Apologetics Bible

Exodus 39:1

Hebrew

וּמִן־הַתְּכֵלֶת וְהָֽאַרְגָּמָן וְתוֹלַעַת הַשָּׁנִי עָשׂוּ בִגְדֵי־שְׂרָד לְשָׁרֵת בַּקֹּדֶשׁ וַֽיַּעֲשׂוּ אֶת־בִּגְדֵי הַקֹּדֶשׁ אֲשֶׁר לְאַהֲרֹן כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vmin-hatekhelet-veha'aregaman-vetvola'at-hashaniy-'ashv-vigedey-sherad-lesharet-vaqodesh-vaya'ashv-'et-vigedey-haqodesh-'asher-le'aharon-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

AKJV: And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

ASV: And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses.

YLT: And of the blue, and the purple, and the scarlet, they made coloured garments, to minister in the sanctuary; and they make the holy garments which are for Aaron, as Jehovah hath commanded Moses.

Exposition: Exodus 39:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:2

Hebrew

וַיַּעַשׂ אֶת־הָאֵפֹד זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָֽר׃

vaya'ash-'et-ha'efod-zahav-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar

KJV: And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

AKJV: And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

ASV: And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

YLT: And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen,

Exposition: Exodus 39:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:3

Hebrew

וַֽיְרַקְּעוּ אֶת־פַּחֵי הַזָּהָב וְקִצֵּץ פְּתִילִם לַעֲשׂוֹת בְּתוֹךְ הַתְּכֵלֶת וּבְתוֹךְ הָֽאַרְגָּמָן וּבְתוֹךְ תּוֹלַעַת הַשָּׁנִי וּבְתוֹךְ הַשֵּׁשׁ מַעֲשֵׂה חֹשֵֽׁב׃

vayeraqe'v-'et-fachey-hazahav-veqitzetz-fetiylim-la'ashvot-vetvokhe-hatekhelet-vvetvokhe-ha'aregaman-vvetvokhe-tvola'at-hashaniy-vvetvokhe-hashesh-ma'asheh-choshev

KJV: And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

AKJV: And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

ASV: And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the skilful workman.

YLT: and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen--work of a designer;

Exposition: Exodus 39:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:4

Hebrew

כְּתֵפֹת עָֽשׂוּ־לוֹ חֹבְרֹת עַל־שְׁנֵי קצוותו קְצוֹתָיו חֻבָּֽר׃

khetefot-'ashv-lvo-choverot-'al-sheney-qtzvvtv-qetzvotayv-chuvar

KJV: They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

AKJV: They made shoulder pieces for it, to couple it together: by the two edges was it coupled together.

ASV: They made shoulder-pieces for it, joined together; at the two ends was it joined together.

YLT: shoulder-pieces they have made for it, joining; at its two ends it is joined.

Exposition: Exodus 39:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:5

Hebrew

וְחֵשֶׁב אֲפֻדָּתוֹ אֲשֶׁר עָלָיו מִמֶּנּוּ הוּא כְּמַעֲשֵׂהוּ זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vecheshev-'afudatvo-'asher-'alayv-mimenv-hv'-khema'ashehv-zahav-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

AKJV: And the curious girdle of his ephod, that was on it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses. ¶

ASV: And the skilfully woven band, that was upon it, wherewith to gird it on, was of the same piece and like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as Jehovah commanded Moses.

YLT: And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses.

Exposition: Exodus 39:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:6

Hebrew

וַֽיַּעֲשׂוּ אֶת־אַבְנֵי הַשֹּׁהַם מֻֽסַבֹּת מִשְׁבְּצֹת זָהָב מְפֻתָּחֹת פִּתּוּחֵי חוֹתָם עַל־שְׁמוֹת בְּנֵי יִשְׂרָאֵֽל׃

vaya'ashv-'et-'aveney-hashoham-musavot-mishevetzot-zahav-mefutachot-fitvchey-chvotam-'al-shemvot-veney-yishera'el

KJV: And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.

AKJV: And they worked onyx stones enclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.

ASV: And they wrought the onyx stones, inclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.

YLT: And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel;

Exposition: Exodus 39:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:7

Hebrew

וַיָּשֶׂם אֹתָם עַל כִּתְפֹת הָאֵפֹד אַבְנֵי זִכָּרוֹן לִבְנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayashem-'otam-'al-khitefot-ha'efod-'aveney-zikharvon-liveney-yishera'el-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

AKJV: And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. ¶

ASV: And he put them on the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel; as Jehovah commanded Moses.

YLT: and he setteth them on the shoulders of the ephod--stones of memorial for the sons of Israel, as Jehovah hath commanded Moses.

Exposition: Exodus 39:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:8

Hebrew

וַיַּעַשׂ אֶת־הַחֹשֶׁן מַעֲשֵׂה חֹשֵׁב כְּמַעֲשֵׂה אֵפֹד זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָֽר׃

vaya'ash-'et-hachoshen-ma'asheh-choshev-khema'asheh-'efod-zahav-tekhelet-ve'aregaman-vetvola'at-shaniy-veshesh-mashezar

KJV: And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

AKJV: And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

ASV: And he made the breastplate, the work of the skilful workman, like the work of the ephod; of gold, of blue, and purple, and scarlet, and fine twined linen.

YLT: And he maketh the breastplate, work of a designer, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined linen;

Exposition: Exodus 39:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:9

Hebrew

רָבוּעַ הָיָה כָּפוּל עָשׂוּ אֶת־הַחֹשֶׁן זֶרֶת אָרְכּוֹ וְזֶרֶת רָחְבּוֹ כָּפֽוּל׃

ravv'a-hayah-khafvl-'ashv-'et-hachoshen-zeret-'arekhvo-vezeret-rachevvo-khafvl

KJV: It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

AKJV: It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

ASV: It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being double.

YLT: it hath been square; double they have made the breastplate, a span its length, and a span its breadth, doubled.

Exposition: Exodus 39:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:10

Hebrew

וַיְמַלְאוּ־בוֹ אַרְבָּעָה טוּרֵי אָבֶן טוּר אֹדֶם פִּטְדָה וּבָרֶקֶת הַטּוּר הָאֶחָֽד׃

vayemale'v-vvo-'areva'ah-tvrey-'aven-tvr-'odem-fitedah-vvareqet-hatvr-ha'echad

KJV: And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

AKJV: And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

ASV: And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row;

YLT: And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row;

Exposition: Exodus 39:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:11

Hebrew

וְהַטּוּר הַשֵּׁנִי נֹפֶךְ סַפִּיר וְיָהֲלֹֽם׃

vehatvr-hasheniy-nofekhe-safiyr-veyahalom

KJV: And the second row, an emerald, a sapphire, and a diamond.

AKJV: And the second row, an emerald, a sapphire, and a diamond.

ASV: and the second row, an emerald, a sapphire, and a diamond;

YLT: and the second row an emerald, a sapphire, and a diamond;

Exposition: Exodus 39:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the second row, an emerald, a sapphire, and a diamond.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:12

Hebrew

וְהַטּוּר הַשְּׁלִישִׁי לֶשֶׁם שְׁבוֹ וְאַחְלָֽמָה׃

vehatvr-hasheliyshiy-leshem-shevvo-ve'achelamah

KJV: And the third row, a ligure, an agate, and an amethyst.

AKJV: And the third row, a ligure, an agate, and an amethyst.

ASV: and the third row, a jacinth, an agate, and an amethyst;

YLT: and the third row an opal, an agate, and an amethyst;

Exposition: Exodus 39:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the third row, a ligure, an agate, and an amethyst.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:13

Hebrew

וְהַטּוּר הָֽרְבִיעִי תַּרְשִׁישׁ שֹׁהַם וְיָשְׁפֵה מֽוּסַבֹּת מִשְׁבְּצוֹת זָהָב בְּמִלֻּאֹתָֽם׃

vehatvr-hareviy'iy-tareshiysh-shoham-veyashefeh-mvsavot-mishevetzvot-zahav-vemilu'otam

KJV: And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.

AKJV: And the fourth row, a beryl, an onyx, and a jasper: they were enclosed in ouches of gold in their settings.

ASV: and the fourth row, a beryl, an onyx, and a jasper: they were inclosed in inclosings of gold in their settings.

YLT: and the fourth row a beryl, an onyx, and a jasper--set, embroidered with gold, in their settings.

Exposition: Exodus 39:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:14

Hebrew

וְהָאֲבָנִים עַל־שְׁמֹת בְּנֵי־יִשְׂרָאֵל הֵנָּה שְׁתֵּים עֶשְׂרֵה עַל־שְׁמֹתָם פִּתּוּחֵי חֹתָם אִישׁ עַל־שְׁמוֹ לִשְׁנֵים עָשָׂר שָֽׁבֶט׃

veha'avaniym-'al-shemot-veney-yishera'el-henah-sheteym-'eshereh-'al-shemotam-fitvchey-chotam-'iysh-'al-shemvo-lisheneym-'ashar-shavet

KJV: And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

AKJV: And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

ASV: And the stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, for the twelve tribes.

YLT: And the stones, according to the names of the sons of Israel, are twelve, according to their names, openings of a signet, each according to his name, for the twelve tribes.

Exposition: Exodus 39:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:15

Hebrew

וַיַּעֲשׂוּ עַל־הַחֹשֶׁן שַׁרְשְׁרֹת גַּבְלֻת מַעֲשֵׂה עֲבֹת זָהָב טָהֽוֹר׃

vaya'ashv-'al-hachoshen-sharesherot-gavelut-ma'asheh-'avot-zahav-tahvor

KJV: And they made upon the breastplate chains at the ends, of wreathen work of pure gold.

AKJV: And they made on the breastplate chains at the ends, of wreathen work of pure gold.

ASV: And they made upon the breastplate chains like cords, of wreathen work of pure gold.

YLT: And they make on the breastplate wreathed chains, work of thick bands, of pure gold;

Exposition: Exodus 39:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made upon the breastplate chains at the ends, of wreathen work of pure gold.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:16

Hebrew

וַֽיַּעֲשׂוּ שְׁתֵּי מִשְׁבְּצֹת זָהָב וּשְׁתֵּי טַבְּעֹת זָהָב וֽ͏ַיִּתְּנוּ אֶת־שְׁתֵּי הַטַּבָּעֹת עַל־שְׁנֵי קְצוֹת הַחֹֽשֶׁן׃

vaya'ashv-shetey-mishevetzot-zahav-vshetey-tave'ot-zahav-vayitenv-'et-shetey-hatava'ot-'al-sheney-qetzvot-hachoshen

KJV: And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

AKJV: And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

ASV: And they made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.

YLT: and they make two embroidered things of gold, and two rings of gold, and put the two rings on the two ends of the breastplate,

Exposition: Exodus 39:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:17

Hebrew

וַֽיִּתְּנוּ שְׁתֵּי הָעֲבֹתֹת הַזָּהָב עַל־שְׁתֵּי הַטַּבָּעֹת עַל־קְצוֹת הַחֹֽשֶׁן׃

vayitenv-shetey-ha'avotot-hazahav-'al-shetey-hatava'ot-'al-qetzvot-hachoshen

KJV: And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

AKJV: And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

ASV: And they put the two wreathen chains of gold in the two rings at the ends of the breastplate.

YLT: and they put the two thick bands of gold on the two rings on the ends of the breastplate;

Exposition: Exodus 39:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:18

Hebrew

וְאֵת שְׁתֵּי קְצוֹת שְׁתֵּי הָֽעֲבֹתֹת נָתְנוּ עַל־שְׁתֵּי הַֽמִּשְׁבְּצֹת וַֽיִּתְּנֻם עַל־כִּתְפֹת הָאֵפֹד אֶל־מוּל פָּנָֽיו׃

ve'et-shetey-qetzvot-shetey-ha'avotot-natenv-'al-shetey-hamishevetzot-vayitenum-'al-khitefot-ha'efod-'el-mvl-fanayv

KJV: And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

AKJV: And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulder pieces of the ephod, before it.

ASV: And the other two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.

YLT: and the two ends of the two thick bands they have put on the two embroidered things, and they put them on the shoulders of the ephod, over-against its front.

Exposition: Exodus 39:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:19

Hebrew

וַֽיַּעֲשׂוּ שְׁתֵּי טַבְּעֹת זָהָב וַיָּשִׂימוּ עַל־שְׁנֵי קְצוֹת הַחֹשֶׁן עַל־שְׂפָתוֹ אֲשֶׁר אֶל־עֵבֶר הָאֵפֹד בָּֽיְתָה׃

vaya'ashv-shetey-tave'ot-zahav-vayashiymv-'al-sheney-qetzvot-hachoshen-'al-shefatvo-'asher-'el-'ever-ha'efod-vayetah

KJV: And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

AKJV: And they made two rings of gold, and put them on the two ends of the breastplate, on the border of it, which was on the side of the ephod inward.

ASV: And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.

YLT: And they make two rings of gold, and set them on the two ends of the breastplate, on its border, which is on the side of the ephod within;

Exposition: Exodus 39:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:20

Hebrew

וַֽיַּעֲשׂוּ שְׁתֵּי טַבְּעֹת זָהָב וַֽיִּתְּנֻם עַל־שְׁתֵּי כִתְפֹת הָאֵפֹד מִלְמַטָּה מִמּוּל פָּנָיו לְעֻמַּת מֶחְבַּרְתּוֹ מִמַּעַל לְחֵשֶׁב הָאֵפֹֽד׃

vaya'ashv-shetey-tave'ot-zahav-vayitenum-'al-shetey-khitefot-ha'efod-milematah-mimvl-fanayv-le'umat-mechevaretvo-mima'al-lecheshev-ha'efod

KJV: And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

AKJV: And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

ASV: And they made two rings of gold, and put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.

YLT: and they make two rings of gold, and put them on the two shoulders of the ephod below, over-against its front, over-against its joining, above the girdle of the ephod;

Exposition: Exodus 39:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:21

Hebrew

וַיִּרְכְּסוּ אֶת־הַחֹשֶׁן מִטַּבְּעֹתָיו אֶל־טַבְּעֹת הָאֵפֹד בִּפְתִיל תְּכֵלֶת לִֽהְיֹת עַל־חֵשֶׁב הָאֵפֹד וְלֹֽא־יִזַּח הַחֹשֶׁן מֵעַל הָאֵפֹד כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayirekhesv-'et-hachoshen-mitave'otayv-'el-tave'ot-ha'efod-vifetiyl-tekhelet-liheyot-'al-cheshev-ha'efod-velo'-yizach-hachoshen-me'al-ha'efod-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

AKJV: And they did bind the breastplate by his rings to the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses. ¶

ASV: And they did bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it might be upon the skilfully woven band of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah commanded Moses.

YLT: and they bind the breastplate by its rings unto the rings of the ephod, with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from off the ephod, as Jehovah hath commanded Moses.

Exposition: Exodus 39:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:22

Hebrew

וַיַּעַשׂ אֶת־מְעִיל הָאֵפֹד מַעֲשֵׂה אֹרֵג כְּלִיל תְּכֵֽלֶת׃

vaya'ash-'et-me'iyl-ha'efod-ma'asheh-'oreg-kheliyl-tekhelet

KJV: And he made the robe of the ephod of woven work, all of blue.

AKJV: And he made the robe of the ephod of woven work, all of blue.

ASV: And he made the robe of the ephod of woven work, all of blue;

YLT: And he maketh the upper robe of the ephod, work of a weaver, completely of blue;

Exposition: Exodus 39:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he made the robe of the ephod of woven work, all of blue.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:23

Hebrew

וּפִֽי־הַמְּעִיל בְּתוֹכוֹ כְּפִי תַחְרָא שָׂפָה לְפִיו סָבִיב לֹא יִקָּרֵֽעַ׃

vfiy-hame'iyl-vetvokhvo-khefiy-tachera'-shafah-lefiyv-saviyv-lo'-yiqare'a

KJV: And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

AKJV: And there was an hole in the middle of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

ASV: and the hole of the robe in the midst thereof, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be rent.

YLT: and the opening of the upper robe is in its midst, as the opening of a habergeon, a border is to its opening round about, it is not rent;

Exposition: Exodus 39:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:24

Hebrew

וַֽיַּעֲשׂוּ עַל־שׁוּלֵי הַמְּעִיל רִמּוֹנֵי תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי מָשְׁזָֽר׃

vaya'ashv-'al-shvley-hame'iyl-rimvoney-tekhelet-ve'aregaman-vetvola'at-shaniy-mashezar

KJV: And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

AKJV: And they made on the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

ASV: And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

YLT: and they make on the hems of the upper robe pomegranates of blue, and purple, and scarlet, twined.

Exposition: Exodus 39:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:25

Hebrew

וַיַּעֲשׂוּ פַעֲמֹנֵי זָהָב טָהוֹר וַיִּתְּנוּ אֶת־הַפַּֽעֲמֹנִים בְּתוֹךְ הָרִמֹּנִים עַל־שׁוּלֵי הַמְּעִיל סָבִיב בְּתוֹךְ הָרִמֹּנִֽים׃

vaya'ashv-fa'amoney-zahav-tahvor-vayitenv-'et-hafa'amoniym-vetvokhe-harimoniym-'al-shvley-hame'iyl-saviyv-vetvokhe-harimoniym

KJV: And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

AKJV: And they made bells of pure gold, and put the bells between the pomegranates on the hem of the robe, round about between the pomegranates;

ASV: And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates;

YLT: And they make bells of pure gold, and put the bells in the midst of the pomegranates, on the hems of the upper robe, round about, in the midst of the pomegranates;

Exposition: Exodus 39:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:26

Hebrew

פַּעֲמֹן וְרִמֹּן פַּעֲמֹן וְרִמֹּן עַל־שׁוּלֵי הַמְּעִיל סָבִיב לְשָׁרֵת כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

fa'amon-verimon-fa'amon-verimon-'al-shvley-hame'iyl-saviyv-lesharet-kha'asher-tzivah-yehvah-'et-mosheh

KJV: A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

AKJV: A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses. ¶

ASV: a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as Jehovah commanded Moses.

YLT: a bell and a pomegranate, a bell and a pomegranate, are on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.

Exposition: Exodus 39:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:27

Hebrew

וֽ͏ַיַּעֲשׂוּ אֶת־הַכָּתְנֹת שֵׁשׁ מַעֲשֵׂה אֹרֵג לְאַהֲרֹן וּלְבָנָֽיו׃

vaya'ashv-'et-hakhatenot-shesh-ma'asheh-'oreg-le'aharon-vlevanayv

KJV: And they made coats of fine linen of woven work for Aaron, and for his sons,

AKJV: And they made coats of fine linen of woven work for Aaron, and for his sons,

ASV: And they made the coats of fine linen of woven work for Aaron, and for his sons,

YLT: And they make the coats of linen, work of a weaver, for Aaron and for his sons,

Exposition: Exodus 39:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made coats of fine linen of woven work for Aaron, and for his sons,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:28

Hebrew

וְאֵת הַמִּצְנֶפֶת שֵׁשׁ וְאֶת־פַּאֲרֵי הַמִּגְבָּעֹת שֵׁשׁ וְאֶת־מִכְנְסֵי הַבָּד שֵׁשׁ מָשְׁזָֽר׃

ve'et-hamitzenefet-shesh-ve'et-fa'arey-hamigeva'ot-shesh-ve'et-mikhenesey-havad-shesh-mashezar

KJV: And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

AKJV: And a turban of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

ASV: and the mitre of fine linen, and the goodly head-tires of fine linen, and the linen breeches of fine twined linen,

YLT: and the mitre of linen, and the beautiful bonnets of linen, and the linen trousers, of twined linen,

Exposition: Exodus 39:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:29

Hebrew

וְֽאֶת־הָאַבְנֵט שֵׁשׁ מָשְׁזָר וּתְכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי מַעֲשֵׂה רֹקֵם כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

ve'et-ha'avenet-shesh-mashezar-vtekhelet-ve'aregaman-vetvola'at-shaniy-ma'asheh-roqem-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.

AKJV: And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses. ¶

ASV: and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer; as Jehovah commanded Moses.

YLT: and the girdle of twined linen, and blue, and purple, and scarlet, work of an embroiderer, as Jehovah hath commanded Moses.

Exposition: Exodus 39:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:30

Hebrew

וֽ͏ַיַּעֲשׂוּ אֶת־צִיץ נֵֽזֶר־הַקֹּדֶשׁ זָהָב טָהוֹר וַיִּכְתְּבוּ עָלָיו מִכְתַּב פִּתּוּחֵי חוֹתָם קֹדֶשׁ לַיהוָֽה׃

vaya'ashv-'et-tziytz-nezer-haqodesh-zahav-tahvor-vayikhetevv-'alayv-mikhetav-fitvchey-chvotam-qodesh-layhvah

KJV: And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

AKJV: And they made the plate of the holy crown of pure gold, and wrote on it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

ASV: And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.

YLT: And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, `Holy to Jehovah;'

Exposition: Exodus 39:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:31

Hebrew

וַיִּתְּנוּ עָלָיו פְּתִיל תְּכֵלֶת לָתֵת עַל־הַמִּצְנֶפֶת מִלְמָעְלָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayitenv-'alayv-fetiyl-tekhelet-latet-'al-hamitzenefet-milema'elah-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.

AKJV: And they tied to it a lace of blue, to fasten it on high on the turban; as the LORD commanded Moses. ¶

ASV: And they tied unto it a lace of blue, to fasten it upon the mitre above; as Jehovah commanded Moses.

YLT: and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses.

Exposition: Exodus 39:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:32

Hebrew

וַתֵּכֶל כָּל־עֲבֹדַת מִשְׁכַּן אֹהֶל מוֹעֵד וַֽיַּעֲשׂוּ בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה כֵּן עָשֽׂוּ׃

vatekhel-khal-'avodat-mishekhan-'ohel-mvo'ed-vaya'ashv-veney-yishera'el-khekhol-'asher-tzivah-yehvah-'et-mosheh-khen-'ashv

KJV: Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

AKJV: Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they. ¶

ASV: Thus was finished all the work of the tabernacle of the tent of meeting: and the children of Israel did according to all that Jehovah commanded Moses; so did they.

YLT: And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.

Exposition: Exodus 39:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:33

Hebrew

וַיָּבִיאוּ אֶת־הַמִּשְׁכָּן אֶל־מֹשֶׁה אֶת־הָאֹהֶל וְאֶת־כָּל־כֵּלָיו קְרָסָיו קְרָשָׁיו בריחו בְּרִיחָיו וְעַמֻּדָיו וַאֲדָנָֽיו׃

vayaviy'v-'et-hamishekhan-'el-mosheh-'et-ha'ohel-ve'et-khal-khelayv-qerasayv-qerashayv-vrychv-veriychayv-ve'amudayv-va'adanayv

KJV: And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

AKJV: And they brought the tabernacle to Moses, the tent, and all his furniture, his clasps, his boards, his bars, and his pillars, and his sockets,

ASV: And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;

YLT: And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;

Exposition: Exodus 39:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:34

Hebrew

וְאֶת־מִכְסֵה עוֹרֹת הָֽאֵילִם הַמְאָדָּמִים וְאֶת־מִכְסֵה עֹרֹת הַתְּחָשִׁים וְאֵת פָּרֹכֶת הַמָּסָֽךְ׃

ve'et-mikheseh-'vorot-ha'eylim-hame'adamiym-ve'et-mikheseh-'orot-hatechashiym-ve'et-farokhet-hamasakhe

KJV: And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,

AKJV: And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the veil of the covering,

ASV: and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;

YLT: and the covering of rams' skins, which are made red, and the covering of badgers' skins, and the vail of the covering;

Exposition: Exodus 39:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:35

Hebrew

אֶת־אֲרֹן הָעֵדֻת וְאֶת־בַּדָּיו וְאֵת הַכַּפֹּֽרֶת׃

'et-'aron-ha'edut-ve'et-vadayv-ve'et-hakhaforet

KJV: The ark of the testimony, and the staves thereof, and the mercy seat,

AKJV: The ark of the testimony, and the staves thereof, and the mercy seat,

ASV: the ark of the testimony, and the staves thereof, and the mercy-seat;

YLT: the ark of the testimony and its staves, and the mercy-seat;

Exposition: Exodus 39:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The ark of the testimony, and the staves thereof, and the mercy seat,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:36

Hebrew

אֶת־הַשֻּׁלְחָן אֶת־כָּל־כֵּלָיו וְאֵת לֶחֶם הַפָּנִֽים׃

'et-hashulechan-'et-khal-khelayv-ve'et-lechem-hafaniym

KJV: The table, and all the vessels thereof, and the shewbread,

AKJV: The table, and all the vessels thereof, and the show bread,

ASV: the table, all the vessels thereof, and the showbread;

YLT: the table, all its vessels, and the bread of the presence;

Exposition: Exodus 39:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The table, and all the vessels thereof, and the shewbread,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:37

Hebrew

אֶת־הַמְּנֹרָה הַטְּהֹרָה אֶת־נֵרֹתֶיהָ נֵרֹת הַמַּֽעֲרָכָה וְאֶת־כָּל־כֵּלֶיהָ וְאֵת שֶׁמֶן הַמָּאֽוֹר׃

'et-hamenorah-hatehorah-'et-neroteyha-nerot-hama'arakhah-ve'et-khal-kheleyha-ve'et-shemen-hama'vor

KJV: The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

AKJV: The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

ASV: the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;

YLT: the pure candlestick, its lamps, the lamps of arrangement, and all its vessels, and the oil for the light.

Exposition: Exodus 39:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:38

Hebrew

וְאֵת מִזְבַּח הַזָּהָב וְאֵת שֶׁמֶן הַמִּשְׁחָה וְאֵת קְטֹרֶת הַסַּמִּים וְאֵת מָסַךְ פֶּתַח הָאֹֽהֶל׃

ve'et-mizevach-hazahav-ve'et-shemen-hamishechah-ve'et-qetoret-hasamiym-ve'et-masakhe-fetach-ha'ohel

KJV: And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

AKJV: And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

ASV: and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent;

YLT: And the golden altar, and the anointing oil, and the spice-perfume, and the covering of the opening of the tent;

Exposition: Exodus 39:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:39

Hebrew

אֵת ׀ מִזְבַּח הַנְּחֹשֶׁת וְאֶת־מִכְבַּר הַנְּחֹשֶׁת אֲשֶׁר־לוֹ אֶת־בַּדָּיו וְאֶת־כָּל־כֵּלָיו אֶת־הַכִּיֹּר וְאֶת־כַּנּֽוֹ׃

'et- -mizevach-hanechoshet-ve'et-mikhevar-hanechoshet-'asher-lvo-'et-vadayv-ve'et-khal-khelayv-'et-hakhiyor-ve'et-khanvo

KJV: The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

AKJV: The brazen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

ASV: the brazen altar, and its grating of brass, its staves, and all its vessels, the laver and its base;

YLT: the brazen altar and the brazen grate which it hath, its staves, and all its vessels, the laver and its base.

Exposition: Exodus 39:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:40

Hebrew

אֵת קַלְעֵי הֶחָצֵר אֶת־עַמֻּדֶיהָ וְאֶת־אֲדָנֶיהָ וְאֶת־הַמָּסָךְ לְשַׁעַר הֶֽחָצֵר אֶת־מֵיתָרָיו וִיתֵדֹתֶיהָ וְאֵת כָּל־כְּלֵי עֲבֹדַת הַמִּשְׁכָּן לְאֹהֶל מוֹעֵֽד׃

'et-qale'ey-hechatzer-'et-'amudeyha-ve'et-'adaneyha-ve'et-hamasakhe-lesha'ar-hechatzer-'et-meytarayv-viytedoteyha-ve'et-khal-kheley-'avodat-hamishekhan-le'ohel-mvo'ed

KJV: The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

AKJV: The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

ASV: the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle, for the tent of meeting;

YLT: The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;

Exposition: Exodus 39:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:41

Hebrew

אֶת־בִּגְדֵי הַשְּׂרָד לְשָׁרֵת בַּקֹּדֶשׁ אֶת־בִּגְדֵי הַקֹּדֶשׁ לְאַהֲרֹן הַכֹּהֵן וְאֶת־בִּגְדֵי בָנָיו לְכַהֵֽן׃

'et-vigedey-hasherad-lesharet-vaqodesh-'et-vigedey-haqodesh-le'aharon-hakhohen-ve'et-vigedey-vanayv-lekhahen

KJV: The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.

AKJV: The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.

ASV: the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

YLT: the coloured clothes to minister in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to act as priest in.

Exposition: Exodus 39:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:42

Hebrew

כְּכֹל אֲשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶׁה כֵּן עָשׂוּ בְּנֵי יִשְׂרָאֵל אֵת כָּל־הָעֲבֹדָֽה׃

khekhol-'asher-tzivah-yehvah-'et-mosheh-khen-'ashv-veney-yishera'el-'et-khal-ha'avodah

KJV: According to all that the LORD commanded Moses, so the children of Israel made all the work.

AKJV: According to all that the LORD commanded Moses, so the children of Israel made all the work.

ASV: According to all that Jehovah commanded Moses, so the children of Israel did all the work.

YLT: According to all that Jehovah hath commanded Moses, so have the sons of Israel done all the service;

Exposition: Exodus 39:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'According to all that the LORD commanded Moses, so the children of Israel made all the work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Exodus 39:43

Hebrew

וַיַּרְא מֹשֶׁה אֶת־כָּל־הַמְּלָאכָה וְהִנֵּה עָשׂוּ אֹתָהּ כַּאֲשֶׁר צִוָּה יְהוָה כֵּן עָשׂוּ וַיְבָרֶךְ אֹתָם מֹשֶֽׁה׃

vayare'-mosheh-'et-khal-hamela'khah-vehineh-'ashv-'otah-kha'asher-tzivah-yehvah-khen-'ashv-vayevarekhe-'otam-mosheh

KJV: And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

AKJV: And Moses did look on all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

ASV: And Moses saw all the work, and, behold, they had done it; as Jehovah had commanded, even so had they done it: and Moses blessed them.

YLT: and Moses seeth all the work, and lo, they have done it as Jehovah hath commanded; so they have done. And Moses doth bless them.

Exposition: Exodus 39:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.