Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.

What makes it different

Four study layers kept near the text.

The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.

Layer 01
Original Language

Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.

Layer 02
Translation Comparison

A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.

Layer 03
Commentary Witness

Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.

Layer 04
Apologetics Exposition

Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

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Genesis 1:1 · Old Testament
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How a chapter works

Summary first. Then the depth.

Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.

Chapter opening
Book Introduction

Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.

Primary witness
Full Chapter Text

The chapter text stays first. Supporting source shelves sit after the passage.

Verse-by-verse
Four Study Layers

Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.

Start with the passage. Use the tools after the text.

The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.

Scripture first

Read the Word before every witness.

Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.

The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.

Published chapter Reader summary first 2 Peter live Chapter 3 of 3 18 verse waypoints 18 commentary witnesses

Holy Scripture opened

2Peter 3 — 2Peter 3

Chapter frameStart here before opening notes.

Chapter frame

2 Peter (c. AD 67-68) is Peter's final letter — against false teachers who deny the parousia, the authority of prophecy, and divine judgment. The epistle defends eyewitness testimony (1:16-18, the Transfiguration) against cleverly devised myths and affirms prophetic Scripture as its own interpretive authority (1:19-21).

2 Peter 3:8-9 ("one day is as a thousand years") addresses scoffers who mock the delay of Christ's return — God's patience is not apathy but salvific intent: "not willing that any should perish." 2 Peter 3:16's acknowledgment that Paul's letters are "Scripture" is among the earliest canonical recognitions of NT authority.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

2Peter 3:1

Greek
Ταύτην ἤδη, ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν,

Tayten ede, agapetoi, deyteran ymin grapho epistolen, en ais diegeiro ymon en ypomnesei ten eilikrine dianoian,

KJV: This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

AKJV: This second letter, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:

ASV: This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

YLT: This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you ,

Commentary Witness (Generated)2Peter 3:1
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:1

Generated editorial synthesis

2Peter 3:1 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:1

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:2

Greek
μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος,

mnesthenai ton proeiremenon rematon ypo ton agion propheton kai tes ton apostolon ymon entoles toy kyrioy kai soteros,

KJV: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

AKJV: That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

ASV: that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:

YLT: to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

Commentary Witness (Generated)2Peter 3:2
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:2

Generated editorial synthesis

2Peter 3:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:2

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Saviour

Exposition: 2Peter 3:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:3

Greek
τοῦτο πρῶτον γινώσκοντες ὅτι ἐλεύσονται ἐπʼ ⸀ἐσχάτων τῶν ἡμερῶν ⸂ἐν ἐμπαιγμονῇ⸃ ἐμπαῖκται κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι

toyto proton ginoskontes oti eleysontai ep eschaton ton emeron en empaigmone empaiktai kata tas idias epithymias ayton poreyomenoi

KJV: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

AKJV: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

ASV: knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,

YLT: this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

Commentary Witness (Generated)2Peter 3:3
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:3

Generated editorial synthesis

2Peter 3:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:3

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:4

Greek
καὶ λέγοντες· Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφʼ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπʼ ἀρχῆς κτίσεως.

kai legontes· Poy estin e epaggelia tes paroysias aytoy; aph es gar oi pateres ekoimethesan, panta oytos diamenei ap arches ktiseos.

KJV: And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

AKJV: And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

ASV: and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

YLT: and saying, `Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

Commentary Witness (Generated)2Peter 3:4
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:4

Generated editorial synthesis

2Peter 3:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:4

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:5

Greek
λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι καὶ γῆ ἐξ ὕδατος καὶ διʼ ὕδατος συνεστῶσα τῷ τοῦ θεοῦ λόγῳ,

lanthanei gar aytoys toyto thelontas oti oyranoi esan ekpalai kai ge ex ydatos kai di ydatos synestosa to toy theoy logo,

KJV: For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

AKJV: For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

ASV: For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;

YLT: for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,

Commentary Witness (Generated)2Peter 3:5
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:5

Generated editorial synthesis

2Peter 3:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:5

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:6

Greek
διʼ ὧν ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο·

di on o tote kosmos ydati kataklystheis apoleto·

KJV: Whereby the world that then was, being overflowed with water, perished:

AKJV: Whereby the world that then was, being overflowed with water, perished:

ASV: by which means the world that then was, being overflowed with water, perished:

YLT: through which the then world, by water having been deluged, was destroyed;

Commentary Witness (Generated)2Peter 3:6
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:6

Generated editorial synthesis

2Peter 3:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Whereby the world that then was, being overflowed with water, perished:'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:6

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whereby the world that then was, being overflowed with water, perished:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:7

Greek
οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ ⸀αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν πυρὶ τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.

oi de nyn oyranoi kai e ge to ayto logo tethesayrismenoi eisin pyri teroymenoi eis emeran kriseos kai apoleias ton asebon anthropon.

KJV: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

AKJV: But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

ASV: but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

YLT: and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

Commentary Witness (Generated)2Peter 3:7
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:7

Generated editorial synthesis

2Peter 3:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:7

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:8

Greek
Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία.

En de toyto me lanthaneto ymas, agapetoi, oti mia emera para kyrio os chilia ete kai chilia ete os emera mia.

KJV: But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

AKJV: But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

ASV: But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

YLT: And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;

Commentary Witness (Generated)2Peter 3:8
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:8

Generated editorial synthesis

2Peter 3:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:8

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • But

Exposition: 2Peter 3:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:9

Greek
οὐ βραδύνει ⸀κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται, ἀλλὰ μακροθυμεῖ εἰς ⸀ὑμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.

oy bradynei kyrios tes epaggelias, os tines bradyteta egoyntai, alla makrothymei eis ymas, me boylomenos tinas apolesthai alla pantas eis metanoian choresai.

KJV: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

AKJV: The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.

ASV: The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

YLT: the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

Commentary Witness (Generated)2Peter 3:9
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:9

Generated editorial synthesis

2Peter 3:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:9

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:10

Greek
ἥξει δὲ ⸀ἡμέρα κυρίου ὡς ⸀κλέπτης, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα ⸀λυθήσεται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα ⸀εὑρεθήσεται.

exei de emera kyrioy os kleptes, en e oi oyranoi roizedon pareleysontai, stoicheia de kaysoymena lythesetai, kai ge kai ta en ayte erga eyrethesetai.

KJV: But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

AKJV: But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

ASV: But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

YLT: and it will come--the day of the Lord--as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

Commentary Witness (Generated)2Peter 3:10
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:10

Generated editorial synthesis

2Peter 3:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:10

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shal...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:11

Greek
Τούτων ⸀οὕτως πάντων λυομένων ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,

Toyton oytos panton lyomenon potapoys dei yparchein ymas en agiais anastrophais kai eysebeiais,

KJV: Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

AKJV: Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,

ASV: Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,

YLT: All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

Commentary Witness (Generated)2Peter 3:11
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:11

Generated editorial synthesis

2Peter 3:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:11

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:12

Greek
προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται καὶ στοιχεῖα καυσούμενα τήκεται·

prosdokontas kai speydontas ten paroysian tes toy theoy emeras, di en oyranoi pyroymenoi lythesontai kai stoicheia kaysoymena teketai·

KJV: Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

AKJV: Looking for and hastening to the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

ASV: looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

YLT: waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

Commentary Witness (Generated)2Peter 3:12
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:12

Generated editorial synthesis

2Peter 3:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:12

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:13

Greek
καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν κατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν, ἐν οἷς δικαιοσύνη κατοικεῖ.

kainoys de oyranoys kai gen kainen kata to epaggelma aytoy prosdokomen, en ois dikaiosyne katoikei.

KJV: Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

AKJV: Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

ASV: But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

YLT: and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

Commentary Witness (Generated)2Peter 3:13
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:13

Generated editorial synthesis

2Peter 3:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:13

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:14

Greek
Διό, ἀγαπητοί, ταῦτα προσδοκῶντες σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ,

Dio, agapetoi, tayta prosdokontes spoydasate aspiloi kai amometoi ayto eyrethenai en eirene,

KJV: Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

AKJV: Why, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.

ASV: Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.

YLT: wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

Commentary Witness (Generated)2Peter 3:14
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:14

Generated editorial synthesis

2Peter 3:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:14

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Wherefore

Exposition: 2Peter 3:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:15

Greek
καὶ τὴν τοῦ κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε, καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν ⸂δοθεῖσαν αὐτῷ⸃ σοφίαν ἔγραψεν ὑμῖν,

kai ten toy kyrioy emon makrothymian soterian egeisthe, kathos kai o agapetos emon adelphos Paylos kata ten dotheisan ayto sophian egrapsen ymin,

KJV: And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

AKJV: And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given to him has written to you;

ASV: And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;

YLT: and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul--according to the wisdom given to him--did write to you,

Commentary Witness (Generated)2Peter 3:15
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:15

Generated editorial synthesis

2Peter 3:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:15

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:16

Greek
ὡς καὶ ἐν πάσαις ⸀ταῖς ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν ⸀αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.

os kai en pasais tais epistolais lalon en aytais peri toyton, en ais estin dysnoeta tina, a oi amatheis kai asteriktoi strebloysin os kai tas loipas graphas pros ten idian ayton apoleian.

KJV: As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

AKJV: As also in all his letters, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

ASV: as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

YLT: as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

Commentary Witness (Generated)2Peter 3:16
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:16

Generated editorial synthesis

2Peter 3:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:16

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own des...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:17

Greek
ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες ἐκπέσητε τοῦ ἰδίου στηριγμοῦ,

ymeis oyn, agapetoi, proginoskontes phylassesthe ina me te ton athesmon plane synapachthentes ekpesete toy idioy sterigmoy,

KJV: Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

AKJV: You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.

ASV: Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.

YLT: Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

Commentary Witness (Generated)2Peter 3:17
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:17

Generated editorial synthesis

2Peter 3:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:17

Source lane

Apologetics Bible source bundle

Exposition: 2Peter 3:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Peter 3:18

Greek
αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ. αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. ⸀ἀμήν.

ayxanete de en chariti kai gnosei toy kyrioy emon kai soteros Iesoy Christoy. ayto e doxa kai nyn kai eis emeran aionos. amen.

KJV: But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

AKJV: But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

ASV: But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.

YLT: and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen.

Commentary Witness (Generated)2Peter 3:18
Generated editorial synthesis

Commentary Witness (Generated)

2Peter 3:18

Generated editorial synthesis

2Peter 3:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.'. A close Koine Greek reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

2Peter 3:18

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jesus
  • Saviour Jesus Christ
  • Amen

Exposition: 2Peter 3:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

0

Generated editorial witnesses

18

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • 2Peter 3:1
  • 2Peter 3:2
  • 2Peter 3:3
  • 2Peter 3:4
  • 2Peter 3:5
  • 2Peter 3:6
  • 2Peter 3:7
  • 2Peter 3:8
  • 2Peter 3:9
  • 2Peter 3:10
  • 2Peter 3:11
  • 2Peter 3:12
  • 2Peter 3:13
  • 2Peter 3:14
  • 2Peter 3:15
  • 2Peter 3:16
  • 2Peter 3:17
  • 2Peter 3:18

Named authorities or texts surfaced in commentary

  • Saviour
  • But
  • Wherefore
  • Jesus
  • Saviour Jesus Christ
  • Amen
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Amos

Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 9 rendered chapters
  • Current public use: chapter reader path for Amos

Open Amos

Old Testament Prophets

Obadiah

Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Obadiah

Open Obadiah

Old Testament Prophets

Jonah

Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Jonah

Open Jonah

Old Testament Prophets

Micah

Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 7 rendered chapters
  • Current public use: chapter reader path for Micah

Open Micah

Old Testament Prophets

Nahum

Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Nahum

Open Nahum

Old Testament Prophets

Habakkuk

Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Habakkuk

Open Habakkuk

Old Testament Prophets

Zephaniah

Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Zephaniah

Open Zephaniah

Old Testament Prophets

Haggai

Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 2 rendered chapters
  • Current public use: chapter reader path for Haggai

Open Haggai

Old Testament Prophets

Zechariah

Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Zechariah

Open Zechariah

Old Testament Prophets

Malachi

Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Malachi

Open Malachi

New Testament Gospels

Matthew

Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Matthew

Open Matthew

New Testament Gospels

Mark

Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Mark

Open Mark

New Testament Gospels

Luke

Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Luke

Open Luke

New Testament Gospels

John

Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for John

Open John

New Testament History

Acts

Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Acts

Open Acts

New Testament Letters

Romans

Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Romans

Open Romans

New Testament Letters

1 Corinthians

Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for 1 Corinthians

Open 1 Corinthians

New Testament Letters

2 Corinthians

Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for 2 Corinthians

Open 2 Corinthians

New Testament Letters

Galatians

Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Galatians

Open Galatians

New Testament Letters

Ephesians

Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Ephesians

Open Ephesians

New Testament Letters

Philippians

Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Philippians

Open Philippians

New Testament Letters

Colossians

Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Colossians

Open Colossians

New Testament Letters

1 Thessalonians

Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Thessalonians

Open 1 Thessalonians

New Testament Letters

2 Thessalonians

Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Thessalonians

Open 2 Thessalonians

New Testament Letters

1 Timothy

Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for 1 Timothy

Open 1 Timothy

New Testament Letters

2 Timothy

Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for 2 Timothy

Open 2 Timothy

New Testament Letters

Titus

Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Titus

Open Titus

New Testament Letters

Philemon

Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Philemon

Open Philemon

New Testament Letters

Hebrews

Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Hebrews

Open Hebrews

New Testament Letters

James

Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for James

Open James

New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

Open 2 Peter

New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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