generated)2Chronicles 5:9Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:9
2Chronicles 5:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:9
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:10
Hebrew
אֵין בָּֽאָרוֹן רַק שְׁנֵי הַלֻּחוֹת אֲשֶׁר־נָתַן מֹשֶׁה בְּחֹרֵב אֲשֶׁר כָּרַת יְהוָה עִם־בְּנֵי יִשְׂרָאֵל בְּצֵאתָם מִמִּצְרָֽיִם׃'eyn-va'arvon-raq-sheney-haluchvot-'asher-natan-mosheh-vechorev-'asher-kharat-yehvah-'im-veney-yishera'el-vetze'tam-mimitzerayim
KJV: There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
AKJV: There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt. ¶
ASV: There was nothing in the ark save the two tables which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of Egypt.
YLT: There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt.
Commentary Witness (Generated)2Chronicles 5:10Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:10
2Chronicles 5:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moses
- Horeb
- Israel
- Egypt
Exposition: 2Chronicles 5:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:11
Hebrew
וַיְהִי בְּצֵאת הַכֹּהֲנִים מִן־הַקֹּדֶשׁ כִּי כָּל־הַכֹּהֲנִים הַֽנִּמְצְאִים הִתְקַדָּשׁוּ אֵין לִשְׁמוֹר לְמַחְלְקֽוֹת׃vayehiy-vetze't-hakhohaniym-min-haqodesh-khiy-khal-hakhohaniym-hanimetze'iym-hiteqadashv-'eyn-lishemvor-lemacheleqvot
KJV: And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
AKJV: And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
ASV: And it came to pass, when the priests were come out of the holy place (for all the priests that were present had sanctified themselves, and did not keep their courses;
YLT: And it cometh to pass, in the going out of the priests from the sanctuary--for all the priests who are present have sanctified themselves, there is none to watch by courses,
Commentary Witness (Generated)2Chronicles 5:11Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:11
2Chronicles 5:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:11
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:12
Hebrew
וְהַלְוִיִּם הַמְשֹׁרֲרִים לְכֻלָּם לְאָסָף לְהֵימָן לִֽידֻתוּן וְלִבְנֵיהֶם וְלַאֲחֵיהֶם מְלֻבָּשִׁים בּוּץ בִּמְצִלְתַּיִם וּבִנְבָלִים וְכִנֹּרוֹת עֹמְדִים מִזְרָח לַמִּזְבֵּחַ וְעִמָּהֶם כֹּֽהֲנִים לְמֵאָה וְעֶשְׂרִים מחצררים מַחְצְרִים בַּחֲצֹֽצְרֽוֹת׃vehaleviyim-hameshorariym-lekhulam-le'asaf-leheyman-liydutvn-veliveneyhem-vela'acheyhem-meluvashiym-vvtz-vimetziletayim-vvinevaliym-vekhinorvot-'omediym-mizerach-lamizevecha-ve'imahem-khohaniym-leme'ah-ve'esheriym-mchtzrrym-machetzeriym-vachatzotzervot
KJV: Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
AKJV: Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brothers, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
ASV: also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);
YLT: and the Levites, the singers, to all of them, to Asaph, to Heman, to Jeduthun, and to their sons, and to their brethren, clothed in white linen, with cymbals, and with psalteries, and harps, are standing on the east of the altar, and with them priests, to a hundred and twenty, blowing with trumpets--
Commentary Witness (Generated)2Chronicles 5:12Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:12
2Chronicles 5:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
- Asaph
- Heman
- Jeduthun
Exposition: 2Chronicles 5:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:13
Hebrew
וַיְהִי כְאֶחָד למחצצרים לַמְחַצְּרִים וְלַמְשֹֽׁרֲרִים לְהַשְׁמִיעַ קוֹל־אֶחָד לְהַלֵּל וּלְהֹדוֹת לַיהוָה וּכְהָרִים קוֹל בַּחֲצֹצְרוֹת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר וּבְהַלֵּל לַיהוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ וְהַבַּיִת מָלֵא עָנָן בֵּית יְהוָֽה׃vayehiy-khe'echad-lmchtztzrym-lamechatzeriym-velameshorariym-lehashemiy'a-qvol-'echad-lehalel-vlehodvot-layhvah-vkhehariym-qvol-vachatzotzervot-vvimetziletayim-vvikheley-hashiyr-vvehalel-layhvah-khiy-tvov-khiy-le'volam-chasedvo-vehavayit-male'-'anan-veyt-yehvah
KJV: It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
AKJV: It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endures for ever: that then the house was filled with a cloud, even the house of the LORD;
ASV: it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, saying, For he is good; for his lovingkindness endureth for ever; that then the house was filled with a cloud, even the house of Jehovah,
YLT: yea, it cometh to pass, as one are trumpeters and singers, to sound--one voice--to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age is His kindness, that the house is filled with a cloud--the house of Jehovah,
Commentary Witness (Generated)2Chronicles 5:13Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:13
2Chronicles 5:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:13
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of mu...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
2Chronicles 5:14
Hebrew
וְלֹא־יֽ͏ָכְלוּ הַכֹּהֲנִים לַעֲמוֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּֽי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית הָאֱלֹהִֽים׃velo'-yakhelv-hakhohaniym-la'amvod-lesharet-mifeney-he'anan-khiy-male'-khevvod-yehvah-'et-veyt-ha'elohiym
KJV: So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
AKJV: So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
ASV: so that the priests could not stand to minister by reason of the cloud: for the glory of Jehovah filled the house of God.
YLT: and the priests have not been able to stand to minister from the presence of the cloud, for the honour of Jehovah hath filled the house of God.
Commentary Witness (Generated)2Chronicles 5:14Generated editorial synthesis
Commentary Witness (Generated)
2Chronicles 5:14
2Chronicles 5:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:14
Source lane
Apologetics Bible source bundle
Exposition: 2Chronicles 5:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
14
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- 2Chronicles 5:1
- 2Chronicles 5:2
- 2Chronicles 5:3
- 2Chronicles 5:4
- 2Chronicles 5:5
- 2Chronicles 5:6
- 2Chronicles 5:7
- 2Chronicles 5:8
- 2Chronicles 5:9
- 2Chronicles 5:10
- 2Chronicles 5:11
- 2Chronicles 5:12
- 2Chronicles 5:13
- 2Chronicles 5:14
Named authorities or texts surfaced in commentary
- Israel
- Jerusalem
- David
- Zion
- Solomon
- Moses
- Horeb
- Egypt
- Ray
- Asaph
- Heman
- Jeduthun
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Jude
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Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
2Chronicles 5:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
2Chronicles 5:1
Source lane
Apologetics Bible source bundle