Apologetics Bible
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Deuteronomy (Devarim — "Words") is Moses' farewell address, recapitulating the Law for the second generation born in the wilderness. Its suzerain-vassal treaty structure (identified by Meredith Kline) matches 2nd-millennium Hittite treaty forms, supporting Mosaic authorship against critical late-dating hypotheses.
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Connected primary witness
- Connected ID:
Deuteronomy_27
- Primary Witness Text: And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day. And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee. Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them. Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God: And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God. And thou shalt write upon the stones all the words of this law very plainly. And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God. Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day. And Moses charged the people the same day, sayin...
Connected dataset overlay
- Connected ID:
Deuteronomy_27
- Chapter Blob Preview: And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day. And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou shalt write upon them all the words of this law, when thou art pas...
Chapter frameStart here before opening notes.
Chapter frame
Deuteronomy (Devarim — "Words") is Moses' farewell address, recapitulating the Law for the second generation born in the wilderness. Its suzerain-vassal treaty structure (identified by Meredith Kline) matches 2nd-millennium Hittite treaty forms, supporting Mosaic authorship against critical late-dating hypotheses.
Deuteronomy 18:15-18 contains the great Mosaic prophecy of "a prophet like me," applied to Jesus in Acts 3:22-23 and John 1:21. The book establishes the principle of covenant accountability that governs all subsequent prophetic literature and grounds the NT concept of a new covenant written on the heart (Jer 31:31-34; Heb 8:8-12).
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Deuteronomy 27:1
Hebrew
וַיְצַו מֹשֶׁה וְזִקְנֵי יִשְׂרָאֵל אֶת־הָעָם לֵאמֹר שָׁמֹר אֶת־כָּל־הַמִּצְוָה אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּֽוֹם׃vayetzav-mosheh-veziqeney-yishera'el-'et-ha'am-le'mor-shamor-'et-khal-hamitzevah-'asher-'anokhiy-metzaveh-'etekhem-hayvom
KJV: And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
AKJV: And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
ASV: And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.
YLT: `And Moses--the elders of Israel also--commandeth the people, saying, Keep all the command which I am commanding you to-day;
Exposition: Deuteronomy 27:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:2
Hebrew
וְהָיָה בַּיּוֹם אֲשֶׁר תַּעַבְרוּ אֶת־הַיַּרְדֵּן אֶל־הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וַהֲקֵמֹתָ לְךָ אֲבָנִים גְּדֹלוֹת וְשַׂדְתָּ אֹתָם בַּשִּֽׂיד׃vehayah-vayvom-'asher-ta'averv-'et-hayareden-'el-ha'aretz-'asher-yehvah-'eloheykha-noten-lakhe-vahaqemota-lekha-'avaniym-gedolvot-veshadeta-'otam-vashiyd
KJV: And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
AKJV: And it shall be on the day when you shall pass over Jordan to the land which the LORD your God gives you, that you shall set you up great stones, and plaster them with plaster:
ASV: And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:
YLT: and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister,
Commentary Witness (Generated)Deuteronomy 27:2Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:2
Deuteronomy 27:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:2
Exposition: Deuteronomy 27:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:3
Hebrew
וְכָתַבְתָּ עֲלֵיהֶן אֶֽת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת בְּעָבְרֶךָ לְמַעַן אֲשֶׁר תָּבֹא אֶל־הָאָרֶץ אֲֽשֶׁר־יְהוָה אֱלֹהֶיךָ ׀ נֹתֵן לְךָ אֶרֶץ זָבַת חָלָב וּדְבַשׁ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵֽי־אֲבֹתֶיךָ לָֽךְ׃vekhataveta-'aleyhen-'et-khal-diverey-hatvorah-hazo't-ve'averekha-lema'an-'asher-tavo'-'el-ha'aretz-'asher-yehvah-'eloheykha- -noten-lekha-'eretz-zavat-chalav-vdevash-kha'asher-diver-yehvah-'elohey-'avoteykha-lakhe
KJV: And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
AKJV: And you shall write on them all the words of this law, when you are passed over, that you may go in to the land which the LORD your God gives you, a land that flows with milk and honey; as the LORD God of your fathers has promised you.
ASV: and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.
YLT: and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee--a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee.
Commentary Witness (Generated)Deuteronomy 27:3Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:3
Deuteronomy 27:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:3
Exposition: Deuteronomy 27:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:4
Hebrew
וְהָיָה בְּעָבְרְכֶם אֶת־הַיַּרְדֵּן תָּקִימוּ אֶת־הָאֲבָנִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם בְּהַר עֵיבָל וְשַׂדְתָּ אוֹתָם בַּשִּֽׂיד׃vehayah-ve'averekhem-'et-hayareden-taqiymv-'et-ha'avaniym-ha'eleh-'asher-'anokhiy-metzaveh-'etekhem-hayvom-vehar-'eyval-veshadeta-'votam-vashiyd
KJV: Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
AKJV: Therefore it shall be when you be gone over Jordan, that you shall set up these stones, which I command you this day, in mount Ebal, and you shall plaster them with plaster.
ASV: And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.
YLT: `And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister,
Commentary WitnessDeuteronomy 27:4Quoted commentary witness
Commentary Witness
Deuteronomy 27:4
<Quando ergo.>ISID. Quomodo hoc factum fuerit, etc., usque ad qui altaris constructione digni sunt. Qui juxta montem Garizim incedunt electi ad benedicendum, figurant eos qui non metu poenae, sed coelestis promissionis amore succensi, veniunt ad salutem. Qui juxta montem Hebal incedunt, in quo maledictiones prolatae sunt; hi sunt qui non amore benedictionum vel promissionum, sed suppliciorum timore, legis praecepta faciunt. Omnes autem circa arcam incedunt, quia ab Ecclesiae sinu non recedunt. Sed nobiliores, qui ex charitate, quam qui poenae timore serviunt. Solus vero Jesus potest hujusmodi mentes cognoscere, et alios in monte Garizim ad benedicendum, alios in monte Hebal ad maledicendum statuere, non ut maledictionem accipiant, sed ut maledictiones scriptas et peccatoribus constitutas caveant, et timore supplicii poeniteant.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
Exposition: Deuteronomy 27:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:5
Hebrew
וּבָנִיתָ שָּׁם מִזְבֵּחַ לַיהוָה אֱלֹהֶיךָ מִזְבַּח אֲבָנִים לֹא־תָנִיף עֲלֵיהֶם בַּרְזֶֽל׃vvaniyta-sham-mizevecha-layhvah-'eloheykha-mizevach-'avaniym-lo'-taniyf-'aleyhem-varezel
KJV: And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
AKJV: And there shall you build an altar to the LORD your God, an altar of stones: you shall not lift up any iron tool on them.
ASV: And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron tool upon them.
YLT: and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron.
Commentary Witness (Generated)Deuteronomy 27:5Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:5
Deuteronomy 27:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:5
Exposition: Deuteronomy 27:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:6
Hebrew
אֲבָנִים שְׁלֵמוֹת תִּבְנֶה אֶת־מִזְבַּח יְהוָה אֱלֹהֶיךָ וְהַעֲלִיתָ עָלָיו עוֹלֹת לַיהוָה אֱלֹהֶֽיךָ׃'avaniym-shelemvot-tiveneh-'et-mizevach-yehvah-'eloheykha-veha'aliyta-'alayv-'volot-layhvah-'eloheykha
KJV: Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:
AKJV: You shall build the altar of the LORD your God of whole stones: and you shall offer burnt offerings thereon to the LORD your God:
ASV: Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God:
YLT: Of complete stones thou buildest the altar of Jehovah thy God, and hast caused to ascend on it burnt-offerings to Jehovah thy God,
Commentary Witness (Generated)Deuteronomy 27:6Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:6
Deuteronomy 27:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:6
Exposition: Deuteronomy 27:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:7
Hebrew
וְזָבַחְתָּ שְׁלָמִים וְאָכַלְתָּ שָּׁם וְשָׂמַחְתָּ לִפְנֵי יְהוָה אֱלֹהֶֽיךָ׃vezavacheta-shelamiym-ve'akhaleta-sham-veshamacheta-lifeney-yehvah-'eloheykha
KJV: And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
AKJV: And you shall offer peace offerings, and shall eat there, and rejoice before the LORD your God.
ASV: and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.
YLT: and sacrificed peace-offerings, and eaten there, and rejoiced before Jehovah thy God,
Commentary Witness (Generated)Deuteronomy 27:7Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:7
Deuteronomy 27:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:7
Exposition: Deuteronomy 27:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:8
Hebrew
וְכָתַבְתָּ עַל־הָאֲבָנִים אֶֽת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת בַּאֵר הֵיטֵֽב׃vekhataveta-'al-ha'avaniym-'et-khal-diverey-hatvorah-hazo't-va'er-heytev
KJV: And thou shalt write upon the stones all the words of this law very plainly.
AKJV: And you shall write on the stones all the words of this law very plainly. ¶
ASV: And thou shalt write upon the stones all the words of this law very plainly.
YLT: and written on the stones all the words of this law, well engraved.'
Commentary Witness (Generated)Deuteronomy 27:8Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:8
Deuteronomy 27:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt write upon the stones all the words of this law very plainly.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:8
Exposition: Deuteronomy 27:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt write upon the stones all the words of this law very plainly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:9
Hebrew
וַיְדַבֵּר מֹשֶׁה וְהַכֹּהֲנִים הַלְוִיִּם אֶל כָּל־יִשְׂרָאֵל לֵאמֹר הַסְכֵּת ׀ וּשְׁמַע יִשְׂרָאֵל הַיּוֹם הַזֶּה נִהְיֵיתָֽ לְעָם לַיהוָה אֱלֹהֶֽיךָ׃vayedaver-mosheh-vehakhohaniym-haleviyim-'el-khal-yishera'el-le'mor-hasekhet- -vshema'-yishera'el-hayvom-hazeh-niheyeyta-le'am-layhvah-'eloheykha
KJV: And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
AKJV: And Moses and the priests the Levites spoke to all Israel, saying, Take heed, and listen, O Israel; this day you are become the people of the LORD your God.
ASV: And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.
YLT: And Moses speaketh--the priests, the Levites, also--unto all Israel, saying, `Keep silent, and hear, O Israel, this day thou hast become a people to Jehovah thy God;
Commentary Witness (Generated)Deuteronomy 27:9Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:9
Deuteronomy 27:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:9
Named authorities or texts detected in the witness
- Moses
- Israel
Exposition: Deuteronomy 27:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:10
Hebrew
וְשָׁמַעְתָּ בְּקוֹל יְהוָה אֱלֹהֶיךָ וְעָשִׂיתָ אֶת־מִצְוֺתָו וְאֶת־חֻקָּיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּֽוֹם׃veshama'eta-veqvol-yehvah-'eloheykha-ve'ashiyta-'et-mitzevtav-ve'et-chuqayv-'asher-'anokhiy-metzavekha-hayvom
KJV: Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
AKJV: You shall therefore obey the voice of the LORD your God, and do his commandments and his statutes, which I command you this day. ¶
ASV: Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
YLT: and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.'
Commentary Witness (Generated)Deuteronomy 27:10Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:10
Deuteronomy 27:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:10
Exposition: Deuteronomy 27:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:11
Hebrew
וַיְצַו מֹשֶׁה אֶת־הָעָם בַּיּוֹם הַהוּא לֵאמֹֽר׃vayetzav-mosheh-'et-ha'am-vayvom-hahv'-le'mor
KJV: And Moses charged the people the same day, saying,
AKJV: And Moses charged the people the same day, saying,
ASV: And Moses charged the people the same day, saying,
YLT: And Moses commandeth the people on that day, saying,
Commentary Witness (Generated)Deuteronomy 27:11Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:11
Deuteronomy 27:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moses charged the people the same day, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:11
Named authorities or texts detected in the witness
- Moses
Exposition: Deuteronomy 27:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses charged the people the same day, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:12
Hebrew
אֵלֶּה יֽ͏ַעַמְדוּ לְבָרֵךְ אֶת־הָעָם עַל־הַר גְּרִזִים בְּעָבְרְכֶם אֶת־הַיַּרְדֵּן שִׁמְעוֹן וְלֵוִי וִֽיהוּדָה וְיִשָּׂשכָר וְיוֹסֵף וּבִנְיָמִֽן׃'eleh-ya'amedv-levarekhe-'et-ha'am-'al-har-geriziym-ve'averekhem-'et-hayareden-shime'von-veleviy-viyhvdah-veyishashkhar-veyvosef-vvineyamin
KJV: These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
AKJV: These shall stand on mount Gerizim to bless the people, when you are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
ASV: These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
YLT: `These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
Commentary Witness (Generated)Deuteronomy 27:12Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:12
Deuteronomy 27:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:12
Named authorities or texts detected in the witness
- Jordan
- Simeon
- Levi
- Judah
- Issachar
- Joseph
- Benjamin
Exposition: Deuteronomy 27:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:13
Hebrew
וְאֵלֶּה יֽ͏ַעַמְדוּ עַל־הַקְּלָלָה בְּהַר עֵיבָל רְאוּבֵן גָּד וְאָשֵׁר וּזְבוּלֻן דָּן וְנַפְתָּלִֽי׃ve'eleh-ya'amedv-'al-haqelalah-vehar-'eyval-re'vven-gad-ve'asher-vzevvlun-dan-venafetaliy
KJV: And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
AKJV: And these shall stand on mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. ¶
ASV: And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
YLT: And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
Commentary WitnessDeuteronomy 27:13Quoted commentary witness
Commentary Witness
Deuteronomy 27:13
<Et pronuntiabunt.>Quia sacerdos verbum instanter et valenter populis praedicare debet, ut sciant, si mandata Dei praeterierint, quae pericula maneant; si obedierint, quae sequantur beneficia, scilicet in praesenti vita solatium, et in futura praemium aeternum. Maledictiones autem et benedictiones historialiter pertinent ad eos qui felicitatem terrenam amant vel infelicitatem formidant. Sed maxime Christianis cavendum, ne per inobedientiam spiritualium patiantur penuriam; perfectis enim viris terrenorum saepe contingit indigentia, cum semper adsit virtutum copia, unde: <Usque in hanc horam esurimus et sitimus et nudi sumus,>etc. I Cor. 4.. <Maledictus.>Non solum idololatria simulacrorum prohibetur, sed omnis haereticorum error. Hi enim artifices vanitatis et superstitiosi dogmatis, qui de corde suo, quos volunt, fingunt sibi deos.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Cor
- Maledictus
Exposition: Deuteronomy 27:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:14
Hebrew
וְעָנוּ הַלְוִיִּם וְאָמְרוּ אֶל־כָּל־אִישׁ יִשְׂרָאֵל קוֹל רָֽם׃ve'anv-haleviyim-ve'amerv-'el-khal-'iysh-yishera'el-qvol-ram
KJV: And the Levites shall speak, and say unto all the men of Israel with a loud voice,
AKJV: And the Levites shall speak, and say to all the men of Israel with a loud voice,
ASV: And the Levites shall answer, and say unto all the men of Israel with a loud voice,
YLT: `And the Levites have answered and said unto every man of Israel--a loud voice:
Commentary Witness (Generated)Deuteronomy 27:14Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:14
Deuteronomy 27:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the Levites shall speak, and say unto all the men of Israel with a loud voice,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:14
Exposition: Deuteronomy 27:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Levites shall speak, and say unto all the men of Israel with a loud voice,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:15
Hebrew
אָרוּר הָאִישׁ אֲשֶׁר יַעֲשֶׂה פֶסֶל וּמַסֵּכָה תּוֹעֲבַת יְהוָה מַעֲשֵׂה יְדֵי חָרָשׁ וְשָׂם בַּסָּתֶר וְעָנוּ כָל־הָעָם וְאָמְרוּ אָמֵֽן׃'arvr-ha'iysh-'asher-ya'asheh-fesel-vmasekhah-tvo'avat-yehvah-ma'asheh-yedey-charash-vesham-vasater-ve'anv-khal-ha'am-ve'amerv-'amen
KJV: Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
AKJV: Cursed be the man that makes any graven or molten image, an abomination to the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
ASV: Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
YLT: `Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, --and all the people have answered and said, Amen.
Commentary Witness (Generated)Deuteronomy 27:15Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:15
Deuteronomy 27:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:15
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:16
Hebrew
אָרוּר מַקְלֶה אָבִיו וְאִמּוֹ וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-maqeleh-'aviyv-ve'imvo-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
AKJV: Cursed be he that sets light by his father or his mother. And all the people shall say, Amen.
ASV: Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
YLT: `Cursed is He who is making light of his father and his mother, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:16Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:16
Deuteronomy 27:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:16
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:17
Hebrew
אָרוּר מַסִּיג גְּבוּל רֵעֵהוּ וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-masiyg-gevvl-re'ehv-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
AKJV: Cursed be he that removes his neighbor’s landmark. And all the people shall say, Amen.
ASV: Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.
YLT: `Cursed is he who is removing his neighbour's border, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:17Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:17
Deuteronomy 27:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:17
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:18
Hebrew
אָרוּר מַשְׁגֶּה עִוֵּר בַּדָּרֶךְ וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-mashegeh-'iver-vadarekhe-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
AKJV: Cursed be he that makes the blind to wander out of the way. And all the people shall say, Amen.
ASV: Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
YLT: `Cursed is he who is causing the blind to err in the way, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:18Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:18
Deuteronomy 27:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:18
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:19
Hebrew
אָרוּר מַטֶּה מִשְׁפַּט גֵּר־יָתוֹם וְאַלְמָנָה וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-mateh-mishefat-ger-yatvom-ve'alemanah-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
AKJV: Cursed be he that perverts the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
ASV: Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.
YLT: `Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:19Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:19
Deuteronomy 27:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:19
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:20
Hebrew
אָרוּר שֹׁכֵב עִם־אֵשֶׁת אָבִיו כִּי גִלָּה כְּנַף אָבִיו וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-shokhev-'im-'eshet-'aviyv-khiy-gilah-khenaf-'aviyv-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
AKJV: Cursed be he that lies with his father’s wife; because he uncovers his father’s skirt. And all the people shall say, Amen.
ASV: Cursed be he that lieth with his father’s wife, because he hath uncovered his father’s skirt. And all the people shall say, Amen.
YLT: `Cursed is he who is lying with his father's wife, for he hath uncovered his father's skirt, --and all the people have said, Amen.
Commentary WitnessDeuteronomy 27:20Quoted commentary witness
Commentary Witness
Deuteronomy 27:20
<Maledictus qui dormit cum.>Omnis incestus abominatio est, sed specialiter haereticos atque schismaticos percutit, qui sponsam Christi qui omnium pater et creator est errore corrumpunt. Tropologice vero prohibet ne quis actionem pravam patris sui imitando diffamet, et ignominiam ejus revelet.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:20
Source lane
Apologetics Bible source bundle
Exposition: Deuteronomy 27:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:21
Hebrew
אָרוּר שֹׁכֵב עִם־כָּל־בְּהֵמָה וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-shokhev-'im-khal-vehemah-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
AKJV: Cursed be he that lies with any manner of beast. And all the people shall say, Amen.
ASV: Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
YLT: `Cursed is he who is lying with any beast, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:21Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:21
Deuteronomy 27:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:21
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:22
Hebrew
אָרוּר שֹׁכֵב עִם־אֲחֹתוֹ בַּת־אָבִיו אוֹ בַת־אִמּוֹ וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-shokhev-'im-'achotvo-vat-'aviyv-'vo-vat-'imvo-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
AKJV: Cursed be he that lies with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
ASV: Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
YLT: `Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, --and all the people have said, Amen.
Commentary WitnessDeuteronomy 27:22Quoted commentary witness
Commentary Witness
Deuteronomy 27:22
<Dormit,>id est maculat, prave docendo, aut prava exempla demonstrando, alterius animam. Pater enim noster unus est Deus, et mater Ecclesia, nos autem omnes fratres aut sorores sumus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Dormit
- Deus
- Ecclesia
Exposition: Deuteronomy 27:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:23
Hebrew
אָרוּר שֹׁכֵב עִם־חֹֽתַנְתּוֹ וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-shokhev-'im-chotanetvo-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
AKJV: Cursed be he that lies with his mother in law. And all the people shall say, Amen.
ASV: Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.
YLT: `Cursed is he who is lying with his mother-in-law, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:23Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:23
Deuteronomy 27:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that lieth with his mother in law. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:23
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that lieth with his mother in law. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:24
Hebrew
אָרוּר מַכֵּה רֵעֵהוּ בַּסָּתֶר וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-makheh-re'ehv-vasater-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
AKJV: Cursed be he that smites his neighbor secretly. And all the people shall say, Amen.
ASV: Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.
YLT: `Cursed is he who is smiting his neighbour in secret, --and all the people have said, Amen.
Commentary WitnessDeuteronomy 27:24Quoted commentary witness
Commentary Witness
Deuteronomy 27:24
<Maledictus.>Quocunque modo hominem occidere peccatum est. Mirum ergo videtur quare maledictum tantum dixit, qui clam percusserit. Sed forte clam percutere est corde odisse, unde: <Qui odit fratrem suum, homicida est>Joan. 3.. Et alibi: <Ne oderis fratrem tuum in corde tuo>Lev. 19..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Maledictus
- Joan
- Lev
Exposition: Deuteronomy 27:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:25
Hebrew
אָרוּר לֹקֵחַ שֹׁחַד לְהַכּוֹת נֶפֶשׁ דָּם נָקִי וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-loqecha-shochad-lehakhvot-nefesh-dam-naqiy-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
AKJV: Cursed be he that takes reward to slay an innocent person. And all the people shall say, Amen.
ASV: Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.
YLT: `Cursed is he who is taking a bribe to smite a person, innocent blood, --and all the people have said, Amen.
Commentary Witness (Generated)Deuteronomy 27:25Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 27:25
Deuteronomy 27:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 27:25
Named authorities or texts detected in the witness
- Amen
Exposition: Deuteronomy 27:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 27:26
Hebrew
אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־דִּבְרֵי הַתּוֹרָֽה־הַזֹּאת לַעֲשׂוֹת אוֹתָם וְאָמַר כָּל־הָעָם אָמֵֽן׃'arvr-'asher-lo'-yaqiym-'et-diverey-hatvorah-hazo't-la'ashvot-'votam-ve'amar-khal-ha'am-'amen
KJV: Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
AKJV: Cursed be he that confirms not all the words of this law to do them. And all the people shall say, Amen.
ASV: Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
YLT: `Cursed is he who doth not establish the words of this law, to do them, --and all the people have said, Amen.
Commentary WitnessDeuteronomy 27:26Quoted commentary witness
Commentary Witness
Deuteronomy 27:26
<Maledictus qui non permanet.>Haec sententia generaliter et praeterita et praesentia et dicenda legis mandata complectitur, tanto gravior quanto generalior. Quis enim potest sine trangressione omnibus sermonibus legis permanere, cum et Paulus dicat: <Quicunque ex operibus legis sunt, sub maledicto sunt?>Galat. 3. Nemo hanc maledictionem evadere potuit, nec legislator, nisi Christus, unde: <Christus nos redemit de maledicto legis, factus pro nobis maledictum,>etc.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 27:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Galat
- Christus
Exposition: Deuteronomy 27:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
6
Generated editorial witnesses
20
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Deuteronomy 27:1
- Deuteronomy 27:2
- Deuteronomy 27:3
- Deuteronomy 27:4
- Deuteronomy 27:5
- Deuteronomy 27:6
- Deuteronomy 27:7
- Deuteronomy 27:8
- Deuteronomy 27:9
- Deuteronomy 27:10
- Deuteronomy 27:11
- Deuteronomy 27:12
- Deuteronomy 27:13
- Deuteronomy 27:14
- Deuteronomy 27:15
- Deuteronomy 27:16
- Deuteronomy 27:17
- Deuteronomy 27:18
- Deuteronomy 27:19
- Deuteronomy 27:20
- Deuteronomy 27:21
- Deuteronomy 27:22
- Deuteronomy 27:23
- Deuteronomy 27:24
- Deuteronomy 27:25
- Deuteronomy 27:26
Named authorities or texts surfaced in commentary
- Moses
- Jesus
- Israel
- Jordan
- Simeon
- Levi
- Judah
- Issachar
- Joseph
- Benjamin
- Cor
- Maledictus
- Amen
- Dormit
- Deus
- Ecclesia
- Joan
- Lev
- Galat
- Christus
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The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Deuteronomy 27:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 27:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness