Apologetics Bible

Exodus 35:1

Hebrew

וַיַּקְהֵל מֹשֶׁה אֶֽת־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אֵלֶּה הַדְּבָרִים אֲשֶׁר־צִוָּה יְהוָה לַעֲשֹׂת אֹתָֽם׃

vayaqehel-mosheh-'et-khal-'adat-veney-yishera'el-vayo'mer-'alehem-'eleh-hadevariym-'asher-tzivah-yehvah-la'ashot-'otam

KJV: And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

AKJV: And Moses gathered all the congregation of the children of Israel together, and said to them, These are the words which the LORD has commanded, that you should do them.

ASV: And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.

YLT: And Moses assembleth all the company of the sons of Israel, and saith unto them, `These are the things which Jehovah hath commanded--to do them:

Exposition: Exodus 35:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:2

Hebrew

שֵׁשֶׁת יָמִים תֵּעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי יִהְיֶה לָכֶם קֹדֶשׁ שַׁבַּת שַׁבָּתוֹן לַיהוָה כָּל־הָעֹשֶׂה בוֹ מְלָאכָה יוּמָֽת׃

sheshet-yamiym-te'asheh-mela'khah-vvayvom-hasheviy'iy-yiheyeh-lakhem-qodesh-shavat-shavatvon-layhvah-khal-ha'osheh-vvo-mela'khah-yvmat

KJV: Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

AKJV: Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whoever does work therein shall be put to death.

ASV: Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.

YLT: Six days is work done, and on the seventh day there is to you a holy day , a sabbath of rest to Jehovah; any who doeth work in it is put to death;

Exposition: Exodus 35:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:3

Hebrew

לֹא־תְבַעֲרוּ אֵשׁ בְּכֹל מֹשְׁבֹֽתֵיכֶם בְּיוֹם הַשַׁבָּֽת׃

lo'-teva'arv-'esh-vekhol-moshevoteykhem-veyvom-hashavat

KJV: Ye shall kindle no fire throughout your habitations upon the sabbath day.

AKJV: You shall kindle no fire throughout your habitations on the sabbath day. ¶

ASV: Ye shall kindle no fire throughout your habitations upon the sabbath day.

YLT: ye do not burn a fire in any of your dwellings on the sabbath-day.'

Exposition: Exodus 35:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye shall kindle no fire throughout your habitations upon the sabbath day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:4

Hebrew

וַיֹּאמֶר מֹשֶׁה אֶל־כָּל־עֲדַת בְּנֵֽי־יִשְׂרָאֵל לֵאמֹר זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה לֵאמֹֽר׃

vayo'mer-mosheh-'el-khal-'adat-veney-yishera'el-le'mor-zeh-hadavar-'asher-tzivah-yehvah-le'mor

KJV: And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,

AKJV: And Moses spoke to all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,

ASV: And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying,

YLT: And Moses speaketh unto all the company of the sons of Israel, saying, `This is the thing which Jehovah hath commanded, saying,

Exposition: Exodus 35:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:5

Hebrew

קְחוּ מֵֽאִתְּכֶם תְּרוּמָה לַֽיהוָה כֹּל נְדִיב לִבּוֹ יְבִיאֶהָ אֵת תְּרוּמַת יְהוָה זָהָב וָכֶסֶף וּנְחֹֽשֶׁת׃

qechv-me'itekhem-tervmah-layhvah-khol-nediyv-livvo-yeviy'eha-'et-tervmat-yehvah-zahav-vakhesef-vnechoshet

KJV: Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

AKJV: Take you from among you an offering to the LORD: whoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

ASV: Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah’s offering: gold, and silver, and brass,

YLT: Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, --the heave-offering of Jehovah, --gold, and silver, and brass,

Exposition: Exodus 35:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:6

Hebrew

וּתְכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ וְעִזִּֽים׃

vtekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-ve'iziym

KJV: And blue, and purple, and scarlet, and fine linen, and goats’ hair,

AKJV: And blue, and purple, and scarlet, and fine linen, and goats’ hair,

ASV: and blue, and purple, and scarlet, and fine linen, and goats’ hair,

YLT: and blue, and purple, and scarlet, and linen, and goats' hair ,

Exposition: Exodus 35:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And blue, and purple, and scarlet, and fine linen, and goats’ hair,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:7

Hebrew

וְעֹרֹת אֵילִם מְאָדָּמִים וְעֹרֹת תְּחָשִׁים וַעֲצֵי שִׂטִּֽים׃

ve'orot-'eylim-me'adamiym-ve'orot-techashiym-va'atzey-shitiym

KJV: And rams’ skins dyed red, and badgers’ skins, and shittim wood,

AKJV: And rams’ skins dyed red, and badgers’ skins, and shittim wood,

ASV: and rams’ skins dyed red, and sealskins, and acacia wood,

YLT: and rams' skins made red, and badgers' skins, and shittim wood,

Exposition: Exodus 35:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And rams’ skins dyed red, and badgers’ skins, and shittim wood,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:8

Hebrew

וְשֶׁמֶן לַמָּאוֹר וּבְשָׂמִים לְשֶׁמֶן הַמִּשְׁחָה וְלִקְטֹרֶת הַסַּמִּֽים׃

veshemen-lama'vor-vveshamiym-leshemen-hamishechah-veliqetoret-hasamiym

KJV: And oil for the light, and spices for anointing oil, and for the sweet incense,

AKJV: And oil for the light, and spices for anointing oil, and for the sweet incense,

ASV: and oil for the light, and spices for the anointing oil, and for the sweet incense,

YLT: and oil for the light, and spices for the anointing oil, and for the spice perfume,

Exposition: Exodus 35:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And oil for the light, and spices for anointing oil, and for the sweet incense,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:9

Hebrew

וְאַבְנֵי־שֹׁהַם וְאַבְנֵי מִלֻּאִים לָאֵפוֹד וְלַחֹֽשֶׁן׃

ve'aveney-shoham-ve'aveney-milu'iym-la'efvod-velachoshen

KJV: And onyx stones, and stones to be set for the ephod, and for the breastplate.

AKJV: And onyx stones, and stones to be set for the ephod, and for the breastplate.

ASV: and onyx stones, and stones to be set, for the ephod, and for the breastplate.

YLT: and shoham stones, and stones for settings, for an ephod, and for a breastplate.

Exposition: Exodus 35:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And onyx stones, and stones to be set for the ephod, and for the breastplate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:10

Hebrew

וְכָל־חֲכַם־לֵב בָּכֶם יָבֹאוּ וְיַעֲשׂוּ אֵת כָּל־אֲשֶׁר צִוָּה יְהוָֽה׃

vekhal-chakham-lev-vakhem-yavo'v-veya'ashv-'et-khal-'asher-tzivah-yehvah

KJV: And every wise hearted among you shall come, and make all that the LORD hath commanded;

AKJV: And every wise hearted among you shall come, and make all that the LORD has commanded;

ASV: And let every wise-hearted man among you come, and make all that Jehovah hath commanded:

YLT: `And all the wise-hearted among you come in, and make all that Jehovah hath commanded:

Exposition: Exodus 35:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every wise hearted among you shall come, and make all that the LORD hath commanded;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:11

Hebrew

אֶת־הַמִּשְׁכָּן אֶֽת־אָהֳלוֹ וְאֶת־מִכְסֵהוּ אֶת־קְרָסָיו וְאֶת־קְרָשָׁיו אֶת־בְּרִיחָו אֶת־עַמֻּדָיו וְאֶת־אֲדָנָֽיו׃

'et-hamishekhan-'et-'aholvo-ve'et-mikhesehv-'et-qerasayv-ve'et-qerashayv-'et-veriychav-'et-'amudayv-ve'et-'adanayv

KJV: The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,

AKJV: The tabernacle, his tent, and his covering, his clasps, and his boards, his bars, his pillars, and his sockets,

ASV: the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;

YLT: `The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,

Exposition: Exodus 35:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:12

Hebrew

אֶת־הָאָרֹן וְאֶת־בַּדָּיו אֶת־הַכַּפֹּרֶת וְאֵת פָּרֹכֶת הַמָּסָֽךְ׃

'et-ha'aron-ve'et-vadayv-'et-hakhaforet-ve'et-farokhet-hamasakhe

KJV: The ark, and the staves thereof, with the mercy seat, and the vail of the covering,

AKJV: The ark, and the staves thereof, with the mercy seat, and the veil of the covering,

ASV: the ark, and the staves thereof, the mercy-seat, and the veil of the screen;

YLT: `The ark and its staves, the mercy-seat, and the vail of the covering,

Exposition: Exodus 35:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The ark, and the staves thereof, with the mercy seat, and the vail of the covering,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:13

Hebrew

אֶת־הַשֻּׁלְחָן וְאֶת־בַּדָּיו וְאֶת־כָּל־כֵּלָיו וְאֵת לֶחֶם הַפָּנִֽים׃

'et-hashulechan-ve'et-vadayv-ve'et-khal-khelayv-ve'et-lechem-hafaniym

KJV: The table, and his staves, and all his vessels, and the shewbread,

AKJV: The table, and his staves, and all his vessels, and the show bread,

ASV: the table, and its staves, and all its vessels, and the showbread;

YLT: `The table and its staves, and all its vessels, and the bread of the presence,

Exposition: Exodus 35:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The table, and his staves, and all his vessels, and the shewbread,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:14

Hebrew

וְאֶת־מְנֹרַת הַמָּאוֹר וְאֶת־כֵּלֶיהָ וְאֶת־נֵרֹתֶיהָ וְאֵת שֶׁמֶן הַמָּאֽוֹר׃

ve'et-menorat-hama'vor-ve'et-kheleyha-ve'et-neroteyha-ve'et-shemen-hama'vor

KJV: The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,

AKJV: The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,

ASV: the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;

YLT: `And the candlestick for the light, and its vessels, and its lamps, and the oil for the light,

Exposition: Exodus 35:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:15

Hebrew

וְאֶת־מִזְבַּח הַקְּטֹרֶת וְאֶת־בַּדָּיו וְאֵת שֶׁמֶן הַמִּשְׁחָה וְאֵת קְטֹרֶת הַסַּמִּים וְאֶת־מָסַךְ הַפֶּתַח לְפֶתַח הַמִּשְׁכָּֽן׃

ve'et-mizevach-haqetoret-ve'et-vadayv-ve'et-shemen-hamishechah-ve'et-qetoret-hasamiym-ve'et-masakhe-hafetach-lefetach-hamishekhan

KJV: And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

AKJV: And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

ASV: and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;

YLT: `And the altar of perfume, and its staves, and the anointing oil, and the spice perfume, and the covering of the opening at the opening of the tabernacle,

Exposition: Exodus 35:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:16

Hebrew

אֵת ׀ מִזְבַּח הָעֹלָה וְאֶת־מִכְבַּר הַנְּחֹשֶׁת אֲשֶׁר־לוֹ אֶת־בַּדָּיו וְאֶת־כָּל־כֵּלָיו אֶת־הַכִּיֹּר וְאֶת־כַּנּֽוֹ׃

'et- -mizevach-ha'olah-ve'et-mikhevar-hanechoshet-'asher-lvo-'et-vadayv-ve'et-khal-khelayv-'et-hakhiyor-ve'et-khanvo

KJV: The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,

AKJV: The altar of burnt offering, with his brazen grate, his staves, and all his vessels, the laver and his foot,

ASV: the altar of burnt-offering, with its grating of brass, its staves, and all its vessels, the laver and its base;

YLT: `The altar of burnt-offering and the brazen grate which it hath, its staves, and all its vessels, the laver and its base,

Exposition: Exodus 35:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:17

Hebrew

אֵת קַלְעֵי הֶחָצֵר אֶת־עַמֻּדָיו וְאֶת־אֲדָנֶיהָ וְאֵת מָסַךְ שַׁעַר הֶחָצֵֽר׃

'et-qale'ey-hechatzer-'et-'amudayv-ve'et-'adaneyha-ve'et-masakhe-sha'ar-hechatzer

KJV: The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,

AKJV: The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,

ASV: the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;

YLT: `The hangings of the court, its pillars, and their sockets, and the covering of the gate of the court,

Exposition: Exodus 35:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:18

Hebrew

אֶת־יִתְדֹת הַמִּשְׁכָּן וְאֶת־יִתְדֹת הֶחָצֵר וְאֶת־מֵיתְרֵיהֶֽם׃

'et-yitedot-hamishekhan-ve'et-yitedot-hechatzer-ve'et-meytereyhem

KJV: The pins of the tabernacle, and the pins of the court, and their cords,

AKJV: The pins of the tabernacle, and the pins of the court, and their cords,

ASV: the pins of the tabernacle, and the pins of the court, and their cords;

YLT: `The pins of the tabernacle, and the pins of the court, and their cords,

Exposition: Exodus 35:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The pins of the tabernacle, and the pins of the court, and their cords,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:19

Hebrew

אֶת־בִּגְדֵי הַשְּׂרָד לְשָׁרֵת בַּקֹּדֶשׁ אֶת־בִּגְדֵי הַקֹּדֶשׁ לְאַהֲרֹן הַכֹּהֵן וְאֶת־בִּגְדֵי בָנָיו לְכַהֵֽן׃

'et-vigedey-hasherad-lesharet-vaqodesh-'et-vigedey-haqodesh-le'aharon-hakhohen-ve'et-vigedey-vanayv-lekhahen

KJV: The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

AKJV: The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office. ¶

ASV: the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

YLT: `The coloured garments, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons to act as priest in.'

Exposition: Exodus 35:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:20

Hebrew

וַיֵּֽצְאוּ כָּל־עֲדַת בְּנֽ͏ֵי־יִשְׂרָאֵל מִלִּפְנֵי מֹשֶֽׁה׃

vayetze'v-khal-'adat-veney-yishera'el-milifeney-mosheh

KJV: And all the congregation of the children of Israel departed from the presence of Moses.

AKJV: And all the congregation of the children of Israel departed from the presence of Moses.

ASV: And all the congregation of the children of Israel departed from the presence of Moses.

YLT: And all the company of the sons of Israel go out from the presence of Moses,

Exposition: Exodus 35:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the congregation of the children of Israel departed from the presence of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:21

Hebrew

וַיָּבֹאוּ כָּל־אִישׁ אֲשֶׁר־נְשָׂאוֹ לִבּוֹ וְכֹל אֲשֶׁר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת יְהוָה לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּֽדֶשׁ׃

vayavo'v-khal-'iysh-'asher-nesha'vo-livvo-vekhol-'asher-nadevah-rvchvo-'otvo-heviy'v-'et-tervmat-yehvah-limele'khet-'ohel-mvo'ed-vlekhal-'avodatvo-vlevigedey-haqodesh

KJV: And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

AKJV: And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

ASV: And they came, every one whose heart stirred him up, and every one whom his spirit made willing, andbrought Jehovah’s offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.

YLT: and they come in--every man whom his heart hath lifted up, and every one whom his spirit hath made willing--they have brought in the heave-offering of Jehovah for the work of the tent of meeting, and for all its service, and for the holy garments.

Exposition: Exodus 35:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:22

Hebrew

וַיָּבֹאוּ הָאֲנָשִׁים עַל־הַנָּשִׁים כֹּל ׀ נְדִיב לֵב הֵבִיאוּ חָח וָנֶזֶם וְטַבַּעַת וְכוּמָז כָּל־כְּלִי זָהָב וְכָל־אִישׁ אֲשֶׁר הֵנִיף תְּנוּפַת זָהָב לַיהוָֽה׃

vayavo'v-ha'anashiym-'al-hanashiym-khol- -nediyv-lev-heviy'v-chach-vanezem-vetava'at-vekhvmaz-khal-kheliy-zahav-vekhal-'iysh-'asher-heniyf-tenvfat-zahav-layhvah

KJV: And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

AKJV: And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold to the LORD.

ASV: And they came, both men and women, as many as were willing-hearted, and brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.

YLT: And they come in--the men with the women--every willing-hearted one--they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

Exposition: Exodus 35:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:23

Hebrew

וְכָל־אִישׁ אֲשֶׁר־נִמְצָא אִתּוֹ תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ וְעִזִּים וְעֹרֹת אֵילִם מְאָדָּמִים וְעֹרֹת תְּחָשִׁים הֵבִֽיאוּ׃

vekhal-'iysh-'asher-nimetza'-'itvo-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-ve'iziym-ve'orot-'eylim-me'adamiym-ve'orot-techashiym-heviy'v

KJV: And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.

AKJV: And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.

ASV: And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and rams’ skins dyed red, and sealskins, brought them.

YLT: And every man with whom hath been found blue, and purple, and scarlet, and linen, and goats' hair , and rams' skins made red, and badgers' skins, have brought them in;

Exposition: Exodus 35:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:24

Hebrew

כָּל־מֵרִים תְּרוּמַת כֶּסֶף וּנְחֹשֶׁת הֵבִיאוּ אֵת תְּרוּמַת יְהוָה וְכֹל אֲשֶׁר נִמְצָא אִתּוֹ עֲצֵי שִׁטִּים לְכָל־מְלֶאכֶת הָעֲבֹדָה הֵבִֽיאוּ׃

khal-meriym-tervmat-khesef-vnechoshet-heviy'v-'et-tervmat-yehvah-vekhol-'asher-nimetza'-'itvo-'atzey-shitiym-lekhal-mele'khet-ha'avodah-heviy'v

KJV: Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found shittim wood for any work of the service, brought it.

AKJV: Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.

ASV: Every one that did offer an offering of silver and brass brought Jehovah’s offering; and every man, with whom was found acacia wood for any work of the service, brought it.

YLT: every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought it in.

Exposition: Exodus 35:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found shittim wood for any work of the service, brought it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:25

Hebrew

וְכָל־אִשָּׁה חַכְמַת־לֵב בְּיָדֶיהָ טָווּ וַיָּבִיאוּ מַטְוֶה אֶֽת־הַתְּכֵלֶת וְאֶת־הָֽאַרְגָּמָן אֶת־תּוֹלַעַת הַשָּׁנִי וְאֶת־הַשֵּֽׁשׁ׃

vekhal-'ishah-chakhemat-lev-veyadeyha-tavv-vayaviy'v-mateveh-'et-hatekhelet-ve'et-ha'aregaman-'et-tvola'at-hashaniy-ve'et-hashesh

KJV: And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

AKJV: And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

ASV: And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.

YLT: And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;

Exposition: Exodus 35:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:26

Hebrew

וְכָל־הַנָּשִׁים אֲשֶׁר נָשָׂא לִבָּן אֹתָנָה בְּחָכְמָה טָוּוּ אֶת־הָעִזִּֽים׃

vekhal-hanashiym-'asher-nasha'-livan-'otanah-vechakhemah-tavv-'et-ha'iziym

KJV: And all the women whose heart stirred them up in wisdom spun goats’ hair.

AKJV: And all the women whose heart stirred them up in wisdom spun goats’ hair.

ASV: And all the women whose heart stirred them up in wisdom spun the goats’ hair.

YLT: and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair .

Exposition: Exodus 35:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the women whose heart stirred them up in wisdom spun goats’ hair.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:27

Hebrew

וְהַנְּשִׂאִם הֵבִיאוּ אֵת אַבְנֵי הַשֹּׁהַם וְאֵת אַבְנֵי הַמִּלֻּאִים לָאֵפוֹד וְלַחֹֽשֶׁן׃

vehaneshi'im-heviy'v-'et-'aveney-hashoham-ve'et-'aveney-hamilu'iym-la'efvod-velachoshen

KJV: And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

AKJV: And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

ASV: And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

YLT: And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate,

Exposition: Exodus 35:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:28

Hebrew

וְאֶת־הַבֹּשֶׂם וְאֶת־הַשָּׁמֶן לְמָאוֹר וּלְשֶׁמֶן הַמִּשְׁחָה וְלִקְטֹרֶת הַסַּמִּֽים׃

ve'et-havoshem-ve'et-hashamen-lema'vor-vleshemen-hamishechah-veliqetoret-hasamiym

KJV: And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

AKJV: And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

ASV: and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.

YLT: and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;

Exposition: Exodus 35:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And spice, and oil for the light, and for the anointing oil, and for the sweet incense.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:29

Hebrew

כָּל־אִישׁ וְאִשָּׁה אֲשֶׁר נָדַב לִבָּם אֹתָם לְהָבִיא לְכָל־הַמְּלָאכָה אֲשֶׁר צִוָּה יְהוָה לַעֲשׂוֹת בְּיַד־מֹשֶׁה הֵבִיאוּ בְנֵי־יִשְׂרָאֵל נְדָבָה לַיהוָֽה׃

khal-'iysh-ve'ishah-'asher-nadav-livam-'otam-lehaviy'-lekhal-hamela'khah-'asher-tzivah-yehvah-la'ashvot-veyad-mosheh-heviy'v-veney-yishera'el-nedavah-layhvah

KJV: The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

AKJV: The children of Israel brought a willing offering to the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. ¶

ASV: The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.

YLT: every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) of the sons of Israel brought in a willing-offering to Jehovah.

Exposition: Exodus 35:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:30

Hebrew

וַיֹּאמֶר מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל רְאוּ קָרָא יְהוָה בְּשֵׁם בְּצַלְאֵל בֶּן־אוּרִי בֶן־חוּר לְמַטֵּה יְהוּדָֽה׃

vayo'mer-mosheh-'el-veney-yishera'el-re'v-qara'-yehvah-veshem-vetzale'el-ven-'vriy-ven-chvr-lemateh-yehvdah

KJV: And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

AKJV: And Moses said to the children of Israel, See, the LORD has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

ASV: And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;

YLT: And Moses saith unto the sons of Israel, `See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,

Exposition: Exodus 35:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:31

Hebrew

וַיְמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה בִּתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָֽה׃

vayemale'-'otvo-rvcha-'elohiym-vechakhemah-vitevvnah-vveda'at-vvekhal-mela'khah

KJV: And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

AKJV: And he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

ASV: and he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

YLT: and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work,

Exposition: Exodus 35:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:32

Hebrew

וְלַחְשֹׁב מַֽחַשָׁבֹת לַעֲשֹׂת בַּזָּהָב וּבַכֶּסֶף וּבַנְּחֹֽשֶׁת׃

velacheshov-machashavot-la'ashot-vazahav-vvakhesef-vvanechoshet

KJV: And to devise curious works, to work in gold, and in silver, and in brass,

AKJV: And to devise curious works, to work in gold, and in silver, and in brass,

ASV: and to devise skilful works, to work in gold, and in silver, and in brass,

YLT: even to devise devices to work in gold, and in silver, and in brass,

Exposition: Exodus 35:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And to devise curious works, to work in gold, and in silver, and in brass,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:33

Hebrew

וּבַחֲרֹשֶׁת אֶבֶן לְמַלֹּאת וּבַחֲרֹשֶׁת עֵץ לַעֲשׂוֹת בְּכָל־מְלֶאכֶת מַחֲשָֽׁבֶת׃

vvacharoshet-'even-lemalo't-vvacharoshet-'etz-la'ashvot-vekhal-mele'khet-machashavet

KJV: And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

AKJV: And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

ASV: and in cutting of stones for setting, and in carving of wood, to work in all manner of skilful workmanship.

YLT: and in graving of stones for settings, and in graving of wood to work in any work of design.

Exposition: Exodus 35:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:34

Hebrew

וּלְהוֹרֹת נָתַן בְּלִבּוֹ הוּא וְאָֽהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָֽן׃

vlehvorot-natan-velivvo-hv'-ve'aholiy'av-ven-'achiysamakhe-lemateh-dan

KJV: And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.

AKJV: And he has put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.

ASV: And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

YLT: `And to direct He hath put in his heart, he and Aholiab, son of Ahisamach, of the tribe of Dan;

Exposition: Exodus 35:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 35:35

Hebrew

מִלֵּא אֹתָם חָכְמַת־לֵב לַעֲשׂוֹת כָּל־מְלֶאכֶת חָרָשׁ ׀ וְחֹשֵׁב וְרֹקֵם בַּתְּכֵלֶת וּבָֽאַרְגָּמָן בְּתוֹלַעַת הַשָּׁנִי וּבַשֵּׁשׁ וְאֹרֵג עֹשֵׂי כָּל־מְלָאכָה וְחֹשְׁבֵי מַחֲשָׁבֹֽת׃

mile'-'otam-chakhemat-lev-la'ashvot-khal-mele'khet-charash- -vechoshev-veroqem-vatekhelet-vva'aregaman-vetvola'at-hashaniy-vvashesh-ve'oreg-'oshey-khal-mela'khah-vechoshevey-machashavot

KJV: Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

AKJV: Them has he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

ASV: Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skilful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.

YLT: He hath filled them with wisdom of heart to do every work, of engraver, and designer, and embroiderer (in blue, and in purple, in scarlet, and in linen), and weaver, who do any work, and of designers of designs.

Exposition: Exodus 35:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.