Apologetics Bible

Exodus 36:1

Hebrew

וְעָשָׂה בְצַלְאֵל וְאָהֳלִיאָב וְכֹל ׀ אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה וּתְבוּנָה בָּהֵמָּה לָדַעַת לַעֲשֹׂת אֶֽת־כָּל־מְלֶאכֶת עֲבֹדַת הַקֹּדֶשׁ לְכֹל אֲשֶׁר־צִוָּה יְהוָֽה׃

ve'ashah-vetzale'el-ve'aholiy'av-vekhol- -'iysh-chakham-lev-'asher-natan-yehvah-chakhemah-vtevvnah-vahemah-lada'at-la'ashot-'et-khal-mele'khet-'avodat-haqodesh-lekhol-'asher-tzivah-yehvah

KJV: Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

AKJV: Then worked Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

ASV: And Bezalel and Oholiab shall work, and every wise-hearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded.

YLT: And Bezaleel, and Aholiab, and every wise-hearted man, in whom Jehovah hath given wisdom and understanding to know to do every work of the service of the sanctuary, have done according to all that Jehovah commanded.

Exposition: Exodus 36:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:2

Hebrew

וַיִּקְרָא מֹשֶׁה אֶל־בְּצַלְאֵל וְאֶל־אָֽהֳלִיאָב וְאֶל כָּל־אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה בְּלִבּוֹ כֹּל אֲשֶׁר נְשָׂאוֹ לִבּוֹ לְקָרְבָה אֶל־הַמְּלָאכָה לַעֲשֹׂת אֹתָֽהּ׃

vayiqera'-mosheh-'el-vetzale'el-ve'el-'aholiy'av-ve'el-khal-'iysh-chakham-lev-'asher-natan-yehvah-chakhemah-velivvo-khol-'asher-nesha'vo-livvo-leqarevah-'el-hamela'khah-la'ashot-'otah

KJV: And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

AKJV: And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come to the work to do it:

ASV: And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

YLT: And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.

Exposition: Exodus 36:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:3

Hebrew

וַיִּקְחוּ מִלִּפְנֵי מֹשֶׁה אֵת כָּל־הַתְּרוּמָה אֲשֶׁר הֵבִיאוּ בְּנֵי יִשְׂרָאֵל לִמְלֶאכֶת עֲבֹדַת הַקֹּדֶשׁ לַעֲשֹׂת אֹתָהּ וְהֵם הֵבִיאוּ אֵלָיו עוֹד נְדָבָה בַּבֹּקֶר בַּבֹּֽקֶר׃

vayiqechv-milifeney-mosheh-'et-khal-hatervmah-'asher-heviy'v-veney-yishera'el-limele'khet-'avodat-haqodesh-la'ashot-'otah-vehem-heviy'v-'elayv-'vod-nedavah-vavoqer-vavoqer

KJV: And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.

AKJV: And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it with. And they brought yet to him free offerings every morning.

ASV: and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning.

YLT: And they take from before Moses all the heave-offering which the sons of Israel have brought in for the work of the service of the sanctuary to do it; and still they have brought in unto him a willing-offering morning by morning.

Exposition: Exodus 36:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:4

Hebrew

וַיָּבֹאוּ כָּל־הַחֲכָמִים הָעֹשִׂים אֵת כָּל־מְלֶאכֶת הַקֹּדֶשׁ אִֽישׁ־אִישׁ מִמְּלַאכְתּוֹ אֲשֶׁר־הֵמָּה עֹשִֽׂים׃

vayavo'v-khal-hachakhamiym-ha'oshiym-'et-khal-mele'khet-haqodesh-'iysh-'iysh-mimela'khetvo-'asher-hemah-'oshiym

KJV: And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

AKJV: And all the wise men, that worked all the work of the sanctuary, came every man from his work which they made; ¶

ASV: And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought;

YLT: And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing,

Exposition: Exodus 36:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:5

Hebrew

וַיֹּאמְרוּ אֶל־מֹשֶׁה לֵּאמֹר מַרְבִּים הָעָם לְהָבִיא מִדֵּי הָֽעֲבֹדָה לַמְּלָאכָה אֲשֶׁר־צִוָּה יְהוָה לַעֲשֹׂת אֹתָֽהּ׃

vayo'merv-'el-mosheh-le'mor-mareviym-ha'am-lehaviy'-midey-ha'avodah-lamela'khah-'asher-tzivah-yehvah-la'ashot-'otah

KJV: And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

AKJV: And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

ASV: and they spake unto Moses, saying, The people bring much more than enough for the service of the work which Jehovah commanded to make.

YLT: and speak unto Moses, saying, `The people are multiplying to bring in more than sufficient for the service of the work which Jehovah commanded to make.'

Exposition: Exodus 36:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:6

Hebrew

וַיְצַו מֹשֶׁה וַיַּעֲבִירוּ קוֹל בַּֽמַּחֲנֶה לֵאמֹר אִישׁ וְאִשָּׁה אַל־יַעֲשׂוּ־עוֹד מְלָאכָה לִתְרוּמַת הַקֹּדֶשׁ וַיִּכָּלֵא הָעָם מֵהָבִֽיא׃

vayetzav-mosheh-vaya'aviyrv-qvol-vamachaneh-le'mor-'iysh-ve'ishah-'al-ya'ashv-'vod-mela'khah-litervmat-haqodesh-vayikhale'-ha'am-mehaviy'

KJV: And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

AKJV: And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

ASV: And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

YLT: And Moses commandeth, and they cause a voice to pass over through the camp, saying, `Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing,

Exposition: Exodus 36:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:7

Hebrew

וְהַמְּלָאכָה הָיְתָה דַיָּם לְכָל־הַמְּלָאכָה לַעֲשׂוֹת אֹתָהּ וְהוֹתֵֽר׃

vehamela'khah-hayetah-dayam-lekhal-hamela'khah-la'ashvot-'otah-vehvoter

KJV: For the stuff they had was sufficient for all the work to make it, and too much.

AKJV: For the stuff they had was sufficient for all the work to make it, and too much. ¶

ASV: For the stuff they had was sufficient for all the work to make it, and too much.

YLT: and the work hath been sufficient for them, for all the work, to do it, and to leave.

Exposition: Exodus 36:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the stuff they had was sufficient for all the work to make it, and too much.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:8

Hebrew

וַיַּעֲשׂוּ כָל־חֲכַם־לֵב בְּעֹשֵׂי הַמְּלָאכָה אֶת־הַמִּשְׁכָּן עֶשֶׂר יְרִיעֹת שֵׁשׁ מָשְׁזָר וּתְכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי כְּרֻבִים מַעֲשֵׂה חֹשֵׁב עָשָׂה אֹתָֽם׃

vaya'ashv-khal-chakham-lev-ve'oshey-hamela'khah-'et-hamishekhan-'esher-yeriy'ot-shesh-mashezar-vtekhelet-ve'aregaman-vetvola'at-shaniy-kheruviym-ma'asheh-choshev-'ashah-'otam

KJV: And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.

AKJV: And every wise hearted man among them that worked the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work made he them.

ASV: And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.

YLT: And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, with cherubs, work of a designer, he hath made them.

Exposition: Exodus 36:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:9

Hebrew

אֹרֶךְ הַיְרִיעָה הָֽאַחַת שְׁמֹנֶה וְעֶשְׂרִים בָּֽאַמָּה וְרֹחַב אַרְבַּע בָּֽאַמָּה הַיְרִיעָה הָאֶחָת מִדָּה אַחַת לְכָל־הַיְרִיעֹֽת׃

'orekhe-hayeriy'ah-ha'achat-shemoneh-ve'esheriym-va'amah-verochav-'areva'-va'amah-hayeriy'ah-ha'echat-midah-'achat-lekhal-hayeriy'ot

KJV: The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

AKJV: The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

ASV: The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.

YLT: The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains.

Exposition: Exodus 36:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:10

Hebrew

וַיְחַבֵּר אֶת־חֲמֵשׁ הַיְרִיעֹת אַחַת אֶל־אֶחָת וְחָמֵשׁ יְרִיעֹת חִבַּר אַחַת אֶל־אֶחָֽת׃

vayechaver-'et-chamesh-hayeriy'ot-'achat-'el-'echat-vechamesh-yeriy'ot-chivar-'achat-'el-'echat

KJV: And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.

AKJV: And he coupled the five curtains one to another: and the other five curtains he coupled one to another.

ASV: And he coupled five curtains one to another: and the other five curtains he coupled one to another.

YLT: And he joineth the five curtains one unto another, and the other five curtains he hath joined one unto another;

Exposition: Exodus 36:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:11

Hebrew

וַיַּעַשׂ לֻֽלְאֹת תְּכֵלֶת עַל שְׂפַת הַיְרִיעָה הָֽאֶחָת מִקָּצָה בַּמַּחְבָּרֶת כֵּן עָשָׂה בִּשְׂפַת הַיְרִיעָה הַקִּיצוֹנָה בַּמַּחְבֶּרֶת הַשֵּׁנִֽית׃

vaya'ash-lule'ot-tekhelet-'al-shefat-hayeriy'ah-ha'echat-miqatzah-vamachevaret-khen-'ashah-vishefat-hayeriy'ah-haqiytzvonah-vamacheveret-hasheniyt

KJV: And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

AKJV: And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

ASV: And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling.

YLT: and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second;

Exposition: Exodus 36:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:12

Hebrew

חֲמִשִּׁים לֻלָאֹת עָשָׂה בַּיְרִיעָה הָאֶחָת וַחֲמִשִּׁים לֻלָאֹת עָשָׂה בִּקְצֵה הַיְרִיעָה אֲשֶׁר בַּמַּחְבֶּרֶת הַשֵּׁנִית מַקְבִּילֹת הַלֻּלָאֹת אַחַת אֶל־אֶחָֽת׃

chamishiym-lula'ot-'ashah-vayeriy'ah-ha'echat-vachamishiym-lula'ot-'ashah-viqetzeh-hayeriy'ah-'asher-vamacheveret-hasheniyt-maqeviylot-halula'ot-'achat-'el-'echat

KJV: Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

AKJV: Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

ASV: Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another.

YLT: fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which is in the joining of the second; the loops are taking hold one on another.

Exposition: Exodus 36:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:13

Hebrew

וַיַּעַשׂ חֲמִשִּׁים קַרְסֵי זָהָב וַיְחַבֵּר אֶת־הַיְרִעֹת אַחַת אֶל־אַחַת בַּקְּרָסִים וַֽיְהִי הַמִּשְׁכָּן אֶחָֽד׃

vaya'ash-chamishiym-qaresey-zahav-vayechaver-'et-hayeri'ot-'achat-'el-'achat-vaqerasiym-vayehiy-hamishekhan-'echad

KJV: And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

AKJV: And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so it became one tabernacle. ¶

ASV: And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.

YLT: And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.

Exposition: Exodus 36:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:14

Hebrew

וַיַּעַשׂ יְרִיעֹת עִזִּים לְאֹהֶל עַל־הַמִּשְׁכָּן עַשְׁתֵּֽי־עֶשְׂרֵה יְרִיעֹת עָשָׂה אֹתָֽם׃

vaya'ash-yeriy'ot-'iziym-le'ohel-'al-hamishekhan-'ashetey-'eshereh-yeriy'ot-'ashah-'otam

KJV: And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.

AKJV: And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.

ASV: And he made curtains of goats’hairfor a tent over the tabernacle: eleven curtains he made them.

YLT: And he maketh curtains of goats' hair for a tent over the tabernacle; eleven curtains he hath made them;

Exposition: Exodus 36:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:15

Hebrew

אֹרֶךְ הַיְרִיעָה הָאַחַת שְׁלֹשִׁים בָּֽאַמָּה וְאַרְבַּע אַמּוֹת רֹחַב הַיְרִיעָה הָאֶחָת מִדָּה אַחַת לְעַשְׁתֵּי עֶשְׂרֵה יְרִיעֹֽת׃

'orekhe-hayeriy'ah-ha'achat-sheloshiym-va'amah-ve'areva'-'amvot-rochav-hayeriy'ah-ha'echat-midah-'achat-le'ashetey-'eshereh-yeriy'ot

KJV: The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

AKJV: The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

ASV: The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.

YLT: the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains;

Exposition: Exodus 36:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:16

Hebrew

וַיְחַבֵּר אֶת־חֲמֵשׁ הַיְרִיעֹת לְבָד וְאֶת־שֵׁשׁ הַיְרִיעֹת לְבָֽד׃

vayechaver-'et-chamesh-hayeriy'ot-levad-ve'et-shesh-hayeriy'ot-levad

KJV: And he coupled five curtains by themselves, and six curtains by themselves.

AKJV: And he coupled five curtains by themselves, and six curtains by themselves.

ASV: And he coupled five curtains by themselves, and six curtains by themselves.

YLT: and he joineth the five curtains apart, and the six curtains apart.

Exposition: Exodus 36:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he coupled five curtains by themselves, and six curtains by themselves.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:17

Hebrew

וַיַּעַשׂ לֻֽלָאֹת חֲמִשִּׁים עַל שְׂפַת הַיְרִיעָה הַקִּיצֹנָה בַּמַּחְבָּרֶת וַחֲמִשִּׁים לֻלָאֹת עָשָׂה עַל־שְׂפַת הַיְרִיעָה הַחֹבֶרֶת הַשֵּׁנִֽית׃

vaya'ash-lula'ot-chamishiym-'al-shefat-hayeriy'ah-haqiytzonah-vamachevaret-vachamishiym-lula'ot-'ashah-'al-shefat-hayeriy'ah-hachoveret-hasheniyt

KJV: And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.

AKJV: And he made fifty loops on the uttermost edge of the curtain in the coupling, and fifty loops made he on the edge of the curtain which couples the second.

ASV: And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second coupling.

YLT: And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second;

Exposition: Exodus 36:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:18

Hebrew

וַיַּעַשׂ קַרְסֵי נְחֹשֶׁת חֲמִשִּׁים לְחַבֵּר אֶת־הָאֹהֶל לִֽהְיֹת אֶחָֽד׃

vaya'ash-qaresey-nechoshet-chamishiym-lechaver-'et-ha'ohel-liheyot-'echad

KJV: And he made fifty taches of brass to couple the tent together, that it might be one.

AKJV: And he made fifty clasps of brass to couple the tent together, that it might be one.

ASV: And he made fifty clasps of brass to couple the tent together, that it might be one.

YLT: and he maketh fifty hooks of brass to join the tent--to be one;

Exposition: Exodus 36:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made fifty taches of brass to couple the tent together, that it might be one.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:19

Hebrew

וַיַּעַשׂ מִכְסֶה לָאֹהֶל עֹרֹת אֵלִים מְאָדָּמִים וּמִכְסֵה עֹרֹת תְּחָשִׁים מִלְמָֽעְלָה׃

vaya'ash-mikheseh-la'ohel-'orot-'eliym-me'adamiym-vmikheseh-'orot-techashiym-milema'elah

KJV: And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.

AKJV: And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that. ¶

ASV: And he made a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.

YLT: and he maketh a covering for the tent of rams' skins made red, and a covering of badgers' skins above.

Exposition: Exodus 36:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:20

Hebrew

וַיַּעַשׂ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֲצֵי שִׁטִּים עֹמְדִֽים׃

vaya'ash-'et-haqerashiym-lamishekhan-'atzey-shitiym-'omediym

KJV: And he made boards for the tabernacle of shittim wood, standing up.

AKJV: And he made boards for the tabernacle of shittim wood, standing up.

ASV: And he made the boards for the tabernacle, of acacia wood, standing up.

YLT: And he maketh the boards for the tabernacle of shittim wood, standing up;

Exposition: Exodus 36:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made boards for the tabernacle of shittim wood, standing up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:21

Hebrew

עֶשֶׂר אַמֹּת אֹרֶךְ הַקָּרֶשׁ וְאַמָּה וַחֲצִי הָֽאַמָּה רֹחַב הַקֶּרֶשׁ הָאֶחָֽד׃

'esher-'amot-'orekhe-haqaresh-ve'amah-vachatziy-ha'amah-rochav-haqeresh-ha'echad

KJV: The length of a board was ten cubits, and the breadth of a board one cubit and a half.

AKJV: The length of a board was ten cubits, and the breadth of a board one cubit and a half.

ASV: Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

YLT: ten cubits is the length of the one board, and a cubit and a half the breadth of the one board;

Exposition: Exodus 36:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The length of a board was ten cubits, and the breadth of a board one cubit and a half.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:22

Hebrew

שְׁתֵּי יָדֹת לַקֶּרֶשׁ הָֽאֶחָד מְשֻׁלָּבֹת אַחַת אֶל־אֶחָת כֵּן עָשָׂה לְכֹל קַרְשֵׁי הַמִּשְׁכָּֽן׃

shetey-yadot-laqeresh-ha'echad-meshulavot-'achat-'el-'echat-khen-'ashah-lekhol-qareshey-hamishekhan

KJV: One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

AKJV: One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

ASV: Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.

YLT: two handles are to the one board, joined one unto another; so he hath made for all the boards of the tabernacle.

Exposition: Exodus 36:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:23

Hebrew

וַיַּעַשׂ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֶשְׂרִים קְרָשִׁים לִפְאַת נֶגֶב תֵּימָֽנָה׃

vaya'ash-'et-haqerashiym-lamishekhan-'esheriym-qerashiym-life'at-negev-teymanah

KJV: And he made boards for the tabernacle; twenty boards for the south side southward:

AKJV: And he made boards for the tabernacle; twenty boards for the south side southward:

ASV: And he made the boards for the tabernacle: twenty boards for the south side southward;

YLT: And he maketh the boards for the tabernacle; twenty boards for the south side southward;

Exposition: Exodus 36:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made boards for the tabernacle; twenty boards for the south side southward:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:24

Hebrew

וְאַרְבָּעִים אַדְנֵי־כֶסֶף עָשָׂה תַּחַת עֶשְׂרִים הַקְּרָשִׁים שְׁנֵי אֲדָנִים תַּֽחַת־הַקֶּרֶשׁ הָאֶחָד לִשְׁתֵּי יְדֹתָיו וּשְׁנֵי אֲדָנִים תַּֽחַת־הַקֶּרֶשׁ הָאֶחָד לִשְׁתֵּי יְדֹתָֽיו׃

ve'areva'iym-'adeney-khesef-'ashah-tachat-'esheriym-haqerashiym-sheney-'adaniym-tachat-haqeresh-ha'echad-lishetey-yedotayv-vsheney-'adaniym-tachat-haqeresh-ha'echad-lishetey-yedotayv

KJV: And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

AKJV: And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

ASV: and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

YLT: and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.

Exposition: Exodus 36:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:25

Hebrew

וּלְצֶלַע הַמִּשְׁכָּן הַשֵּׁנִית לִפְאַת צָפוֹן עָשָׂה עֶשְׂרִים קְרָשִֽׁים׃

vletzela'-hamishekhan-hasheniyt-life'at-tzafvon-'ashah-'esheriym-qerashiym

KJV: And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,

AKJV: And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,

ASV: And for the second side of the tabernacle, on the north side, he made twenty boards,

YLT: And for the second side of the tabernacle, for the north side, he hath made twenty boards,

Exposition: Exodus 36:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:26

Hebrew

וְאַרְבָּעִים אַדְנֵיהֶם כָּסֶף שְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָד וּשְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָֽד׃

ve'areva'iym-'adeneyhem-khasef-sheney-'adaniym-tachat-haqeresh-ha'echad-vsheney-'adaniym-tachat-haqeresh-ha'echad

KJV: And their forty sockets of silver; two sockets under one board, and two sockets under another board.

AKJV: And their forty sockets of silver; two sockets under one board, and two sockets under another board.

ASV: and their forty sockets of silver; two sockets under one board, and two sockets under another board.

YLT: and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;

Exposition: Exodus 36:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:27

Hebrew

וּֽלְיַרְכְּתֵי הַמִּשְׁכָּן יָמָּה עָשָׂה שִׁשָּׁה קְרָשִֽׁים׃

vleyarekhetey-hamishekhan-yamah-'ashah-shishah-qerashiym

KJV: And for the sides of the tabernacle westward he made six boards.

AKJV: And for the sides of the tabernacle westward he made six boards.

ASV: And for the hinder part of the tabernacle westward he made six boards.

YLT: and for the sides of the tabernacle, westward, hath he made six boards;

Exposition: Exodus 36:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the sides of the tabernacle westward he made six boards.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:28

Hebrew

וּשְׁנֵי קְרָשִׁים עָשָׂה לִמְקֻצְעֹת הַמִּשְׁכָּן בַּיַּרְכָתָֽיִם׃

vsheney-qerashiym-'ashah-limequtze'ot-hamishekhan-vayarekhatayim

KJV: And two boards made he for the corners of the tabernacle in the two sides.

AKJV: And two boards made he for the corners of the tabernacle in the two sides.

ASV: And two boards made he for the corners of the tabernacle in the hinder part.

YLT: and two boards hath he made for the corners of the tabernacle, in the two sides;

Exposition: Exodus 36:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And two boards made he for the corners of the tabernacle in the two sides.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:29

Hebrew

וְהָיוּ תוֹאֲמִם מִלְּמַטָּה וְיַחְדָּו יִהְיוּ תַמִּים אֶל־רֹאשׁוֹ אֶל־הַטַּבַּעַת הָאֶחָת כֵּן עָשָׂה לִשְׁנֵיהֶם לִשְׁנֵי הַמִּקְצֹעֹֽת׃

vehayv-tvo'amim-milematah-veyachedav-yiheyv-tamiym-'el-ro'shvo-'el-hatava'at-ha'echat-khen-'ashah-lisheneyhem-lisheney-hamiqetzo'ot

KJV: And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

AKJV: And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

ASV: And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.

YLT: and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;

Exposition: Exodus 36:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:30

Hebrew

וְהָיוּ שְׁמֹנָה קְרָשִׁים וְאַדְנֵיהֶם כֶּסֶף שִׁשָּׁה עָשָׂר אֲדָנִים שְׁנֵי אֲדָנִים שְׁנֵי אֲדָנִים תַּחַת הַקֶּרֶשׁ הָאֶחָֽד׃

vehayv-shemonah-qerashiym-ve'adeneyhem-khesef-shishah-'ashar-'adaniym-sheney-'adaniym-sheney-'adaniym-tachat-haqeresh-ha'echad

KJV: And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.

AKJV: And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets. ¶

ASV: And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.

YLT: and there have been eight boards; and their sockets of silver are sixteen sockets, two sockets under the one board.

Exposition: Exodus 36:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:31

Hebrew

וַיַּעַשׂ בְּרִיחֵי עֲצֵי שִׁטִּים חֲמִשָּׁה לְקַרְשֵׁי צֶֽלַע־הַמִּשְׁכָּן הָאֶחָֽת׃

vaya'ash-veriychey-'atzey-shitiym-chamishah-leqareshey-tzela'-hamishekhan-ha'echat

KJV: And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

AKJV: And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

ASV: And he made bars of acacia wood; five for the boards of the one side of the tabernacle,

YLT: And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,

Exposition: Exodus 36:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made bars of shittim wood; five for the boards of the one side of the tabernacle,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:32

Hebrew

וַחֲמִשָּׁה בְרִיחִם לְקַרְשֵׁי צֶֽלַע־הַמִּשְׁכָּן הַשֵּׁנִית וַחֲמִשָּׁה בְרִיחִם לְקַרְשֵׁי הַמִּשְׁכָּן לַיַּרְכָתַיִם יָֽמָּה׃

vachamishah-veriychim-leqareshey-tzela'-hamishekhan-hasheniyt-vachamishah-veriychim-leqareshey-hamishekhan-layarekhatayim-yamah

KJV: And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

AKJV: And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

ASV: and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

YLT: and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;

Exposition: Exodus 36:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:33

Hebrew

וַיַּעַשׂ אֶת־הַבְּרִיחַ הַתִּיכֹן לִבְרֹחַ בְּתוֹךְ הַקְּרָשִׁים מִן־הַקָּצֶה אֶל־הַקָּצֶֽה׃

vaya'ash-'et-haveriycha-hatiykhon-liverocha-vetvokhe-haqerashiym-min-haqatzeh-'el-haqatzeh

KJV: And he made the middle bar to shoot through the boards from the one end to the other.

AKJV: And he made the middle bar to shoot through the boards from the one end to the other.

ASV: And he made the middle bar to pass through in the midst of the boards from the one end to the other.

YLT: and he maketh the middle bar to enter into the midst of the boards from end to end;

Exposition: Exodus 36:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made the middle bar to shoot through the boards from the one end to the other.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:34

Hebrew

וְֽאֶת־הַקְּרָשִׁים צִפָּה זָהָב וְאֶת־טַבְּעֹתָם עָשָׂה זָהָב בָּתִּים לַבְּרִיחִם וַיְצַף אֶת־הַבְּרִיחִם זָהָֽב׃

ve'et-haqerashiym-tzifah-zahav-ve'et-tave'otam-'ashah-zahav-vatiym-laveriychim-vayetzaf-'et-haveriychim-zahav

KJV: And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

AKJV: And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold. ¶

ASV: And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.

YLT: and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.

Exposition: Exodus 36:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:35

Hebrew

וַיַּעַשׂ אֶת־הַפָּרֹכֶת תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה חֹשֵׁב עָשָׂה אֹתָהּ כְּרֻבִֽים׃

vaya'ash-'et-hafarokhet-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar-ma'asheh-choshev-'ashah-'otah-kheruviym

KJV: And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.

AKJV: And he made a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim made he it of cunning work.

ASV: And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim, the work of the skilful workman, made he it.

YLT: And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, with cherubs;

Exposition: Exodus 36:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:36

Hebrew

וַיַּעַשׂ לָהּ אַרְבָּעָה עַמּוּדֵי שִׁטִּים וַיְצַפֵּם זָהָב וָוֵיהֶם זָהָב וַיִּצֹק לָהֶם אַרְבָּעָה אַדְנֵי־כָֽסֶף׃

vaya'ash-lah-'areva'ah-'amvdey-shitiym-vayetzafem-zahav-vaveyhem-zahav-vayitzoq-lahem-'areva'ah-'adeney-khasef

KJV: And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

AKJV: And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver. ¶

ASV: And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

YLT: and he maketh for it four pillars of shittim wood , and overlayeth them with gold; their pegs are of gold; and he casteth for them four sockets of silver.

Exposition: Exodus 36:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:37

Hebrew

וַיַּעַשׂ מָסָךְ לְפֶתַח הָאֹהֶל תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה רֹקֵֽם׃

vaya'ash-masakhe-lefetach-ha'ohel-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar-ma'asheh-roqem

KJV: And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;

AKJV: And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;

ASV: And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer;

YLT: And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer,

Exposition: Exodus 36:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 36:38

Hebrew

וְאֶת־עַמּוּדָיו חֲמִשָּׁה וְאֶת־וָוֵיהֶם וְצִפָּה רָאשֵׁיהֶם וַחֲשֻׁקֵיהֶם זָהָב וְאַדְנֵיהֶם חֲמִשָּׁה נְחֹֽשֶׁת׃

ve'et-'amvdayv-chamishah-ve'et-vaveyhem-vetzifah-ra'sheyhem-vachashuqeyhem-zahav-ve'adeneyhem-chamishah-nechoshet

KJV: And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

AKJV: And the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold: but their five sockets were of brass.

ASV: and the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.

YLT: also its five pillars, and their pegs; and he overlaid their tops and their fillets with gold, and their five sockets are brass.

Exposition: Exodus 36:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.