Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
Deuteronomy (Devarim — "Words") is Moses' farewell address, recapitulating the Law for the second generation born in the wilderness. Its suzerain-vassal treaty structure (identified by Meredith Kline) matches 2nd-millennium Hittite treaty forms, supporting Mosaic authorship against critical late-dating hypotheses.
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Deuteronomy_34
- Primary Witness Text: And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth–peor: but no man knoweth of his sepulchre unto this day. And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses. And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, And in all ...
Connected dataset overlay
- Connected ID:
Deuteronomy_34
- Chapter Blob Preview: And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. And th...
Chapter frameStart here before opening notes.
Chapter frame
Deuteronomy (Devarim — "Words") is Moses' farewell address, recapitulating the Law for the second generation born in the wilderness. Its suzerain-vassal treaty structure (identified by Meredith Kline) matches 2nd-millennium Hittite treaty forms, supporting Mosaic authorship against critical late-dating hypotheses.
Deuteronomy 18:15-18 contains the great Mosaic prophecy of "a prophet like me," applied to Jesus in Acts 3:22-23 and John 1:21. The book establishes the principle of covenant accountability that governs all subsequent prophetic literature and grounds the NT concept of a new covenant written on the heart (Jer 31:31-34; Heb 8:8-12).
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Deuteronomy 34:1
Hebrew
וַיַּעַל מֹשֶׁה מֵֽעַרְבֹת מוֹאָב אֶל־הַר נְבוֹ רֹאשׁ הַפִּסְגָּה אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וַיַּרְאֵהוּ יְהוָה אֶת־כָּל־הָאָרֶץ אֶת־הַגִּלְעָד עַד־דָּֽן׃vaya'al-mosheh-me'arevot-mvo'av-'el-har-nevvo-ro'sh-hafisegah-'asher-'al-feney-yerechvo-vayare'ehv-yehvah-'et-khal-ha'aretz-'et-hagile'ad-'ad-dan
KJV: And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
AKJV: And Moses went up from the plains of Moab to the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, to Dan,
ASV: And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan,
YLT: And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land--Gilead unto Dan,
Exposition: Deuteronomy 34:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:2
Hebrew
וְאֵת כָּל־נַפְתָּלִי וְאֶת־אֶרֶץ אֶפְרַיִם וּמְנַשֶּׁה וְאֵת כָּל־אֶרֶץ יְהוּדָה עַד הַיָּם הָאַחֲרֽוֹן׃ve'et-khal-nafetaliy-ve'et-'eretz-'eferayim-vmenasheh-ve'et-khal-'eretz-yehvdah-'ad-hayam-ha'acharvon
KJV: And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,
AKJV: And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea,
ASV: and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea,
YLT: and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea,
Commentary Witness (Generated)Deuteronomy 34:2Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:2
Deuteronomy 34:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:2
Named authorities or texts detected in the witness
- Naphtali
- Ephraim
- Manasseh
- Judah
Exposition: Deuteronomy 34:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:3
Hebrew
וְאֶת־הַנֶּגֶב וְֽאֶת־הַכִּכָּר בִּקְעַת יְרֵחוֹ עִיר הַתְּמָרִים עַד־צֹֽעַר׃ve'et-hanegev-ve'et-hakhikhar-viqe'at-yerechvo-'iyr-hatemariym-'ad-tzo'ar
KJV: And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
AKJV: And the south, and the plain of the valley of Jericho, the city of palm trees, to Zoar.
ASV: and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.
YLT: and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.
Commentary Witness (Generated)Deuteronomy 34:3Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:3
Deuteronomy 34:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:3
Named authorities or texts detected in the witness
- Jericho
- Zoar
Exposition: Deuteronomy 34:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:4
Hebrew
וַיֹּאמֶר יְהוָה אֵלָיו זֹאת הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹב לֵאמֹר לְזַרְעֲךָ אֶתְּנֶנָּה הֶרְאִיתִיךָ בְעֵינֶיךָ וְשָׁמָּה לֹא תַעֲבֹֽר׃vayo'mer-yehvah-'elayv-zo't-ha'aretz-'asher-nisheva'etiy-le'averaham-leyitzechaq-vleya'aqov-le'mor-lezare'akha-'etenenah-here'iytiykha-ve'eyneykha-veshamah-lo'-ta'avor
KJV: And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
AKJV: And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to your seed: I have caused you to see it with your eyes, but you shall not go over thither. ¶
ASV: And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
YLT: And Jehovah saith unto him, `This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.'
Commentary Witness (Generated)Deuteronomy 34:4Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:4
Deuteronomy 34:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:4
Named authorities or texts detected in the witness
- Abraham
- Isaac
- Jacob
Exposition: Deuteronomy 34:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:5
Hebrew
וַיָּמָת שָׁם מֹשֶׁה עֶֽבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָֽה׃vayamat-sham-mosheh-'eved-yehvah-ve'eretz-mvo'av-'al-fiy-yehvah
KJV: So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
AKJV: So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
ASV: So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah.
YLT: And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;
Commentary WitnessDeuteronomy 34:5Quoted commentary witness
Commentary Witness
Deuteronomy 34:5
<Mortuusque est ibi,>etc. Nulli electorum parcit, et minima quoque peccata ulciscitur Deus etiam in amicis; unde: <Moyses et Aaron sacerdotibus ejus,>et addidit: <Propitius fuisti eis, et ulciscens in omnes adinventiones eorum.>Lege scilicet finita, quae servivit Domino in tempore suo, urbs destructa et altare, nusquam sacrificia, nusquam libamina, nusquam sacerdos vel pontifex.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:5
Source lane
Apologetics Bible source bundle
Exposition: Deuteronomy 34:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:6
Hebrew
וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹֽא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּֽה׃vayiqevor-'otvo-vagaye-ve'eretz-mvo'av-mvl-veyt-fe'vor-velo'-yada'-'iysh-'et-qevuratvo-'ad-hayvom-hazeh
KJV: And he buried him in a valley in the land of Moab, over against Beth–peor: but no man knoweth of his sepulchre unto this day.
AKJV: And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knows of his sepulcher to this day. ¶
ASV: And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.
YLT: and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day.
Commentary WitnessDeuteronomy 34:6Quoted commentary witness
Commentary Witness
Deuteronomy 34:6
<In valle.>In monte mortuus est, in valle sepultus est, quia lex tempore suo gloriosa fuit: sed comparata Evangelio abscondita videtur et humilis; unde: <Dedi eis praecepta non bona.><Et non cognovit homo.>Judaei autumant hoc factum, ne Judaei semper ad idololatriam proni mortuum colerent tanquam Deum; sed secundum allegoriam tempus et modum finiendi legis in sola Dei praescientia significat esse abscondita, nec profunditatem sapientiae Dei, vel secretum consilii alicui patere, quia incomprehensibilia judicia ejus, et investigabiles viae ejus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Deum
- Dei
Exposition: Deuteronomy 34:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he buried him in a valley in the land of Moab, over against Beth–peor: but no man knoweth of his sepulchre unto this day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:7
Hebrew
וּמֹשֶׁה בֶּן־מֵאָה וְעֶשְׂרִים שָׁנָה בְּמֹתוֹ לֹֽא־כָהֲתָה עֵינוֹ וְלֹא־נָס לֵחֹֽה׃vmosheh-ven-me'ah-ve'esheriym-shanah-vemotvo-lo'-khahatah-'eynvo-velo'-nas-lechoh
KJV: And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
AKJV: And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. ¶
ASV: And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
YLT: And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.
Commentary WitnessDeuteronomy 34:7Quoted commentary witness
Commentary Witness
Deuteronomy 34:7
<Moyses centum et viginti annorum.>Si ab uno per naturalem ordinem usque ad quindecim singulorum numerorum summas conjunxeris, unum scilicet et duo et tria, et deinceps, centum et viginti fiunt. Quindenarius vero ex septem et octo conficitur, septem ad sabbatum refertur, octo ad circumcisionem, quia octava die circumcidebatur puer. Si vero ad Novum Testamentum respicias, habes septem dona Spiritus sancti, et in octavo resurrectionem Christi, centum et viginti ergo eos significant qui vel in Veteri Testamento Legis et Evangelii praecepta implere student. <Moyses centum et viginti annorum.>Hoc significat tam eum quam caeteros patres Veteris Testamenti post perfectionem mandatorum Dei, quae est in duobus praeceptis charitatis, per gratiam Christi et sanguinis redemptionem, aeternae quieti et futurae vitae aptos esse; quorum <oculus non caligavit,>piae scilicet intentionis intuitus nubilo non fuit obscuratus, nec <dentes>malitiae <moti,>quia non est perturbatus tempestate vitiorum, ordo discretionis eorum centum et viginti sunt anni legislatoris quo numero confirmata est altitudo Salomonici templi. Primitiva quoque Ecclesia post passionem et resurrectionem, Dominique ascensionem hoc numero virorum gratiam Spiritus sancti accepit. Quindecim namque qui ex septem et octo constant, futuram vitam significant quae nunc geritur in sabbato animarum et perficietur in resurrectione corporum. In trigonum quoque quindenarius ductus, id est cum partibus suis adnumeratus, efficit centum et viginti. Apte ergo centenario et vicenario electorum beatitudo in futura vita signatur, et tertium domus Dei coenaculum consummatur, quia post fidelium labores, post requiem animarum plena Ecclesiae felicitas in resurrectionis gloria complebitur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Christi
- Dei
Exposition: Deuteronomy 34:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:8
Hebrew
וַיִּבְכּוּ בְנֵי יִשְׂרָאֵל אֶת־מֹשֶׁה בְּעַֽרְבֹת מוֹאָב שְׁלֹשִׁים יוֹם וַֽיִּתְּמוּ יְמֵי בְכִי אֵבֶל מֹשֶֽׁה׃vayivekhv-veney-yishera'el-'et-mosheh-ve'arevot-mvo'av-sheloshiym-yvom-vayitemv-yemey-vekhiy-'evel-mosheh
KJV: And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
AKJV: And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. ¶
ASV: And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
YLT: And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.
Commentary WitnessDeuteronomy 34:8Quoted commentary witness
Commentary Witness
Deuteronomy 34:8
<Fleveruntque.>Quia regnavit mors etiam in eos qui non peccaverunt ab Adam usque ad Moysen: ideo lacrymae prosequuntur ad inferos descendentem. HIERON., epist. ad Paulam. Non mirum si Moysi et Aaron, etc., usque ad sed intrinsecus esse, id est voluntati Domini ministrare. <Et completi.>Hinc videtur orta consuetudo, ut fidelibus mortuis triginta diebus pietatis officia persolvantur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Fleveruntque
- Moysen
- Paulam
- Aaron
Exposition: Deuteronomy 34:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:9
Hebrew
וִֽיהוֹשֻׁעַ בִּן־נוּן מָלֵא רוּחַ חָכְמָה כִּֽי־סָמַךְ מֹשֶׁה אֶת־יָדָיו עָלָיו וַיִּשְׁמְעוּ אֵלָיו בְּנֵֽי־יִשְׂרָאֵל וַֽיַּעֲשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃viyhvoshu'a-vin-nvn-male'-rvcha-chakhemah-khiy-samakhe-mosheh-'et-yadayv-'alayv-vayisheme'v-'elayv-veney-yishera'el-vaya'ashv-kha'asher-tzivah-yehvah-'et-mosheh
KJV: And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
AKJV: And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as the LORD commanded Moses. ¶
ASV: And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses.
YLT: And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses.
Commentary Witness (Generated)Deuteronomy 34:9Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:9
Deuteronomy 34:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:9
Named authorities or texts detected in the witness
- Moses
Exposition: Deuteronomy 34:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:10
Hebrew
וְלֹֽא־קָם נָבִיא עוֹד בְּיִשְׂרָאֵל כְּמֹשֶׁה אֲשֶׁר יְדָעוֹ יְהוָה פָּנִים אֶל־פָּנִֽים׃velo'-qam-naviy'-'vod-veyishera'el-khemosheh-'asher-yeda'vo-yehvah-faniym-'el-faniym
KJV: And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
AKJV: And there arose not a prophet since in Israel like to Moses, whom the LORD knew face to face,
ASV: And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face,
YLT: And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
Commentary WitnessDeuteronomy 34:10Quoted commentary witness
Commentary Witness
Deuteronomy 34:10
<Et non surrexit,>etc. Hoc ut fertur Esdras de suo adjecit, qui bibliothecam a Chaldaeis exustam divino sensu reparavit, et litteras quibus Judaei nunc utuntur invenit, unde et <velox scriba>appellatus est. <Et non surrexit propheta.>Quia Moyses omnibus prophetis Veteris Testamenti praestantior: unde Judaei arroganter dicunt: <Nos Moysi discipuli sumus>Joan. 9.. Sed postquam Dominus prophetarum incarnatus venit in mundum, omnis illa prior dignitas et umbra futurorum cessavit: quia <lex et figura per Mosen data est: gratia et veritas per Jesum Christum, qui est finis legis ad justitiam omni credenti>Hebr. X; Joan. I; Rom. 10.. <Et sepelivit eum in valle.>Scilicet Dominus. Et per hoc significatur quod amoto impedimento naturae per Christum anima munda separata ascendit ad Deum: et corpus quod sepelitur in terra remanet usque ad judicium. Ecclesiastes 12: Donec pulvis revertatur in pulverem unde erat, et spiritus redeat ad Deum qui dedit illum. Quem reditum prosperum nobis concedat, qui vivit et regnat in saecula saeculorum. <Amen.>
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Joan
- Jesum Christum
- Hebr
- Rom
- Scilicet Dominus
- Deum
- Amen
Exposition: Deuteronomy 34:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:11
Hebrew
לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצֽוֹ׃lekhal-ha'otvot-vehamvofetiym-'asher-shelachvo-yehvah-la'ashvot-ve'eretz-mitzerayim-lefare'oh-vlekhal-'avadayv-vlekhal-'aretzvo
KJV: In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
AKJV: In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
ASV: in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
YLT: in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
Commentary Witness (Generated)Deuteronomy 34:11Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:11
Deuteronomy 34:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:11
Named authorities or texts detected in the witness
- Pharaoh
Exposition: Deuteronomy 34:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Deuteronomy 34:12
Hebrew
וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵֽל׃ 959 34 4 4vlekhol-hayad-hachazaqah-vlekhol-hamvora'-hagadvol-'asher-'ashah-mosheh-le'eyney-khal-yishera'el
KJV: And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
AKJV: And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.
ASV: and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.
YLT: and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.
Commentary Witness (Generated)Deuteronomy 34:12Generated editorial synthesis
Commentary Witness (Generated)
Deuteronomy 34:12
Deuteronomy 34:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Deuteronomy 34:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Deuteronomy 34:12
Named authorities or texts detected in the witness
- Moses
- Israel
Exposition: Deuteronomy 34:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
6
Generated editorial witnesses
6
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Deuteronomy 34:1
- Deuteronomy 34:2
- Deuteronomy 34:3
- Deuteronomy 34:4
- Deuteronomy 34:5
- Deuteronomy 34:6
- Deuteronomy 34:7
- Deuteronomy 34:8
- Deuteronomy 34:9
- Deuteronomy 34:10
- Deuteronomy 34:11
- Deuteronomy 34:12
Named authorities or texts surfaced in commentary
- Novi Testamenti
- Moyses
- Naphtali
- Ephraim
- Manasseh
- Judah
- Jericho
- Zoar
- Abraham
- Isaac
- Jacob
- Deum
- Dei
- Christi
- Fleveruntque
- Moysen
- Paulam
- Aaron
- Moses
- Joan
- Jesum Christum
- Hebr
- Rom
- Scilicet Dominus
- Amen
- Pharaoh
- Israel
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness
Deuteronomy 34:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Deuteronomy 34:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness