Apologetics Bible

Exodus 26:1

Hebrew

וְאֶת־הַמִּשְׁכָּן תַּעֲשֶׂה עֶשֶׂר יְרִיעֹת שֵׁשׁ מָשְׁזָר וּתְכֵלֶת וְאַרְגָּמָן וְתֹלַעַת שָׁנִי כְּרֻבִים מַעֲשֵׂה חֹשֵׁב תַּעֲשֶׂה אֹתָֽם׃

ve'et-hamishekhan-ta'asheh-'esher-yeriy'ot-shesh-mashezar-vtekhelet-ve'aregaman-vetola'at-shaniy-kheruviym-ma'asheh-choshev-ta'asheh-'otam

KJV: Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

AKJV: Moreover you shall make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work shall you make them.

ASV: Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.

YLT: `And thou dost make the tabernacle: ten curtains of twined linen, and blue, and purple, and scarlet; with cherubs, work of a designer, thou dost make them;

Exposition: Exodus 26:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:2

Hebrew

אֹרֶךְ ׀ הַיְרִיעָה הָֽאַחַת שְׁמֹנֶה וְעֶשְׂרִים בָּֽאַמָּה וְרֹחַב אַרְבַּע בָּאַמָּה הַיְרִיעָה הָאֶחָת מִדָּה אַחַת לְכָל־הַיְרִיעֹֽת׃

'orekhe- -hayeriy'ah-ha'achat-shemoneh-ve'esheriym-va'amah-verochav-'areva'-va'amah-hayeriy'ah-ha'echat-midah-'achat-lekhal-hayeriy'ot

KJV: The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

AKJV: The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

ASV: The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

YLT: the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains;

Exposition: Exodus 26:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:3

Hebrew

חֲמֵשׁ הַיְרִיעֹת תִּֽהְיֶיּןָ חֹֽבְרֹת אִשָּׁה אֶל־אֲחֹתָהּ וְחָמֵשׁ יְרִיעֹת חֹֽבְרֹת אִשָּׁה אֶל־אֲחֹתָֽהּ׃

chamesh-hayeriy'ot-tiheyeyna-choverot-'ishah-'el-'achotah-vechamesh-yeriy'ot-choverot-'ishah-'el-'achotah

KJV: The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

AKJV: The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

ASV: Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.

YLT: five of the curtains are joining one unto another, and five curtains are joining one to another.

Exposition: Exodus 26:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:4

Hebrew

וְעָשִׂיתָ לֻֽלְאֹת תְּכֵלֶת עַל שְׂפַת הַיְרִיעָה הָאֶחָת מִקָּצָה בַּחֹבָרֶת וְכֵן תַּעֲשֶׂה בִּשְׂפַת הַיְרִיעָה הַקִּיצוֹנָה בַּמַּחְבֶּרֶת הַשֵּׁנִֽית׃

ve'ashiyta-lule'ot-tekhelet-'al-shefat-hayeriy'ah-ha'echat-miqatzah-vachovaret-vekhen-ta'asheh-vishefat-hayeriy'ah-haqiytzvonah-vamacheveret-hasheniyt

KJV: And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

AKJV: And you shall make loops of blue on the edge of the one curtain from the selvedge in the coupling; and likewise shall you make in the uttermost edge of another curtain, in the coupling of the second.

ASV: And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the edge of the curtain that is outmost in the second coupling.

YLT: `And thou hast made loops of blue upon the edge of the one curtain, at the end in the joining; and so thou makest in the edge of the outermost curtain, in the joining of the second.

Exposition: Exodus 26:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:5

Hebrew

חֲמִשִּׁים לֻֽלָאֹת תַּעֲשֶׂה בַּיְרִיעָה הָאֶחָת וַחֲמִשִּׁים לֻֽלָאֹת תַּעֲשֶׂה בִּקְצֵה הַיְרִיעָה אֲשֶׁר בַּמַּחְבֶּרֶת הַשֵּׁנִית מַקְבִּילֹת הַלֻּלָאֹת אִשָּׁה אֶל־אֲחֹתָֽהּ׃

chamishiym-lula'ot-ta'asheh-vayeriy'ah-ha'echat-vachamishiym-lula'ot-ta'asheh-viqetzeh-hayeriy'ah-'asher-vamacheveret-hasheniyt-maqeviylot-halula'ot-'ishah-'el-'achotah

KJV: Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

AKJV: Fifty loops shall you make in the one curtain, and fifty loops shall you make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

ASV: Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.

YLT: fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another;

Exposition: Exodus 26:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:6

Hebrew

וְעָשִׂיתָ חֲמִשִּׁים קַרְסֵי זָהָב וְחִבַּרְתָּ אֶת־הַיְרִיעֹת אִשָּׁה אֶל־אֲחֹתָהּ בַּקְּרָסִים וְהָיָה הַמִּשְׁכָּן אֶחָֽד׃

ve'ashiyta-chamishiym-qaresey-zahav-vechivareta-'et-hayeriy'ot-'ishah-'el-'achotah-vaqerasiym-vehayah-hamishekhan-'echad

KJV: And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.

AKJV: And you shall make fifty clasps of gold, and couple the curtains together with the clasps: and it shall be one tabernacle. ¶

ASV: And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one whole.

YLT: and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.

Exposition: Exodus 26:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:7

Hebrew

וְעָשִׂיתָ יְרִיעֹת עִזִּים לְאֹהֶל עַל־הַמִּשְׁכָּן עַשְׁתֵּי־עֶשְׂרֵה יְרִיעֹת תַּעֲשֶׂה אֹתָֽם׃

ve'ashiyta-yeriy'ot-'iziym-le'ohel-'al-hamishekhan-'ashetey-'eshereh-yeriy'ot-ta'asheh-'otam

KJV: And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

AKJV: And you shall make curtains of goats’ hair to be a covering on the tabernacle: eleven curtains shall you make.

ASV: And thou shalt make curtains of goats’ hair for a tent over the tabernacle: eleven curtains shalt thou make them.

YLT: `And thou hast made curtains of goats' hair , for a tent over the tabernacle; thou dost make eleven curtains:

Exposition: Exodus 26:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:8

Hebrew

אֹרֶךְ ׀ הַיְרִיעָה הָֽאַחַת שְׁלֹשִׁים בָּֽאַמָּה וְרֹחַב אַרְבַּע בָּאַמָּה הַיְרִיעָה הָאֶחָת מִדָּה אַחַת לְעַשְׁתֵּי עֶשְׂרֵה יְרִיעֹֽת׃

'orekhe- -hayeriy'ah-ha'achat-sheloshiym-va'amah-verochav-'areva'-va'amah-hayeriy'ah-ha'echat-midah-'achat-le'ashetey-'eshereh-yeriy'ot

KJV: The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

AKJV: The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

ASV: The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

YLT: the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains;

Exposition: Exodus 26:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:9

Hebrew

וְחִבַּרְתָּ אֶת־חֲמֵשׁ הַיְרִיעֹת לְבָד וְאֶת־שֵׁשׁ הַיְרִיעֹת לְבָד וְכָפַלְתָּ אֶת־הַיְרִיעָה הַשִּׁשִּׁית אֶל־מוּל פְּנֵי הָאֹֽהֶל׃

vechivareta-'et-chamesh-hayeriy'ot-levad-ve'et-shesh-hayeriy'ot-levad-vekhafaleta-'et-hayeriy'ah-hashishiyt-'el-mvl-feney-ha'ohel

KJV: And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

AKJV: And you shall couple five curtains by themselves, and six curtains by themselves, and shall double the sixth curtain in the forefront of the tabernacle.

ASV: And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.

YLT: and thou hast joined the five curtains apart, and the six curtains apart, and hast doubled the six curtains over-against the front of the tent.

Exposition: Exodus 26:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:10

Hebrew

וְעָשִׂיתָ חֲמִשִּׁים לֻֽלָאֹת עַל שְׂפַת הַיְרִיעָה הָֽאֶחָת הַקִּיצֹנָה בַּחֹבָרֶת וַחֲמִשִּׁים לֻֽלָאֹת עַל שְׂפַת הַיְרִיעָה הַחֹבֶרֶת הַשֵּׁנִֽית׃

ve'ashiyta-chamishiym-lula'ot-'al-shefat-hayeriy'ah-ha'echat-haqiytzonah-vachovaret-vachamishiym-lula'ot-'al-shefat-hayeriy'ah-hachoveret-hasheniyt

KJV: And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

AKJV: And you shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which couples the second.

ASV: And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is outmost in the second coupling.

YLT: `And thou hast made fifty loops on the edge of the one curtain, the outermost in the joining, and fifty loops on the edge of the curtain which is joining the second;

Exposition: Exodus 26:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:11

Hebrew

וְעָשִׂיתָ קַרְסֵי נְחֹשֶׁת חֲמִשִּׁים וְהֵבֵאתָ אֶת־הַקְּרָסִים בַּלֻּלָאֹת וְחִבַּרְתָּ אֶת־הָאֹהֶל וְהָיָה אֶחָֽד׃

ve'ashiyta-qaresey-nechoshet-chamishiym-veheve'ta-'et-haqerasiym-valula'ot-vechivareta-'et-ha'ohel-vehayah-'echad

KJV: And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

AKJV: And you shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

ASV: And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

YLT: and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.

Exposition: Exodus 26:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:12

Hebrew

וְסֶרַח הָעֹדֵף בִּירִיעֹת הָאֹהֶל חֲצִי הַיְרִיעָה הָעֹדֶפֶת תִּסְרַח עַל אֲחֹרֵי הַמִּשְׁכָּֽן׃

veserach-ha'odef-viyriy'ot-ha'ohel-chatziy-hayeriy'ah-ha'odefet-tiserach-'al-'achorey-hamishekhan

KJV: And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

AKJV: And the remnant that remains of the curtains of the tent, the half curtain that remains, shall hang over the backside of the tabernacle.

ASV: And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.

YLT: `And the superfluity in the curtains of the tent--the half of the curtain which is superfluous--hath spread over the hinder part of the tabernacle;

Exposition: Exodus 26:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:13

Hebrew

וְהָאַמָּה מִזֶּה וְהָאַמָּה מִזֶּה בָּעֹדֵף בְּאֹרֶךְ יְרִיעֹת הָאֹהֶל יִהְיֶה סָרוּחַ עַל־צִדֵּי הַמִּשְׁכָּן מִזֶּה וּמִזֶּה לְכַסֹּתֽוֹ׃

veha'amah-mizeh-veha'amah-mizeh-va'odef-ve'orekhe-yeriy'ot-ha'ohel-yiheyeh-sarvcha-'al-tzidey-hamishekhan-mizeh-vmizeh-lekhasotvo

KJV: And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

AKJV: And a cubit on the one side, and a cubit on the other side of that which remains in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

ASV: And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

YLT: and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it;

Exposition: Exodus 26:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:14

Hebrew

וְעָשִׂיתָ מִכְסֶה לָאֹהֶל עֹרֹת אֵילִם מְאָדָּמִים וּמִכְסֵה עֹרֹת תְּחָשִׁים מִלְמָֽעְלָה׃

ve'ashiyta-mikheseh-la'ohel-'orot-'eylim-me'adamiym-vmikheseh-'orot-techashiym-milema'elah

KJV: And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.

AKJV: And you shall make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins. ¶

ASV: And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.

YLT: and thou hast made a covering for the tent, of rams' skins made red, and a covering of badgers' skins above.

Exposition: Exodus 26:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:15

Hebrew

וְעָשִׂיתָ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֲצֵי שִׁטִּים עֹמְדִֽים׃

ve'ashiyta-'et-haqerashiym-lamishekhan-'atzey-shitiym-'omediym

KJV: And thou shalt make boards for the tabernacle of shittim wood standing up.

AKJV: And you shall make boards for the tabernacle of shittim wood standing up.

ASV: And thou shalt make the boards for the tabernacle of acacia wood, standing up.

YLT: `And thou hast made the boards for the tabernacle, of shittim wood, standing up;

Exposition: Exodus 26:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make boards for the tabernacle of shittim wood standing up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:16

Hebrew

עֶשֶׂר אַמּוֹת אֹרֶךְ הַקָּרֶשׁ וְאַמָּה וַחֲצִי הָֽאַמָּה רֹחַב הַקֶּרֶשׁ הָאֶחָֽד׃

'esher-'amvot-'orekhe-haqaresh-ve'amah-vachatziy-ha'amah-rochav-haqeresh-ha'echad

KJV: Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

AKJV: Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

ASV: Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.

YLT: ten cubits is the length of the board, and a cubit and a half the breadth of the one board;

Exposition: Exodus 26:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:17

Hebrew

שְׁתֵּי יָדוֹת לַקֶּרֶשׁ הָאֶחָד מְשֻׁלָּבֹת אִשָּׁה אֶל־אֲחֹתָהּ כֵּן תַּעֲשֶׂה לְכֹל קַרְשֵׁי הַמִּשְׁכָּֽן׃

shetey-yadvot-laqeresh-ha'echad-meshulavot-'ishah-'el-'achotah-khen-ta'asheh-lekhol-qareshey-hamishekhan

KJV: Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

AKJV: Two tenons shall there be in one board, set in order one against another: thus shall you make for all the boards of the tabernacle.

ASV: Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.

YLT: two handles are to the one board, joined one unto another; so thou dost make for all the boards of the tabernacle;

Exposition: Exodus 26:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:18

Hebrew

וְעָשִׂיתָ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֶשְׂרִים קֶרֶשׁ לִפְאַת נֶגְבָּה תֵימָֽנָה׃

ve'ashiyta-'et-haqerashiym-lamishekhan-'esheriym-qeresh-life'at-negevah-teymanah

KJV: And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

AKJV: And you shall make the boards for the tabernacle, twenty boards on the south side southward.

ASV: And thou shalt make the boards for the tabernacle, twenty boards for the south side southward.

YLT: and thou hast made the boards of the tabernacle: twenty boards for the south side southward;

Exposition: Exodus 26:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:19

Hebrew

וְאַרְבָּעִים אַדְנֵי־כֶסֶף תַּעֲשֶׂה תַּחַת עֶשְׂרִים הַקָּרֶשׁ שְׁנֵי אֲדָנִים תַּֽחַת־הַקֶּרֶשׁ הָאֶחָד לִשְׁתֵּי יְדֹתָיו וּשְׁנֵי אֲדָנִים תַּֽחַת־הַקֶּרֶשׁ הָאֶחָד לִשְׁתֵּי יְדֹתָֽיו׃

ve'areva'iym-'adeney-khesef-ta'asheh-tachat-'esheriym-haqaresh-sheney-'adaniym-tachat-haqeresh-ha'echad-lishetey-yedotayv-vsheney-'adaniym-tachat-haqeresh-ha'echad-lishetey-yedotayv

KJV: And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

AKJV: And you shall make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

ASV: And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons:

YLT: and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.

Exposition: Exodus 26:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:20

Hebrew

וּלְצֶלַע הַמִּשְׁכָּן הַשֵּׁנִית לִפְאַת צָפוֹן עֶשְׂרִים קָֽרֶשׁ׃

vletzela'-hamishekhan-hasheniyt-life'at-tzafvon-'esheriym-qaresh

KJV: And for the second side of the tabernacle on the north side there shall be twenty boards:

AKJV: And for the second side of the tabernacle on the north side there shall be twenty boards:

ASV: and for the second side of the tabernacle, on the north side, twenty boards,

YLT: `And for the second side of the tabernacle, for the north side, are twenty boards,

Exposition: Exodus 26:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the second side of the tabernacle on the north side there shall be twenty boards:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:21

Hebrew

וְאַרְבָּעִים אַדְנֵיהֶם כָּסֶף שְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָֽאֶחָד וּשְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָֽד׃

ve'areva'iym-'adeneyhem-khasef-sheney-'adaniym-tachat-haqeresh-ha'echad-vsheney-'adaniym-tachat-haqeresh-ha'echad

KJV: And their forty sockets of silver; two sockets under one board, and two sockets under another board.

AKJV: And their forty sockets of silver; two sockets under one board, and two sockets under another board.

ASV: and their forty sockets of silver; two sockets under one board, and two sockets under another board.

YLT: and their forty sockets of silver, two sockets under the one board, and two sockets under another board.

Exposition: Exodus 26:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:22

Hebrew

וּֽלְיַרְכְּתֵי הַמִּשְׁכָּן יָמָּה תַּעֲשֶׂה שִׁשָּׁה קְרָשִֽׁים׃

vleyarekhetey-hamishekhan-yamah-ta'asheh-shishah-qerashiym

KJV: And for the sides of the tabernacle westward thou shalt make six boards.

AKJV: And for the sides of the tabernacle westward you shall make six boards.

ASV: And for the hinder part of the tabernacle westward thou shalt make six boards.

YLT: And for the sides of the tabernacle westward, thou dost make six boards.

Exposition: Exodus 26:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the sides of the tabernacle westward thou shalt make six boards.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:23

Hebrew

וּשְׁנֵי קְרָשִׁים תַּעֲשֶׂה לִמְקֻצְעֹת הַמִּשְׁכָּן בַּיַּרְכָתָֽיִם׃

vsheney-qerashiym-ta'asheh-limequtze'ot-hamishekhan-vayarekhatayim

KJV: And two boards shalt thou make for the corners of the tabernacle in the two sides.

AKJV: And two boards shall you make for the corners of the tabernacle in the two sides.

ASV: And two boards shalt thou make for the corners of the tabernacle in the hinder part.

YLT: And two boards thou dost make for the corners of the tabernacle in the two sides.

Exposition: Exodus 26:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And two boards shalt thou make for the corners of the tabernacle in the two sides.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:24

Hebrew

וְיִֽהְיוּ תֹֽאֲמִים מִלְּמַטָּה וְיַחְדָּו יִהְיוּ תַמִּים עַל־רֹאשׁוֹ אֶל־הַטַּבַּעַת הָאֶחָת כֵּן יִהְיֶה לִשְׁנֵיהֶם לִשְׁנֵי הַמִּקְצֹעֹת יִהְיֽוּ׃

veyiheyv-to'amiym-milematah-veyachedav-yiheyv-tamiym-'al-ro'shvo-'el-hatava'at-ha'echat-khen-yiheyeh-lisheneyhem-lisheney-hamiqetzo'ot-yiheyv

KJV: And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

AKJV: And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.

ASV: And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.

YLT: And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners.

Exposition: Exodus 26:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:25

Hebrew

וְהָיוּ שְׁמֹנָה קְרָשִׁים וְאַדְנֵיהֶם כֶּסֶף שִׁשָּׁה עָשָׂר אֲדָנִים שְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָד וּשְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָֽד׃

vehayv-shemonah-qerashiym-ve'adeneyhem-khesef-shishah-'ashar-'adaniym-sheney-'adaniym-tachat-haqeresh-ha'echad-vsheney-'adaniym-tachat-haqeresh-ha'echad

KJV: And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

AKJV: And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. ¶

ASV: And there shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

YLT: And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board.

Exposition: Exodus 26:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:26

Hebrew

וְעָשִׂיתָ בְרִיחִם עֲצֵי שִׁטִּים חֲמִשָּׁה לְקַרְשֵׁי צֶֽלַע־הַמִּשְׁכָּן הָאֶחָֽד׃

ve'ashiyta-veriychim-'atzey-shitiym-chamishah-leqareshey-tzela'-hamishekhan-ha'echad

KJV: And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

AKJV: And you shall make bars of shittim wood; five for the boards of the one side of the tabernacle,

ASV: And thou shalt make bars of acacia wood: five for the boards of the one side of the tabernacle,

YLT: `And thou hast made bars of shittim wood: five for the boards of the one side of the tabernacle,

Exposition: Exodus 26:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:27

Hebrew

וַחֲמִשָּׁה בְרִיחִם לְקַרְשֵׁי צֶֽלַע־הַמִּשְׁכָּן הַשֵּׁנִית וַחֲמִשָּׁה בְרִיחִם לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן לַיַּרְכָתַיִם יָֽמָּה׃

vachamishah-veriychim-leqareshey-tzela'-hamishekhan-hasheniyt-vachamishah-veriychim-leqareshey-tzela'-hamishekhan-layarekhatayim-yamah

KJV: And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

AKJV: And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

ASV: and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.

YLT: and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the side of the tabernacle at the two sides, westward;

Exposition: Exodus 26:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:28

Hebrew

וְהַבְּרִיחַ הַתִּיכֹן בְּתוֹךְ הַקְּרָשִׁים מַבְרִחַ מִן־הַקָּצֶה אֶל־הַקָּצֶֽה׃

vehaveriycha-hatiykhon-vetvokhe-haqerashiym-mavericha-min-haqatzeh-'el-haqatzeh

KJV: And the middle bar in the midst of the boards shall reach from end to end.

AKJV: And the middle bar in the middle of the boards shall reach from end to end.

ASV: And the middle bar in the midst of the boards shall pass through from end to end.

YLT: and one hath caused the middle bar in the midst of the boards to reach from end unto end;

Exposition: Exodus 26:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the middle bar in the midst of the boards shall reach from end to end.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:29

Hebrew

וְֽאֶת־הַקְּרָשִׁים תְּצַפֶּה זָהָב וְאֶת־טַבְּעֹֽתֵיהֶם תַּעֲשֶׂה זָהָב בָּתִּים לַבְּרִיחִם וְצִפִּיתָ אֶת־הַבְּרִיחִם זָהָֽב׃

ve'et-haqerashiym-tetzafeh-zahav-ve'et-tave'oteyhem-ta'asheh-zahav-vatiym-laveriychim-vetzifiyta-'et-haveriychim-zahav

KJV: And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

AKJV: And you shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.

ASV: And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

YLT: and the boards thou dost overlay with gold, and their rings thou dost make of gold places for bars, and hast overlaid their bars with gold;

Exposition: Exodus 26:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:30

Hebrew

וַהֲקֵמֹתָ אֶת־הַמִּשְׁכָּן כְּמִשְׁפָּטוֹ אֲשֶׁר הָרְאֵיתָ בָּהָֽר׃

vahaqemota-'et-hamishekhan-khemishefatvo-'asher-hare'eyta-vahar

KJV: And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

AKJV: And you shall raise up the tabernacle according to the fashion thereof which was showed you in the mount. ¶

ASV: And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.

YLT: and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.

Exposition: Exodus 26:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:31

Hebrew

וְעָשִׂיתָ פָרֹכֶת תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה חֹשֵׁב יַעֲשֶׂה אֹתָהּ כְּרֻבִֽים׃

ve'ashiyta-farokhet-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar-ma'asheh-choshev-ya'asheh-'otah-kheruviym

KJV: And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

AKJV: And you shall make a veil of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubim shall it be made:

ASV: And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made:

YLT: `And thou hast made a vail of blue, and purple, and scarlet, and twined linen, work of a designer; he maketh it with cherubs;

Exposition: Exodus 26:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:32

Hebrew

וְנָתַתָּה אֹתָהּ עַל־אַרְבָּעָה עַמּוּדֵי שִׁטִּים מְצֻפִּים זָהָב וָוֵיהֶם זָהָב עַל־אַרְבָּעָה אַדְנֵי־כָֽסֶף׃

venatatah-'otah-'al-'areva'ah-'amvdey-shitiym-metzufiym-zahav-vaveyhem-zahav-'al-'areva'ah-'adeney-khasef

KJV: And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

AKJV: And you shall hang it on four pillars of shittim wood overlaid with gold: their hooks shall be of gold, on the four sockets of silver. ¶

ASV: and thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks shall be of gold, upon four sockets of silver.

YLT: and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver.

Exposition: Exodus 26:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:33

Hebrew

וְנָתַתָּה אֶת־הַפָּרֹכֶת תַּחַת הַקְּרָסִים וְהֵבֵאתָ שָׁמָּה מִבֵּית לַפָּרֹכֶת אֵת אֲרוֹן הָעֵדוּת וְהִבְדִּילָה הַפָּרֹכֶת לָכֶם בֵּין הַקֹּדֶשׁ וּבֵין קֹדֶשׁ הַקֳּדָשִֽׁים׃

venatatah-'et-hafarokhet-tachat-haqerasiym-veheve'ta-shamah-miveyt-lafarokhet-'et-'arvon-ha'edvt-vehivediylah-hafarokhet-lakhem-veyn-haqodesh-vveyn-qodesh-haqodashiym

KJV: And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

AKJV: And you shall hang up the veil under the clasps, that you may bring in thither within the veil the ark of the testimony: and the veil shall divide to you between the holy place and the most holy.

ASV: And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.

YLT: `And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

Exposition: Exodus 26:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:34

Hebrew

וְנָתַתָּ אֶת־הַכַּפֹּרֶת עַל אֲרוֹן הָעֵדֻת בְּקֹדֶשׁ הַקֳּדָשִֽׁים׃

venatata-'et-hakhaforet-'al-'arvon-ha'edut-veqodesh-haqodashiym

KJV: And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

AKJV: And you shall put the mercy seat on the ark of the testimony in the most holy place.

ASV: And thou shalt put the mercy-seat upon the ark of the testimony in the most holy place.

YLT: `And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies.

Exposition: Exodus 26:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:35

Hebrew

וְשַׂמְתָּ אֶת־הַשֻּׁלְחָן מִחוּץ לַפָּרֹכֶת וְאֶת־הַמְּנֹרָה נֹכַח הַשֻּׁלְחָן עַל צֶלַע הַמִּשְׁכָּן תֵּימָנָה וְהַשֻּׁלְחָן תִּתֵּן עַל־צֶלַע צָפֽוֹן׃

veshameta-'et-hashulechan-michvtz-lafarokhet-ve'et-hamenorah-nokhach-hashulechan-'al-tzela'-hamishekhan-teymanah-vehashulechan-titen-'al-tzela'-tzafvon

KJV: And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

AKJV: And you shall set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.

ASV: And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

YLT: `And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side.

Exposition: Exodus 26:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:36

Hebrew

וְעָשִׂיתָ מָסָךְ לְפֶתַח הָאֹהֶל תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה רֹקֵֽם׃

ve'ashiyta-masakhe-lefetach-ha'ohel-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar-ma'asheh-roqem

KJV: And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

AKJV: And you shall make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, worked with needlework.

ASV: And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.

YLT: `And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer;

Exposition: Exodus 26:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 26:37

Hebrew

וְעָשִׂיתָ לַמָּסָךְ חֲמִשָּׁה עַמּוּדֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב וָוֵיהֶם זָהָב וְיָצַקְתָּ לָהֶם חֲמִשָּׁה אַדְנֵי נְחֹֽשֶׁת׃

ve'ashiyta-lamasakhe-chamishah-'amvdey-shitiym-vetzifiyta-'otam-zahav-vaveyhem-zahav-veyatzaqeta-lahem-chamishah-'adeney-nechoshet

KJV: And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

AKJV: And you shall make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and you shall cast five sockets of brass for them.

ASV: And thou shalt make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

YLT: and thou hast made for the covering five pillars of shittim wood , and hast overlaid them with gold, their pegs are of gold, and thou hast cast for them five sockets of brass.

Exposition: Exodus 26:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.