Apologetics Bible

Deuteronomy 29:1

Hebrew

וַיִּקְרָא מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אַתֶּם רְאִיתֶם אֵת כָּל־אֲשֶׁר עָשָׂה יְהוָה לְעֵֽינֵיכֶם בְּאֶרֶץ מִצְרַיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצֽוֹ׃

vayiqera'-mosheh-'el-khal-yishera'el-vayo'mer-'alehem-'atem-re'iytem-'et-khal-'asher-'ashah-yehvah-le'eyneykhem-ve'eretz-mitzerayim-lefare'oh-vlekhal-'avadayv-vlekhal-'aretzvo

KJV: These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

AKJV: These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. ¶

ASV: These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.

YLT: These are the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.

Exposition: Deuteronomy 29:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:2

Hebrew

הַמַּסּוֹת הַגְּדֹלֹת אֲשֶׁר רָאוּ עֵינֶיךָ הָאֹתֹת וְהַמֹּפְתִים הַגְּדֹלִים הָהֵֽם׃

hamasvot-hagedolot-'asher-ra'v-'eyneykha-ha'otot-vehamofetiym-hagedoliym-hahem

KJV: And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

AKJV: And Moses called to all Israel, and said to them, You have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;

ASV: And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

YLT: And Moses calleth unto all Israel, and saith unto them, `Ye--ye have seen all that which Jehovah hath done before your eyes in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;

Exposition: Deuteronomy 29:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:3

Hebrew

וְלֹֽא־נָתַן יְהוָה לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֹת וְאָזְנַיִם לִשְׁמֹעַ עַד הַיּוֹם הַזֶּֽה׃

velo'-natan-yehvah-lakhem-lev-lada'at-ve'eynayim-lire'vot-ve'azenayim-lishemo'a-'ad-hayvom-hazeh

KJV: The great temptations which thine eyes have seen, the signs, and those great miracles:

AKJV: The great temptations which your eyes have seen, the signs, and those great miracles:

ASV: the great trials which thine eyes saw, the signs, and those great wonders:

YLT: the great trials which thine eyes have seen, the signs, and those great wonders;

Exposition: Deuteronomy 29:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The great temptations which thine eyes have seen, the signs, and those great miracles:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:4

Hebrew

וָאוֹלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לֹֽא־בָלוּ שַׂלְמֹֽתֵיכֶם מֵעֲלֵיכֶם וְנַֽעַלְךָ לֹֽא־בָלְתָה מֵעַל רַגְלֶֽךָ׃

va'volekhe-'etekhem-'areva'iym-shanah-vamidevar-lo'-valv-shalemoteykhem-me'aleykhem-vena'alekha-lo'-valetah-me'al-ragelekha

KJV: Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

AKJV: Yet the LORD has not given you an heart to perceive, and eyes to see, and ears to hear, to this day.

ASV: but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.

YLT: and Jehovah hath not given to you a heart to know, and eyes to see, and ears to hear, till this day,

Exposition: Deuteronomy 29:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:5

Hebrew

לֶחֶם לֹא אֲכַלְתֶּם וְיַיִן וְשֵׁכָר לֹא שְׁתִיתֶם לְמַעַן תֵּֽדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיכֶֽם׃

lechem-lo'-'akhaletem-veyayin-veshekhar-lo'-shetiytem-lema'an-tede'v-khiy-'aniy-yehvah-'eloheykhem

KJV: And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

AKJV: And I have led you forty years in the wilderness: your clothes are not waxen old on you, and your shoe is not waxen old on your foot.

ASV: And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot.

YLT: and I cause you to go forty years in a wilderness; your garments have not been consumed from off you, and thy shoe hath not worn away from off thy foot;

Exposition: Deuteronomy 29:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:6

Hebrew

וַתָּבֹאוּ אֶל־הַמָּקוֹם הַזֶּה וַיֵּצֵא סִיחֹן מֶֽלֶךְ־חֶשְׁבּוֹן וְעוֹג מֶֽלֶךְ־הַבָּשָׁן לִקְרָאתֵנוּ לַמִּלְחָמָה וַנַּכֵּֽם׃

vatavo'v-'el-hamaqvom-hazeh-vayetze'-siychon-melekhe-cheshevvon-ve'vog-melekhe-havashan-liqera'tenv-lamilechamah-vanakhem

KJV: Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.

AKJV: You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.

ASV: Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God.

YLT: bread ye have not eaten, and wine and strong drink ye have not drunk, so that ye know that I am Jehovah your God.

Exposition: Deuteronomy 29:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:7

Hebrew

וַנִּקַּח אֶת־אַרְצָם וַנִּתְּנָהּ לְנַחֲלָה לָרֽאוּבֵנִי וְלַגָּדִי וְלַחֲצִי שֵׁבֶט הַֽמְנַשִּֽׁי׃

vaniqach-'et-'aretzam-vanitenah-lenachalah-lar'vveniy-velagadiy-velachatziy-shevet-hamenashiy

KJV: And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

AKJV: And when you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we smote them:

ASV: And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

YLT: `And ye come in unto this place, and Sihon king of Heshbon--also Og king of Bashan--doth come out to meet us, to battle, and we smite them,

Exposition: Deuteronomy 29:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:8

Hebrew

וּשְׁמַרְתֶּם אֶת־דִּבְרֵי הַבְּרִית הַזֹּאת וַעֲשִׂיתֶם אֹתָם לְמַעַן תַּשְׂכִּילוּ אֵת כָּל־אֲשֶׁר תַּעֲשֽׂוּן׃

vshemaretem-'et-diverey-haveriyt-hazo't-va'ashiytem-'otam-lema'an-tashekhiylv-'et-khal-'asher-ta'ashvn

KJV: And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

AKJV: And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

ASV: and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.

YLT: and take their land, and give it for an inheritance to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh;

Exposition: Deuteronomy 29:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:9

Hebrew

אַתֶּם נִצָּבִים הַיּוֹם כֻּלְּכֶם לִפְנֵי יְהוָה אֱלֹהֵיכֶם רָאשֵׁיכֶם שִׁבְטֵיכֶם זִקְנֵיכֶם וְשֹׁטְרֵיכֶם כֹּל אִישׁ יִשְׂרָאֵֽל׃

'atem-nitzaviym-hayvom-khulekhem-lifeney-yehvah-'eloheykhem-ra'sheykhem-shiveteykhem-ziqeneykhem-veshotereykhem-khol-'iysh-yishera'el

KJV: Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

AKJV: Keep therefore the words of this covenant, and do them, that you may prosper in all that you do. ¶

ASV: Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

YLT: and ye have kept the words of this covenant, and done them, so that ye cause all that ye do to prosper.

Exposition: Deuteronomy 29:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:10

Hebrew

טַפְּכֶם נְשֵׁיכֶם וְגֵרְךָ אֲשֶׁר בְּקֶרֶב מַחֲנֶיךָ מֵחֹטֵב עֵצֶיךָ עַד שֹׁאֵב מֵימֶֽיךָ׃

tafekhem-nesheykhem-vegerekha-'asher-veqerev-machaneykha-mechotev-'etzeykha-'ad-sho'ev-meymeykha

KJV: Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

AKJV: You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

ASV: Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

YLT: `Ye are standing to-day, all of you, before Jehovah your God--your heads, your tribes, your elders, and your authorities--every man of Israel;

Exposition: Deuteronomy 29:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:11

Hebrew

לְעָבְרְךָ בִּבְרִית יְהוָה אֱלֹהֶיךָ וּבְאָלָתוֹ אֲשֶׁר יְהוָה אֱלֹהֶיךָ כֹּרֵת עִמְּךָ הַיּֽוֹם׃

le'averekha-viveriyt-yehvah-'eloheykha-vve'alatvo-'asher-yehvah-'eloheykha-khoret-'imekha-hayvom

KJV: Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

AKJV: Your little ones, your wives, and your stranger that is in your camp, from the hewer of your wood to the drawer of your water:

ASV: your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water;

YLT: your infants, your wives, and thy sojourner who is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water--

Exposition: Deuteronomy 29:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:12

Hebrew

לְמַעַן הָקִֽים־אֹתְךָ הַיּוֹם ׀ לוֹ לְעָם וְהוּא יִֽהְיֶה־לְּךָ לֵֽאלֹהִים כַּאֲשֶׁר דִּבֶּר־לָךְ וְכַאֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹֽב׃

lema'an-haqiym-'otekha-hayvom- -lvo-le'am-vehv'-yiheyeh-lekha-le'lohiym-kha'asher-diver-lakhe-vekha'asher-nisheva'-la'avoteykha-le'averaham-leyitzechaq-vleya'aqov

KJV: That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

AKJV: That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day:

ASV: that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;

YLT: for thy passing over into the covenant of Jehovah thy God, and into His oath which Jehovah thy God is making with thee to-day;

Exposition: Deuteronomy 29:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:13

Hebrew

וְלֹא אִתְּכֶם לְבַדְּכֶם אָנֹכִי כֹּרֵת אֶת־הַבְּרִית הַזֹּאת וְאֶת־הָאָלָה הַזֹּֽאת׃

velo'-'itekhem-levadekhem-'anokhiy-khoret-'et-haveriyt-hazo't-ve'et-ha'alah-hazo't

KJV: That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

AKJV: That he may establish you to day for a people to himself, and that he may be to you a God, as he has said to you, and as he has sworn to your fathers, to Abraham, to Isaac, and to Jacob.

ASV: that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob.

YLT: in order to establish thee to-day to Him for a people, and He Himself is thy God, as He hath spoken to thee, and as He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob.

Exposition: Deuteronomy 29:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:14

Hebrew

כִּי אֶת־אֲשֶׁר יֶשְׁנוֹ פֹּה עִמָּנוּ עֹמֵד הַיּוֹם לִפְנֵי יְהוָה אֱלֹהֵינוּ וְאֵת אֲשֶׁר אֵינֶנּוּ פֹּה עִמָּנוּ הַיּֽוֹם׃

khiy-'et-'asher-yeshenvo-foh-'imanv-'omed-hayvom-lifeney-yehvah-'eloheynv-ve'et-'asher-'eynenv-foh-'imanv-hayvom

KJV: Neither with you only do I make this covenant and this oath;

AKJV: Neither with you only do I make this covenant and this oath;

ASV: Neither with you only do I make this covenant and this oath,

YLT: `And not with you alone am I making this covenant and this oath;

Exposition: Deuteronomy 29:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Neither with you only do I make this covenant and this oath;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:15

Hebrew

כִּֽי־אַתֶּם יְדַעְתֶּם אֵת אֲשֶׁר־יָשַׁבְנוּ בְּאֶרֶץ מִצְרָיִם וְאֵת אֲשֶׁר־עָבַרְנוּ בְּקֶרֶב הַגּוֹיִם אֲשֶׁר עֲבַרְתֶּֽם׃

khiy-'atem-yeda'etem-'et-'asher-yashavenv-ve'eretz-mitzerayim-ve'et-'asher-'avarenv-veqerev-hagvoyim-'asher-'avaretem

KJV: But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

AKJV: But with him that stands here with us this day before the LORD our God, and also with him that is not here with us this day:

ASV: but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day

YLT: but with him who is here with us, standing to-day before Jehovah our God, and with him who is not here with us to-day,

Exposition: Deuteronomy 29:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:16

Hebrew

וַתִּרְאוּ אֶת־שִׁקּוּצֵיהֶם וְאֵת גִּלֻּלֵיהֶם עֵץ וָאֶבֶן כֶּסֶף וְזָהָב אֲשֶׁר עִמָּהֶֽם׃

vatire'v-'et-shiqvtzeyhem-ve'et-giluleyhem-'etz-va'even-khesef-vezahav-'asher-'imahem

KJV: (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

AKJV: (For you know how we have dwelled in the land of Egypt; and how we came through the nations which you passed by;

ASV: (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed;

YLT: for ye have known how ye dwelt in the land of Egypt, and how we passed by through the midst of the nations which ye have passed by;

Exposition: Deuteronomy 29:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: '(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:17

Hebrew

פֶּן־יֵשׁ בָּכֶם אִישׁ אוֹ־אִשָּׁה אוֹ מִשְׁפָּחָה אוֹ־שֵׁבֶט אֲשֶׁר לְבָבוֹ פֹנֶה הַיּוֹם מֵעִם יְהוָה אֱלֹהֵינוּ לָלֶכֶת לַעֲבֹד אֶת־אֱלֹהֵי הַגּוֹיִם הָהֵם פֶּן־יֵשׁ בָּכֶם שֹׁרֶשׁ פֹּרֶה רֹאשׁ וְלַעֲנָֽה׃

fen-yesh-vakhem-'iysh-'vo-'ishah-'vo-mishefachah-'vo-shevet-'asher-levavvo-foneh-hayvom-me'im-yehvah-'eloheynv-lalekhet-la'avod-'et-'elohey-hagvoyim-hahem-fen-yesh-vakhem-shoresh-foreh-ro'sh-vela'anah

KJV: And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)

AKJV: And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)

ASV: and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);

YLT: and ye see their abominations, and their idols, wood and stone, silver and gold, which are with them,

Exposition: Deuteronomy 29:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:18

Hebrew

וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָֽאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִֽהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָֽה׃

vehayah-veshame'vo-'et-diverey-ha'alah-hazo't-vehitevarekhe-vilevavvo-le'mor-shalvom-yiheyeh-liy-khiy-visherirvt-liviy-'elekhe-lema'an-sefvot-haravah-'et-hatzeme'ah

KJV: Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

AKJV: Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that bears gall and wormwood;

ASV: lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;

YLT: lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:

Exposition: Deuteronomy 29:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:19

Hebrew

לֹא־יֹאבֶה יְהוָה סְלֹחַֽ לוֹ כִּי אָז יֶעְשַׁן אַף־יְהוָה וְקִנְאָתוֹ בָּאִישׁ הַהוּא וְרָבְצָה־בּוֹ כָּל־הָאָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּה וּמָחָה יְהוָה אֶת־שְׁמוֹ מִתַּחַת הַשָּׁמָֽיִם׃

lo'-yo'veh-yehvah-selocha-lvo-khiy-'az-ye'eshan-'af-yehvah-veqine'atvo-va'iysh-hahv'-veravetzah-vvo-khal-ha'alah-hakhetvvah-vasefer-hazeh-vmachah-yehvah-'et-shemvo-mitachat-hashamayim

KJV: And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

AKJV: And it come to pass, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst:

ASV: and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.

YLT: `And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.

Exposition: Deuteronomy 29:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:20

Hebrew

וְהִבְדִּילוֹ יְהוָה לְרָעָה מִכֹּל שִׁבְטֵי יִשְׂרָאֵל כְּכֹל אָלוֹת הַבְּרִית הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּֽה׃

vehivediylvo-yehvah-lera'ah-mikhol-shivetey-yishera'el-khekhol-'alvot-haveriyt-hakhetvvah-vesefer-hatvorah-hazeh

KJV: The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.

AKJV: The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie on him, and the LORD shall blot out his name from under heaven.

ASV: Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.

YLT: Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,

Exposition: Deuteronomy 29:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:21

Hebrew

וְאָמַר הַדּוֹר הֽ͏ָאַחֲרוֹן בְּנֵיכֶם אֲשֶׁר יָקוּמוּ מֵאַחֲרֵיכֶם וְהַנָּכְרִי אֲשֶׁר יָבֹא מֵאֶרֶץ רְחוֹקָה וְרָאוּ אֶת־מַכּוֹת הָאָרֶץ הַהִוא וְאֶת־תַּחֲלֻאֶיהָ אֲשֶׁר־חִלָּה יְהוָה בָּֽהּ׃

ve'amar-hadvor-ha'acharvon-veneykhem-'asher-yaqvmv-me'achareykhem-vehanakheriy-'asher-yavo'-me'eretz-rechvoqah-vera'v-'et-makhvot-ha'aretz-hahiv'-ve'et-tachalu'eyha-'asher-chilah-yehvah-vah

KJV: And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

AKJV: And the LORD shall separate him to evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

ASV: And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

YLT: and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law.

Exposition: Deuteronomy 29:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:22

Hebrew

גָּפְרִית וָמֶלַח שְׂרֵפָה כָל־אַרְצָהּ לֹא תִזָּרַע וְלֹא תַצְמִחַ וְלֹֽא־יַעֲלֶה בָהּ כָּל־עֵשֶׂב כְּֽמַהְפֵּכַת סְדֹם וַעֲמֹרָה אַדְמָה וצביים וּצְבוֹיִם אֲשֶׁר הָפַךְ יְהוָה בְּאַפּוֹ וּבַחֲמָתֽוֹ׃

gaferiyt-vamelach-sherefah-khal-'aretzah-lo'-tizara'-velo'-tatzemicha-velo'-ya'aleh-vah-khal-'eshev-khemahefekhat-sedom-va'amorah-'ademah-vtzvyym-vtzevvoyim-'asher-hafakhe-yehvah-ve'afvo-vvachamatvo

KJV: So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;

AKJV: So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD has laid on it;

ASV: And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick;

YLT: `And the latter generation of your sons who rise after you, and the stranger who cometh in from a land afar off, have said when they have seen the strokes of that land, and its sicknesses which Jehovah hath sent into it, --

Exposition: Deuteronomy 29:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:23

Hebrew

וְאָֽמְרוּ כָּל־הַגּוֹיִם עַל־מֶה עָשָׂה יְהוָה כָּכָה לָאָרֶץ הַזֹּאת מֶה חֳרִי הָאַף הַגָּדוֹל הַזֶּֽה׃

ve'amerv-khal-hagvoyim-'al-meh-'ashah-yehvah-khakhah-la'aretz-hazo't-meh-choriy-ha'af-hagadvol-hazeh

KJV: And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

AKJV: And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

ASV: and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath:

YLT: ( with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

Exposition: Deuteronomy 29:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overth...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:24

Hebrew

וְאָמְרוּ עַל אֲשֶׁר עָֽזְבוּ אֶת־בְּרִית יְהוָה אֱלֹהֵי אֲבֹתָם אֲשֶׁר כָּרַת עִמָּם בְּהוֹצִיאוֹ אֹתָם מֵאֶרֶץ מִצְרָֽיִם׃

ve'amerv-'al-'asher-'azevv-'et-veriyt-yehvah-'elohey-'avotam-'asher-kharat-'imam-vehvotziy'vo-'otam-me'eretz-mitzerayim

KJV: Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

AKJV: Even all nations shall say, Why has the LORD done thus to this land? what means the heat of this great anger?

ASV: even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger?

YLT: yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger?

Exposition: Deuteronomy 29:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:25

Hebrew

וַיֵּלְכוּ וַיַּֽעַבְדוּ אֱלֹהִים אֲחֵרִים וַיִּֽשְׁתַּחֲוּוּ לָהֶם אֱלֹהִים אֲשֶׁר לֹֽא־יְדָעוּם וְלֹא חָלַק לָהֶֽם׃

vayelekhv-vaya'avedv-'elohiym-'acheriym-vayishetachavv-lahem-'elohiym-'asher-lo'-yeda'vm-velo'-chalaq-lahem

KJV: Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

AKJV: Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

ASV: Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,

YLT: `And they have said, Because that they have forsaken the covenant of Jehovah, God of their fathers, which He made with them in His bringing them out of the land of Egypt,

Exposition: Deuteronomy 29:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:26

Hebrew

וַיִּֽחַר־אַף יְהוָה בָּאָרֶץ הַהִוא לְהָבִיא עָלֶיהָ אֶת־כָּל־הַקְּלָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּֽה׃

vayichar-'af-yehvah-va'aretz-hahiv'-lehaviy'-'aleyha-'et-khal-haqelalah-hakhetvvah-vasefer-hazeh

KJV: For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

AKJV: For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given to them:

ASV: and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them:

YLT: and they go and serve other gods, and bow themselves to them--gods which they have not known, and which He hath not apportioned to them;

Exposition: Deuteronomy 29:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:27

Hebrew

וַיִּתְּשֵׁם יְהוָה מֵעַל אַדְמָתָם בְּאַף וּבְחֵמָה וּבְקֶצֶף גָּדוֹל וַיַּשְׁלִכֵם אֶל־אֶרֶץ אַחֶרֶת כַּיּוֹם הַזֶּֽה׃

vayiteshem-yehvah-me'al-'adematam-ve'af-vvechemah-vveqetzef-gadvol-vayashelikhem-'el-'eretz-'acheret-khayvom-hazeh

KJV: And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

AKJV: And the anger of the LORD was kindled against this land, to bring on it all the curses that are written in this book:

ASV: therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;

YLT: and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book,

Exposition: Deuteronomy 29:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:28

Hebrew

הַנִּסְתָּרֹת לַיהוָה אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד־עוֹלָם לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּֽאת׃

hanisetarot-layhvah-'eloheynv-vehanigelot-lanv-vlevaneynv-'ad-'volam-la'ashvot-'et-khal-diverey-hatvorah-hazo't

KJV: And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

AKJV: And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

ASV: and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.

YLT: and Jehovah doth pluck them from off their ground in anger, and in fury, and in great wrath, and doth cast them unto another land, as at this day.

Exposition: Deuteronomy 29:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 29:29

KJV: The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

AKJV: The secret things belong to the LORD our God: but those things which are revealed belong to us and to our children for ever, that we may do all the words of this law.

ASV: The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.

YLT: `The things hidden are to Jehovah our God, and the things revealed are to us and to our sons--to the age, to do all the words of this law.

Exposition: Deuteronomy 29:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.