Apologetics Bible
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Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
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Connected primary witness
- Connected ID:
Ezekiel_19
- Primary Witness Text: Moreover take thou up a lamentation for the princes of Israel, And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions. And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men. The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt. Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men. And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring. Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit. And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel. Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches. But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fru...
Connected dataset overlay
- Connected ID:
Ezekiel_19
- Chapter Blob Preview: Moreover take thou up a lamentation for the princes of Israel, And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions. And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men. The nations also heard of him; he was taken in their pit, and they brought him with chains unt...
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Chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Ezekiel 36:26-27 ("I will give you a new heart") is the OT's clearest anticipation of regeneration — the divine replacement of a heart of stone with one of flesh, and the indwelling Spirit producing covenantal obedience. Jesus references this prophecy when rebuking Nicodemus for not understanding the new birth (John 3:10).
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Ezekiel 19:1
Hebrew
וְאַתָּה שָׂא קִינָה אֶל־נְשִׂיאֵי יִשְׂרָאֵֽל׃ve'atah-sha'-qiynah-'el-neshiy'ey-yishera'el
KJV: Moreover take thou up a lamentation for the princes of Israel,
AKJV: Moreover take you up a lamentation for the princes of Israel,
ASV: Moreover, take thou up a lamentation for the princes of Israel,
YLT: And thou, lift up a lamentation unto princes of Israel,
Exposition: Ezekiel 19:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover take thou up a lamentation for the princes of Israel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:2
Hebrew
וְאָמַרְתָּ מָה אִמְּךָ לְבִיָּא בֵּין אֲרָיוֹת רָבָצָה בְּתוֹךְ כְּפִרִים רִבְּתָה גוּרֶֽיהָ׃ve'amareta-mah-'imekha-leviya'-veyn-'arayvot-ravatzah-vetvokhe-khefiriym-rivetah-gvreyha
KJV: And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
AKJV: And say, What is your mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
ASV: and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps.
YLT: and thou hast said: What is thy mother? --a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps.
Commentary WitnessEzekiel 19:2Quoted commentary witness
Commentary Witness
Ezekiel 19:2
Verse 2 What is thy mother? A lioness - Judea may here be the mother; the lioness, Jerusalem. Her lying down among lions, her having confederacy with the neighboring kings; for lion here means king.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Ezekiel 19:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:3
Hebrew
וַתַּעַל אֶחָד מִגֻּרֶיהָ כְּפִיר הָיָה וַיִּלְמַד לִטְרָף־טֶרֶף אָדָם אָכָֽל׃vata'al-'echad-migureyha-khefiyr-hayah-vayilemad-literaf-teref-'adam-'akhal
KJV: And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
AKJV: And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
ASV: And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.
YLT: And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.
Commentary WitnessEzekiel 19:3Quoted commentary witness
Commentary Witness
Ezekiel 19:3
Verse 3 She brought up one of her whelps - Jehoahaz, son of Josiah, whose father was conquered and slain by Pharaoh-necho, king of Egypt. It learned to catch the prey - His reign was a reign of oppression and cruelty. He made his subjects his prey, and devoured their substance.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jehoahaz
- Josiah
- Egypt
Exposition: Ezekiel 19:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:4
Hebrew
וַיִּשְׁמְעוּ אֵלָיו גּוֹיִם בְּשַׁחְתָּם נִתְפָּשׂ וַיְבִאֻהוּ בַֽחַחִים אֶל־אֶרֶץ מִצְרָֽיִם׃vayisheme'v-'elayv-gvoyim-veshachetam-nitefash-vayevi'uhv-vachachiym-'el-'eretz-mitzerayim
KJV: The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
AKJV: The nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.
ASV: The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt.
YLT: And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.
Commentary WitnessEzekiel 19:4Quoted commentary witness
Commentary Witness
Ezekiel 19:4
Verse 4 The nations also heard of him - The king of Egypt, whose subjects were of divers nations, marched against Jerusalem, took Jehoahaz prisoner, and brought him to Egypt. Thus: - He was taken in their pit - Here is an allusion to those trap-pits digged in forests, into which the wild beasts fall, when the huntsmen, surrounding a given portion of the forest, drive the beasts in; by degrees narrowing the inclosure, till the animals come to the place where the pits are, which, being lightly covered over with branches and turf, are not perceived, and the beasts tread on them and fall in. Jehoahaz reigned only three months before he was dethroned by the king of Egypt, against whom it is apparent some craft was used, here signified by the pit, into which he fell.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Egypt
- Jerusalem
- Thus
Exposition: Ezekiel 19:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:5
Hebrew
וַתֵּרֶא כִּי נֽוֹחֲלָה אָבְדָה תִּקְוָתָהּ וַתִּקַּח אֶחָד מִגֻּרֶיהָ כְּפִיר שָׂמָֽתְהוּ׃vatere'-khiy-nvochalah-'avedah-tiqevatah-vatiqach-'echad-migureyha-khefiyr-shamatehv
KJV: Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
AKJV: Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
ASV: Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
YLT: And she seeth, that stayed--perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.
Commentary WitnessEzekiel 19:5Quoted commentary witness
Commentary Witness
Ezekiel 19:5
Verse 5 When she saw that she had waited - Being very weak, the Jews found that they could not resist with any hope of success; so the king of Egypt was permitted to do as he pleased. She took another of her whelps - Jehoiakim. And made him a young lion - King of Judea.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jehoiakim
- Judea
Exposition: Ezekiel 19:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:6
Hebrew
וַיִּתְהַלֵּךְ בְּתוֹךְ־אֲרָיוֹת כְּפִיר הָיָה וַיִּלְמַד לִטְרָף־טֶרֶף אָדָם אָכָֽל׃vayitehalekhe-vetvokhe-'arayvot-khefiyr-hayah-vayilemad-literaf-teref-'adam-'akhal
KJV: And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
AKJV: And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
ASV: And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
YLT: And it goeth up and down in the midst of lions, A young lion it hath been, And it learneth to tear prey, man it hath devoured.
Commentary WitnessEzekiel 19:6Quoted commentary witness
Commentary Witness
Ezekiel 19:6
Verse 6 And he went up and down among the lions - He became a perfect heathen, and made Judea as idolatrous as any of the surrounding nations. He reigned eleven years, a monster of iniquity, 2Kgs 23:30, etc.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- 2Kgs 23:30
Exposition: Ezekiel 19:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:7
Hebrew
וַיֵּדַע אַלְמְנוֹתָיו וְעָרֵיהֶם הֶחֱרִיב וַתֵּשַׁם אֶרֶץ וּמְלֹאָהּ מִקּוֹל שַׁאֲגָתֽוֹ׃vayeda'-'alemenvotayv-ve'areyhem-hecheriyv-vatesham-'eretz-vmelo'ah-miqvol-sha'agatvo
KJV: And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
AKJV: And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness thereof, by the noise of his roaring.
ASV: And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.
YLT: And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.
Commentary Witness (Generated)Ezekiel 19:7Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 19:7
Ezekiel 19:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 19:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 19:7
Exposition: Ezekiel 19:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:8
Hebrew
וַיִּתְּנוּ עָלָיו גּוֹיִם סָבִיב מִמְּדִינוֹת וַֽיִּפְרְשׂוּ עָלָיו רִשְׁתָּם בְּשַׁחְתָּם נִתְפָּֽשׂ׃vayitenv-'alayv-gvoyim-saviyv-mimediynvot-vayifereshv-'alayv-rishetam-veshachetam-nitefash
KJV: Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
AKJV: Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
ASV: Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.
YLT: And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.
Commentary WitnessEzekiel 19:8Quoted commentary witness
Commentary Witness
Ezekiel 19:8
Verse 8 The nations set against him - The Chaldeans, Syrians, Moabites, and Ammonites, and the king of Babylon - king of many nations. He was taken - The city was taken by Nebuchadnezzar; and Jehoiakim was taken prisoner, and sent in chains to Babylon.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- The Chaldeans
- Syrians
- Moabites
- Ammonites
- Nebuchadnezzar
- Babylon
Exposition: Ezekiel 19:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:9
Hebrew
וַֽיִּתְּנֻהוּ בַסּוּגַר בַּֽחַחִים וַיְבִאֻהוּ אֶל־מֶלֶךְ בָּבֶל יְבִאֻהוּ בַּמְּצֹדוֹת לְמַעַן לֹא־יִשָּׁמַע קוֹלוֹ עוֹד אֶל־הָרֵי יִשְׂרָאֵֽל׃vayitenuhv-vasvgar-vachachiym-vayevi'uhv-'el-melekhe-vavel-yevi'uhv-vametzodvot-lema'an-lo'-yishama'-qvolvo-'vod-'el-harey-yishera'el
KJV: And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
AKJV: And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard on the mountains of Israel. ¶
ASV: And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.
YLT: And they put it in prison--in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.
Commentary WitnessEzekiel 19:9Quoted commentary witness
Commentary Witness
Ezekiel 19:9
Verse 9 That his voice should no more be heard - He continued in prison many years, till the reign of Evil-merodach, who set him at liberty, but never suffered him to return to the mountains of Israel. "The unhappy fate of these princes, mentioned Eze 19:4, Eze 19:8, Eze 19:9, is a just subject of lamentation." - Newcome.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Eze 19:4
- Eze 19:8
- Eze 19:9
Named authorities or texts detected in the witness
- Israel
- Newcome
Exposition: Ezekiel 19:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:10
Hebrew
אִמְּךָ כַגֶּפֶן בְּדָמְךָ עַל־מַיִם שְׁתוּלָה פֹּֽרִיָּה וַֽעֲנֵפָה הָיְתָה מִמַּיִם רַבִּֽים׃'imekha-khagefen-vedamekha-'al-mayim-shetvlah-foriyah-va'anefah-hayetah-mimayim-raviym
KJV: Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
AKJV: Your mother is like a vine in your blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
ASV: Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
YLT: Thy mother is as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters.
Commentary WitnessEzekiel 19:10Quoted commentary witness
Commentary Witness
Ezekiel 19:10
Verse 10 Thy mother (Jerusalem) is like a vine in thy blood - Of this expression I know not what to make. Some think the meaning is "A vine planted by the waters to produce the blood of the grape." See Deu 32:14. Others, for בדמך bedamecha, in thy blood, would read ברמון berimmon, in or at a pomegranate; like a vine planted by or beside a pomegranate-tree, by which it was to be supported. And so the Septuagint and Arabic appear to have read. Calmet reads כרמך carmecha, thy vineyard, instead of בדמך bedamecha, in thy blood. Here is no change but a ר resh for a ד daleth. This reading is supported by one of Kennicott's and one of De Rossi's MSS.: "Thy mother is like a vine in thy vineyard, planted by the waters." Though this is rather an unusual construction yet it seems the best emendation. Of the textual reading no sense can be made. There is a corruption somewhere. Full on branches - Many princes. See next verse.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
Exposition: Ezekiel 19:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:11
Hebrew
וַיִּֽהְיוּ־לָהּ מַטּוֹת עֹז אֶל־שִׁבְטֵי מֹֽשְׁלִים וַתִּגְבַּהּ קֽוֹמָתוֹ עַל־בֵּין עֲבֹתִים וַיֵּרָא בְגָבְהוֹ בְּרֹב דָּלִיֹּתָֽיו׃vayiheyv-lah-matvot-'oz-'el-shivetey-mosheliym-vatigevah-qvomatvo-'al-veyn-'avotiym-vayera'-vegavehvo-verov-daliyotayv
KJV: And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
AKJV: And she had strong rods for the scepters of them that bore rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
ASV: And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.
YLT: And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.
Commentary WitnessEzekiel 19:11Quoted commentary witness
Commentary Witness
Ezekiel 19:11
Verse 11 She had strong rods - Zedekiah, and his many sons. Her stature was exalted - Zedekiah grew proud of his numerous offspring and prosperity; and although he copied the example of Jehoiakim, yet he thought he might safely rebel against the king of Babylon.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Zedekiah
- Jehoiakim
- Babylon
Exposition: Ezekiel 19:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:12
Hebrew
וַתֻּתַּשׁ בְּחֵמָה לָאָרֶץ הֻשְׁלָכָה וְרוּחַ הַקָּדִים הוֹבִישׁ פִּרְיָהּ הִתְפָּרְקוּ וְיָבֵשׁוּ מַטֵּה עֻזָּהּ אֵשׁ אֲכָלָֽתְהוּ׃vatutash-vechemah-la'aretz-hushelakhah-vervcha-haqadiym-hvoviysh-fireyah-hitefareqv-veyaveshv-mateh-'uzah-'esh-'akhalatehv
KJV: But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
AKJV: But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
ASV: But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
YLT: And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.
Commentary WitnessEzekiel 19:12Quoted commentary witness
Commentary Witness
Ezekiel 19:12
Verse 12 But she was plucked up in fury - Jerusalem; taken after a violent and most destructive siege; Nebuchadnezzar being violently enraged against Zedekiah for breaking his oath to him. She was cast down to the ground - Jerusalem was totally ruined, by being burned to the ground. Her strong rods were broken - The children of Zedekiah were slain before his eyes, and after that his own eyes pulled out; and he was laden with chains, and carried into Babylon.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
- Babylon
Exposition: Ezekiel 19:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:13
Hebrew
וְעַתָּה שְׁתוּלָה בַמִּדְבָּר בְּאֶרֶץ צִיָּה וְצָמָֽא׃ve'atah-shetvlah-vamidevar-ve'eretz-tziyah-vetzama'
KJV: And now she is planted in the wilderness, in a dry and thirsty ground.
AKJV: And now she is planted in the wilderness, in a dry and thirsty ground.
ASV: And now it is planted in the wilderness, in a dry and thirsty land.
YLT: And now--it is planted in a wilderness, In a land dry and thirsty.
Commentary WitnessEzekiel 19:13Quoted commentary witness
Commentary Witness
Ezekiel 19:13
Verse 13 And now she is planted in the wilderness - In the land of Chaldea, whither the people have been carried captives; and which, compared with their own land, was to them a dreary wilderness.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Chaldea
Exposition: Ezekiel 19:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And now she is planted in the wilderness, in a dry and thirsty ground.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 19:14
Hebrew
וַתֵּצֵא אֵשׁ מִמַּטֵּה בַדֶּיהָ פִּרְיָהּ אָכָלָה וְלֹא־הָיָה בָהּ מַטֵּה־עֹז שֵׁבֶט לִמְשׁוֹל קִינָה הִיא וַתְּהִי לְקִינָֽה׃vatetze'-'esh-mimateh-vadeyha-fireyah-'akhalah-velo'-hayah-vah-mateh-'oz-shevet-limeshvol-qiynah-hiy'-vatehiy-leqiynah
KJV: And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
AKJV: And fire is gone out of a rod of her branches, which has devoured her fruit, so that she has no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.
ASV: And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
YLT: And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength--a sceptre to rule, Lamentation it is --and it is for a lamentation!'
Commentary WitnessEzekiel 19:14Quoted commentary witness
Commentary Witness
Ezekiel 19:14
Verse 14 Fire is gone out - A vindictive and murderous disposition has taken hold: - Of a rod of her branches - Ishmael, son of Nethaniah, who was of the blood-royal of Judah: - Hath devoured her fruit - Hath assassinated Gedaliah, slain many people, and carried off others into the country of the Ammonites. But he was pursued by Jonathan, the son of Kareah, who slew many of his adherents, and delivered much of the people. She hath no strong rod - None of the blood-royal of Judah left. And from that time not one of her own royal race ever sat upon the throne of Israel. This is a lamentation - This is a most lamentable business. And shall be for a lamentation - These predictions shall be so punctually fulfilled, and the catastrophe shall be so complete, that it shall ever remain as a lamentation; as this state of Jerusalem shall never be restored. Even to the present day this, to a Jew, is a subject of mourning.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jonathan
- Ishmael
- Nethaniah
- Judah
- Gedaliah
- Ammonites
- Kareah
- Israel
- Jew
Exposition: Ezekiel 19:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
13
Generated editorial witnesses
1
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Eze 19:1-9
- Eze 19:10-14
- Ezekiel 19:1
- Ezekiel 19:2
- Ezekiel 19:3
- Ezekiel 19:4
- Ezekiel 19:5
- 2Kgs 23:30
- Ezekiel 19:6
- Ezekiel 19:7
- Ezekiel 19:8
- Eze 19:4
- Eze 19:8
- Eze 19:9
- Ezekiel 19:9
- Ezekiel 19:10
- Ezekiel 19:11
- Ezekiel 19:12
- Ezekiel 19:13
- Ezekiel 19:14
Named authorities or texts surfaced in commentary
- Jehoiakim
- Jerusalem
- Jehoahaz
- Egypt
- Babylon
- Israel
- Josiah
- Zedekiah
- Thus
- Judea
- The Chaldeans
- Syrians
- Moabites
- Ammonites
- Nebuchadnezzar
- Newcome
- Septuagint
- Chaldea
- Jonathan
- Ishmael
- Nethaniah
- Judah
- Gedaliah
- Kareah
- Jew
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Commentary Witness
Ezekiel 19:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 19:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness