Apologetics Bible

Deuteronomy 3:1

Hebrew

וַנֵּפֶן וַנַּעַל דֶּרֶךְ הַבָּשָׁן וַיֵּצֵא עוֹג מֶֽלֶךְ־הַבָּשָׁן לִקְרָאתֵנוּ הוּא וְכָל־עַמּוֹ לַמִּלְחָמָה אֶדְרֶֽעִי׃

vanefen-vana'al-derekhe-havashan-vayetze'-'vog-melekhe-havashan-liqera'tenv-hv'-vekhal-'amvo-lamilechamah-'edere'iy

KJV: Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

AKJV: Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

ASV: Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.

YLT: `And we turn, and go up the way to Bashan, and Og king of Bashan cometh out to meet us, he and all his people, to battle, to Edrei.

Exposition: Deuteronomy 3:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:2

Hebrew

וַיֹּאמֶר יְהוָה אֵלַי אַל־תִּירָא אֹתוֹ כִּי בְיָדְךָ נָתַתִּי אֹתוֹ וְאֶת־כָּל־עַמּוֹ וְאֶת־אַרְצוֹ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר עָשִׂיתָ לְסִיחֹן מֶלֶךְ הָֽאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּֽוֹן׃

vayo'mer-yehvah-'elay-'al-tiyra'-'otvo-khiy-veyadekha-natatiy-'otvo-ve'et-khal-'amvo-ve'et-'aretzvo-ve'ashiyta-lvo-kha'asher-'ashiyta-lesiychon-melekhe-ha'emoriy-'asher-yvoshev-vecheshevvon

KJV: And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

AKJV: And the LORD said to me, Fear him not: for I will deliver him, and all his people, and his land, into your hand; and you shall do to him as you did to Sihon king of the Amorites, which dwelled at Heshbon.

ASV: And Jehovah said unto me, Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.

YLT: `And Jehovah saith unto me, Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite who is dwelling in Heshbon.

Exposition: Deuteronomy 3:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:3

Hebrew

וַיִּתֵּן יְהוָה אֱלֹהֵינוּ בְּיָדֵנוּ גַּם אֶת־עוֹג מֶֽלֶךְ־הַבָּשָׁן וְאֶת־כָּל־עַמּוֹ וַנַּכֵּהוּ עַד־בִּלְתִּי הִשְׁאִֽיר־לוֹ שָׂרִֽיד׃

vayiten-yehvah-'eloheynv-veyadenv-gam-'et-'vog-melekhe-havashan-ve'et-khal-'amvo-vanakhehv-'ad-viletiy-hishe'iyr-lvo-shariyd

KJV: So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

AKJV: So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

ASV: So Jehovah our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

YLT: `And Jehovah our God giveth into our hands also Og king of Bashan, and all his people, and we smite him till there hath not been left to him a remnant;

Exposition: Deuteronomy 3:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:4

Hebrew

וַנִּלְכֹּד אֶת־כָּל־עָרָיו בָּעֵת הַהִוא לֹא הָֽיְתָה קִרְיָה אֲשֶׁר לֹא־לָקַחְנוּ מֵֽאִתָּם שִׁשִּׁים עִיר כָּל־חֶבֶל אַרְגֹּב מַמְלֶכֶת עוֹג בַּבָּשָֽׁן׃

vanilekhod-'et-khal-'arayv-va'et-hahiv'-lo'-hayetah-qireyah-'asher-lo'-laqachenv-me'itam-shishiym-'iyr-khal-chevel-'aregov-mamelekhet-'vog-vavashan

KJV: And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

AKJV: And we took all his cities at that time, there was not a city which we took not from them, three score cities, all the region of Argob, the kingdom of Og in Bashan.

ASV: And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.

YLT: and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

Exposition: Deuteronomy 3:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:5

Hebrew

כָּל־אֵלֶּה עָרִים בְּצֻרוֹת חוֹמָה גְבֹהָה דְּלָתַיִם וּבְרִיחַ לְבַד מֵעָרֵי הַפְּרָזִי הַרְבֵּה מְאֹֽד׃

khal-'eleh-'ariym-vetzurvot-chvomah-gevohah-delatayim-vveriycha-levad-me'arey-haferaziy-hareveh-me'od

KJV: All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

AKJV: All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

ASV: All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.

YLT: All these are cities fenced with high walls, two-leaved doors and bar, apart from cities of villages very many;

Exposition: Deuteronomy 3:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:6

Hebrew

וַנַּחֲרֵם אוֹתָם כַּאֲשֶׁר עָשִׂינוּ לְסִיחֹן מֶלֶךְ חֶשְׁבּוֹן הַחֲרֵם כָּל־עִיר מְתִם הַנָּשִׁים וְהַטָּֽף׃

vanacharem-'votam-kha'asher-'ashiynv-lesiychon-melekhe-cheshevvon-hacharem-khal-'iyr-metim-hanashiym-vehataf

KJV: And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

AKJV: And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

ASV: And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.

YLT: and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants;

Exposition: Deuteronomy 3:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:7

Hebrew

וְכָל־הַבְּהֵמָה וּשְׁלַל הֶעָרִים בַּזּוֹנוּ לָֽנוּ׃

vekhal-havehemah-vshelal-he'ariym-vazvonv-lanv

KJV: But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

AKJV: But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

ASV: But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.

YLT: and all the cattle, and the spoil of the cities, we have spoiled for ourselves.

Exposition: Deuteronomy 3:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But all the cattle, and the spoil of the cities, we took for a prey to ourselves.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:8

Hebrew

וַנִּקַּח בָּעֵת הַהִוא אֶת־הָאָרֶץ מִיַּד שְׁנֵי מַלְכֵי הָאֱמֹרִי אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן מִנַּחַל אַרְנֹן עַד־הַר חֶרְמֽוֹן׃

vaniqach-va'et-hahiv'-'et-ha'aretz-miyad-sheney-malekhey-ha'emoriy-'asher-ve'ever-hayareden-minachal-'arenon-'ad-har-cheremvon

KJV: And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

AKJV: And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon to mount Hermon;

ASV: And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon

YLT: `And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon;

Exposition: Deuteronomy 3:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:9

Hebrew

צִידֹנִים יִקְרְאוּ לְחֶרְמוֹן שִׂרְיֹן וְהָאֱמֹרִי יִקְרְאוּ־לוֹ שְׂנִֽיר׃

tziydoniym-yiqere'v-lecheremvon-shireyon-veha'emoriy-yiqere'v-lvo-sheniyr

KJV: (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

AKJV: (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

ASV: (which Hermon the Sidonians call Sirion, and the Amorites call it Senir);

YLT: (Sidonians call Hermon, Sirion; and the Amorites call it Senir,)

Exposition: Deuteronomy 3:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: '(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:10

Hebrew

כֹּל ׀ עָרֵי הַמִּישֹׁר וְכָל־הַגִּלְעָד וְכָל־הַבָּשָׁן עַד־סַלְכָה וְאֶדְרֶעִי עָרֵי מַמְלֶכֶת עוֹג בַּבָּשָֽׁן׃

khol- -'arey-hamiyshor-vekhal-hagile'ad-vekhal-havashan-'ad-salekhah-ve'edere'iy-'arey-mamelekhet-'vog-vavashan

KJV: All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

AKJV: All the cities of the plain, and all Gilead, and all Bashan, to Salchah and Edrei, cities of the kingdom of Og in Bashan.

ASV: all the cities of the plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.

YLT: all the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan,

Exposition: Deuteronomy 3:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:11

Hebrew

כִּי רַק־עוֹג מֶלֶךְ הַבָּשָׁן נִשְׁאַר מִיֶּתֶר הָרְפָאִים הִנֵּה עַרְשׂוֹ עֶרֶשׂ בַּרְזֶל הֲלֹה הִוא בְּרַבַּת בְּנֵי עַמּוֹן תֵּשַׁע אַמּוֹת אָרְכָּהּ וְאַרְבַּע אַמּוֹת רָחְבָּהּ בְּאַמַּת־אִֽישׁ׃

khiy-raq-'vog-melekhe-havashan-nishe'ar-miyeter-harefa'iym-hineh-'areshvo-'eresh-varezel-haloh-hiv'-veravat-veney-'amvon-tesha'-'amvot-'arekhah-ve'areva'-'amvot-rachevah-ve'amat-'iysh

KJV: For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

AKJV: For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

ASV: (For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)

YLT: for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.

Exposition: Deuteronomy 3:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:12

Hebrew

וְאֶת־הָאָרֶץ הַזֹּאת יָרַשְׁנוּ בָּעֵת הַהִוא מֵעֲרֹעֵר אֲשֶׁר־עַל־נַחַל אַרְנֹן וַחֲצִי הַֽר־הַגִּלְעָד וְעָרָיו נָתַתִּי לָרֽ͏ֻאוּבֵנִי וְלַגָּדִֽי׃

ve'et-ha'aretz-hazo't-yarashenv-va'et-hahiv'-me'aro'er-'asher-'al-nachal-'arenon-vachatziy-har-hagile'ad-ve'arayv-natatiy-laru'vveniy-velagadiy

KJV: And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

AKJV: And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I to the Reubenites and to the Gadites.

ASV: And this land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill-country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:

YLT: `And this land we have possessed, at that time; from Aroer, which is by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite;

Exposition: Deuteronomy 3:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:13

Hebrew

וְיֶתֶר הַגִּלְעָד וְכָל־הַבָּשָׁן מַמְלֶכֶת עוֹג נָתַתִּי לַחֲצִי שֵׁבֶט הַֽמְנַשֶּׁה כֹּל חֶבֶל הָֽאַרְגֹּב לְכָל־הַבָּשָׁן הַהוּא יִקָּרֵא אֶרֶץ רְפָאִֽים׃

veyeter-hagile'ad-vekhal-havashan-mamelekhet-'vog-natatiy-lachatziy-shevet-hamenasheh-khol-chevel-ha'aregov-lekhal-havashan-hahv'-yiqare'-'eretz-refa'iym

KJV: And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

AKJV: And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I to the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

ASV: and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

YLT: and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim.

Exposition: Deuteronomy 3:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:14

Hebrew

יָאִיר בֶּן־מְנַשֶּׁה לָקַח אֶת־כָּל־חֶבֶל אַרְגֹּב עַד־גְּבוּל הַגְּשׁוּרִי וְהַמַּֽעֲכָתִי וַיִּקְרָא אֹתָם עַל־שְׁמוֹ אֶת־הַבָּשָׁן חַוֺּת יָאִיר עַד הַיּוֹם הַזֶּֽה׃

ya'iyr-ven-menasheh-laqach-'et-khal-chevel-'aregov-'ad-gevvl-hageshvriy-vehama'akhatiy-vayiqera'-'otam-'al-shemvo-'et-havashan-chavt-ya'iyr-'ad-hayvom-hazeh

KJV: Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan–havoth–jair, unto this day.

AKJV: Jair the son of Manasseh took all the country of Argob to the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, to this day.

ASV: Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)

YLT: `Jair son of Manasseh hath taken all the region of Argob, unto the border of Geshuri, and Maachathi, and calleth them by his own name, Bashan-Havoth-Jair, unto this day.

Exposition: Deuteronomy 3:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan–havoth–jair, unto this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:15

Hebrew

וּלְמָכִיר נָתַתִּי אֶת־הַגִּלְעָֽד׃

vlemakhiyr-natatiy-'et-hagile'ad

KJV: And I gave Gilead unto Machir.

AKJV: And I gave Gilead to Machir.

ASV: And I gave Gilead unto Machir.

YLT: And to Machir I have given Gilead.

Exposition: Deuteronomy 3:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I gave Gilead unto Machir.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:16

Hebrew

וְלָרֻאוּבֵנִי וְלַגָּדִי נָתַתִּי מִן־הַגִּלְעָד וְעַד־נַחַל אַרְנֹן תּוֹךְ הַנַּחַל וּגְבֻל וְעַד יַבֹּק הַנַּחַל גְּבוּל בְּנֵי עַמּֽוֹן׃

velaru'vveniy-velagadiy-natatiy-min-hagile'ad-ve'ad-nachal-'arenon-tvokhe-hanachal-vgevul-ve'ad-yavoq-hanachal-gevvl-veney-'amvon

KJV: And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;

AKJV: And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon half the valley, and the border even to the river Jabbok, which is the border of the children of Ammon;

ASV: And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of the Arnon, the middle of the valley, and the border thereof, even unto the river Jabbok, which is the border of the children of Ammon;

YLT: `And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,

Exposition: Deuteronomy 3:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:17

Hebrew

וְהָֽעֲרָבָה וְהַיַּרְדֵּן וּגְבֻל מִכִּנֶּרֶת וְעַד יָם הָֽעֲרָבָה יָם הַמֶּלַח תַּחַת אַשְׁדֹּת הַפִּסְגָּה מִזְרָֽחָה׃

veha'aravah-vehayareden-vgevul-mikhineret-ve'ad-yam-ha'aravah-yam-hamelach-tachat-'ashedot-hafisegah-mizerachah

KJV: The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth–pisgah eastward.

AKJV: The plain also, and Jordan, and the coast thereof, from Chinnereth even to the sea of the plain, even the salt sea, under Ashdothpisgah eastward. ¶

ASV: the Arabah also, and the Jordan and the border thereof, from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.

YLT: and the plain, and the Jordan, and the border, from Chinnereth even unto the sea of the plain, the salt sea, under the springs of Pisgah, at the sun -rising.

Exposition: Deuteronomy 3:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth–pisgah eastward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:18

Hebrew

וָאֲצַו אֶתְכֶם בָּעֵת הַהִוא לֵאמֹר יְהוָה אֱלֹהֵיכֶם נָתַן לָכֶם אֶת־הָאָרֶץ הַזֹּאת לְרִשְׁתָּהּ חֲלוּצִים תּֽ͏ַעַבְרוּ לִפְנֵי אֲחֵיכֶם בְּנֵֽי־יִשְׂרָאֵל כָּל־בְּנֵי־חָֽיִל׃

va'atzav-'etekhem-va'et-hahiv'-le'mor-yehvah-'eloheykhem-natan-lakhem-'et-ha'aretz-hazo't-lerishetah-chalvtziym-ta'averv-lifeney-'acheykhem-veney-yishera'el-khal-veney-chayil

KJV: And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

AKJV: And I commanded you at that time, saying, The LORD your God has given you this land to possess it: you shall pass over armed before your brothers the children of Israel, all that are meet for the war.

ASV: And I commanded you at that time, saying, Jehovah your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valor.

YLT: `And I command you, at that time, saying, Jehovah your God hath given to you this land to possess it; armed ye pass over before your brethren the sons of Israel, all the sons of might.

Exposition: Deuteronomy 3:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:19

Hebrew

רַק נְשֵׁיכֶם וְטַפְּכֶם וּמִקְנֵכֶם יָדַעְתִּי כִּֽי־מִקְנֶה רַב לָכֶם יֵֽשְׁבוּ בְּעָרֵיכֶם אֲשֶׁר נָתַתִּי לָכֶֽם׃

raq-nesheykhem-vetafekhem-vmiqenekhem-yada'etiy-khiy-miqeneh-rav-lakhem-yeshevv-ve'areykhem-'asher-natatiy-lakhem

KJV: But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

AKJV: But your wives, and your little ones, and your cattle, (for I know that you have much cattle,) shall abide in your cities which I have given you;

ASV: But your wives, and your little ones, and your cattle (I know that ye have much cattle), shall abide in your cities which I have given you,

YLT: Only, your wives, and your infants, and your cattle--I have known that ye have much cattle--do dwell in your cities which I have given to you,

Exposition: Deuteronomy 3:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:20

Hebrew

עַד אֲשֶׁר־יָנִיחַ יְהוָה ׀ לֽ͏ַאֲחֵיכֶם כָּכֶם וְיָרְשׁוּ גַם־הֵם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵיכֶם נֹתֵן לָהֶם בְּעֵבֶר הַיַּרְדֵּן וְשַׁבְתֶּם אִישׁ לִֽירֻשָּׁתוֹ אֲשֶׁר נָתַתִּי לָכֶֽם׃

'ad-'asher-yaniycha-yehvah- -la'acheykhem-khakhem-veyareshv-gam-hem-'et-ha'aretz-'asher-yehvah-'eloheykhem-noten-lahem-ve'ever-hayareden-veshavetem-'iysh-liyrushatvo-'asher-natatiy-lakhem

KJV: Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

AKJV: Until the LORD have given rest to your brothers, as well as to you, and until they also possess the land which the LORD your God has given them beyond Jordan: and then shall you return every man to his possession, which I have given you. ¶

ASV: until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.

YLT: till that Jehovah give rest to your brethren like yourselves, and they also have possessed the land which Jehovah your God is giving to them beyond the Jordan, then ye have turned back each to his possession, which I have given to you.

Exposition: Deuteronomy 3:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possessio...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:21

Hebrew

וְאֶת־יְהוֹשׁוּעַ צִוֵּיתִי בָּעֵת הַהִוא לֵאמֹר עֵינֶיךָ הָרֹאֹת אֵת כָּל־אֲשֶׁר עָשָׂה יְהוָה אֱלֹהֵיכֶם לִשְׁנֵי הַמְּלָכִים הָאֵלֶּה כֵּֽן־יַעֲשֶׂה יְהוָה לְכָל־הַמַּמְלָכוֹת אֲשֶׁר אַתָּה עֹבֵר שָֽׁמָּה׃

ve'et-yehvoshv'a-tziveytiy-va'et-hahiv'-le'mor-'eyneykha-haro'ot-'et-khal-'asher-'ashah-yehvah-'eloheykhem-lisheney-hamelakhiym-ha'eleh-khen-ya'asheh-yehvah-lekhal-hamamelakhvot-'asher-'atah-'over-shamah

KJV: And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.

AKJV: And I commanded Joshua at that time, saying, Your eyes have seen all that the LORD your God has done to these two kings: so shall the LORD do to all the kingdoms where you pass.

ASV: And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done unto these two kings: so shall Jehovah do unto all the kingdoms whither thou goest over.

YLT: `And Jehoshua I have commanded at that time, saying, Thine eyes are seeing all that which Jehovah your God hath done to these two kings--so doth Jehovah to all the kingdoms whither thou are passing over;

Exposition: Deuteronomy 3:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:22

Hebrew

לֹא תִּ͏ְירָאוּם כִּי יְהוָה אֱלֹֽהֵיכֶם הוּא הַנִּלְחָם לָכֶֽם׃

lo'-tieyra'vm-khiy-yehvah-'eloheykhem-hv'-hanilecham-lakhem

KJV: Ye shall not fear them: for the LORD your God he shall fight for you.

AKJV: You shall not fear them: for the LORD your God he shall fight for you.

ASV: Ye shall not fear them; for Jehovah your God, he it is that fighteth for you.

YLT: fear them not, for Jehovah your God, He is fighting for you.

Exposition: Deuteronomy 3:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye shall not fear them: for the LORD your God he shall fight for you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:23

Hebrew

וָאֶתְחַנַּן אֶל־יְהוָה בָּעֵת הַהִוא לֵאמֹֽר׃

va'etechanan-'el-yehvah-va'et-hahiv'-le'mor

KJV: And I besought the LORD at that time, saying,

AKJV: And I sought the LORD at that time, saying,

ASV: And I besought Jehovah at that time, saying,

YLT: `And I entreat for grace unto Jehovah, at that time, saying,

Exposition: Deuteronomy 3:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I besought the LORD at that time, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:24

Hebrew

אֲדֹנָי יְהוִה אַתָּה הַֽחִלּוֹתָ לְהַרְאוֹת אֶֽת־עַבְדְּךָ אֶת־גָּדְלְךָ וְאֶת־יָדְךָ הַחֲזָקָה אֲשֶׁר מִי־אֵל בַּשָּׁמַיִם וּבָאָרֶץ אֲשֶׁר־יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶֽךָ׃

'adonay-yehvih-'atah-hachilvota-lehare'vot-'et-'avedekha-'et-gadelekha-ve'et-yadekha-hachazaqah-'asher-miy-'el-vashamayim-vva'aretz-'asher-ya'asheh-khema'asheykha-vekhigevvrotekha

KJV: O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

AKJV: O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might?

ASV: O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?

YLT: Lord Jehovah, Thou--Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might?

Exposition: Deuteronomy 3:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:25

Hebrew

אֶעְבְּרָה־נָּא וְאֶרְאֶה אֶת־הָאָרֶץ הַטּוֹבָה אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן הָהָר הַטּוֹב הַזֶּה וְהַלְּבָנֽוֹן׃

'e'everah-na'-ve'ere'eh-'et-ha'aretz-hatvovah-'asher-ve'ever-hayareden-hahar-hatvov-hazeh-vehalevanvon

KJV: I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

AKJV: I pray you, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

ASV: Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.

YLT: Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.

Exposition: Deuteronomy 3:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:26

Hebrew

וַיִּתְעַבֵּר יְהוָה בִּי לְמַעַנְכֶם וְלֹא שָׁמַע אֵלָי וַיֹּאמֶר יְהוָה אֵלַי רַב־לָךְ אַל־תּוֹסֶף דַּבֵּר אֵלַי עוֹד בַּדָּבָר הַזֶּֽה׃

vayite'aver-yehvah-viy-lema'anekhem-velo'-shama'-'elay-vayo'mer-yehvah-'elay-rav-lakhe-'al-tvosef-daver-'elay-'vod-vadavar-hazeh

KJV: But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

AKJV: But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice you; speak no more to me of this matter.

ASV: But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.

YLT: `And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:

Exposition: Deuteronomy 3:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:27

Hebrew

עֲלֵה ׀ רֹאשׁ הַפִּסְגָּה וְשָׂא עֵינֶיךָ יָמָּה וְצָפֹנָה וְתֵימָנָה וּמִזְרָחָה וּרְאֵה בְעֵינֶיךָ כִּי־לֹא תַעֲבֹר אֶת־הַיַּרְדֵּן הַזֶּֽה׃

'aleh- -ro'sh-hafisegah-vesha'-'eyneykha-yamah-vetzafonah-veteymanah-vmizerachah-vre'eh-ve'eyneykha-khiy-lo'-ta'avor-'et-hayareden-hazeh

KJV: Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

AKJV: Get you up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan.

ASV: Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.

YLT: go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes--for thou dost not pass over this Jordan;

Exposition: Deuteronomy 3:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:28

Hebrew

וְצַו אֶת־יְהוֹשֻׁעַ וְחַזְּקֵהוּ וְאַמְּצֵהוּ כִּי־הוּא יַעֲבֹר לִפְנֵי הָעָם הַזֶּה וְהוּא יַנְחִיל אוֹתָם אֶת־הָאָרֶץ אֲשֶׁר תִּרְאֶֽה׃

vetzav-'et-yehvoshu'a-vechazeqehv-ve'ametzehv-khiy-hv'-ya'avor-lifeney-ha'am-hazeh-vehv'-yanechiyl-'votam-'et-ha'aretz-'asher-tire'eh

KJV: But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

AKJV: But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which you shall see.

ASV: But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

YLT: and charge Jehoshua, and strengthen him, and harden him, for he doth pass over before this people, and he doth cause them to inherit the land which thou seest.

Exposition: Deuteronomy 3:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 3:29

Hebrew

וַנֵּשֶׁב בַּגָּיְא מוּל בֵּית פְּעֽוֹר׃

vaneshev-vagaye'-mvl-veyt-fe'vor

KJV: So we abode in the valley over against Beth–peor.

AKJV: So we stayed in the valley over against Bethpeor.

ASV: So we abode in the valley over against Beth-peor.

YLT: `And we dwell in a valley over-against Beth-Peor.

Exposition: Deuteronomy 3:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So we abode in the valley over against Beth–peor.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.