Apologetics Bible

2Timothy 1:1

Greek

Παῦλος ἀπόστολος ⸂Χριστοῦ Ἰησοῦ⸃ διὰ θελήματος θεοῦ κατʼ ἐπαγγελίαν ζωῆς τῆς ἐν Χριστῷ Ἰησοῦ

Paylos apostolos Christoy Iesoy dia thelematos theoy kat epaggelian zoes tes en Christo Iesoy

KJV: Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

AKJV: Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

ASV: Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,

YLT: Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus,

Exposition: 2Timothy 1:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:2

Greek

Τιμοθέῳ ἀγαπητῷ τέκνῳ· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν.

Timotheo agapeto tekno· charis, eleos, eirene apo theoy patros kai Christoy Iesoy toy kyrioy emon.

KJV: To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

AKJV: To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

ASV: to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

YLT: to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!

Exposition: 2Timothy 1:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:3

Greek

Χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου, νυκτὸς καὶ ἡμέρας

Charin echo to theo, o latreyo apo progonon en kathara syneidesei, os adialeipton echo ten peri soy mneian en tais deesesin moy, nyktos kai emeras

KJV: I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

AKJV: I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day;

ASV: I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day

YLT: I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

Exposition: 2Timothy 1:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:4

Greek

ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ

epipothon se idein, memnemenos soy ton dakryon, ina charas plerotho

KJV: Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

AKJV: Greatly desiring to see you, being mindful of your tears, that I may be filled with joy;

ASV: longing to see thee, remembering thy tears, that I may be filled with joy;

YLT: desiring greatly to see thee, being mindful of thy tears, that with joy I may be filled,

Exposition: 2Timothy 1:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:5

Greek

ὑπόμνησιν ⸀λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι καὶ τῇ μητρί σου Εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.

ypomnesin labon tes en soi anypokritoy pisteos, etis enokesen proton en te mamme soy Loidi kai te metri soy Eynike, pepeismai de oti kai en soi.

KJV: When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

AKJV: When I call to remembrance the unfeigned faith that is in you, which dwelled first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.

ASV: having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.

YLT: taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

Exposition: 2Timothy 1:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:6

Greek

διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου·

di en aitian anamimnesko se anazopyrein to charisma toy theoy, o estin en soi dia tes epitheseos ton cheiron moy·

KJV: Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

AKJV: Why I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.

ASV: For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.

YLT: For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

Exposition: 2Timothy 1:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:7

Greek

οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.

oy gar edoken emin o theos pneyma deilias, alla dynameos kai agapes kai sophronismoy.

KJV: For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

AKJV: For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

ASV: For God gave us not a spirit of fearfulness; but of power and love and discipline.

YLT: for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

Exposition: 2Timothy 1:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:8

Greek

Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,

Me oyn epaischynthes to martyrion toy kyrioy emon mede eme ton desmion aytoy, alla sygkakopatheson to eyaggelio kata dynamin theoy,

KJV: Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

AKJV: Be not you therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be you partaker of the afflictions of the gospel according to the power of God;

ASV: Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;

YLT: therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

Exposition: 2Timothy 1:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:9

Greek

τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,

toy sosantos emas kai kalesantos klesei agia, oy kata ta erga emon alla kata idian prothesin kai charin, ten dotheisan emin en Christo Iesoy pro chronon aionion,

KJV: Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

AKJV: Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

ASV: who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,

YLT: who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

Exposition: 2Timothy 1:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:10

Greek

φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν ⸂Ἰησοῦ Χριστοῦ⸃, καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου,

phanerotheisan de nyn dia tes epiphaneias toy soteros emon Iesoy Christoy, katargesantos men ton thanaton photisantos de zoen kai aphtharsian dia toy eyaggelioy,

KJV: But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

AKJV: But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:

ASV: but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

YLT: and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

Exposition: 2Timothy 1:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:11

Greek

εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ ⸀διδάσκαλος.

eis o etethen ego keryx kai apostolos kai didaskalos.

KJV: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

AKJV: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

ASV: whereunto I was appointed a preacher, and an apostle, and a teacher.

YLT: to which I was placed a preacher and an apostle, and a teacher of nations,

Exposition: 2Timothy 1:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:12

Greek

διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.

di en aitian kai tayta pascho, all oyk epaischynomai, oida gar o pepisteyka, kai pepeismai oti dynatos estin ten paratheken moy phylaxai eis ekeinen ten emeran.

KJV: For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

AKJV: For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

ASV: For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

YLT: for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard--to that day.

Exposition: 2Timothy 1:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:13

Greek

ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρʼ ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ·

ypotyposin eche ygiainonton logon on par emoy ekoysas en pistei kai agape te en Christo Iesoy·

KJV: Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

AKJV: Hold fast the form of sound words, which you have heard of me, in faith and love which is in Christ Jesus.

ASV: Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.

YLT: The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;

Exposition: 2Timothy 1:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:14

Greek

τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.

ten kalen paratheken phylaxon dia pneymatos agioy toy enoikoyntos en emin.

KJV: That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

AKJV: That good thing which was committed to you keep by the Holy Ghost which dwells in us.

ASV: That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.

YLT: the good thing committed guard thou through the Holy Spirit that is dwelling in us;

Exposition: 2Timothy 1:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:15

Greek

Οἶδας τοῦτο ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ, ὧν ἐστιν Φύγελος καὶ Ἑρμογένης.

Oidas toyto oti apestraphesan me pantes oi en te Asia, on estin Phygelos kai Ermogenes.

KJV: This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

AKJV: This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

ASV: This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.

YLT: thou hast known this, that they did turn from me--all those in Asia, of whom are Phygellus and Hermogenes;

Exposition: 2Timothy 1:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:16

Greek

δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη·

doe eleos o kyrios to Onesiphoroy oiko, oti pollakis me anepsyxen, kai ten alysin moy oyk epaischynthe·

KJV: The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

AKJV: The Lord give mercy to the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

ASV: The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;

YLT: may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

Exposition: 2Timothy 1:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:17

Greek

ἀλλὰ γενόμενος ἐν Ῥώμῃ ⸀σπουδαίως ἐζήτησέν με καὶ εὗρεν—

alla genomenos en Rome spoydaios ezetesen me kai eyren

KJV: But, when he was in Rome, he sought me out very diligently, and found me.

AKJV: But, when he was in Rome, he sought me out very diligently, and found me.

ASV: but, when he was in Rome, he sought me diligently, and found me

YLT: but being in Rome, very diligently he sought me, and found;

Exposition: 2Timothy 1:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But, when he was in Rome, he sought me out very diligently, and found me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

2Timothy 1:18

Greek

δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ— καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.

doe ayto o kyrios eyrein eleos para kyrioy en ekeine te emera kai osa en Epheso diekonesen, beltion sy ginoskeis.

KJV: The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

AKJV: The Lord grant to him that he may find mercy of the Lord in that day: and in how many things he ministered to me at Ephesus, you know very well.

ASV: (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.

YLT: may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.

Exposition: 2Timothy 1:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.