Apologetics Bible

Exodus 29:1

Hebrew

וְזֶה הַדָּבָר אֲשֶֽׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִֽם׃

vezeh-hadavar-'asher-ta'asheh-lahem-leqadesh-'otam-lekhahen-liy-leqach-far-'echad-ven-vaqar-ve'eylim-shenayim-temiymim

KJV: And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

AKJV: And this is the thing that you shall do to them to hallow them, to minister to me in the priest’s office: Take one young bullock, and two rams without blemish,

ASV: And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: take one young bullock and two rams without blemish,

YLT: `And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,

Exposition: Exodus 29:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:2

Hebrew

וְלֶחֶם מַצּוֹת וְחַלֹּת מַצֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן סֹלֶת חִטִּים תַּעֲשֶׂה אֹתָֽם׃

velechem-matzvot-vechalot-matzot-velvlot-vashemen-vreqiyqey-matzvot-meshuchiym-vashamen-solet-chitiym-ta'asheh-'otam

KJV: And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

AKJV: And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shall you make them.

ASV: and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.

YLT: and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them,

Exposition: Exodus 29:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:3

Hebrew

וְנָתַתָּ אוֹתָם עַל־סַל אֶחָד וְהִקְרַבְתָּ אֹתָם בַּסָּל וְאֶת־הַפָּר וְאֵת שְׁנֵי הָאֵילִֽם׃

venatata-'votam-'al-sal-'echad-vehiqeraveta-'otam-vasal-ve'et-hafar-ve'et-sheney-ha'eylim

KJV: And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

AKJV: And you shall put them into one basket, and bring them in the basket, with the bullock and the two rams.

ASV: And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

YLT: and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams.

Exposition: Exodus 29:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:4

Hebrew

וְאֶת־אַהֲרֹן וְאֶת־בָּנָיו תַּקְרִיב אֶל־פֶּתַח אֹהֶל מוֹעֵד וְרָחַצְתָּ אֹתָם בַּמָּֽיִם׃

ve'et-'aharon-ve'et-vanayv-taqeriyv-'el-fetach-'ohel-mvo'ed-verachatzeta-'otam-vamayim

KJV: And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

AKJV: And Aaron and his sons you shall bring to the door of the tabernacle of the congregation, and shall wash them with water.

ASV: And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.

YLT: `And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;

Exposition: Exodus 29:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:5

Hebrew

וְלָקַחְתָּ אֶת־הַבְּגָדִים וְהִלְבַּשְׁתָּ אֶֽת־אַהֲרֹן אֶת־הַכֻּתֹּנֶת וְאֵת מְעִיל הָאֵפֹד וְאֶת־הָאֵפֹד וְאֶת־הַחֹשֶׁן וְאָפַדְתָּ לוֹ בְּחֵשֶׁב הָאֵפֹֽד׃

velaqacheta-'et-havegadiym-vehilevasheta-'et-'aharon-'et-hakhutonet-ve'et-me'iyl-ha'efod-ve'et-ha'efod-ve'et-hachoshen-ve'afadeta-lvo-vecheshev-ha'efod

KJV: And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

AKJV: And you shall take the garments, and put on Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

ASV: And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;

YLT: and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod,

Exposition: Exodus 29:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:6

Hebrew

וְשַׂמְתָּ הַמִּצְנֶפֶת עַל־רֹאשׁוֹ וְנָתַתָּ אֶת־נֵזֶר הַקֹּדֶשׁ עַל־הַמִּצְנָֽפֶת׃

veshameta-hamitzenefet-'al-ro'shvo-venatata-'et-nezer-haqodesh-'al-hamitzenafet

KJV: And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

AKJV: And you shall put the turban on his head, and put the holy crown on the turban.

ASV: and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.

YLT: and hast set the mitre on his head, and hast put the holy crown on the mitre,

Exposition: Exodus 29:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:7

Hebrew

וְלָֽקַחְתָּ אֶת־שֶׁמֶן הַמִּשְׁחָה וְיָצַקְתָּ עַל־רֹאשׁוֹ וּמָשַׁחְתָּ אֹתֽוֹ׃

velaqacheta-'et-shemen-hamishechah-veyatzaqeta-'al-ro'shvo-vmashacheta-'otvo

KJV: Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

AKJV: Then shall you take the anointing oil, and pour it on his head, and anoint him.

ASV: Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

YLT: and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.

Exposition: Exodus 29:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:8

Hebrew

וְאֶת־בָּנָיו תַּקְרִיב וְהִלְבַּשְׁתָּם כֻּתֳּנֹֽת׃

ve'et-vanayv-taqeriyv-vehilevashetam-khutonot

KJV: And thou shalt bring his sons, and put coats upon them.

AKJV: And you shall bring his sons, and put coats on them.

ASV: And thou shalt bring his sons, and put coats upon them.

YLT: `And his sons thou dost bring near, and hast clothed them with coats,

Exposition: Exodus 29:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt bring his sons, and put coats upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:9

Hebrew

וְחָגַרְתָּ אֹתָם אַבְנֵט אַהֲרֹן וּבָנָיו וְחָבַשְׁתָּ לָהֶם מִגְבָּעֹת וְהָיְתָה לָהֶם כְּהֻנָּה לְחֻקַּת עוֹלָם וּמִלֵּאתָ יֽ͏ַד־אַהֲרֹן וְיַד־בָּנָֽיו׃

vechagareta-'otam-'avenet-'aharon-vvanayv-vechavasheta-lahem-migeva'ot-vehayetah-lahem-khehunah-lechuqat-'volam-vmile'ta-yad-'aharon-veyad-vanayv

KJV: And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

AKJV: And you shall gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and you shall consecrate Aaron and his sons.

ASV: And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.

YLT: and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,

Exposition: Exodus 29:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:10

Hebrew

וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּֽר׃

vehiqeraveta-'et-hafar-lifeney-'ohel-mvo'ed-vesamakhe-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-hafar

KJV: And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

AKJV: And you shall cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands on the head of the bullock.

ASV: And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.

YLT: and hast brought near the bullock before the tent of meeting, and Aaron hath laid--his sons also--their hands on the head of the bullock.

Exposition: Exodus 29:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:11

Hebrew

וְשָׁחַטְתָּ אֶת־הַפָּר לִפְנֵי יְהוָה פֶּתַח אֹהֶל מוֹעֵֽד׃

veshachateta-'et-hafar-lifeney-yehvah-fetach-'ohel-mvo'ed

KJV: And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

AKJV: And you shall kill the bullock before the LORD, by the door of the tabernacle of the congregation.

ASV: And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.

YLT: `And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,

Exposition: Exodus 29:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:12

Hebrew

וְלָֽקַחְתָּ מִדַּם הַפָּר וְנָתַתָּה עַל־קַרְנֹת הַמִּזְבֵּחַ בְּאֶצְבָּעֶךָ וְאֶת־כָּל־הַדָּם תִּשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃

velaqacheta-midam-hafar-venatatah-'al-qarenot-hamizevecha-ve'etzeva'ekha-ve'et-khal-hadam-tishefokhe-'el-yesvod-hamizevecha

KJV: And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

AKJV: And you shall take of the blood of the bullock, and put it on the horns of the altar with your finger, and pour all the blood beside the bottom of the altar.

ASV: And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.

YLT: and hast taken of the blood of the bullock, and hast put it on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar;

Exposition: Exodus 29:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:13

Hebrew

וְלָֽקַחְתָּ אֶֽת־כָּל־הַחֵלֶב הַֽמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת הַיֹּתֶרֶת עַל־הַכָּבֵד וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵיהֶן וְהִקְטַרְתָּ הַמִּזְבֵּֽחָה׃

velaqacheta-'et-khal-hachelev-hamekhaseh-'et-haqerev-ve'et-hayoteret-'al-hakhaved-ve'et-shetey-hakhelayot-ve'et-hachelev-'asher-'aleyhen-vehiqetareta-hamizevechah

KJV: And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

AKJV: And you shall take all the fat that covers the inwards, and the lobe that is above the liver, and the two kidneys, and the fat that is on them, and burn them on the altar.

ASV: And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

YLT: and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar;

Exposition: Exodus 29:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:14

Hebrew

וְאֶת־בְּשַׂר הַפָּר וְאֶת־עֹרוֹ וְאֶת־פִּרְשׁוֹ תִּשְׂרֹף בָּאֵשׁ מִחוּץ לַֽמַּחֲנֶה חַטָּאת הֽוּא׃

ve'et-veshar-hafar-ve'et-'orvo-ve'et-fireshvo-tisherof-va'esh-michvtz-lamachaneh-chata't-hv'

KJV: But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

AKJV: But the flesh of the bullock, and his skin, and his dung, shall you burn with fire without the camp: it is a sin offering. ¶

ASV: But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp: it is a sin-offering.

YLT: and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.

Exposition: Exodus 29:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:15

Hebrew

וְאֶת־הָאַיִל הָאֶחָד תִּקָּח וְסָמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָֽיִל׃

ve'et-ha'ayil-ha'echad-tiqach-vesamekhv-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-ha'ayil

KJV: Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

AKJV: You shall also take one ram; and Aaron and his sons shall put their hands on the head of the ram.

ASV: Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.

YLT: `And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,

Exposition: Exodus 29:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:16

Hebrew

וְשָׁחַטְתָּ אֶת־הָאָיִל וְלָֽקַחְתָּ אֶת־דָּמוֹ וְזָרַקְתָּ עַל־הַמִּזְבֵּחַ סָבִֽיב׃

veshachateta-'et-ha'ayil-velaqacheta-'et-damvo-vezaraqeta-'al-hamizevecha-saviyv

KJV: And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

AKJV: And you shall slay the ram, and you shall take his blood, and sprinkle it round about on the altar.

ASV: And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.

YLT: and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled it on the altar round about,

Exposition: Exodus 29:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:17

Hebrew

וְאֶת־הָאַיִל תְּנַתֵּחַ לִנְתָחָיו וְרָחַצְתָּ קִרְבּוֹ וּכְרָעָיו וְנָתַתָּ עַל־נְתָחָיו וְעַל־רֹאשֽׁוֹ׃

ve'et-ha'ayil-tenatecha-linetachayv-verachatzeta-qirevvo-vkhera'ayv-venatata-'al-netachayv-ve'al-ro'shvo

KJV: And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

AKJV: And you shall cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.

ASV: And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.

YLT: and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;

Exposition: Exodus 29:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:18

Hebrew

וְהִקְטַרְתָּ אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לַֽיהוָה רֵיחַ נִיחוֹחַ אִשֶּׁה לַיהוָה הֽוּא׃

vehiqetareta-'et-khal-ha'ayil-hamizevechah-'olah-hv'-layhvah-reycha-niychvocha-'isheh-layhvah-hv'

KJV: And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

AKJV: And you shall burn the whole ram on the altar: it is a burnt offering to the LORD: it is a sweet smell, an offering made by fire to the LORD. ¶

ASV: And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.

YLT: and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah.

Exposition: Exodus 29:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:19

Hebrew

וְלָקַחְתָּ אֵת הָאַיִל הַשֵּׁנִי וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָֽיִל׃

velaqacheta-'et-ha'ayil-hasheniy-vesamakhe-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-ha'ayil

KJV: And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

AKJV: And you shall take the other ram; and Aaron and his sons shall put their hands on the head of the ram.

ASV: And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.

YLT: `And thou hast taken the second ram, and Aaron hath laid--his sons also--their hands on the head of the ram,

Exposition: Exodus 29:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:20

Hebrew

וְשָׁחַטְתָּ אֶת־הָאַיִל וְלָקַחְתָּ מִדָּמוֹ וְנָֽתַתָּה עַל־תְּנוּךְ אֹזֶן אַהֲרֹן וְעַל־תְּנוּךְ אֹזֶן בָּנָיו הַיְמָנִית וְעַל־בֹּהֶן יָדָם הַיְמָנִית וְעַל־בֹּהֶן רַגְלָם הַיְמָנִית וְזָרַקְתָּ אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִֽיב׃

veshachateta-'et-ha'ayil-velaqacheta-midamvo-venatatah-'al-tenvkhe-'ozen-'aharon-ve'al-tenvkhe-'ozen-vanayv-hayemaniyt-ve'al-vohen-yadam-hayemaniyt-ve'al-vohen-ragelam-hayemaniyt-vezaraqeta-'et-hadam-'al-hamizevecha-saviyv

KJV: Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

AKJV: Then shall you kill the ram, and take of his blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and sprinkle the blood on the altar round about.

ASV: Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

YLT: and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about;

Exposition: Exodus 29:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:21

Hebrew

וְלָקַחְתָּ מִן־הַדָּם אֲשֶׁר עַֽל־הַמִּזְבֵּחַ וּמִשֶּׁמֶן הַמִּשְׁחָה וְהִזֵּיתָ עַֽל־אַהֲרֹן וְעַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וְקָדַשׁ הוּא וּבְגָדָיו וּבָנָיו וּבִגְדֵי בָנָיו אִתּֽוֹ׃

velaqacheta-min-hadam-'asher-'al-hamizevecha-vmishemen-hamishechah-vehizeyta-'al-'aharon-ve'al-vegadayv-ve'al-vanayv-ve'al-vigedey-vanayv-'itvo-veqadash-hv'-vvegadayv-vvanayv-vvigedey-vanayv-'itvo

KJV: And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

AKJV: And you shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

ASV: And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

YLT: and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

Exposition: Exodus 29:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hall...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:22

Hebrew

וְלָקַחְתָּ מִן־הָאַיִל הַחֵלֶב וְהָֽאַלְיָה וְאֶת־הַחֵלֶב ׀ הַֽמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת יֹתֶרֶת הַכָּבֵד וְאֵת ׀ שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵהֶן וְאֵת שׁוֹק הַיָּמִין כִּי אֵיל מִלֻּאִים הֽוּא׃

velaqacheta-min-ha'ayil-hachelev-veha'aleyah-ve'et-hachelev- -hamekhaseh-'et-haqerev-ve'et-yoteret-hakhaved-ve'et- -shetey-hakhelayot-ve'et-hachelev-'asher-'alehen-ve'et-shvoq-hayamiyn-khiy-'eyl-milu'iym-hv'

KJV: Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

AKJV: Also you shall take of the ram the fat and the rump, and the fat that covers the inwards, and the lobe above the liver, and the two kidneys, and the fat that is on them, and the right shoulder; for it is a ram of consecration:

ASV: Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

YLT: `And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,

Exposition: Exodus 29:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:23

Hebrew

וְכִכַּר לֶחֶם אַחַת וַֽחַלַּת לֶחֶם שֶׁמֶן אַחַת וְרָקִיק אֶחָד מִסַּל הַמַּצּוֹת אֲשֶׁר לִפְנֵי יְהוָֽה׃

vekhikhar-lechem-'achat-vachalat-lechem-shemen-'achat-veraqiyq-'echad-misal-hamatzvot-'asher-lifeney-yehvah

KJV: And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

AKJV: And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

ASV: and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:

YLT: and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.

Exposition: Exodus 29:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:24

Hebrew

וְשַׂמְתָּ הַכֹּל עַל כַּפֵּי אַהֲרֹן וְעַל כַּפֵּי בָנָיו וְהֵנַפְתָּ אֹתָם תְּנוּפָה לִפְנֵי יְהוָֽה׃

veshameta-hakhol-'al-khafey-'aharon-ve'al-khafey-vanayv-vehenafeta-'otam-tenvfah-lifeney-yehvah

KJV: And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.

AKJV: And you shall put all in the hands of Aaron, and in the hands of his sons; and shall wave them for a wave offering before the LORD.

ASV: and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.

YLT: `And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them--a wave-offering before Jehovah;

Exposition: Exodus 29:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:25

Hebrew

וְלָקַחְתָּ אֹתָם מִיָּדָם וְהִקְטַרְתָּ הַמִּזְבֵּחָה עַל־הָעֹלָה לְרֵיחַ נִיחוֹחַ לִפְנֵי יְהוָה אִשֶּׁה הוּא לַיהוָֽה׃

velaqacheta-'otam-miyadam-vehiqetareta-hamizevechah-'al-ha'olah-lereycha-niychvocha-lifeney-yehvah-'isheh-hv'-layhvah

KJV: And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

AKJV: And you shall receive them of their hands, and burn them on the altar for a burnt offering, for a sweet smell before the LORD: it is an offering made by fire to the LORD.

ASV: And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.

YLT: and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it is to Jehovah.

Exposition: Exodus 29:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:26

Hebrew

וְלָקַחְתָּ אֶת־הֶֽחָזֶה מֵאֵיל הַמִּלֻּאִים אֲשֶׁר לְאַהֲרֹן וְהֵנַפְתָּ אֹתוֹ תְּנוּפָה לִפְנֵי יְהוָה וְהָיָה לְךָ לְמָנָֽה׃

velaqacheta-'et-hechazeh-me'eyl-hamilu'iym-'asher-le'aharon-vehenafeta-'otvo-tenvfah-lifeney-yehvah-vehayah-lekha-lemanah

KJV: And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

AKJV: And you shall take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be your part.

ASV: And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.

YLT: `And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it--a wave-offering before Jehovah, and it hath become thy portion;

Exposition: Exodus 29:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be thy part.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:27

Hebrew

וְקִדַּשְׁתָּ אֵת ׀ חֲזֵה הַתְּנוּפָה וְאֵת שׁוֹק הַתְּרוּמָה אֲשֶׁר הוּנַף וַאֲשֶׁר הוּרָם מֵאֵיל הַמִּלֻּאִים מֵאֲשֶׁר לְאַהֲרֹן וּמֵאֲשֶׁר לְבָנָֽיו׃

veqidasheta-'et- -chazeh-hatenvfah-ve'et-shvoq-hatervmah-'asher-hvnaf-va'asher-hvram-me'eyl-hamilu'iym-me'asher-le'aharon-vme'asher-levanayv

KJV: And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

AKJV: And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

ASV: And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

YLT: and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;

Exposition: Exodus 29:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that whi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:28

Hebrew

וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָק־עוֹלָם מֵאֵת בְּנֵי יִשְׂרָאֵל כִּי תְרוּמָה הוּא וּתְרוּמָה יִהְיֶה מֵאֵת בְּנֵֽי־יִשְׂרָאֵל מִזִּבְחֵי שַׁלְמֵיהֶם תְּרוּמָתָם לַיהוָֽה׃

vehayah-le'aharon-vlevanayv-lechaq-'volam-me'et-veney-yishera'el-khiy-tervmah-hv'-vtervmah-yiheyeh-me'et-veney-yishera'el-mizivechey-shalemeyhem-tervmatam-layhvah

KJV: And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

AKJV: And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering to the LORD. ¶

ASV: and it shall be for Aaron and his sons as their portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.

YLT: and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings--their heave-offering to Jehovah.

Exposition: Exodus 29:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offer...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:29

Hebrew

וּבִגְדֵי הַקֹּדֶשׁ אֲשֶׁר לְאַהֲרֹן יִהְיוּ לְבָנָיו אַחֲרָיו לְמָשְׁחָה בָהֶם וּלְמַלֵּא־בָם אֶת־יָדָֽם׃

vvigedey-haqodesh-'asher-le'aharon-yiheyv-levanayv-'acharayv-lemashechah-vahem-vlemale'-vam-'et-yadam

KJV: And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.

AKJV: And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.

ASV: And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.

YLT: `And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand;

Exposition: Exodus 29:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:30

Hebrew

שִׁבְעַת יָמִים יִלְבָּשָׁם הַכֹּהֵן תַּחְתָּיו מִבָּנָיו אֲשֶׁר יָבֹא אֶל־אֹהֶל מוֹעֵד לְשָׁרֵת בַּקֹּֽדֶשׁ׃

shive'at-yamiym-yilevasham-hakhohen-tachetayv-mivanayv-'asher-yavo'-'el-'ohel-mvo'ed-lesharet-vaqodesh

KJV: And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

AKJV: And that son that is priest in his stead shall put them on seven days, when he comes into the tabernacle of the congregation to minister in the holy place. ¶

ASV: Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.

YLT: seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.

Exposition: Exodus 29:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:31

Hebrew

וְאֵת אֵיל הַמִּלֻּאִים תִּקָּח וּבִשַּׁלְתָּ אֶת־בְּשָׂרוֹ בְּמָקֹם קָדֹֽשׁ׃

ve'et-'eyl-hamilu'iym-tiqach-vvishaleta-'et-vesharvo-vemaqom-qadosh

KJV: And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

AKJV: And you shall take the ram of the consecration, and seethe his flesh in the holy place.

ASV: And thou shalt take the ram of consecration, and boil its flesh in a holy place.

YLT: `And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;

Exposition: Exodus 29:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:32

Hebrew

וְאָכַל אַהֲרֹן וּבָנָיו אֶת־בְּשַׂר הָאַיִל וְאֶת־הַלֶּחֶם אֲשֶׁר בַּסָּל פֶּתַח אֹהֶל מוֹעֵֽד׃

ve'akhal-'aharon-vvanayv-'et-veshar-ha'ayil-ve'et-halechem-'asher-vasal-fetach-'ohel-mvo'ed

KJV: And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

AKJV: And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.

ASV: And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.

YLT: and Aaron hath eaten--his sons also--the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;

Exposition: Exodus 29:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:33

Hebrew

וְאָכְלוּ אֹתָם אֲשֶׁר כֻּפַּר בָּהֶם לְמַלֵּא אֶת־יָדָם לְקַדֵּשׁ אֹתָם וְזָר לֹא־יֹאכַל כִּי־קֹדֶשׁ הֵֽם׃

ve'akhelv-'otam-'asher-khufar-vahem-lemale'-'et-yadam-leqadesh-'otam-vezar-lo'-yo'khal-khiy-qodesh-hem

KJV: And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

AKJV: And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

ASV: And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

YLT: and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat--for they are holy;

Exposition: Exodus 29:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:34

Hebrew

וְֽאִם־יִוָּתֵר מִבְּשַׂר הַמִּלֻּאִים וּמִן־הַלֶּחֶם עַד־הַבֹּקֶר וְשָׂרַפְתָּ אֶת־הַנּוֹתָר בָּאֵשׁ לֹא יֵאָכֵל כִּי־קֹדֶשׁ הֽוּא׃

ve'im-yivater-miveshar-hamilu'iym-vmin-halechem-'ad-havoqer-vesharafeta-'et-hanvotar-va'esh-lo'-ye'akhel-khiy-qodesh-hv'

KJV: And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

AKJV: And if any of the flesh of the consecrations, or of the bread, remain to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

ASV: And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

YLT: and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy.

Exposition: Exodus 29:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:35

Hebrew

וְעָשִׂיתָ לְאַהֲרֹן וּלְבָנָיו כָּכָה כְּכֹל אֲשֶׁר־צִוִּיתִי אֹתָכָה שִׁבְעַת יָמִים תְּמַלֵּא יָדָֽם׃

ve'ashiyta-le'aharon-vlevanayv-khakhah-khekhol-'asher-tziviytiy-'otakhah-shive'at-yamiym-temale'-yadam

KJV: And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

AKJV: And thus shall you do to Aaron, and to his sons, according to all things which I have commanded you: seven days shall you consecrate them.

ASV: And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.

YLT: `And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;

Exposition: Exodus 29:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:36

Hebrew

וּפַר חַטָּאת תַּעֲשֶׂה לַיּוֹם עַל־הַכִּפֻּרִים וְחִטֵּאתָ עַל־הַמִּזְבֵּחַ בְּכַפֶּרְךָ עָלָיו וּמָֽשַׁחְתָּ אֹתוֹ לְקַדְּשֽׁוֹ׃

vfar-chata't-ta'asheh-layvom-'al-hakhifuriym-vechite'ta-'al-hamizevecha-vekhaferekha-'alayv-vmashacheta-'otvo-leqadeshvo

KJV: And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

AKJV: And you shall offer every day a bullock for a sin offering for atonement: and you shall cleanse the altar, when you have made an atonement for it, and you shall anoint it, to sanctify it.

ASV: And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.

YLT: and a bullock, a sin-offering, thou dost prepare daily for the atonements, and thou hast atoned for the altar, in thy making atonement on it, and hast anointed it to sanctify it;

Exposition: Exodus 29:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:37

Hebrew

שִׁבְעַת יָמִים תְּכַפֵּר עַל־הַמִּזְבֵּחַ וְקִדַּשְׁתָּ אֹתוֹ וְהָיָה הַמִּזְבֵּחַ קֹדֶשׁ קָֽדָשִׁים כָּל־הַנֹּגֵעַ בַּמִּזְבֵּחַ יִקְדָּֽשׁ׃

shive'at-yamiym-tekhafer-'al-hamizevecha-veqidasheta-'otvo-vehayah-hamizevecha-qodesh-qadashiym-khal-hanoge'a-vamizevecha-yiqedash

KJV: Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

AKJV: Seven days you shall make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever touches the altar shall be holy. ¶

ASV: Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.

YLT: seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.

Exposition: Exodus 29:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:38

Hebrew

וְזֶה אֲשֶׁר תַּעֲשֶׂה עַל־הַמִּזְבֵּחַ כְּבָשִׂים בְּנֵֽי־שָׁנָה שְׁנַיִם לַיּוֹם תָּמִֽיד׃

vezeh-'asher-ta'asheh-'al-hamizevecha-khevashiym-veney-shanah-shenayim-layvom-tamiyd

KJV: Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

AKJV: Now this is that which you shall offer on the altar; two lambs of the first year day by day continually.

ASV: Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.

YLT: `And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually;

Exposition: Exodus 29:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:39

Hebrew

אֶת־הַכֶּבֶשׂ הָאֶחָד תַּעֲשֶׂה בַבֹּקֶר וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם׃

'et-hakhevesh-ha'echad-ta'asheh-vavoqer-ve'et-hakhevesh-hasheniy-ta'asheh-veyn-ha'arevayim

KJV: The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

AKJV: The one lamb you shall offer in the morning; and the other lamb you shall offer at even:

ASV: The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

YLT: the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings;

Exposition: Exodus 29:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:40

Hebrew

וְעִשָּׂרֹן סֹלֶת בָּלוּל בְּשֶׁמֶן כָּתִית רֶבַע הַהִין וְנֵסֶךְ רְבִעִית הַהִין יָיִן לַכֶּבֶשׂ הָאֶחָֽד׃

ve'isharon-solet-valvl-veshemen-khatiyt-reva'-hahiyn-venesekhe-revi'iyt-hahiyn-yayin-lakhevesh-ha'echad

KJV: And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

AKJV: And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

ASV: and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

YLT: and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

Exposition: Exodus 29:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:41

Hebrew

וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם כְּמִנְחַת הַבֹּקֶר וּכְנִסְכָּהּ תּֽ͏ַעֲשֶׂה־לָּהּ לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָֽה׃

ve'et-hakhevesh-hasheniy-ta'asheh-veyn-ha'arevayim-kheminechat-havoqer-vkhenisekhah-ta'asheh-lah-lereycha-niychocha-'isheh-layhvah

KJV: And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

AKJV: And the other lamb you shall offer at even, and shall do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet smell, an offering made by fire to the LORD.

ASV: And the other lamb thou shalt offer at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.

YLT: `And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: --

Exposition: Exodus 29:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:42

Hebrew

עֹלַת תָּמִיד לְדֹרֹתֵיכֶם פֶּתַח אֹֽהֶל־מוֹעֵד לִפְנֵי יְהוָה אֲשֶׁר אִוָּעֵד לָכֶם שָׁמָּה לְדַבֵּר אֵלֶיךָ שָֽׁם׃

'olat-tamiyd-ledoroteykhem-fetach-'ohel-mvo'ed-lifeney-yehvah-'asher-'iva'ed-lakhem-shamah-ledaver-'eleykha-sham

KJV: This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

AKJV: This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there to you.

ASV: It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.

YLT: a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,

Exposition: Exodus 29:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:43

Hebrew

וְנֹעַדְתִּי שָׁמָּה לִבְנֵי יִשְׂרָאֵל וְנִקְדַּשׁ בִּכְבֹדִֽי׃

veno'adetiy-shamah-liveney-yishera'el-veniqedash-vikhevodiy

KJV: And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

AKJV: And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

ASV: And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.

YLT: and I have met there with the sons of Israel, and it hath been sanctified by My honour.

Exposition: Exodus 29:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:44

Hebrew

וְקִדַּשְׁתִּי אֶת־אֹהֶל מוֹעֵד וְאֶת־הַמִּזְבֵּחַ וְאֶת־אַהֲרֹן וְאֶת־בָּנָיו אֲקַדֵּשׁ לְכַהֵן לִֽי׃

veqidashetiy-'et-'ohel-mvo'ed-ve'et-hamizevecha-ve'et-'aharon-ve'et-vanayv-'aqadesh-lekhahen-liy

KJV: And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.

AKJV: And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office. ¶

ASV: And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.

YLT: `And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,

Exposition: Exodus 29:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:45

Hebrew

וְשָׁכַנְתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל וְהָיִיתִי לָהֶם לֵאלֹהִֽים׃

veshakhanetiy-vetvokhe-veney-yishera'el-vehayiytiy-lahem-le'lohiym

KJV: And I will dwell among the children of Israel, and will be their God.

AKJV: And I will dwell among the children of Israel, and will be their God.

ASV: And I will dwell among the children of Israel, and will be their God.

YLT: and I have tabernacled in the midst of the sons of Israel, and have become their God,

Exposition: Exodus 29:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will dwell among the children of Israel, and will be their God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 29:46

Hebrew

וְיָדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם אֲשֶׁר הוֹצֵאתִי אֹתָם מֵאֶרֶץ מִצְרַיִם לְשָׁכְנִי בְתוֹכָם אֲנִי יְהוָה אֱלֹהֵיהֶֽם׃

veyade'v-khiy-'aniy-yehvah-'eloheyhem-'asher-hvotze'tiy-'otam-me'eretz-mitzerayim-leshakheniy-vetvokham-'aniy-yehvah-'eloheyhem

KJV: And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

AKJV: And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

ASV: And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.

YLT: and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.

Exposition: Exodus 29:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.