Apologetics Bible

Ezekiel 32:1

Hebrew

וַֽיְהִי בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה בִּשְׁנֵי־עָשָׂר חֹדֶשׁ בְּאֶחָד לַחֹדֶשׁ הָיָה דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃

vayehiy-vishetey-'eshereh-shanah-visheney-'ashar-chodesh-ve'echad-lachodesh-hayah-devar-yehvah-'elay-le'mor

KJV: And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,

AKJV: And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,

ASV: And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of Jehovah came unto me, saying,

YLT: And it cometh to pass, in the twelfth year, in the twelfth month, in the first of the month, hath a word of Jehovah been unto me, saying,

Exposition: Ezekiel 32:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:2

Hebrew

בֶּן־אָדָם שָׂא קִינָה עַל־פַּרְעֹה מֶֽלֶךְ־מִצְרַיִם וְאָמַרְתָּ אֵלָיו כְּפִיר גּוֹיִם נִדְמֵיתָ וְאַתָּה כַּתַּנִּים בַּיַּמִּים וַתָּגַח בְּנַהֲרוֹתֶיךָ וַתִּדְלַח־מַיִם בְּרַגְלֶיךָ וַתִּרְפֹּס נַהֲרוֹתָֽם׃

ven-'adam-sha'-qiynah-'al-fare'oh-melekhe-mitzerayim-ve'amareta-'elayv-khefiyr-gvoyim-nidemeyta-ve'atah-khataniym-vayamiym-vatagach-venaharvoteykha-vatidelach-mayim-verageleykha-vatirefos-naharvotam

KJV: Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

AKJV: Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, You are like a young lion of the nations, and you are as a whale in the seas: and you came forth with your rivers, and troubled the waters with your feet, and fouled their rivers.

ASV: Son of man, take up a lamentation over Pharaoh king of Egypt, and say unto him, Thou wast likened unto a young lion of the nations: yet art thou as a monster in the seas; and thou didst break forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

YLT: `Son of man, lift up a lamentation for Pharaoh king of Egypt, and thou hast said unto him: A young lion of nations thou hast been like, And thou art as a dragon in the seas, And thou comest forth with thy flowings, And dost trouble the waters with thy feet, And thou dost foul their flowings.

Exposition: Ezekiel 32:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:3

Hebrew

כֹּה אָמַר אֲדֹנָי יְהוִה וּפָרַשְׂתִּי עָלֶיךָ אֶת־רִשְׁתִּי בִּקְהַל עַמִּים רַבִּים וְהֶעֱלוּךָ בְּחֶרְמִֽי׃

khoh-'amar-'adonay-yehvih-vfarashetiy-'aleykha-'et-rishetiy-viqehal-'amiym-raviym-vehe'elvkha-vecheremiy

KJV: Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

AKJV: Thus says the Lord GOD; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.

ASV: Thus saith the Lord Jehovah: I will spread out my net upon thee with a company of many peoples; and they shall bring thee up in my net.

YLT: Thus said the Lord Jehovah: And--I have spread out for thee My net, With an assembly of many peoples, And they have brought thee up in My net.

Exposition: Ezekiel 32:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:4

Hebrew

וּנְטַשְׁתִּיךָ בָאָרֶץ עַל־פְּנֵי הַשָּׂדֶה אֲטִילֶךָ וְהִשְׁכַּנְתִּי עָלֶיךָ כָּל־עוֹף הַשָּׁמַיִם וְהִשְׂבַּעְתִּי מִמְּךָ חַיַּת כָּל־הָאָֽרֶץ׃

vnetashetiykha-va'aretz-'al-feney-hashadeh-'atiylekha-vehishekhanetiy-'aleykha-khal-'vof-hashamayim-vehisheva'etiy-mimekha-chayat-khal-ha'aretz

KJV: Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

AKJV: Then will I leave you on the land, I will cast you forth on the open field, and will cause all the fowls of the heaven to remain on you, and I will fill the beasts of the whole earth with you.

ASV: And I will leave thee upon the land, I will cast thee forth upon the open field, and will cause all the birds of the heavens to settle upon thee, and I will satisfy the beasts of the whole earth with thee.

YLT: And I have left thee in the land, On the face of the field I do cast thee out, And have caused to dwell upon thee every fowl of the heavens, And have satisfied out of thee the beasts of the whole earth.

Exposition: Ezekiel 32:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:5

Hebrew

וְנָתַתִּי אֶת־בְּשָׂרְךָ עַל־הֶֽהָרִים וּמִלֵּאתִי הַגֵּאָיוֹת רָמוּתֶֽךָ׃

venatatiy-'et-vesharekha-'al-hehariym-vmile'tiy-hage'ayvot-ramvtekha

KJV: And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

AKJV: And I will lay your flesh on the mountains, and fill the valleys with your height.

ASV: And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

YLT: And I have put thy flesh on the mountains, And filled the valleys with thy hugeness,

Exposition: Ezekiel 32:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will lay thy flesh upon the mountains, and fill the valleys with thy height.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:6

Hebrew

וְהִשְׁקֵיתִי אֶרֶץ צָפָתְךָ מִדָּמְךָ אֶל־הֶֽהָרִים וַאֲפִקִים יִמָּלְאוּן מִמֶּֽךָּ׃

vehisheqeytiy-'eretz-tzafatekha-midamekha-'el-hehariym-va'afiqiym-yimale'vn-mimekha

KJV: I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

AKJV: I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.

ASV: I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.

YLT: And watered the land with thy flowing, From thy blood--unto the mountains, And streams are filled from thee.

Exposition: Ezekiel 32:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:7

Hebrew

וְכִסֵּיתִי בְכַבּֽוֹתְךָ שָׁמַיִם וְהִקְדַּרְתִּי אֶת־כֹּֽכְבֵיהֶם שֶׁמֶשׁ בֶּעָנָן אֲכַסֶּנּוּ וְיָרֵחַ לֹא־יָאִיר אוֹרֽוֹ׃

vekhiseytiy-vekhavvotekha-shamayim-vehiqedaretiy-'et-khokheveyhem-shemesh-ve'anan-'akhasenv-veyarecha-lo'-ya'iyr-'vorvo

KJV: And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

AKJV: And when I shall put you out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

ASV: And when I shall extinguish thee, I will cover the heavens, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give its light.

YLT: And in quenching thee I have covered the heavens, And have made black their stars, The sun with a cloud I do cover, And the moon causeth not its light to shine.

Exposition: Ezekiel 32:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:8

Hebrew

כָּל־מְאוֹרֵי אוֹר בַּשָּׁמַיִם אַקְדִּירֵם עָלֶיךָ וְנָתַתִּי חֹשֶׁךְ עַֽל־אַרְצְךָ נְאֻם אֲדֹנָי יְהוִֽה׃

khal-me'vorey-'vor-vashamayim-'aqediyrem-'aleykha-venatatiy-choshekhe-'al-'aretzekha-ne'um-'adonay-yehvih

KJV: All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

AKJV: All the bright lights of heaven will I make dark over you, and set darkness on your land, says the Lord GOD.

ASV: All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord Jehovah.

YLT: All luminaries of light in the heavens, I make black over thee, And I have given darkness over thy land, An affirmation of the Lord Jehovah,

Exposition: Ezekiel 32:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:9

Hebrew

וְהִכְעַסְתִּי לֵב עַמִּים רַבִּים בַּהֲבִיאִי שִׁבְרְךָ בַּגּוֹיִם עַל־אֲרָצוֹת אֲשֶׁר לֹֽא־יְדַעְתָּֽם׃

vehikhe'asetiy-lev-'amiym-raviym-vahaviy'iy-shiverekha-vagvoyim-'al-'aratzvot-'asher-lo'-yeda'etam

KJV: I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

AKJV: I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known.

ASV: I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

YLT: And I have vexed the heart of many peoples, In My bringing in thy destruction among nations, Unto lands that thou hast not known.

Exposition: Ezekiel 32:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:10

Hebrew

וַהֲשִׁמּוֹתִי עָלֶיךָ עַמִּים רַבִּים וּמַלְכֵיהֶם יִשְׂעֲרוּ עָלֶיךָ שַׂעַר בְּעוֹפְפִי חַרְבִּי עַל־פְּנֵיהֶם וְחָרְדוּ לִרְגָעִים אִישׁ לְנַפְשׁוֹ בְּיוֹם מַפַּלְתֶּֽךָ׃

vahashimvotiy-'aleykha-'amiym-raviym-vmalekheyhem-yishe'arv-'aleykha-sha'ar-ve'vofefiy-chareviy-'al-feneyhem-vecharedv-lirega'iym-'iysh-lenafeshvo-veyvom-mafaletekha

KJV: Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

AKJV: Yes, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall. ¶

ASV: Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

YLT: And I have made many peoples astonished at thee, And their kings are afraid at thee with trembling, In My brandishing My sword before their faces, And they have trembled every moment, Each for his life--in the day of thy fall.

Exposition: Ezekiel 32:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the da...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:11

Hebrew

כִּי כֹּה אָמַר אֲדֹנָי יְהוִה חֶרֶב מֶֽלֶךְ־בָּבֶל תְּבוֹאֶֽךָ׃

khiy-khoh-'amar-'adonay-yehvih-cherev-melekhe-vavel-tevvo'ekha

KJV: For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

AKJV: For thus says the Lord GOD; The sword of the king of Babylon shall come on you.

ASV: For thus saith the Lord Jehovah: The sword of the king of Babylon shall come upon thee.

YLT: For thus said the Lord Jehovah: A sword of the king of Babylon entereth thee,

Exposition: Ezekiel 32:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:12

Hebrew

בְּחַרְבוֹת גִּבּוֹרִים אַפִּיל הֲמוֹנֶךָ עָרִיצֵי גוֹיִם כֻּלָּם וְשָֽׁדְדוּ אֶת־גְּאוֹן מִצְרַיִם וְנִשְׁמַד כָּל־הֲמוֹנָֽהּ׃

vecharevvot-givvoriym-'afiyl-hamvonekha-'ariytzey-gvoyim-khulam-veshadedv-'et-ge'von-mitzerayim-venishemad-khal-hamvonah

KJV: By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.

AKJV: By the swords of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.

ASV: By the swords of the mighty will I cause thy multitude to fall; the terrible of the nations are they all: and they shall bring to nought the pride of Egypt, and all the multitude thereof shall be destroyed.

YLT: By swords of the mighty I cause thy multitude to fall, The terrible of nations--all of them, And they have spoiled the excellency of Egypt, And destroyed hath been all her multitude.

Exposition: Ezekiel 32:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:13

Hebrew

וְהַֽאֲבַדְתִּי אֶת־כָּל־בְּהֶמְתָּהּ מֵעַל מַיִם רַבִּים וְלֹא תִדְלָחֵם רֶֽגֶל־אָדָם עוֹד וּפַרְסוֹת בְּהֵמָה לֹא תִדְלָחֵֽם׃

veha'avadetiy-'et-khal-vehemetah-me'al-mayim-raviym-velo'-tidelachem-regel-'adam-'vod-vfaresvot-vehemah-lo'-tidelachem

KJV: I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

AKJV: I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

ASV: I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

YLT: And I have destroyed all her beasts, From beside many waters, And trouble them not doth a foot of man any more, Yea, the hoofs of beasts trouble them not.

Exposition: Ezekiel 32:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:14

Hebrew

אָז אַשְׁקִיעַ מֵֽימֵיהֶם וְנַהֲרוֹתָם כַּשֶּׁמֶן אוֹלִיךְ נְאֻם אֲדֹנָי יְהוִֽה׃

'az-'asheqiy'a-meymeyhem-venaharvotam-khashemen-'voliykhe-ne'um-'adonay-yehvih

KJV: Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

AKJV: Then will I make their waters deep, and cause their rivers to run like oil, says the Lord GOD.

ASV: Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord Jehovah.

YLT: Then do I cause their waters to sink, And their rivers as oil I cause to go, An affirmation of the Lord Jehovah.

Exposition: Ezekiel 32:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:15

Hebrew

בְּתִתִּי אֶת־אֶרֶץ מִצְרַיִם שְׁמָמָה וּנְשַׁמָּה אֶרֶץ מִמְּלֹאָהּ בְּהַכּוֹתִי אֶת־כָּל־יוֹשְׁבֵי בָהּ וְיָדְעוּ כִּֽי־אֲנִי יְהוָֽה׃

vetitiy-'et-'eretz-mitzerayim-shemamah-vneshamah-'eretz-mimelo'ah-vehakhvotiy-'et-khal-yvoshevey-vah-veyade'v-khiy-'aniy-yehvah

KJV: When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.

AKJV: When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.

ASV: When I shall make the land of Egypt desolate and waste, a land destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am Jehovah.

YLT: In My making the land of Egypt a desolation, And desolated hath been the land of its fulness, In My smiting all the inhabitants in it, And they have known that I am Jehovah.

Exposition: Ezekiel 32:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:16

Hebrew

קִינָה הִיא וְקוֹנְנוּהָ בְּנוֹת הַגּוֹיִם תְּקוֹנֵנָּה אוֹתָהּ עַל־מִצְרַיִם וְעַל־כָּל־הֲמוֹנָהּ תְּקוֹנֵנָּה אוֹתָהּ נְאֻם אֲדֹנָי יְהוִֽה׃

qiynah-hiy'-veqvonenvha-venvot-hagvoyim-teqvonenah-'votah-'al-mitzerayim-ve'al-khal-hamvonah-teqvonenah-'votah-ne'um-'adonay-yehvih

KJV: This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

AKJV: This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, says the Lord GOD. ¶

ASV: This is the lamentation wherewith they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, saith the Lord Jehovah.

YLT: A lamentation it is , and they have lamented her, Daughters of the nations do lament her, For Egypt, and for all her multitude, they lament her, An affirmation of the Lord Jehovah.'

Exposition: Ezekiel 32:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:17

Hebrew

וַֽיְהִי בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה בַּחֲמִשָּׁה עָשָׂר לַחֹדֶשׁ הָיָה דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃

vayehiy-vishetey-'eshereh-shanah-vachamishah-'ashar-lachodesh-hayah-devar-yehvah-'elay-le'mor

KJV: It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,

AKJV: It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,

ASV: It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of Jehovah came unto me, saying,

YLT: And it cometh to pass, in the twelfth year, in the fifteenth of the month, hath a word of Jehovah been unto me, saying,

Exposition: Ezekiel 32:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:18

Hebrew

בֶּן־אָדָם נְהֵה עַל־הֲמוֹן מִצְרַיִם וְהוֹרִדֵהוּ אוֹתָהּ וּבְנוֹת גּוֹיִם אַדִּרִם אֶל־אֶרֶץ תַּחְתִּיּוֹת אֶת־יוֹרְדֵי בֽוֹר׃

ven-'adam-neheh-'al-hamvon-mitzerayim-vehvoridehv-'votah-vvenvot-gvoyim-'adirim-'el-'eretz-tachetiyvot-'et-yvoredey-vvor

KJV: Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.

AKJV: Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.

ASV: Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.

YLT: `Son of man, Wail for the multitude of Egypt, And cause it to go down, It--and the daughters of honourable nations, Unto the earth--the lower parts, With those going down to the pit.

Exposition: Ezekiel 32:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:19

Hebrew

מִמִּי נָעָמְתָּ רְדָה וְהָשְׁכְּבָה אֶת־עֲרֵלִֽים׃

mimiy-na'ameta-redah-vehashekhevah-'et-'areliym

KJV: Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

AKJV: Whom do you pass in beauty? go down, and be you laid with the uncircumcised.

ASV: Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

YLT: Than whom hast thou been more pleasant? Go down, and be laid with the uncircumcised.

Exposition: Ezekiel 32:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:20

Hebrew

בְּתוֹךְ חַלְלֵי־חֶרֶב יִפֹּלוּ חֶרֶב נִתָּנָה מָשְׁכוּ אוֹתָהּ וְכָל־הֲמוֹנֶֽיהָ׃

vetvokhe-chaleley-cherev-yifolv-cherev-nitanah-mashekhv-'votah-vekhal-hamvoneyha

KJV: They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

AKJV: They shall fall in the middle of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

ASV: They shall fall in the midst of them that are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.

YLT: In the midst of the pierced of the sword they fall, To the sword she hath been given, They drew her out, and all her multitude.

Exposition: Ezekiel 32:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:21

Hebrew

יְדַבְּרוּ־לוֹ אֵלֵי גִבּוֹרִים מִתּוֹךְ שְׁאוֹל אֶת־עֹֽזְרָיו יָֽרְדוּ שָׁכְבוּ הָעֲרֵלִים חַלְלֵי־חָֽרֶב׃

yedaverv-lvo-'eley-givvoriym-mitvokhe-she'vol-'et-'ozerayv-yaredv-shakhevv-ha'areliym-chaleley-charev

KJV: The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

AKJV: The strong among the mighty shall speak to him out of the middle of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

ASV: The strong among the mighty shall speak to him out of the midst of Sheol with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.

YLT: Speak to him do the gods of the mighty out of the midst of sheol, With his helpers--they have gone down, They have lain with the uncircumcised, The pierced of the sword.

Exposition: Ezekiel 32:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:22

Hebrew

שָׁם אַשּׁוּר וְכָל־קְהָלָהּ סְבִֽיבוֹתָיו קִבְרֹתָיו כֻּלָּם חֲלָלִים הַנֹּפְלִים בֶּחָֽרֶב׃

sham-'ashvr-vekhal-qehalah-seviyvvotayv-qiverotayv-khulam-chalaliym-hanofeliym-vecharev

KJV: Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

AKJV: Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

ASV: Asshur is there and all her company; her graves are round about her; all of them slain, fallen by the sword;

YLT: There is Asshur, and all her assembly, Round about him are his graves, All of them are wounded, who are falling by sword,

Exposition: Ezekiel 32:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:23

Hebrew

אֲשֶׁר נִתְּנוּ קִבְרֹתֶיהָ בְּיַרְכְּתֵי־בוֹר וַיְהִי קְהָלָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים נֹפְלִים בַּחֶרֶב אֲשֶׁר־נָתְנוּ חִתִּית בְּאֶרֶץ חַיִּֽים׃

'asher-nitenv-qiveroteyha-veyarekhetey-vvor-vayehiy-qehalah-seviyvvot-qevuratah-khulam-chalaliym-nofeliym-vacherev-'asher-natenv-chitiyt-ve'eretz-chayiym

KJV: Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

AKJV: Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

ASV: whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.

YLT: Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.

Exposition: Ezekiel 32:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:24

Hebrew

שָׁם עֵילָם וְכָל־הֲמוֹנָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים הַנֹּפְלִים בַּחֶרֶב אֲ‍ֽשֶׁר־יָרְדוּ עֲרֵלִים ׀ אֶל־אֶרֶץ תַּחְתִּיּוֹת אֲשֶׁר נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בֽוֹר׃

sham-'eylam-vekhal-hamvonah-seviyvvot-qevuratah-khulam-chalaliym-hanofeliym-vacherev-'asher-yaredv-'areliym- -'el-'eretz-tachetiyvot-'asher-natenv-chitiytam-ve'eretz-chayiym-vayishe'v-khelimatam-'et-yvoredey-vvor

KJV: There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

AKJV: There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

ASV: There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living, and have borne their shame with them that go down to the pit.

YLT: There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth--the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

Exposition: Ezekiel 32:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the liv...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:25

Hebrew

בְּתוֹךְ חֲלָלִים נָתְנוּ מִשְׁכָּב לָהּ בְּכָל־הֲמוֹנָהּ סְבִֽיבוֹתָיו קִבְרֹתֶהָ כֻּלָּם עֲרֵלִים חַלְלֵי־חֶרֶב כִּֽי־נִתַּן חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר בְּתוֹךְ חֲלָלִים נִתָּֽן׃

vetvokhe-chalaliym-natenv-mishekhav-lah-vekhal-hamvonah-seviyvvotayv-qiveroteha-khulam-'areliym-chaleley-cherev-khiy-nitan-chitiytam-ve'eretz-chayiym-vayishe'v-khelimatam-'et-yvoredey-vvor-vetvokhe-chalaliym-nitan

KJV: They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

AKJV: They have set her a bed in the middle of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the middle of them that be slain.

ASV: They have set her a bed in the midst of the slain with all her multitude; her graves are round about her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with them that go down to the pit: he is put in the midst of them that are slain.

YLT: In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.

Exposition: Ezekiel 32:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet ha...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:26

Hebrew

שָׁם מֶשֶׁךְ תֻּבַל וְכָל־הֲמוֹנָהּ סְבִֽיבוֹתָיו קִבְרוֹתֶיהָ כֻּלָּם עֲרֵלִים מְחֻלְלֵי חֶרֶב כִּֽי־נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּֽים׃

sham-meshekhe-tuval-vekhal-hamvonah-seviyvvotayv-qivervoteyha-khulam-'areliym-mechuleley-cherev-khiy-natenv-chitiytam-ve'eretz-chayiym

KJV: There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

AKJV: There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

ASV: There is Meshech, Tubal, and all their multitude; their graves are round about them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.

YLT: There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living,

Exposition: Ezekiel 32:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:27

Hebrew

וְלֹא יִשְׁכְּבוּ אֶת־גִּבּוֹרִים נֹפְלִים מֵעֲרֵלִים אֲשֶׁר יָרְדֽוּ־שְׁאוֹל בִּכְלֵֽי־מִלְחַמְתָּם וַיִּתְּנוּ אֶת־חַרְבוֹתָם תַּחַת רָאשֵׁיהֶם וַתְּהִי עֲוֺֽנֹתָם עַל־עַצְמוֹתָם כִּֽי־חִתִּית גִּבּוֹרִים בְּאֶרֶץ חַיִּֽים׃

velo'-yishekhevv-'et-givvoriym-nofeliym-me'areliym-'asher-yaredv-she'vol-vikheley-milechametam-vayitenv-'et-charevvotam-tachat-ra'sheyhem-vatehiy-'avnotam-'al-'atzemvotam-khiy-chitiyt-givvoriym-ve'eretz-chayiym

KJV: And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

AKJV: And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living.

ASV: And they shall not lie with the mighty that are fallen of the uncircumcised, that are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; forthey werethe terror of the mighty in the land of the living.

YLT: And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.

Exposition: Ezekiel 32:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:28

Hebrew

וְאַתָּה בְּתוֹךְ עֲרֵלִים תִּשָּׁבַר וְתִשְׁכַּב אֶת־חַלְלֵי־חָֽרֶב׃

ve'atah-vetvokhe-'areliym-tishavar-vetishekhav-'et-chaleley-charev

KJV: Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

AKJV: Yes, you shall be broken in the middle of the uncircumcised, and shall lie with them that are slain with the sword.

ASV: But thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain by the sword.

YLT: And thou, in the midst of the uncircumcised art broken, And dost lie with the pierced of the sword.

Exposition: Ezekiel 32:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:29

Hebrew

שָׁמָּה אֱדוֹם מְלָכֶיהָ וְכָל־נְשִׂיאֶיהָ אֲשֶׁר־נִתְּנוּ בִגְבוּרָתָם אֶת־חַלְלֵי־חָרֶב הֵמָּה אֶת־עֲרֵלִים יִשְׁכָּבוּ וְאֶת־יֹרְדֵי בֽוֹר׃

shamah-'edvom-melakheyha-vekhal-neshiy'eyha-'asher-nitenv-vigevvratam-'et-chaleley-charev-hemah-'et-'areliym-yishekhavv-ve'et-yoredey-vvor

KJV: There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

AKJV: There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

ASV: There is Edom, her kings and all her princes, who in their might are laid with them that are slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

YLT: There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.

Exposition: Ezekiel 32:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:30

Hebrew

שָׁמָּה נְסִיכֵי צָפוֹן כֻּלָּם וְכָל־צִֽדֹנִי אֲשֶׁר־יָרְדוּ אֶת־חֲלָלִים בְּחִתִּיתָם מִגְבֽוּרָתָם בּוֹשִׁים וַיִּשְׁכְּבוּ עֲרֵלִים אֶת־חַלְלֵי־חֶרֶב וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בֽוֹר׃

shamah-nesiykhey-tzafvon-khulam-vekhal-tzidoniy-'asher-yaredv-'et-chalaliym-vechitiytam-migevvratam-vvoshiym-vayishekhevv-'areliym-'et-chaleley-cherev-vayishe'v-khelimatam-'et-yvoredey-vvor

KJV: There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

AKJV: There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

ASV: There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.

YLT: There are princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.

Exposition: Ezekiel 32:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the s...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:31

Hebrew

אוֹתָם יִרְאֶה פַרְעֹה וְנִחַם עַל־כָּל־המונה הֲמוֹנוֹ חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־חֵילוֹ נְאֻם אֲדֹנָי יְהוִֽה׃

'votam-yire'eh-fare'oh-venicham-'al-khal-hmvnh-hamvonvo-chaleley-cherev-fare'oh-vekhal-cheylvo-ne'um-'adonay-yehvih

KJV: Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

AKJV: Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, says the Lord GOD.

ASV: Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, saith the Lord Jehovah.

YLT: Then doth Pharaoh see, And he hath been comforted for all his multitude, The pierced of the sword--Pharaoh and all his force, An affirmation of the Lord Jehovah.

Exposition: Ezekiel 32:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 32:32

Hebrew

כִּֽי־נָתַתִּי אֶת־חתיתו חִתִּיתִי בְּאֶרֶץ חַיִּים וְהֻשְׁכַּב בְּתוֹךְ עֲרֵלִים אֶת־חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִֽה׃

khiy-natatiy-'et-chtytv-chitiytiy-ve'eretz-chayiym-vehushekhav-vetvokhe-'areliym-'et-chaleley-cherev-fare'oh-vekhal-hamvonoh-ne'um-'adonay-yehvih

KJV: For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

AKJV: For I have caused my terror in the land of the living: and he shall be laid in the middle of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, says the Lord GOD.

ASV: For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord Jehovah.

YLT: For I have given his terror in the land of the living, And he hath been laid down in the midst of the uncircumcised, With the pierced of the sword--Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!'

Exposition: Ezekiel 32:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.