Apologetics Bible

Deuteronomy 32:1

Hebrew

הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִֽי׃

ha'aziynv-hashamayim-va'adaverah-vetishema'-ha'aretz-'imerey-fiy

KJV: Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

AKJV: Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.

ASV: Give ear, ye heavens, and I will speak;

YLT: `Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth!

Exposition: Deuteronomy 32:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:2

Hebrew

יַעֲרֹף כַּמָּטָר לִקְחִי תִּזַּל כַּטַּל אִמְרָתִי כִּשְׂעִירִם עֲלֵי־דֶשֶׁא וְכִרְבִיבִים עֲלֵי־עֵֽשֶׂב׃

ya'arof-khamatar-liqechiy-tizal-khatal-'imeratiy-khishe'iyrim-'aley-deshe'-vekhireviyviym-'aley-'eshev

KJV: My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

AKJV: My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain on the tender herb, and as the showers on the grass:

ASV: My doctrine shall drop as the rain;

YLT: Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,

Exposition: Deuteronomy 32:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:3

Hebrew

כִּי שֵׁם יְהוָה אֶקְרָא הָבוּ גֹדֶל לֵאלֹהֵֽינוּ׃

khiy-shem-yehvah-'eqera'-havv-godel-le'loheynv

KJV: Because I will publish the name of the LORD: ascribe ye greatness unto our God.

AKJV: Because I will publish the name of the LORD: ascribe you greatness to our God.

ASV: For I will proclaim the name of Jehovah:

YLT: For the Name of Jehovah I proclaim, Ascribe ye greatness to our God!

Exposition: Deuteronomy 32:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because I will publish the name of the LORD: ascribe ye greatness unto our God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:4

Hebrew

הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הֽוּא׃

hatzvr-tamiym-fa'olvo-khiy-khal-derakhayv-mishefat-'el-'emvnah-ve'eyn-'avel-tzadiyq-veyashar-hv'

KJV: He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

AKJV: He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

ASV: The Rock, his work is perfect;

YLT: The Rock! --perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He.

Exposition: Deuteronomy 32:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:5

Hebrew

שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּֽל׃

shichet-lvo-lo'-vanayv-mvmam-dvor-'iqesh-vfetaletol

KJV: They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

AKJV: They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

ASV: They have dealt corruptly with him, they are not his children, it is their blemish;

YLT: It hath done corruptly to Him; Their blemish is not His sons', A generation perverse and crooked!

Exposition: Deuteronomy 32:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:6

Hebrew

הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָֽשְׂךָ וַֽיְכֹנְנֶֽךָ׃

ha-layehvah-tigemelv-zo't-'am-naval-velo'-chakham-halvo'-hv'-'aviykha-qanekha-hv'-'ashekha-vayekhonenekha

KJV: Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

AKJV: Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you? ¶

ASV: Do ye thus requite Jehovah,

YLT: To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father--thy possessor? He made thee, and doth establish thee.

Exposition: Deuteronomy 32:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:7

Hebrew

זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָֽךְ׃

zekhor-yemvot-'volam-viynv-shenvot-dvor-vadvor-she'al-'aviykha-veyagedekha-zeqeneykha-veyo'merv-lakhe

KJV: Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

AKJV: Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.

ASV: Remember the days of old,

YLT: Remember days of old--Understand the years of many generations--Ask thy father, and he doth tell thee; Thine elders, and they say to thee:

Exposition: Deuteronomy 32:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:8

Hebrew

בְּהַנְחֵל עֶלְיוֹן גּוֹיִם בְּהַפְרִידוֹ בְּנֵי אָדָם יַצֵּב גְּבֻלֹת עַמִּים לְמִסְפַּר בְּנֵי יִשְׂרָאֵֽל׃

vehanechel-'eleyvon-gvoyim-vehaferiydvo-veney-'adam-yatzev-gevulot-'amiym-lemisefar-veney-yishera'el

KJV: When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

AKJV: When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

ASV: When the Most High gave to the nations their inheritance,

YLT: In the Most High causing nations to inherit, In His separating sons of Adam--He setteth up the borders of the peoples By the number of the sons of Israel.

Exposition: Deuteronomy 32:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:9

Hebrew

כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתֽוֹ׃

khiy-cheleq-yehovah-'amvo-ya'aqov-chevel-nachalatvo

KJV: For the LORD’S portion is his people; Jacob is the lot of his inheritance.

AKJV: For the LORD’s portion is his people; Jacob is the lot of his inheritance.

ASV: For Jehovah’s portion is his people;

YLT: For Jehovah's portion is His people, Jacob is the line of His inheritance.

Exposition: Deuteronomy 32:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the LORD’S portion is his people; Jacob is the lot of his inheritance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:10

Hebrew

יִמְצָאֵהוּ בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן יְסֹֽבְבֶנְהוּ יְבוֹנְנֵהוּ יִצְּרֶנְהוּ כְּאִישׁוֹן עֵינֽוֹ׃

yimetza'ehv-ve'eretz-midevar-vvetohv-yelel-yeshimon-yesovevenehv-yevvonenehv-yitzerenehv-khe'iyshvon-'eynvo

KJV: He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

AKJV: He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

ASV: He found him in a desert land,

YLT: He findeth him in a land--a desert, And in a void--a howling wilderness, He turneth him round--He causeth him to understand--He keepeth him as the apple of His eye.

Exposition: Deuteronomy 32:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:11

Hebrew

כְּנֶשֶׁר יָעִיר קִנּוֹ עַל־גּוֹזָלָיו יְרַחֵף יִפְרֹשׂ כְּנָפָיו יִקָּחֵהוּ יִשָּׂאֵהוּ עַל־אֶבְרָתֽוֹ׃

khenesher-ya'iyr-qinvo-'al-gvozalayv-yerachef-yiferosh-khenafayv-yiqachehv-yisha'ehv-'al-'everatvo

KJV: As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

AKJV: As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings:

ASV: As an eagle that stirreth up her nest,

YLT: As an eagle waketh up its nest, Over its young ones fluttereth, Spreadeth its wings--taketh them, Beareth them on its pinions; --

Exposition: Deuteronomy 32:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:12

Hebrew

יְהוָה בָּדָד יַנְחֶנּוּ וְאֵין עִמּוֹ אֵל נֵכָֽר׃

yehvah-vadad-yanechenv-ve'eyn-'imvo-'el-nekhar

KJV: So the LORD alone did lead him, and there was no strange god with him.

AKJV: So the LORD alone did lead him, and there was no strange god with him.

ASV: Jehovah alone did lead him,

YLT: Jehovah alone doth lead him, And there is no strange god with him.

Exposition: Deuteronomy 32:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So the LORD alone did lead him, and there was no strange god with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:13

Hebrew

יַרְכִּבֵהוּ עַל־במותי בָּמֳתֵי אָרֶץ וַיֹּאכַל תְּנוּבֹת שָׂדָי וַיֵּנִקֵהֽוּ דְבַשׁ מִסֶּלַע וְשֶׁמֶן מֵחַלְמִישׁ צֽוּר׃

yarekhivehv-'al-vmvty-vamotey-'aretz-vayo'khal-tenvvot-shaday-vayeniqehv-devash-misela'-veshemen-mechalemiysh-tzvr

KJV: He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

AKJV: He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

ASV: He made him ride on the high places of the earth,

YLT: He maketh him ride on high places of earth, And he eateth increase of the fields, And He maketh him suck honey from a rock, And oil out of the flint of a rock;

Exposition: Deuteronomy 32:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:14

Hebrew

חֶמְאַת בָּקָר וַחֲלֵב צֹאן עִם־חֵלֶב כָּרִים וְאֵילִים בְּנֵֽי־בָשָׁן וְעַתּוּדִים עִם־חֵלֶב כִּלְיוֹת חִטָּה וְדַם־עֵנָב תִּשְׁתֶּה־חָֽמֶר׃

cheme'at-vaqar-vachalev-tzo'n-'im-chelev-khariym-ve'eyliym-veney-vashan-ve'atvdiym-'im-chelev-khileyvot-chitah-vedam-'enav-tisheteh-chamer

KJV: Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

AKJV: Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape. ¶

ASV: Butter of the herd, and milk of the flock,

YLT: Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!

Exposition: Deuteronomy 32:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:15

Hebrew

וַיִּשְׁמַן יְשֻׁרוּן וַיִּבְעָט שָׁמַנְתָּ עָבִיתָ כָּשִׂיתָ וַיִּטֹּשׁ אֱלוֹהַ עָשָׂהוּ וַיְנַבֵּל צוּר יְשֻׁעָתֽוֹ׃

vayisheman-yeshurvn-vayive'at-shamaneta-'aviyta-khashiyta-vayitosh-'elvoha-'ashahv-vayenavel-tzvr-yeshu'atvo

KJV: But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

AKJV: But Jeshurun waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

ASV: But Jeshurun waxed fat, and kicked:

YLT: And Jeshurun waxeth fat, and doth kick: Thou hast been fat--thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.

Exposition: Deuteronomy 32:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:16

Hebrew

יַקְנִאֻהוּ בְּזָרִים בְּתוֹעֵבֹת יַכְעִיסֻֽהוּ׃

yaqeni'uhv-vezariym-vetvo'evot-yakhe'iysuhv

KJV: They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

AKJV: They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

ASV: They moved him to jealousy with strange gods;

YLT: They make Him zealous with strangers, With abominations they make Him angry.

Exposition: Deuteronomy 32:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They provoked him to jealousy with strange gods, with abominations provoked they him to anger.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:17

Hebrew

יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶֽם׃

yizevechv-lashediym-lo'-'eloha-'elohiym-lo'-yeda'vm-chadashiym-miqarov-va'v-lo'-she'arvm-'avoteykhem

KJV: They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

AKJV: They sacrificed to devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

ASV: They sacrificed unto demons, which were no God,

YLT: They sacrifice to demons--no god! Gods they have not known--New ones--from the vicinity they came; Not feared them have your fathers!

Exposition: Deuteronomy 32:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:18

Hebrew

צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶֽךָ׃

tzvr-yeladekha-teshiy-vatishekhach-'el-mecholelekha

KJV: Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

AKJV: Of the Rock that begat you you are unmindful, and have forgotten God that formed you.

ASV: Of the Rock that begat thee thou art unmindful,

YLT: The Rock that begat thee thou forgettest, And neglectest God who formeth thee.

Exposition: Deuteronomy 32:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:19

Hebrew

וַיַּרְא יְהוָה וַיִּנְאָץ מִכַּעַס בָּנָיו וּבְנֹתָֽיו׃

vayare'-yehvah-vayine'atz-mikha'as-vanayv-vvenotayv

KJV: And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

AKJV: And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

ASV: And Jehovah sawit, and abhorred them,

YLT: And Jehovah seeth and despiseth--For the provocation of His sons and His daughters.

Exposition: Deuteronomy 32:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:20

Hebrew

וַיֹּאמֶר אַסְתִּירָה פָנַי מֵהֶם אֶרְאֶה מָה אַחֲרִיתָם כִּי דוֹר תַּהְפֻּכֹת הֵמָּה בָּנִים לֹא־אֵמֻן בָּֽם׃

vayo'mer-'asetiyrah-fanay-mehem-'ere'eh-mah-'achariytam-khiy-dvor-tahefukhot-hemah-vaniym-lo'-'emun-vam

KJV: And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

AKJV: And he said, I will hide my face from them, I will see what their end shall be: for they are a very fraudulent generation, children in whom is no faith.

ASV: And he said, I will hide my face from them,

YLT: And He saith: I hide My face from them, I see what is their latter end; For a froward generation are they, Sons in whom is no stedfastness.

Exposition: Deuteronomy 32:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:21

Hebrew

הֵם קִנְאוּנִי בְלֹא־אֵל כִּעֲסוּנִי בְּהַבְלֵיהֶם וַאֲנִי אַקְנִיאֵם בְּלֹא־עָם בְּגוֹי נָבָל אַכְעִיסֵֽם׃

hem-qine'vniy-velo'-'el-khi'asvniy-vehaveleyhem-va'aniy-'aqeniy'em-velo'-'am-vegvoy-naval-'akhe'iysem

KJV: They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

AKJV: They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

ASV: They have moved me to jealousy with that which is not God;

YLT: They have made Me zealous by no-god,' They made Me angry by their vanities; And I make them zealous by no-people,' By a foolish nation I make them angry.

Exposition: Deuteronomy 32:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a fo...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:22

Hebrew

כִּי־אֵשׁ קָדְחָה בְאַפִּי וַתִּיקַד עַד־שְׁאוֹל תַּחְתִּית וַתֹּאכַל אֶרֶץ וִֽיבֻלָהּ וַתְּלַהֵט מוֹסְדֵי הָרִֽים׃

khiy-'esh-qadechah-ve'afiy-vatiyqad-'ad-she'vol-tachetiyt-vato'khal-'eretz-viyvulah-vatelahet-mvosedey-hariym

KJV: For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

AKJV: For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

ASV: For a fire is kindled in mine anger,

YLT: For a fire hath been kindled in Mine anger, And it burneth unto Sheol--the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.

Exposition: Deuteronomy 32:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:23

Hebrew

אַסְפֶּה עָלֵימוֹ רָעוֹת חִצַּי אֲכַלֶּה־בָּֽם׃

'asefeh-'aleymvo-ra'vot-chitzay-'akhaleh-vam

KJV: I will heap mischiefs upon them; I will spend mine arrows upon them.

AKJV: I will heap mischiefs on them; I will spend my arrows on them.

ASV: I will heap evils upon them;

YLT: I gather upon them evils, Mine arrows I consume upon them.

Exposition: Deuteronomy 32:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will heap mischiefs upon them; I will spend mine arrows upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:24

Hebrew

מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָֽר׃

mezey-ra'av-vlechumey-reshef-veqetev-meriyriy-veshen-vehemvot-'ashalach-vam-'im-chamat-zochaley-'afar

KJV: They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

AKJV: They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts on them, with the poison of serpents of the dust.

ASV: They shall bewasted with hunger, and devoured with burning heat

YLT: Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust.

Exposition: Deuteronomy 32:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:25

Hebrew

מִחוּץ תְּשַׁכֶּל־חֶרֶב וּמֵחֲדָרִים אֵימָה גַּם־בָּחוּר גַּם־בְּתוּלָה יוֹנֵק עִם־אִישׁ שֵׂיבָֽה׃

michvtz-teshakhel-cherev-vmechadariym-'eymah-gam-vachvr-gam-vetvlah-yvoneq-'im-'iysh-sheyvah

KJV: The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

AKJV: The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

ASV: Without shall the sword bereave,

YLT: Without bereave doth the sword, And at the inner-chambers--fear, Both youth and virgin, Suckling with man of grey hair.

Exposition: Deuteronomy 32:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:26

Hebrew

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָֽם׃

'amaretiy-'afe'eyhem-'asheviytah-me'envosh-zikheram

KJV: I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

AKJV: I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

ASV: I said, I would scatter them afar,

YLT: I have said: I blow them away, I cause their remembrance to cease from man;

Exposition: Deuteronomy 32:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:27

Hebrew

לוּלֵי כַּעַס אוֹיֵב אָגוּר פֶּֽן־יְנַכְּרוּ צָרֵימוֹ פֶּן־יֹֽאמְרוּ יָדֵינוּ רָמָה וְלֹא יְהוָה פָּעַל כָּל־זֹֽאת׃

lvley-kha'as-'voyev-'agvr-fen-yenakherv-tzareymvo-fen-yo'merv-yadeynv-ramah-velo'-yehvah-fa'al-khal-zo't

KJV: Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

AKJV: Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.

ASV: Were it not that I feared the provocation of the enemy,

YLT: If not--the anger of an enemy I fear, Lest their adversaries know--Lest they say, Our hand is high, And Jehovah hath not wrought all this.

Exposition: Deuteronomy 32:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:28

Hebrew

כִּי־גוֹי אֹבַד עֵצוֹת הֵמָּה וְאֵין בָּהֶם תְּבוּנָֽה׃

khiy-gvoy-'ovad-'etzvot-hemah-ve'eyn-vahem-tevvnah

KJV: For they are a nation void of counsel, neither is there any understanding in them.

AKJV: For they are a nation void of counsel, neither is there any understanding in them.

ASV: For they are a nation void of counsel,

YLT: For a nation lost to counsels are they, And there is no understanding in them.

Exposition: Deuteronomy 32:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For they are a nation void of counsel, neither is there any understanding in them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:29

Hebrew

לוּ חָכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַחֲרִיתָֽם׃

lv-chakhemv-yashekhiylv-zo't-yaviynv-le'achariytam

KJV: O that they were wise, that they understood this, that they would consider their latter end!

AKJV: O that they were wise, that they understood this, that they would consider their latter end!

ASV: Oh that they were wise, that they understood this,

YLT: If they were wise--They deal wisely with this; They attend to their latter end:

Exposition: Deuteronomy 32:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O that they were wise, that they understood this, that they would consider their latter end!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:30

Hebrew

אֵיכָה יִרְדֹּף אֶחָד אֶלֶף וּשְׁנַיִם יָנִיסוּ רְבָבָה אִם־לֹא כִּי־צוּרָם מְכָרָם וַֽיהוָה הִסְגִּירָֽם׃

'eykhah-yiredof-'echad-'elef-vshenayim-yaniysv-revavah-'im-lo'-khiy-tzvram-mekharam-vayhvah-hisegiyram

KJV: How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

AKJV: How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

ASV: How should one chase a thousand,

YLT: How doth one pursue a thousand, And two cause a myriad to flee! If not--that their rock hath sold them, And Jehovah hath shut them up?

Exposition: Deuteronomy 32:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:31

Hebrew

כִּי לֹא כְצוּרֵנוּ צוּרָם וְאֹיְבֵינוּ פְּלִילִֽים׃

khiy-lo'-khetzvrenv-tzvram-ve'oyeveynv-feliyliym

KJV: For their rock is not as our Rock, even our enemies themselves being judges.

AKJV: For their rock is not as our Rock, even our enemies themselves being judges.

ASV: For their rock is not as our Rock,

YLT: For not as our Rock is their rock, (And our enemies are judges!)

Exposition: Deuteronomy 32:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For their rock is not as our Rock, even our enemies themselves being judges.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:32

Hebrew

כִּֽי־מִגֶּפֶן סְדֹם גַּפְנָם וּמִשַּׁדְמֹת עֲמֹרָה עֲנָבֵמוֹ עִנְּבֵי־רוֹשׁ אַשְׁכְּלֹת מְרֹרֹת לָֽמוֹ׃

khiy-migefen-sedom-gafenam-vmishademot-'amorah-'anavemvo-'inevey-rvosh-'ashekhelot-merorot-lamvo

KJV: For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

AKJV: For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

ASV: For their vine is of the vine of Sodom,

YLT: For of the vine of Sodom their vine is , And of the fields of Gomorrah; Their grapes are grapes of gall--They have bitter clusters;

Exposition: Deuteronomy 32:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:33

Hebrew

חֲמַת תַּנִּינִם יֵינָם וְרֹאשׁ פְּתָנִים אַכְזָֽר׃

chamat-taniynim-yeynam-vero'sh-fetaniym-'akhezar

KJV: Their wine is the poison of dragons, and the cruel venom of asps.

AKJV: Their wine is the poison of dragons, and the cruel venom of asps.

ASV: Their wine is the poison of serpents,

YLT: The poison of dragons is their wine And the fierce venom of asps.

Exposition: Deuteronomy 32:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their wine is the poison of dragons, and the cruel venom of asps.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:34

Hebrew

הֲלֹא־הוּא כָּמֻס עִמָּדִי חָתֻם בְּאוֹצְרֹתָֽי׃

halo'-hv'-khamus-'imadiy-chatum-ve'votzerotay

KJV: Is not this laid up in store with me, and sealed up among my treasures?

AKJV: Is not this laid up in store with me, and sealed up among my treasures?

ASV: Is not this laid up in store with me,

YLT: Is it not laid up with Me? Sealed among My treasures?

Exposition: Deuteronomy 32:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is not this laid up in store with me, and sealed up among my treasures?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:35

Hebrew

לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָֽמוֹ׃

liy-naqam-veshilem-le'et-tamvt-ragelam-khiy-qarvov-yvom-'eydam-vechash-'atidot-lamvo

KJV: To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

AKJV: To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come on them make haste.

ASV: Vengeance is mine, and recompense,

YLT: Mine are vengeance and recompense, At the due time--doth their foot slide; For near is a day of their calamity, And haste do things prepared for them.

Exposition: Deuteronomy 32:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:36

Hebrew

כִּֽי־יָדִין יְהוָה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזֽוּב׃

khiy-yadiyn-yehvah-'amvo-ve'al-'avadayv-yitenecham-khiy-yire'eh-khiy-'azelat-yad-ve'efes-'atzvr-ve'azvv

KJV: For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

AKJV: For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.

ASV: For Jehovah will judge his people,

YLT: For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth--the going away of power, And none is restrained and left.

Exposition: Deuteronomy 32:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:37

Hebrew

וְאָמַר אֵי אֱלֹהֵימוֹ צוּר חָסָיוּ בֽוֹ׃

ve'amar-'ey-'eloheymvo-tzvr-chasayv-vvo

KJV: And he shall say, Where are their gods, their rock in whom they trusted,

AKJV: And he shall say, Where are their gods, their rock in whom they trusted,

ASV: And he will say, Where are their gods,

YLT: And He hath said, Where are their gods--The rock in which they trusted;

Exposition: Deuteronomy 32:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall say, Where are their gods, their rock in whom they trusted,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:38

Hebrew

אֲשֶׁר חֵלֶב זְבָחֵימוֹ יֹאכֵלוּ יִשְׁתּוּ יֵין נְסִיכָם יָקוּמוּ וְיַעְזְרֻכֶם יְהִי עֲלֵיכֶם סִתְרָֽה׃

'asher-chelev-zevacheymvo-yo'khelv-yishetv-yeyn-nesiykham-yaqvmv-veya'ezerukhem-yehiy-'aleykhem-siterah

KJV: Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

AKJV: Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

ASV: Which did eat the fat of their sacrifices,

YLT: Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place!

Exposition: Deuteronomy 32:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:39

Hebrew

רְאוּ ׀ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּֽיל׃

re'v- -'atah-khiy-'aniy-'aniy-hv'-ve'eyn-'elohiym-'imadiy-'aniy-'amiyt-va'achayeh-machatzetiy-va'aniy-'erefa'-ve'eyn-miyadiy-matziyl

KJV: See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

AKJV: See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

ASV: See now that I, even I, am he,

YLT: See ye, now, that I--I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer,

Exposition: Deuteronomy 32:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:40

Hebrew

כִּֽי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָֽם׃

khiy-'esha'-'el-shamayim-yadiy-ve'amaretiy-chay-'anokhiy-le'olam

KJV: For I lift up my hand to heaven, and say, I live for ever.

AKJV: For I lift up my hand to heaven, and say, I live for ever.

ASV: For I lift up my hand to heaven,

YLT: For I lift up unto the heavens My hand, And have said, I live--to the age!

Exposition: Deuteronomy 32:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I lift up my hand to heaven, and say, I live for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:41

Hebrew

אִם־שַׁנּוֹתִי בְּרַק חַרְבִּי וְתֹאחֵז בְּמִשְׁפָּט יָדִי אָשִׁיב נָקָם לְצָרָי וְלִמְשַׂנְאַי אֲשַׁלֵּֽם׃

'im-shanvotiy-veraq-chareviy-veto'chez-vemishefat-yadiy-'ashiyv-naqam-letzaray-velimeshane'ay-'ashalem

KJV: If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

AKJV: If I whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.

ASV: If I whet my glittering sword,

YLT: If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me--I repay!

Exposition: Deuteronomy 32:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:42

Hebrew

אַשְׁכִּיר חִצַּי מִדָּם וְחַרְבִּי תֹּאכַל בָּשָׂר מִדַּם חָלָל וְשִׁבְיָה מֵרֹאשׁ פַּרְעוֹת אוֹיֵֽב׃

'ashekhiyr-chitzay-midam-vechareviy-to'khal-vashar-midam-chalal-veshiveyah-mero'sh-fare'vot-'voyev

KJV: I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

AKJV: I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges on the enemy.

ASV: I will make mine arrows drunk with blood,

YLT: I make drunk Mine arrows with blood, And My sword devoureth flesh, From the blood of the pierced and captive, From the head of the freemen of the enemy.

Exposition: Deuteronomy 32:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:43

Hebrew

הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּֽוֹ׃

hareniynv-gvoyim-'amvo-khiy-dam-'avadayv-yiqvom-venaqam-yashiyv-letzarayv-vekhifer-'adematvo-'amvo

KJV: Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

AKJV: Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people. ¶

ASV: Rejoice, O ye nations, withhis people:

YLT: Sing ye nations-- with his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land--His people.'

Exposition: Deuteronomy 32:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:44

Hebrew

וַיָּבֹא מֹשֶׁה וַיְדַבֵּר אֶת־כָּל־דִּבְרֵי הַשִּׁירָֽה־הַזֹּאת בְּאָזְנֵי הָעָם הוּא וְהוֹשֵׁעַ בִּן־נֽוּן׃

vayavo'-mosheh-vayedaver-'et-khal-diverey-hashiyrah-hazo't-ve'azeney-ha'am-hv'-vehvoshe'a-vin-nvn

KJV: And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

AKJV: And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

ASV: And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

YLT: And Moses cometh and speaketh all the words of this song in the ears of the people, he and Hoshea son of Nun;

Exposition: Deuteronomy 32:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:45

Hebrew

וַיְכַל מֹשֶׁה לְדַבֵּר אֶת־כָּל־הַדְּבָרִים הָאֵלֶּה אֶל־כָּל־יִשְׂרָאֵֽל׃

vayekhal-mosheh-ledaver-'et-khal-hadevariym-ha'eleh-'el-khal-yishera'el

KJV: And Moses made an end of speaking all these words to all Israel:

AKJV: And Moses made an end of speaking all these words to all Israel:

ASV: And Moses made an end of speaking all these words to all Israel;

YLT: and Moses finisheth to speak all these words unto all Israel,

Exposition: Deuteronomy 32:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses made an end of speaking all these words to all Israel:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:46

Hebrew

וַיֹּאמֶר אֲלֵהֶם שִׂימוּ לְבַבְכֶם לְכָל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מֵעִיד בָּכֶם הַיּוֹם אֲשֶׁר תְּצַוֻּם אֶת־בְּנֵיכֶם לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּֽאת׃

vayo'mer-'alehem-shiymv-levavekhem-lekhal-hadevariym-'asher-'anokhiy-me'iyd-vakhem-hayvom-'asher-tetzavum-'et-veneykhem-lishemor-la'ashvot-'et-khal-diverey-hatvorah-hazo't

KJV: And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

AKJV: And he said to them, Set your hearts to all the words which I testify among you this day, which you shall command your children to observe to do, all the words of this law.

ASV: and he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, even all the words of this law.

YLT: and saith unto them, `Set your heart to all the words which I am testifying against you to-day, that ye command your sons to observe to do all the words of this law,

Exposition: Deuteronomy 32:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:47

Hebrew

כִּי לֹֽא־דָבָר רֵק הוּא מִכֶּם כִּי־הוּא חַיֵּיכֶם וּבַדָּבָר הַזֶּה תַּאֲרִיכוּ יָמִים עַל־הָאֲדָמָה אֲשֶׁר אַתֶּם עֹבְרִים אֶת־הַיַּרְדֵּן שָׁמָּה לְרִשְׁתָּֽהּ׃

khiy-lo'-davar-req-hv'-mikhem-khiy-hv'-chayeykhem-vvadavar-hazeh-ta'ariykhv-yamiym-'al-ha'adamah-'asher-'atem-'overiym-'et-hayareden-shamah-lerishetah

KJV: For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

AKJV: For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land, where you go over Jordan to possess it.

ASV: For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.

YLT: for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.'

Exposition: Deuteronomy 32:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:48

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה בְּעֶצֶם הַיּוֹם הַזֶּה לֵאמֹֽר׃

vayedaver-yehvah-'el-mosheh-ve'etzem-hayvom-hazeh-le'mor

KJV: And the LORD spake unto Moses that selfsame day, saying,

AKJV: And the LORD spoke to Moses that selfsame day, saying,

ASV: And Jehovah spake unto Moses that selfsame day, saying,

YLT: And Jehovah speaketh unto Moses, in this self-same day, saying,

Exposition: Deuteronomy 32:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses that selfsame day, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:49

Hebrew

עֲלֵה אֶל־הַר הָעֲבָרִים הַזֶּה הַר־נְבוֹ אֲשֶׁר בְּאֶרֶץ מוֹאָב אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וּרְאֵה אֶת־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵל לַאֲחֻזָּֽה׃

'aleh-'el-har-ha'avariym-hazeh-har-nevvo-'asher-ve'eretz-mvo'av-'asher-'al-feney-yerechvo-vre'eh-'et-'eretz-khena'an-'asher-'aniy-noten-liveney-yishera'el-la'achuzah

KJV: Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

AKJV: Get you up into this mountain Abarim, to mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give to the children of Israel for a possession:

ASV: Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;

YLT: `Go up unto this mount Abarim, mount Nebo, which is in the land of Moab, which is on the front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession;

Exposition: Deuteronomy 32:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:50

Hebrew

וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כּֽ͏ַאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּֽיו׃

vmut-vahar-'asher-'atah-'oleh-shamah-vehe'asef-'el-'ameykha-kha'asher-met-'aharon-'achiykha-vehor-hahar-vaye'asef-'el-'amayv

KJV: And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:

AKJV: And die in the mount where you go up, and be gathered to your people; as Aaron your brother died in mount Hor, and was gathered to his people:

ASV: and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people:

YLT: and die in the mount whither thou art going up, and be gathered unto thy people, as Aaron thy brother hath died in the mount Hor, and is gathered unto his people:

Exposition: Deuteronomy 32:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:51

Hebrew

עַל אֲשֶׁר מְעַלְתֶּם בִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל בְּמֵֽי־מְרִיבַת קָדֵשׁ מִדְבַּר־צִן עַל אֲשֶׁר לֹֽא־קִדַּשְׁתֶּם אוֹתִי בְּתוֹךְ בְּנֵי יִשְׂרָאֵֽל׃

'al-'asher-me'aletem-viy-vetvokhe-veney-yishera'el-vemey-meriyvat-qadesh-midevar-tzin-'al-'asher-lo'-qidashetem-'votiy-vetvokhe-veney-yishera'el

KJV: Because ye trespassed against me among the children of Israel at the waters of Meribah–Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

AKJV: Because you trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because you sanctified me not in the middle of the children of Israel.

ASV: because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

YLT: `Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin--because ye sanctified Me not in the midst of the sons of Israel;

Exposition: Deuteronomy 32:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because ye trespassed against me among the children of Israel at the waters of Meribah–Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Deuteronomy 32:52

Hebrew

כִּי מִנֶּגֶד תִּרְאֶה אֶת־הָאָרֶץ וְשָׁמָּה לֹא תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר־אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵֽל׃

khiy-mineged-tire'eh-'et-ha'aretz-veshamah-lo'-tavvo'-'el-ha'aretz-'asher-'aniy-noten-liveney-yishera'el

KJV: Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

AKJV: Yet you shall see the land before you; but you shall not go thither to the land which I give the children of Israel.

ASV: For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.

YLT: but over-against thou seest the land, and thither thou dost not go in, unto the land which I am giving to the sons of Israel.'

Exposition: Deuteronomy 32:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.