Apologetics Bible

Deuteronomy 1:1

Hebrew

אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּֽעֲרָבָה מוֹל סוּף בֵּֽין־פָּארָן וּבֵֽין־תֹּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָֽב׃

'eleh-hadevariym-'asher-diver-mosheh-'el-khal-yishera'el-ve'ever-hayareden-vamidevar-va'aravah-mvol-svf-veyn-fa'ran-vveyn-tofel-velavan-vachatzerot-vediy-zahav

KJV: These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

AKJV: These be the words which Moses spoke to all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

ASV: These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.

YLT: These are the words which Moses hath spoken unto all Israel, beyond the Jordan, in the wilderness, in the plain over-against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-Zahab;

Exposition: Deuteronomy 1:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:2

Hebrew

אַחַד עָשָׂר יוֹם מֵֽחֹרֵב דֶּרֶךְ הַר־שֵׂעִיר עַד קָדֵשׁ בַּרְנֵֽעַ׃

'achad-'ashar-yvom-mechorev-derekhe-har-she'iyr-'ad-qadesh-varene'a

KJV: (There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh–barnea.)

AKJV: (There are eleven days’ journey from Horeb by the way of mount Seir to Kadeshbarnea.)

ASV: It is eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.

YLT: eleven days' from Horeb, the way of mount Seir, unto Kadesh-Barnea.

Exposition: Deuteronomy 1:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: '(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh–barnea.)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:3

Hebrew

וַיְהִי בְּאַרְבָּעִים שָׁנָה בְּעַשְׁתֵּֽי־עָשָׂר חֹדֶשׁ בְּאֶחָד לַחֹדֶשׁ דִּבֶּר מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֹתוֹ אֲלֵהֶֽם׃

vayehiy-ve'areva'iym-shanah-ve'ashetey-'ashar-chodesh-ve'echad-lachodesh-diver-mosheh-'el-veney-yishera'el-khekhol-'asher-tzivah-yehvah-'otvo-'alehem

KJV: And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;

AKJV: And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;

ASV: And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them;

YLT: And it cometh to pass in the fortieth year, in the eleventh month, on the first of the month hath Moses spoken unto the sons of Israel according to all that Jehovah hath commanded him concerning them;

Exposition: Deuteronomy 1:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:4

Hebrew

אַחֲרֵי הַכֹּתוֹ אֵת סִיחֹן מֶלֶךְ הָֽאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן וְאֵת עוֹג מֶלֶךְ הַבָּשָׁן אֲשֶׁר־יוֹשֵׁב בְּעַשְׁתָּרֹת בְּאֶדְרֶֽעִי׃

'acharey-hakhotvo-'et-siychon-melekhe-ha'emoriy-'asher-yvoshev-vecheshevvon-ve'et-'vog-melekhe-havashan-'asher-yvoshev-ve'ashetarot-ve'edere'iy

KJV: After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

AKJV: After he had slain Sihon the king of the Amorites, which dwelled in Heshbon, and Og the king of Bashan, which dwelled at Astaroth in Edrei:

ASV: after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

YLT: after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei,

Exposition: Deuteronomy 1:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:5

Hebrew

בְּעֵבֶר הַיַּרְדֵּן בְּאֶרֶץ מוֹאָב הוֹאִיל מֹשֶׁה בֵּאֵר אֶת־הַתּוֹרָה הַזֹּאת לֵאמֹֽר׃

ve'ever-hayareden-ve'eretz-mvo'av-hvo'iyl-mosheh-ve'er-'et-hatvorah-hazo't-le'mor

KJV: On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

AKJV: On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

ASV: Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

YLT: beyond the Jordan, in the land of Moab, hath Moses begun to explain this law, saying:

Exposition: Deuteronomy 1:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'On this side Jordan, in the land of Moab, began Moses to declare this law, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:6

Hebrew

יְהוָה אֱלֹהֵינוּ דִּבֶּר אֵלֵינוּ בְּחֹרֵב לֵאמֹר רַב־לָכֶם שֶׁבֶת בָּהָר הַזֶּֽה׃

yehvah-'eloheynv-diver-'eleynv-vechorev-le'mor-rav-lakhem-shevet-vahar-hazeh

KJV: The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

AKJV: The LORD our God spoke to us in Horeb, saying, You have dwelled long enough in this mount:

ASV: Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:

YLT: `Jehovah our God hath spoken unto us in Horeb, saying, Enough to you--of dwelling in this mount;

Exposition: Deuteronomy 1:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:7

Hebrew

פְּנוּ ׀ וּסְעוּ לָכֶם וּבֹאוּ הַר הָֽאֱמֹרִי וְאֶל־כָּל־שְׁכֵנָיו בָּעֲרָבָה בָהָר וּבַשְּׁפֵלָה וּבַנֶּגֶב וּבְחוֹף הַיָּם אֶרֶץ הַֽכְּנַעֲנִי וְהַלְּבָנוֹן עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָֽת׃

fenv- -vse'v-lakhem-vvo'v-har-ha'emoriy-ve'el-khal-shekhenayv-va'aravah-vahar-vvashefelah-vvanegev-vvechvof-hayam-'eretz-hakhena'aniy-vehalevanvon-'ad-hanahar-hagadol-nehar-ferat

KJV: Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

AKJV: Turn you, and take your journey, and go to the mount of the Amorites, and to all the places near thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and to Lebanon, to the great river, the river Euphrates.

ASV: turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

YLT: turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;

Exposition: Deuteronomy 1:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Cana...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:8

Hebrew

רְאֵה נָתַתִּי לִפְנֵיכֶם אֶת־הָאָרֶץ בֹּאוּ וּרְשׁוּ אֶת־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹב לָתֵת לָהֶם וּלְזַרְעָם אַחֲרֵיהֶֽם׃

re'eh-natatiy-lifeneykhem-'et-ha'aretz-vo'v-vreshv-'et-ha'aretz-'asher-nisheva'-yehvah-la'avoteykhem-le'averaham-leyitzechaq-vleya'aqov-latet-lahem-vlezare'am-'achareyhem

KJV: Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

AKJV: Behold, I have set the land before you: go in and possess the land which the LORD swore to your fathers, Abraham, Isaac, and Jacob, to give to them and to their seed after them. ¶

ASV: Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.

YLT: see, I have set before you the land; go in and possess the land which Jehovah hath sworn to your fathers, to Abraham, to Isaac, and to Jacob, to give to them, and to their seed after them.

Exposition: Deuteronomy 1:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:9

Hebrew

וָאֹמַר אֲלֵכֶם בָּעֵת הַהִוא לֵאמֹר לֹא־אוּכַל לְבַדִּי שְׂאֵת אֶתְכֶֽם׃

va'omar-'alekhem-va'et-hahiv'-le'mor-lo'-'vkhal-levadiy-she'et-'etekhem

KJV: And I spake unto you at that time, saying, I am not able to bear you myself alone:

AKJV: And I spoke to you at that time, saying, I am not able to bear you myself alone:

ASV: And I spake unto you at that time, saying, I am not able to bear you myself alone:

YLT: `And I speak unto you at that time, saying, I am not able by myself to bear you;

Exposition: Deuteronomy 1:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I spake unto you at that time, saying, I am not able to bear you myself alone:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:10

Hebrew

יְהוָה אֱלֹהֵיכֶם הִרְבָּה אֶתְכֶם וְהִנְּכֶם הַיּוֹם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹֽב׃

yehvah-'eloheykhem-hirevah-'etekhem-vehinekhem-hayvom-khekhvokhevey-hashamayim-larov

KJV: The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

AKJV: The LORD your God has multiplied you, and, behold, you are this day as the stars of heaven for multitude.

ASV: Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

YLT: Jehovah your God hath multiplied you, and lo, ye are to-day as the stars of the heavens for multitude;

Exposition: Deuteronomy 1:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:11

Hebrew

יְהוָה אֱלֹהֵי אֲבֽוֹתֵכֶם יֹסֵף עֲלֵיכֶם כָּכֶם אֶלֶף פְּעָמִים וִיבָרֵךְ אֶתְכֶם כַּאֲשֶׁר דִּבֶּר לָכֶֽם׃

yehvah-'elohey-'avvotekhem-yosef-'aleykhem-khakhem-'elef-fe'amiym-viyvarekhe-'etekhem-kha'asher-diver-lakhem

KJV: (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)

AKJV: (The LORD God of your fathers make you a thousand times so many more as you are, and bless you, as he has promised you!)

ASV: Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!

YLT: Jehovah, God of your fathers, is adding to you, as ye are , a thousand times, and doth bless you as He hath spoken to you.

Exposition: Deuteronomy 1:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: '(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:12

Hebrew

אֵיכָה אֶשָּׂא לְבַדִּי טָרְחֲכֶם וּמַֽשַּׂאֲכֶם וְרִֽיבְכֶֽם׃

'eykhah-'esha'-levadiy-tarechakhem-vmasha'akhem-veriyvekhem

KJV: How can I myself alone bear your cumbrance, and your burden, and your strife?

AKJV: How can I myself alone bear your cumbrance, and your burden, and your strife?

ASV: How can I myself alone bear your cumbrance, and your burden, and your strife?

YLT: `How do I bear by myself your pressure, and your burden, and your strife?

Exposition: Deuteronomy 1:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How can I myself alone bear your cumbrance, and your burden, and your strife?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:13

Hebrew

הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶֽם׃

havv-lakhem-'anashiym-chakhamiym-vnevoniym-viydu'iym-leshiveteykhem-va'ashiymem-vera'sheykhem

KJV: Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

AKJV: Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

ASV: Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.

YLT: Give for yourselves men, wise and intelligent, and known to your tribes, and I set them for your heads;

Exposition: Deuteronomy 1:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:14

Hebrew

וַֽתַּעֲנוּ אֹתִי וַתֹּאמְרוּ טֽוֹב־הַדָּבָר אֲשֶׁר־דִּבַּרְתָּ לַעֲשֽׂוֹת׃

vata'anv-'otiy-vato'merv-tvov-hadavar-'asher-divareta-la'ashvot

KJV: And ye answered me, and said, The thing which thou hast spoken is good for us to do.

AKJV: And you answered me, and said, The thing which you have spoken is good for us to do.

ASV: And ye answered me, and said, The thing which thou hast spoken is good for us to do.

YLT: and ye answer me and say, Good is the thing which thou hast spoken--to do.

Exposition: Deuteronomy 1:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye answered me, and said, The thing which thou hast spoken is good for us to do.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:15

Hebrew

וָאֶקַּח אֶת־רָאשֵׁי שִׁבְטֵיכֶם אֲנָשִׁים חֲכָמִים וִֽידֻעִים וָאֶתֵּן אֹתָם רָאשִׁים עֲלֵיכֶם שָׂרֵי אֲלָפִים וְשָׂרֵי מֵאוֹת וְשָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת וְשֹׁטְרִים לְשִׁבְטֵיכֶֽם׃

va'eqach-'et-ra'shey-shiveteykhem-'anashiym-chakhamiym-viydu'iym-va'eten-'otam-ra'shiym-'aleykhem-sharey-'alafiym-vesharey-me'vot-vesharey-chamishiym-vesharey-'asharot-veshoteriym-leshiveteykhem

KJV: So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

AKJV: So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

ASV: So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

YLT: `And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes.

Exposition: Deuteronomy 1:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tr...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:16

Hebrew

וָאֲצַוֶּה אֶת־שֹׁפְטֵיכֶם בָּעֵת הַהִוא לֵאמֹר שָׁמֹעַ בֵּין־אֲחֵיכֶם וּשְׁפַטְתֶּם צֶדֶק בֵּֽין־אִישׁ וּבֵין־אָחִיו וּבֵין גֵּרֽוֹ׃

va'atzaveh-'et-shofeteykhem-va'et-hahiv'-le'mor-shamo'a-veyn-'acheykhem-vshefatetem-tzedeq-veyn-'iysh-vveyn-'achiyv-vveyn-gervo

KJV: And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

AKJV: And I charged your judges at that time, saying, Hear the causes between your brothers, and judge righteously between every man and his brother, and the stranger that is with him.

ASV: And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.

YLT: And I command your judges at that time, saying, Hearkening between your brethren--then ye have judged righteousness between a man, and his brother, and his sojourner;

Exposition: Deuteronomy 1:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:17

Hebrew

לֹֽא־תַכִּירוּ פָנִים בַּמִּשְׁפָּט כַּקָּטֹן כַּגָּדֹל תִּשְׁמָעוּן לֹא תָגוּרוּ מִפְּנֵי־אִישׁ כִּי הַמִּשְׁפָּט לֵאלֹהִים הוּא וְהַדָּבָר אֲשֶׁר יִקְשֶׁה מִכֶּם תַּקְרִבוּן אֵלַי וּשְׁמַעְתִּֽיו׃

lo'-takhiyrv-faniym-vamishefat-khaqaton-khagadol-tishema'vn-lo'-tagvrv-mifeney-'iysh-khiy-hamishefat-le'lohiym-hv'-vehadavar-'asher-yiqesheh-mikhem-taqerivvn-'elay-vshema'etiyv

KJV: Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

AKJV: You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it to me, and I will hear it.

ASV: Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

YLT: ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;

Exposition: Deuteronomy 1:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto m...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:18

Hebrew

וָאֲצַוֶּה אֶתְכֶם בָּעֵת הַהִוא אֵת כָּל־הַדְּבָרִים אֲשֶׁר תַּעֲשֽׂוּן׃

va'atzaveh-'etekhem-va'et-hahiv'-'et-khal-hadevariym-'asher-ta'ashvn

KJV: And I commanded you at that time all the things which ye should do.

AKJV: And I commanded you at that time all the things which you should do. ¶

ASV: And I commanded you at that time all the things which ye should do.

YLT: and I command you, at that time, all the things which ye do.

Exposition: Deuteronomy 1:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I commanded you at that time all the things which ye should do.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:19

Hebrew

וַנִּסַּע מֵחֹרֵב וַנֵּלֶךְ אֵת כָּל־הַמִּדְבָּר הַגָּדוֹל וְהַנּוֹרָא הַהוּא אֲשֶׁר רְאִיתֶם דֶּרֶךְ הַר הֽ͏ָאֱמֹרִי כַּאֲשֶׁר צִוָּה יְהוָה אֱלֹהֵינוּ אֹתָנוּ וַנָּבֹא עַד קָדֵשׁ בַּרְנֵֽעַ׃

vanisa'-mechorev-vanelekhe-'et-khal-hamidevar-hagadvol-vehanvora'-hahv'-'asher-re'iytem-derekhe-har-ha'emoriy-kha'asher-tzivah-yehvah-'eloheynv-'otanv-vanavo'-'ad-qadesh-varene'a

KJV: And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh–barnea.

AKJV: And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.

ASV: And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea.

YLT: `And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen--the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.

Exposition: Deuteronomy 1:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh–barnea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:20

Hebrew

וָאֹמַר אֲלֵכֶם בָּאתֶם עַד־הַר הָאֱמֹרִי אֲשֶׁר־יְהוָה אֱלֹהֵינוּ נֹתֵן לָֽנוּ׃

va'omar-'alekhem-va'tem-'ad-har-ha'emoriy-'asher-yehvah-'eloheynv-noten-lanv

KJV: And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.

AKJV: And I said to you, You are come to the mountain of the Amorites, which the LORD our God does give to us.

ASV: And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us.

YLT: `And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us;

Exposition: Deuteronomy 1:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:21

Hebrew

רְאֵה נָתַן יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ אֶת־הָאָרֶץ עֲלֵה רֵשׁ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵי אֲבֹתֶיךָ לָךְ אַל־תִּירָא וְאַל־תֵּחָֽת׃

re'eh-natan-yehvah-'eloheykha-lefaneykha-'et-ha'aretz-'aleh-resh-kha'asher-diver-yehvah-'elohey-'avoteykha-lakhe-'al-tiyra'-ve'al-techat

KJV: Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.

AKJV: Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said to you; fear not, neither be discouraged. ¶

ASV: Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.

YLT: see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.

Exposition: Deuteronomy 1:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:22

Hebrew

וַתִּקְרְבוּן אֵלַי כֻּלְּכֶם וַתֹּאמְרוּ נִשְׁלְחָה אֲנָשִׁים לְפָנֵינוּ וְיַחְפְּרוּ־לָנוּ אֶת־הָאָרֶץ וְיָשִׁבוּ אֹתָנוּ דָּבָר אֶת־הַדֶּרֶךְ אֲשֶׁר נַעֲלֶה־בָּהּ וְאֵת הֶֽעָרִים אֲשֶׁר נָבֹא אֲלֵיהֶֽן׃

vatiqerevvn-'elay-khulekhem-vato'merv-nishelechah-'anashiym-lefaneynv-veyacheferv-lanv-'et-ha'aretz-veyashivv-'otanv-davar-'et-haderekhe-'asher-na'aleh-vah-ve'et-he'ariym-'asher-navo'-'aleyhen

KJV: And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.

AKJV: And you came near to me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.

ASV: And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.

YLT: `And ye come near unto me, all of you, and say, Let us send men before us, and they search for us the land, and they bring us back word concerning the way in which we go up into it, and the cities unto which we come in;

Exposition: Deuteronomy 1:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:23

Hebrew

וַיִּיטַב בְּעֵינַי הַדָּבָר וָאֶקַּח מִכֶּם שְׁנֵים עָשָׂר אֲנָשִׁים אִישׁ אֶחָד לַשָּֽׁבֶט׃

vayiytav-ve'eynay-hadavar-va'eqach-mikhem-sheneym-'ashar-'anashiym-'iysh-'echad-lashavet

KJV: And the saying pleased me well: and I took twelve men of you, one of a tribe:

AKJV: And the saying pleased me well: and I took twelve men of you, one of a tribe:

ASV: And the thing pleased me well; and I took twelve men of you, one man for every tribe:

YLT: and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.

Exposition: Deuteronomy 1:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the saying pleased me well: and I took twelve men of you, one of a tribe:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:24

Hebrew

וַיִּפְנוּ וַיַּעֲלוּ הָהָרָה וַיָּבֹאוּ עַד־נַחַל אֶשְׁכֹּל וַֽיְרַגְּלוּ אֹתָֽהּ׃

vayifenv-vaya'alv-haharah-vayavo'v-'ad-nachal-'eshekhol-vayeragelv-'otah

KJV: And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.

AKJV: And they turned and went up into the mountain, and came to the valley of Eshcol, and searched it out.

ASV: and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out.

YLT: `And they turn and go up to the hill-country, and come in unto the valley of Eshcol, and spy it,

Exposition: Deuteronomy 1:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:25

Hebrew

וַיִּקְחוּ בְיָדָם מִפְּרִי הָאָרֶץ וַיּוֹרִדוּ אֵלֵינוּ וַיָּשִׁבוּ אֹתָנוּ דָבָר וַיֹּאמְרוּ טוֹבָה הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֵינוּ נֹתֵן לָֽנוּ׃

vayiqechv-veyadam-miferiy-ha'aretz-vayvoridv-'eleynv-vayashivv-'otanv-davar-vayo'merv-tvovah-ha'aretz-'asher-yehvah-'eloheynv-noten-lanv

KJV: And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.

AKJV: And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God does give us.

ASV: And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.

YLT: and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us.

Exposition: Deuteronomy 1:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:26

Hebrew

וְלֹא אֲבִיתֶם לַעֲלֹת וַתַּמְרוּ אֶת־פִּי יְהוָה אֱלֹהֵיכֶֽם׃

velo'-'aviytem-la'alot-vatamerv-'et-fiy-yehvah-'eloheykhem

KJV: Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:

AKJV: Notwithstanding you would not go up, but rebelled against the commandment of the LORD your God:

ASV: Yet ye would not go up, but rebelled against the commandment of Jehovah your God:

YLT: `And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God,

Exposition: Deuteronomy 1:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:27

Hebrew

וַתֵּרָגְנוּ בְאָהֳלֵיכֶם וַתֹּאמְרוּ בְּשִׂנְאַת יְהוָה אֹתָנוּ הוֹצִיאָנוּ מֵאֶרֶץ מִצְרָיִם לָתֵת אֹתָנוּ בְּיַד הָאֱמֹרִי לְהַשְׁמִידֵֽנוּ׃

vateragenv-ve'aholeykhem-vato'merv-veshine'at-yehvah-'otanv-hvotziy'anv-me'eretz-mitzerayim-latet-'otanv-veyad-ha'emoriy-lehashemiydenv

KJV: And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

AKJV: And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

ASV: and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

YLT: and murmur in your tents, and say, In Jehovah's hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite--to destroy us;

Exposition: Deuteronomy 1:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:28

Hebrew

אָנָה ׀ אֲנַחְנוּ עֹלִים אַחֵינוּ הֵמַסּוּ אֶת־לְבָבֵנוּ לֵאמֹר עַם גָּדוֹל וָרָם מִמֶּנּוּ עָרִים גְּדֹלֹת וּבְצוּרֹת בַּשָּׁמָיִם וְגַם־בְּנֵי עֲנָקִים רָאִינוּ שָֽׁם׃

'anah- -'anachenv-'oliym-'acheynv-hemasv-'et-levavenv-le'mor-'am-gadvol-varam-mimenv-'ariym-gedolot-vvetzvrot-vashamayim-vegam-veney-'anaqiym-ra'iynv-sham

KJV: Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

AKJV: Where shall we go up? our brothers have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

ASV: Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.

YLT: whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim--we have seen there.

Exposition: Deuteronomy 1:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:29

Hebrew

וָאֹמַר אֲלֵכֶם לֹא־תֽ͏ַעַרְצוּן וְֽלֹא־תִֽירְאוּן מֵהֶֽם׃

va'omar-'alekhem-lo'-ta'aretzvn-velo'-tiyre'vn-mehem

KJV: Then I said unto you, Dread not, neither be afraid of them.

AKJV: Then I said to you, Dread not, neither be afraid of them.

ASV: Then I said unto you, Dread not, neither be afraid of them.

YLT: `And I say unto you, Be not terrified, nor be afraid of them;

Exposition: Deuteronomy 1:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then I said unto you, Dread not, neither be afraid of them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:30

Hebrew

יְהוָה אֱלֹֽהֵיכֶם הַהֹלֵךְ לִפְנֵיכֶם הוּא יִלָּחֵם לָכֶם כְּכֹל אֲשֶׁר עָשָׂה אִתְּכֶם בְּמִצְרַיִם לְעֵינֵיכֶֽם׃

yehvah-'eloheykhem-haholekhe-lifeneykhem-hv'-yilachem-lakhem-khekhol-'asher-'ashah-'itekhem-vemitzerayim-le'eyneykhem

KJV: The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;

AKJV: The LORD your God which goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;

ASV: Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

YLT: Jehovah your God, who is going before you--He doth fight for you, according to all that He hath done with you in Egypt before your eyes,

Exposition: Deuteronomy 1:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:31

Hebrew

וּבַמִּדְבָּר אֲשֶׁר רָאִיתָ אֲשֶׁר נְשָׂאֲךָ יְהוָה אֱלֹהֶיךָ כַּאֲשֶׁר יִשָּׂא־אִישׁ אֶת־בְּנוֹ בְּכָל־הַדֶּרֶךְ אֲשֶׁר הֲלַכְתֶּם עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּֽה׃

vvamidevar-'asher-ra'iyta-'asher-nesha'akha-yehvah-'eloheykha-kha'asher-yisha'-'iysh-'et-venvo-vekhal-haderekhe-'asher-halakhetem-'ad-vo'akhem-'ad-hamaqvom-hazeh

KJV: And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.

AKJV: And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place.

ASV: and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.

YLT: and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.

Exposition: Deuteronomy 1:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:32

Hebrew

וּבַדָּבָר הַזֶּה אֵֽינְכֶם מַאֲמִינִם בַּיהוָה אֱלֹהֵיכֶֽם׃

vvadavar-hazeh-'eynekhem-ma'amiynim-vayhvah-'eloheykhem

KJV: Yet in this thing ye did not believe the LORD your God,

AKJV: Yet in this thing you did not believe the LORD your God,

ASV: Yet in this thing ye did not believe Jehovah your God,

YLT: `And in this thing ye are not stedfast in Jehovah your God,

Exposition: Deuteronomy 1:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet in this thing ye did not believe the LORD your God,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:33

Hebrew

הַהֹלֵךְ לִפְנֵיכֶם בַּדֶּרֶךְ לָתוּר לָכֶם מָקוֹם לֽ͏ַחֲנֹֽתְכֶם בָּאֵשׁ ׀ לַיְלָה לַרְאֹֽתְכֶם בַּדֶּרֶךְ אֲשֶׁר תֵּֽלְכוּ־בָהּ וּבֶעָנָן יוֹמָֽם׃

haholekhe-lifeneykhem-vaderekhe-latvr-lakhem-maqvom-lachanotekhem-va'esh- -layelah-lare'otekhem-vaderekhe-'asher-telekhv-vah-vve'anan-yvomam

KJV: Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.

AKJV: Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in a cloud by day.

ASV: who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.

YLT: who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day.

Exposition: Deuteronomy 1:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:34

Hebrew

וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם וַיִּקְצֹף וַיִּשָּׁבַע לֵאמֹֽר׃

vayishema'-yehvah-'et-qvol-divereykhem-vayiqetzof-vayishava'-le'mor

KJV: And the LORD heard the voice of your words, and was wroth, and sware, saying,

AKJV: And the LORD heard the voice of your words, and was wroth, and swore, saying,

ASV: And Jehovah heard the voice of your words, and was wroth, and sware, saying,

YLT: `And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying,

Exposition: Deuteronomy 1:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD heard the voice of your words, and was wroth, and sware, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:35

Hebrew

אִם־יִרְאֶה אִישׁ בָּאֲנָשִׁים הָאֵלֶּה הַדּוֹר הָרָע הַזֶּה אֵת הָאָרֶץ הַטּוֹבָה אֲשֶׁר נִשְׁבַּעְתִּי לָתֵת לַאֲבֹתֵיכֶֽם׃

'im-yire'eh-'iysh-va'anashiym-ha'eleh-hadvor-hara'-hazeh-'et-ha'aretz-hatvovah-'asher-nisheva'etiy-latet-la'avoteykhem

KJV: Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

AKJV: Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers.

ASV: Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,

YLT: Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers,

Exposition: Deuteronomy 1:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:36

Hebrew

זֽוּלָתִי כָּלֵב בֶּן־יְפֻנֶּה הוּא יִרְאֶנָּה וְלֽוֹ־אֶתֵּן אֶת־הָאָרֶץ אֲשֶׁר דָּֽרַךְ־בָּהּ וּלְבָנָיו יַעַן אֲשֶׁר מִלֵּא אַחֲרֵי יְהוָֽה׃

zvlatiy-khalev-ven-yefuneh-hv'-yire'enah-velvo-'eten-'et-ha'aretz-'asher-darakhe-vah-vlevanayv-ya'an-'asher-mile'-'acharey-yehvah

KJV: Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.

AKJV: Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden on, and to his children, because he has wholly followed the LORD.

ASV: save Caleb the son of Jephunneh; he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.

YLT: save Caleb son of Jephunneh--he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah.

Exposition: Deuteronomy 1:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:37

Hebrew

גַּם־בִּי הִתְאַנַּף יְהוָה בִּגְלַלְכֶם לֵאמֹר גַּם־אַתָּה לֹא־תָבֹא שָֽׁם׃

gam-viy-hite'anaf-yehvah-vigelalekhem-le'mor-gam-'atah-lo'-tavo'-sham

KJV: Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.

AKJV: Also the LORD was angry with me for your sakes, saying, You also shall not go in thither.

ASV: Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:

YLT: `Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither;

Exposition: Deuteronomy 1:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:38

Hebrew

יְהוֹשֻׁעַ בִּן נוּן הָעֹמֵד לְפָנֶיךָ הוּא יָבֹא שָׁמָּה אֹתוֹ חַזֵּק כִּי־הוּא יַנְחִלֶנָּה אֶת־יִשְׂרָאֵֽל׃

yehvoshu'a-vin-nvn-ha'omed-lefaneykha-hv'-yavo'-shamah-'otvo-chazeq-khiy-hv'-yanechilenah-'et-yishera'el

KJV: But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

AKJV: But Joshua the son of Nun, which stands before you, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

ASV: Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.

YLT: Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit.

Exposition: Deuteronomy 1:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:39

Hebrew

וְטַפְּכֶם אֲשֶׁר אֲמַרְתֶּם לָבַז יִהְיֶה וּבְנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ הַיּוֹם טוֹב וָרָע הֵמָּה יָבֹאוּ שָׁמָּה וְלָהֶם אֶתְּנֶנָּה וְהֵם יִירָשֽׁוּהָּ׃

vetafekhem-'asher-'amaretem-lavaz-yiheyeh-vveneykhem-'asher-lo'-yade'v-hayvom-tvov-vara'-hemah-yavo'v-shamah-velahem-'etenenah-vehem-yiyrashvha

KJV: Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

AKJV: Moreover your little ones, which you said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.

ASV: Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.

YLT: `And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;

Exposition: Deuteronomy 1:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:40

Hebrew

וְאַתֶּם פְּנוּ לָכֶם וּסְעוּ הַמִּדְבָּרָה דֶּרֶךְ יַם־סֽוּף׃

ve'atem-fenv-lakhem-vse'v-hamidevarah-derekhe-yam-svf

KJV: But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

AKJV: But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

ASV: But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.

YLT: and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.

Exposition: Deuteronomy 1:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:41

Hebrew

וַֽתַּעֲנוּ ׀ וַתֹּאמְרוּ אֵלַי חָטָאנוּ לַֽיהוָה אֲנַחְנוּ נַעֲלֶה וְנִלְחַמְנוּ כְּכֹל אֲשֶׁר־צִוָּנוּ יְהוָה אֱלֹהֵינוּ וַֽתַּחְגְּרוּ אִישׁ אֶת־כְּלֵי מִלְחַמְתּוֹ וַתָּהִינוּ לַעֲלֹת הָהָֽרָה׃

vata'anv- -vato'merv-'elay-chata'nv-layhvah-'anachenv-na'aleh-venilechamenv-khekhol-'asher-tzivanv-yehvah-'eloheynv-vatachegerv-'iysh-'et-kheley-milechametvo-vatahiynv-la'alot-haharah

KJV: Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

AKJV: Then you answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when you had girded on every man his weapons of war, you were ready to go up into the hill.

ASV: Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.

YLT: `And ye answer and say unto me, We have sinned against Jehovah; we--we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country;

Exposition: Deuteronomy 1:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:42

Hebrew

וַיֹּאמֶר יְהוָה אֵלַי אֱמֹר לָהֶם לֹא תֽ͏ַעֲלוּ וְלֹא־תִלָּחֲמוּ כִּי אֵינֶנִּי בְּקִרְבְּכֶם וְלֹא תִּנָּגְפוּ לִפְנֵי אֹיְבֵיכֶֽם׃

vayo'mer-yehvah-'elay-'emor-lahem-lo'-ta'alv-velo'-tilachamv-khiy-'eyneniy-veqirevekhem-velo'-tinagefv-lifeney-'oyeveykhem

KJV: And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

AKJV: And the LORD said to me, Say to them, Go not up, neither fight; for I am not among you; lest you be smitten before your enemies.

ASV: And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

YLT: and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.

Exposition: Deuteronomy 1:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:43

Hebrew

וָאֲדַבֵּר אֲלֵיכֶם וְלֹא שְׁמַעְתֶּם וַתַּמְרוּ אֶת־פִּי יְהוָה וַתָּזִדוּ וַתַּעֲלוּ הָהָֽרָה׃

va'adaver-'aleykhem-velo'-shema'etem-vatamerv-'et-fiy-yehvah-vatazidv-vata'alv-haharah

KJV: So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.

AKJV: So I spoke to you; and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.

ASV: So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.

YLT: `And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;

Exposition: Deuteronomy 1:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:44

Hebrew

וַיֵּצֵא הָאֱמֹרִי הַיֹּשֵׁב בָּהָר הַהוּא לִקְרַאתְכֶם וַיִּרְדְּפוּ אֶתְכֶם כַּאֲשֶׁר תַּעֲשֶׂינָה הַדְּבֹרִים וֽ͏ַיַּכְּתוּ אֶתְכֶם בְּשֵׂעִיר עַד־חָרְמָֽה׃

vayetze'-ha'emoriy-hayoshev-vahar-hahv'-liqera'tekhem-vayiredefv-'etekhem-kha'asher-ta'asheynah-hadevoriym-vayakhetv-'etekhem-veshe'iyr-'ad-charemah

KJV: And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.

AKJV: And the Amorites, which dwelled in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah.

ASV: And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.

YLT: and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir--unto Hormah.

Exposition: Deuteronomy 1:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:45

Hebrew

וַתָּשֻׁבוּ וַתִּבְכּוּ לִפְנֵי יְהוָה וְלֹֽא־שָׁמַע יְהוָה בְּקֹלְכֶם וְלֹא הֶאֱזִין אֲלֵיכֶֽם׃

vatashuvv-vativekhv-lifeney-yehvah-velo'-shama'-yehvah-veqolekhem-velo'-he'eziyn-'aleykhem

KJV: And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.

AKJV: And you returned and wept before the LORD; but the LORD would not listen to your voice, nor give ear to you.

ASV: And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.

YLT: `And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you;

Exposition: Deuteronomy 1:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 1:46

Hebrew

וַתֵּשְׁבוּ בְקָדֵשׁ יָמִים רַבִּים כַּיָּמִים אֲשֶׁר יְשַׁבְתֶּֽם׃

vateshevv-veqadesh-yamiym-raviym-khayamiym-'asher-yeshavetem

KJV: So ye abode in Kadesh many days, according unto the days that ye abode there.

AKJV: So you stayed in Kadesh many days, according to the days that you stayed there.

ASV: So ye abode in Kadesh many days, according unto the days that ye abode there.

YLT: and ye dwell in Kadesh many days, according to the days which ye had dwelt.

Exposition: Deuteronomy 1:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So ye abode in Kadesh many days, according unto the days that ye abode there.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.