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Published chapter Reader summary first Ezekiel live Chapter 34 of 48 31 verse waypoints 31 commentary witnesses

Holy Scripture opened

Ezekiel 34 — Ezekiel 34

Connected primary witness
  • Connected ID: Ezekiel_34
  • Primary Witness Text: And the word of the LORD came unto me, saying, Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them. Therefore, ye shepherds, hear the word of the LORD; As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; Therefore, O ye shepherds, hear the word of the LORD; Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the...

Connected dataset overlay
  • Connected ID: Ezekiel_34
  • Chapter Blob Preview: And the word of the LORD came unto me, saying, Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. Th...

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Chapter frame

Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.

Ezekiel 36:26-27 ("I will give you a new heart") is the OT's clearest anticipation of regeneration — the divine replacement of a heart of stone with one of flesh, and the indwelling Spirit producing covenantal obedience. Jesus references this prophecy when rebuking Nicodemus for not understanding the new birth (John 3:10).


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Ezekiel 34:1

Hebrew
וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃

vayehiy-devar-yehvah-'elay-le'mor

KJV: And the word of the LORD came unto me, saying,

AKJV: And the word of the LORD came to me, saying,

ASV: And the word of Jehovah came unto me, saying,

YLT: And there is a word of Jehovah unto me, saying,

Commentary WitnessEzekiel 34:1
Quoted commentary witness

Commentary Witness

Ezekiel 34:1

Quoted commentary witness

The prophet is commanded to declare the dreadful judgments of God against the covetous shepherds of Israel, who feed themselves, and not their flocks; by which emblem the priests and Levites are intended, who in Ezekiel's time were very corrupt, and the chief cause of Israel's apostasy and ruin, Eze 34:1-10. From this gloomy subject the prophet passes to the blessedness of the true Israel of God under the reign of David, the Great Shepherd of the sheep, our Lord Jesus Christ being named after this prince by a figure exceedingly frequent in the sacred oracles, of putting the type for the antitype, vv. 11-31.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:1

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Eze 34:1-10

Named authorities or texts detected in the witness

  • Jesus
  • Israel
  • David

Exposition: Ezekiel 34:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:2

Hebrew
בֶּן־אָדָם הִנָּבֵא עַל־רוֹעֵי יִשְׂרָאֵל הִנָּבֵא וְאָמַרְתָּ אֲלֵיהֶם לָרֹעִים כֹּה אָמַר ׀ אֲדֹנָי יְהוִה הוֹי רֹעֵֽי־יִשְׂרָאֵל אֲשֶׁר הָיוּ רֹעִים אוֹתָם הֲלוֹא הַצֹּאן יִרְעוּ הָרֹעִֽים׃

ven-'adam-hinave'-'al-rvo'ey-yishera'el-hinave'-ve'amareta-'aleyhem-laro'iym-khoh-'amar- -'adonay-yehvih-hvoy-ro'ey-yishera'el-'asher-hayv-ro'iym-'votam-halvo'-hatzo'n-yire'v-haro'iym

KJV: Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

AKJV: Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus says the Lord GOD to the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

ASV: Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?

YLT: `Son of man, prophesy concerning shepherds of Israel, prophesy, and thou hast said unto them: To the shepherds, thus said the Lord Jehovah: Woe to the shepherds of Israel, Who have been feeding themselves! The flock do not the shepherds feed?

Commentary WitnessEzekiel 34:2
Quoted commentary witness

Commentary Witness

Ezekiel 34:2

Quoted commentary witness

Verse 2 Prophesy against the shepherds of Israel - The shepherds include, first, the priests and Levites; secondly, the kings, princes, and magistrates. The flock means the whole of the people. The fat and the wool, the tithes and offerings, the taxes and imposts. The reprehensible feeding and clothing with these, as to the priests and Levites, the using these tithes and offerings, not to enable them the better to fulfill the work of the ministry, but to pamper their own bodies, and support them in an idle voluptuous life; and in reference to the state, the employing the taxes and imposts, not for the support and administration of justice and good government, but to subsidize heathen powers, and maintain their own luxury and idolatrous prodigality.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:2

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Levites

Exposition: Ezekiel 34:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:3

Hebrew
אֶת־הַחֵלֶב תֹּאכֵלוּ וְאֶת־הַצֶּמֶר תִּלְבָּשׁוּ הַבְּרִיאָה תִּזְבָּחוּ הַצֹּאן לֹא תִרְעֽוּ׃

'et-hachelev-to'khelv-ve'et-hatzemer-tilevashv-haveriy'ah-tizevachv-hatzo'n-lo'-tire'v

KJV: Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.

AKJV: You eat the fat, and you clothe you with the wool, you kill them that are fed: but you feed not the flock.

ASV: Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.

YLT: The fat ye do eat, and the wool ye put on, The fed one ye slaughter, the flock ye feed not.

Commentary WitnessEzekiel 34:3
Quoted commentary witness

Commentary Witness

Ezekiel 34:3

Quoted commentary witness

Verse 3 Ye eat the fat - I think החלב hacheleb should be translated the milk, and so most of the Versions understand it. Or they lived on the fat sheep, and took the wool of all. "The priests," says Calmet, "ate the tithes, the first-fruits, and the offerings of the people; the princes received the tributes and imposts and instead of instructing and protecting them, the latter took away their lives by the cruelties they practiced against them: the former destroyed their souls by the poison of their doctrine, and by their bad example. The fat sheep point out the rich to whom these pastors often disguised the truth, by a cruel condescension and complaisance."

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:3

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Calmet

Exposition: Ezekiel 34:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:4

Hebrew
אֶֽת־הַנַּחְלוֹת לֹא חִזַּקְתֶּם וְאֶת־הַחוֹלָה לֹֽא־רִפֵּאתֶם וְלַנִּשְׁבֶּרֶת לֹא חֲבַשְׁתֶּם וְאֶת־הַנִּדַּחַת לֹא הֲשֵׁבֹתֶם וְאֶת־הָאֹבֶדֶת לֹא בִקַּשְׁתֶּם וּבְחָזְקָה רְדִיתֶם אֹתָם וּבְפָֽרֶךְ׃

'et-hanachelvot-lo'-chizaqetem-ve'et-hachvolah-lo'-rife'tem-velanisheveret-lo'-chavashetem-ve'et-hanidachat-lo'-hashevotem-ve'et-ha'ovedet-lo'-viqashetem-vvechazeqah-rediytem-'otam-vvefarekhe

KJV: The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

AKJV: The diseased have you not strengthened, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought again that which was driven away, neither have you sought that which was lost; but with force and with cruelty have you ruled them.

ASV: The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them.

YLT: The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.

Commentary WitnessEzekiel 34:4
Quoted commentary witness

Commentary Witness

Ezekiel 34:4

Quoted commentary witness

Verse 4 The diseased have ye not strengthened - No person is fit for the office of a shepherd, who does not well understand the diseases to which sheep are incident, and the mode of cure. And is any man fit for the pastoral office, or to be a shepherd of souls, who is not well acquainted with the disease of sin in all its varieties, and the remedy for this disease, and the proper mode of administering it, in those various cases? He who does not know Jesus Christ as his own Savior, never can recommend him to others. He who is not saved, will not save. Neither have ye healed that which was sick - The prophet first speaks of the general disease; next, of the different kinds of spiritual infirmity. Neither have ye bound up that which was broken - If a sheep have broken a leg, a proper shepherd knows how to set the bones, and splint and bind it till the bones knit and become strong. And the skillful spiritual pastor knows, if one of the flock be overtaken in a fault, how to restore such. Those sudden falls, where there was not a strong propensity to sin, are, to the soul, as a broken bone to the body. Neither have ye brought again - A proper shepherd loves his sheep: he feels interested for their welfare; he acquaints himself with them all, so that he knows and can distinguish each. He knows also their number, and frequently counts to see that none is missing; if one be lost or strayed, he goes immediately and seeks it; and as he is constantly on the watch, it cannot have strayed far before he is apprised of its absence from the flock; and the less it has strayed, the sooner it is found and brought back to the fold. The shepherds of Israel knew nothing about their flock; they might have been diseased, infirm, bruised, maimed, their limbs broken, strayed, and lost; for they watched not over them. When they got fat sheep and wool for their table and their clothing, they regarded nothing else; as they considered the flock given them for their own use, and scarcely ever supposed that they were to give any thing in return for the milk and the wool. But with force and with cruelty - Exacting tithes and dues by the strong arm of the law, with the most ungodly feeling; and with a cruelty of disposition that proved it was the fat and the wool they sought, and not the safety or comfort of the flock.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:4

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ray
  • Jesus
  • Savior

Exposition: Ezekiel 34:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:5

Hebrew
וַתְּפוּצֶינָה מִבְּלִי רֹעֶה וַתִּהְיֶינָה לְאָכְלָה לְכָל־חַיַּת הַשָּׂדֶה וַתְּפוּצֶֽינָה׃

vatefvtzeynah-miveliy-ro'eh-vatiheyeynah-le'akhelah-lekhal-chayat-hashadeh-vatefvtzeynah

KJV: And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.

AKJV: And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.

ASV: And they were scattered, because there was no shepherd; and they became food to all the beasts of the field, and were scattered.

YLT: And they are scattered from want of a shepherd, And are for food to every beast of the field, Yea, they are scattered.

Commentary WitnessEzekiel 34:5
Quoted commentary witness

Commentary Witness

Ezekiel 34:5

Quoted commentary witness

Verse 5 And they were scattered - There was no discipline kept up; and the flock, the Church, became disorganized, and separated from each other, both in affection and fellowship. And the consequence was, the grievous wolves, false and worldly interested teachers, seized on and made a prey of them. Of the communion of saints such shepherds know nothing, farther than that it makes a part of the common creed.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:5

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Church

Exposition: Ezekiel 34:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:6

Hebrew
יִשְׁגּוּ צֹאנִי בְּכָל־הֶהָרִים וְעַל כָּל־גִּבְעָה רָמָה וְעַל כָּל־פְּנֵי הָאָרֶץ נָפֹצוּ צֹאנִי וְאֵין דּוֹרֵשׁ וְאֵין מְבַקֵּֽשׁ׃

yishegv-tzo'niy-vekhal-hehariym-ve'al-khal-give'ah-ramah-ve'al-khal-feney-ha'aretz-nafotzv-tzo'niy-ve'eyn-dvoresh-ve'eyn-mevaqesh

KJV: My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

AKJV: My sheep wandered through all the mountains, and on every high hill: yes, my flock was scattered on all the face of the earth, and none did search or seek after them. ¶

ASV: My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek after them.

YLT: Go astray do My flock on all the mountains, And on every high hill, And on all the face of the land have My flock been scattered, And there is none inquiring, and none seeking.

Commentary WitnessEzekiel 34:6
Quoted commentary witness

Commentary Witness

Ezekiel 34:6

Quoted commentary witness

Verse 6 My sheep wandered through all the mountains - They all became idolaters, and lost the knowledge of the true God. And could it be otherwise while they had such pastors? "Himself a wanderer from the narrow way; His silly sheep, no wonder that they stray!" Reader, if thou be a minister, a preacher, or a person in holy orders, or pretended holy orders, or art one pretending to holy orders, look at the qualifications of a good shepherd as laid down by the prophet. 1. He professes to be a shepherd, and to be qualified for the office. 2. In consequence he undertakes the care of a flock. This supposes that he believes the great Bishop of souls has called him to the pastoral office; and that office implies that he is to give all diligence to save the souls of them that hear him. His Qualifications 1. He is skillful; he knows the disease of sin and its consequences; for the Eternal Spirit, by whom he is called, has convinced him of sin, of righteousness, and of judgment. 2. He knows well the great remedy for this disease, the passion and sacrificial death of the Lord Jesus Christ. 3. He is skillful, and knows how to apply this remedy. 4. The flock over which he watches is, in its individuals, either, - 1. Healthy and sound. 2. Or, in a state of convalescence, returning to health. 3. Or, still under the whole power of the general disease. 4. Or, some are dying in a state of spiritual weakness. 5. Or, some are fallen into sin, and sorely bruised and broken in their souls by that fall. 6. Or, some have been driven away by some sore temptation or cruel usage. 7. Or, some have wandered from the flock, are got into strange pastures, and are perverted by erroneous doctrines. Or, 8. Some wolf has got among them, and scattered the whole flock. Now, the true shepherd, the pastor of God's choosing, knows: - 1. How to keep the healthy in health; and cause them to grow in grace, and in the knowledge of Jesus Christ. 2. How to nourish, feed, and care for the convalescent, that they may be brought into a state of spiritual soundness. 3. How to reprove, instruct, and awaken those who are still under the full power of the disease of sin. 4. How to find out and remove the cause of all that spiritual weakness of which he sees some slowly dying. 5. How to deal with those who have fallen into some scandalous sin, and restore them from their fall. 6. How to find out and turn aside the sore temptation or cruel usage by which some have been driven away. 7. How to seek and bring back to the fold those who have strayed into strange pastures, and have had their souls perverted by erroneous doctrines; and knows also how, by a godly discipline, to preserve him in the flock, and keep the flock honourably together. 8. How to oppose, confound, and expel the grievous wolf, who has got among the flock, and is scattering them from each other, and from God. He knows how to preach, explain, and defend the truth. He is well acquainted with the weapons he is to use, and the spirit in which he is to employ them. In a word, the true shepherd gives up his life to the sheep; spends and is spent for the glory of God; and gives up his life for the sheep, in defense of them, and in laboring for their welfare. And while he is thus employed, it is the duty of the flock to feed and clothe him; and see that neither he nor his family lack the necessaries and conveniencies of life. The laborer is worthy of his meat. He who does not labor, or, because of his ignorance of God and salvation, cannot labor, in the word and doctrine, deserves neither meat nor drink; and if he exact that by law, which he has not honestly earned by a proper discharge of the pastoral function, let him read this chapter, and learn from it what a fearful account he shall have to give to the chief Shepherd at the great day; and what a dreadful punishment shall be inflicted on him, when the blood of the souls lost through his neglect or inefficiency is visited upon him! See the notes on Eze 3:17, etc.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:6

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Eze 3:17

Named authorities or texts detected in the witness

  • Ray
  • Jesus
  • Reader
  • Eternal Spirit
  • Lord Jesus Christ
  • Or
  • Now
  • Jesus Christ

Exposition: Ezekiel 34:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:7

Hebrew
לָכֵן רֹעִים שִׁמְעוּ אֶת־דְּבַר יְהוָֽה׃

lakhen-ro'iym-shime'v-'et-devar-yehvah

KJV: Therefore, ye shepherds, hear the word of the LORD;

AKJV: Therefore, you shepherds, hear the word of the LORD;

ASV: Therefore, ye shepherds, hear the word of Jehovah:

YLT: Therefore, shepherds, hear a word of Jehovah:

Commentary WitnessEzekiel 34:7
Quoted commentary witness

Commentary Witness

Ezekiel 34:7

Quoted commentary witness

Verse 7 Therefore, ye shepherds, (ye bad and wicked shepherds), hear the word of the Lord - In the preceding character of the good shepherd the reader will find, by reversing the particulars, the character of a bad shepherd; and therefore I may be excused from entering into farther detail.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:7

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Therefore

Exposition: Ezekiel 34:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore, ye shepherds, hear the word of the LORD;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:8

Hebrew
חַי־אָנִי נְאֻם ׀ אֲדֹנָי יְהוִה אִם־לֹא יַעַן הֱיֽוֹת־צֹאנִי ׀ לָבַז וַתִּֽהְיֶינָה צֹאנִי לְאָכְלָה לְכָל־חַיַּת הַשָּׂדֶה מֵאֵין רֹעֶה וְלֹֽא־דָרְשׁוּ רֹעַי אֶת־צֹאנִי וַיִּרְעוּ הָֽרֹעִים אוֹתָם וְאֶת־צֹאנִי לֹא רָעֽוּ׃

chay-'aniy-ne'um- -'adonay-yehvih-'im-lo'-ya'an-heyvot-tzo'niy- -lavaz-vatiheyeynah-tzo'niy-le'akhelah-lekhal-chayat-hashadeh-me'eyn-ro'eh-velo'-dareshv-ro'ay-'et-tzo'niy-vayire'v-haro'iym-'votam-ve'et-tzo'niy-lo'-ra'v

KJV: As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

AKJV: As I live, says the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

ASV: As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep;

YLT: I live--an affirmation of the Lord Jehovah, If not, because of My flock being for a prey, Yea, My flock is for food to every beast of the field, Because there is no shepherd, And My shepherds have not sought My flock, And the shepherds do feed themselves, And My flock they have not fed.

Commentary Witness (Generated)Ezekiel 34:8
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:8

Generated editorial synthesis

Ezekiel 34:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:8

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:8

Exposition: Ezekiel 34:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherd...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:9

Hebrew
לָכֵן הָֽרֹעִים שִׁמְעוּ דְּבַר־יְהוָֽה׃

lakhen-haro'iym-shime'v-devar-yehvah

KJV: Therefore, O ye shepherds, hear the word of the LORD;

AKJV: Therefore, O you shepherds, hear the word of the LORD;

ASV: therefore, ye shepherds, hear the word of Jehovah:

YLT: Therefore, O shepherds, hear a word of Jehovah:

Commentary Witness (Generated)Ezekiel 34:9
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:9

Generated editorial synthesis

Ezekiel 34:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore, O ye shepherds, hear the word of the LORD;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:9

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:9

Named authorities or texts detected in the witness

  • Therefore

Exposition: Ezekiel 34:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore, O ye shepherds, hear the word of the LORD;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:10

Hebrew
כֹּה־אָמַר אֲדֹנָי יְהוִה הִנְנִי אֶֽל־הָרֹעִים וְֽדָרַשְׁתִּי אֶת־צֹאנִי מִיָּדָם וְהִשְׁבַּתִּים מֵרְעוֹת צֹאן וְלֹא־יִרְעוּ עוֹד הָרֹעִים אוֹתָם וְהִצַּלְתִּי צֹאנִי מִפִּיהֶם וְלֹֽא־תִהְיֶיןָ לָהֶם לְאָכְלָֽה׃

khoh-'amar-'adonay-yehvih-hineniy-'el-haro'iym-vedarashetiy-'et-tzo'niy-miyadam-vehishevatiym-mere'vot-tzo'n-velo'-yire'v-'vod-haro'iym-'votam-vehitzaletiy-tzo'niy-mifiyhem-velo'-tiheyeyna-lahem-le'akhelah

KJV: Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.

AKJV: Thus says the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them. ¶

ASV: Thus saith the Lord Jehovah, Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.

YLT: Thus said the Lord Jehovah: Lo, I am against the shepherds, And have required My flock from their hand, And caused them to cease from feeding the flock, And no more do the shepherds feed themselves, And I have delivered My flock from their mouth, And they are not to them for food.

Commentary WitnessEzekiel 34:10
Quoted commentary witness

Commentary Witness

Ezekiel 34:10

Quoted commentary witness

Verse 10 I will - cause them to cease from feeding the flock - God, in this country, unpriested a whole hierarchy who fed not the flock, but ruled them with force and cruelty; and he raised up a new set of shepherds better qualified, both by sound doctrine and learning, to feed the flock. Let these be faithful, lest God cause them to cease, and raise up other feeders.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:10

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:11

Hebrew
כִּי כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי־אָנִי וְדָרַשְׁתִּי אֶת־צֹאנִי וּבִקַּרְתִּֽים׃

khiy-khoh-'amar-'adonay-yehvih-hineniy-'aniy-vedarashetiy-'et-tzo'niy-vviqaretiym

KJV: For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.

AKJV: For thus says the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.

ASV: For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out.

YLT: For thus said the Lord Jehovah: Lo, I--even I, have required My flock, And I have sought it out.

Commentary Witness (Generated)Ezekiel 34:11
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:11

Generated editorial synthesis

Ezekiel 34:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:11

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:11

Named authorities or texts detected in the witness

  • Behold

Exposition: Ezekiel 34:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:12

Hebrew
כְּבַקָּרַת רֹעֶה עֶדְרוֹ בְּיוֹם־הֱיוֹתוֹ בְתוֹךְ־צֹאנוֹ נִפְרָשׁוֹת כֵּן אֲבַקֵּר אֶת־צֹאנִי וְהִצַּלְתִּי אֶתְהֶם מִכָּל־הַמְּקוֹמֹת אֲשֶׁר נָפֹצוּ שָׁם בְּיוֹם עָנָן וַעֲרָפֶֽל׃

khevaqarat-ro'eh-'edervo-veyvom-heyvotvo-vetvokhe-tzo'nvo-niferashvot-khen-'avaqer-'et-tzo'niy-vehitzaletiy-'etehem-mikhal-hameqvomot-'asher-nafotzv-sham-veyvom-'anan-va'arafel

KJV: As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

AKJV: As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

ASV: As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day.

YLT: As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.

Commentary Witness (Generated)Ezekiel 34:12
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:12

Generated editorial synthesis

Ezekiel 34:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:12

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:12

Exposition: Ezekiel 34:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:13

Hebrew
וְהוֹצֵאתִים מִן־הָעַמִּים וְקִבַּצְתִּים מִן־הָאֲרָצוֹת וַהֲבִיאֹתִים אֶל־אַדְמָתָם וּרְעִיתִים אֶל־הָרֵי יִשְׂרָאֵל בָּאֲפִיקִים וּבְכֹל מוֹשְׁבֵי הָאָֽרֶץ׃

vehvotze'tiym-min-ha'amiym-veqivatzetiym-min-ha'aratzvot-vahaviy'otiym-'el-'adematam-vre'iytiym-'el-harey-yishera'el-va'afiyqiym-vvekhol-mvoshevey-ha'aretz

KJV: And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.

AKJV: And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them on the mountains of Israel by the rivers, and in all the inhabited places of the country.

ASV: And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

YLT: And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land.

Commentary WitnessEzekiel 34:13
Quoted commentary witness

Commentary Witness

Ezekiel 34:13

Quoted commentary witness

Verse 13 I will - feed them upon the mountains - When I bring back the people from their captivity, I will raise up to them a holy and diligent priesthood, who shall in all places give them sound instruction. But this, and some of the following promises, belong to the Christian Church, as we shall find below.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:13

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Christian Church

Exposition: Ezekiel 34:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the co...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:14

Hebrew
בְּמִרְעֶה־טּוֹב אֶרְעֶה אֹתָם וּבְהָרֵי מְרֽוֹם־יִשְׂרָאֵל יִהְיֶה נְוֵהֶם שָׁם תִּרְבַּצְנָה בְּנָוֶה טּוֹב וּמִרְעֶה שָׁמֵן תִּרְעֶינָה אֶל־הָרֵי יִשְׂרָאֵֽל׃

vemire'eh-tvov-'ere'eh-'otam-vveharey-mervom-yishera'el-yiheyeh-nevehem-sham-tirevatzenah-venaveh-tvov-vmire'eh-shamen-tire'eynah-'el-harey-yishera'el

KJV: I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.

AKJV: I will feed them in a good pasture, and on the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed on the mountains of Israel.

ASV: I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel.

YLT: With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel.

Commentary Witness (Generated)Ezekiel 34:14
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:14

Generated editorial synthesis

Ezekiel 34:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:14

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:14

Named authorities or texts detected in the witness

  • Israel

Exposition: Ezekiel 34:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:15

Hebrew
אֲנִי אֶרְעֶה צֹאנִי וַאֲנִי אַרְבִּיצֵם נְאֻם אֲדֹנָי יְהוִֽה׃

'aniy-'ere'eh-tzo'niy-va'aniy-'areviytzem-ne'um-'adonay-yehvih

KJV: I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

AKJV: I will feed my flock, and I will cause them to lie down, says the Lord GOD.

ASV: I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah.

YLT: I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah.

Commentary Witness (Generated)Ezekiel 34:15
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:15

Generated editorial synthesis

Ezekiel 34:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will feed my flock, and I will cause them to lie down, saith the Lord GOD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:15

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:15

Exposition: Ezekiel 34:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will feed my flock, and I will cause them to lie down, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:16

Hebrew
אֶת־הָאֹבֶדֶת אֲבַקֵּשׁ וְאֶת־הַנִּדַּחַת אָשִׁיב וְלַנִּשְׁבֶּרֶת אֶחֱבֹשׁ וְאֶת־הַחוֹלָה אֲחַזֵּק וְאֶת־הַשְּׁמֵנָה וְאֶת־הַחֲזָקָה אַשְׁמִיד אֶרְעֶנָּה בְמִשְׁפָּֽט׃

'et-ha'ovedet-'avaqesh-ve'et-hanidachat-'ashiyv-velanisheveret-'echevosh-ve'et-hachvolah-'achazeq-ve'et-hashemenah-ve'et-hachazaqah-'ashemiyd-'ere'enah-vemishefat

KJV: I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

AKJV: I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

ASV: I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

YLT: The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment.

Commentary WitnessEzekiel 34:16
Quoted commentary witness

Commentary Witness

Ezekiel 34:16

Quoted commentary witness

Verse 16 I will destroy the fat and the strong - I will destroy those cruel and imperious shepherds who abuse their authority, and tyrannize over the flock.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:16

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:17

Hebrew
וְאַתֵּנָה צֹאנִי כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי שֹׁפֵט בֵּֽין־שֶׂה לָשֶׂה לָאֵילִים וְלָעַתּוּדִֽים׃

ve'atenah-tzo'niy-khoh-'amar-'adonay-yehvih-hineniy-shofet-veyn-sheh-lasheh-la'eyliym-vela'atvdiym

KJV: And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

AKJV: And as for you, O my flock, thus says the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

ASV: And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.

YLT: And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats.

Commentary WitnessEzekiel 34:17
Quoted commentary witness

Commentary Witness

Ezekiel 34:17

Quoted commentary witness

Verse 17 And as for you, O my flock - After having spoken to the shepherds, he now addresses the flock. I judge between cattle and cattle - Between false and true professors; between them that have only the form and them that have the power of godliness; between the backslider in heart and the upright man.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:17

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:18

Hebrew
הַמְעַט מִכֶּם הַמִּרְעֶה הַטּוֹב תִּרְעוּ וְיֶתֶר מִרְעֵיכֶם תִּרְמְסוּ בְּרַגְלֵיכֶם וּמִשְׁקַע־מַיִם תִּשְׁתּוּ וְאֵת הַנּוֹתָרִים בְּרַגְלֵיכֶם תִּרְפֹּשֽׂוּן׃

hame'at-mikhem-hamire'eh-hatvov-tire'v-veyeter-mire'eykhem-tiremesv-verageleykhem-vmisheqa'-mayim-tishetv-ve'et-hanvotariym-verageleykhem-tirefoshvn

KJV: Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?

AKJV: Seems it a small thing to you to have eaten up the good pasture, but you must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but you must foul the residue with your feet?

ASV: Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?

YLT: Is it a little thing for you--the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample,

Commentary WitnessEzekiel 34:18
Quoted commentary witness

Commentary Witness

Ezekiel 34:18

Quoted commentary witness

Verse 18 Have eaten up the good pasture - Arrogate to yourselves all the promises of God, and will hardly permit the simple believer to claim or possess any token of God's favor. Ye must foul the residue with your feet? - Ye abuse God's mercies; you consume much upon yourselves, and ye spoil more, on which the poor would have been glad to feed. There are some who would rather give food to their sporting dogs than to the poor around them, who are ready to starve, and who would be glad of the crumbs that fall from the table of those masters!

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:18

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:19

Hebrew
וְצֹאנִי מִרְמַס רַגְלֵיכֶם תִּרְעֶינָה וּמִרְפַּשׂ רַגְלֵיכֶם תִּשְׁתֶּֽינָה׃

vetzo'niy-miremas-rageleykhem-tire'eynah-vmirefash-rageleykhem-tisheteynah

KJV: And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.

AKJV: And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet. ¶

ASV: And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.

YLT: And My flock the trodden thing of your feet consumeth, And the trampled thing of your feet drinketh?

Commentary Witness (Generated)Ezekiel 34:19
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:19

Generated editorial synthesis

Ezekiel 34:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:19

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:19

Exposition: Ezekiel 34:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:20

Hebrew
לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה אֲלֵיהֶם הִנְנִי־אָנִי וְשָֽׁפַטְתִּי בֵּֽין־שֶׂה בִרְיָה וּבֵין שֶׂה רָזָֽה׃

lakhen-khoh-'amar-'adonay-yehvih-'aleyhem-hineniy-'aniy-veshafatetiy-veyn-sheh-vireyah-vveyn-sheh-razah

KJV: Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

AKJV: Therefore thus says the Lord GOD to them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

ASV: Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

YLT: Therefore, thus said the Lord Jehovah to them: Lo, I--even I, have judged between fat sheep and lean sheep.

Commentary WitnessEzekiel 34:20
Quoted commentary witness

Commentary Witness

Ezekiel 34:20

Quoted commentary witness

Verse 20 I will judge between the fat cattle and between the lean cattle - Between the rich and the poor; those who fare sumptuously every day and those who have not the necessaries of life.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:20

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:21

Hebrew
יַעַן בְּצַד וּבְכָתֵף תֶּהְדֹּפוּ וּבְקַרְנֵיכֶם תְּנַגְּחוּ כָּל־הַנַּחְלוֹת עַד אֲשֶׁר הֲפִיצוֹתֶם אוֹתָנָה אֶל־הַחֽוּצָה׃

ya'an-vetzad-vvekhatef-tehedofv-vveqareneykhem-tenagechv-khal-hanachelvot-'ad-'asher-hafiytzvotem-'votanah-'el-hachvtzah

KJV: Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;

AKJV: Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;

ASV: Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;

YLT: Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place,

Commentary Witness (Generated)Ezekiel 34:21
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:21

Generated editorial synthesis

Ezekiel 34:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:21

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:21

Exposition: Ezekiel 34:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:22

Hebrew
וְהוֹשַׁעְתִּי לְצֹאנִי וְלֹֽא־תִהְיֶינָה עוֹד לָבַז וְשָׁפַטְתִּי בֵּין שֶׂה לָשֶֽׂה׃

vehvosha'etiy-letzo'niy-velo'-tiheyeynah-'vod-lavaz-veshafatetiy-veyn-sheh-lasheh

KJV: Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

AKJV: Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

ASV: therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

YLT: And I have given safety to My flock, And they are not any more for prey, And I have judged between sheep and sheep.

Commentary Witness (Generated)Ezekiel 34:22
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:22

Generated editorial synthesis

Ezekiel 34:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:22

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:22

Exposition: Ezekiel 34:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:23

Hebrew
וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהֽוּא־יִהְיֶה לָהֶן לְרֹעֶֽה׃

vahaqimotiy-'aleyhem-ro'eh-'echad-vera'ah-'etehen-'et-'avediy-daviyd-hv'-yire'eh-'otam-vehv'-yiheyeh-lahen-lero'eh

KJV: And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

AKJV: And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

ASV: And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

YLT: And have raised up over them one shepherd, And he hath fed them--my servant David, He doth feed them, and he is their shepherd,

Commentary WitnessEzekiel 34:23
Quoted commentary witness

Commentary Witness

Ezekiel 34:23

Quoted commentary witness

Verse 23 I will set up one Shepherd - my servant David - David, king of Israel, had been dead upwards of four hundred years; and from that time till now there never was a ruler of any kind, either in the Jewish church or state, of the name of David. This, then, must be some typical person; and from the texts marked in the margin we understand that Jesus Christ alone is meant, as both Old and New Testaments agree in this. And from this one Shepherd all Christian ministers must derive their authority to teach, and their grace to teach effectually. By the kind providence of God it appears that he has not permitted any apostolic succession to be preserved, lest the members of his Church should seek that in an uninterrupted succession which must be found in the Head alone. The papists or Roman Catholics, who boast of an uninterrupted succession, which is a mere fable that never was and never can be proved, have raised up another head, the Pope. And I appeal to themselves, in the fear of God, whether they do not in heart and in speech trace up all their authority to him, and only compliment Christ as having appointed Peter to be the first bishop of Rome, (which is an utter falsity, for he was never appointed to such an office there, nor ever held such an office in that city, nor, in their sense, any where else); and they hold also that the popes of Rome are not so much Peter's successors as God's vicars; and thus both God and Peter are nearly lost sight of in their papal enumerations. With them the authority of the Church is all in all; the authority of Christ is seldom mentioned.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:23

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ovid
  • Jesus
  • David
  • Israel
  • This
  • Roman Catholics
  • Pope
  • Rome

Exposition: Ezekiel 34:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:24

Hebrew
וַאֲנִי יְהוָה אֶהְיֶה לָהֶם לֵֽאלֹהִים וְעַבְדִּי דָוִד נָשִׂיא בְתוֹכָם אֲנִי יְהוָה דִּבַּֽרְתִּי׃

va'aniy-yehvah-'eheyeh-lahem-le'lohiym-ve'avediy-david-nashiy'-vetvokham-'aniy-yehvah-divaretiy

KJV: And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.

AKJV: And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.

ASV: And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.

YLT: And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.

Commentary WitnessEzekiel 34:24
Quoted commentary witness

Commentary Witness

Ezekiel 34:24

Quoted commentary witness

Verse 24 I the Lord will be their God, and my Servant David a Prince - Here we find God and his Christ are all in all in his Church, and Jesus is still Prince among them; and to him the call and qualifications of all genuine pastors belong, and from him they must be derived. And he has blotted out what is called uninterrupted succession, that every Christian minister may seek and receive credentials from himself. Here is the grand reason why the uninterrupted succession cannot be made out. And here is the proof also that the Church that pretends to it, and builds upon it, must be a false Church; for it is founded on a falsity; an uninterrupted succession which does not exist either in history or in fact.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:24

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jesus
  • Church

Exposition: Ezekiel 34:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:25

Hebrew
וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם וְהִשְׁבַּתִּי חַיָּֽה־רָעָה מִן־הָאָרֶץ וְיָשְׁבוּ בַמִּדְבָּר לָבֶטַח וְיָשְׁנוּ בַּיְּעָרִֽים׃

vekharatiy-lahem-veriyt-shalvom-vehishevatiy-chayah-ra'ah-min-ha'aretz-veyashevv-vamidevar-lavetach-veyashenv-vaye'ariym

KJV: And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.

AKJV: And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.

ASV: And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.

YLT: And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.

Commentary WitnessEzekiel 34:25
Quoted commentary witness

Commentary Witness

Ezekiel 34:25

Quoted commentary witness

Verse 25 I will make with them a covenant of peace - The original is emphatic: וכרתי להם ברית שלום vecharatti lahem berith shalom, "And I will cut with them the peace covenant;" that is, a covenant sacrifice, procuring and establishing peace between God and man, and between man and his fellows. I need not tell the reader that the cutting refers to the ancient mode of making covenants. The blood was poured out; the animal was divided from mouth to tail, exactly in two; the divisions placed opposite to each other; the contracting parties entered into the space, going in at each end, and met in the middle, and there took the covenant oath. He is the Prince of peace, and through him come glory to God in the highest, and peace and good will to men upon earth. And will cause the evil beasts to cease - These false and ravenous pastors. Christ purges them out of his Church, and destroys that power by which they lorded it over God's heritage.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:25

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Church

Exposition: Ezekiel 34:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:26

Hebrew
וְנָתַתִּי אוֹתָם וּסְבִיבוֹת גִּבְעָתִי בְּרָכָה וְהוֹרַדְתִּי הַגֶּשֶׁם בְּעִתּוֹ גִּשְׁמֵי בְרָכָה יִֽהְיֽוּ׃

venatatiy-'votam-vseviyvvot-give'atiy-verakhah-vehvoradetiy-hageshem-ve'itvo-gishemey-verakhah-yiheyv

KJV: And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

AKJV: And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

ASV: And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.

YLT: And I have given them, and the suburbs of my hill, a blessing, And caused the shower to come down in its season, Showers of blessing they are.

Commentary WitnessEzekiel 34:26
Quoted commentary witness

Commentary Witness

Ezekiel 34:26

Quoted commentary witness

Verse 26 The shower to come down - The Holy Spirit's influence. There shall be showers of blessing - Light, life, joy, peace, and power shall be manifest in all the assemblies of Christ's people.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:26

Source lane

Apologetics Bible source bundle

Exposition: Ezekiel 34:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:27

Hebrew
וְנָתַן עֵץ הַשָּׂדֶה אֶת־פִּרְיוֹ וְהָאָרֶץ תִּתֵּן יְבוּלָהּ וְהָיוּ עַל־אַדְמָתָם לָבֶטַח וְֽיָדְעוּ כִּי־אֲנִי יְהוָה בְּשִׁבְרִי אֶת־מֹטוֹת עֻלָּם וְהִצַּלְתִּים מִיַּד הָעֹבְדִים בָּהֶֽם׃

venatan-'etz-hashadeh-'et-fireyvo-veha'aretz-titen-yevvlah-vehayv-'al-'adematam-lavetach-veyade'v-khiy-'aniy-yehvah-veshiveriy-'et-motvot-'ulam-vehitzaletiym-miyad-ha'ovediym-vahem

KJV: And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

AKJV: And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

ASV: And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.

YLT: And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I am Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.

Commentary Witness (Generated)Ezekiel 34:27
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:27

Generated editorial synthesis

Ezekiel 34:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:27

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:27

Exposition: Ezekiel 34:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and deliver...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:28

Hebrew
וְלֹא־יִהְיוּ עוֹד בַּז לַגּוֹיִם וְחַיַּת הָאָרֶץ לֹא תֹאכְלֵם וְיָשְׁבוּ לָבֶטַח וְאֵין מַחֲרִֽיד׃

velo'-yiheyv-'vod-vaz-lagvoyim-vechayat-ha'aretz-lo'-to'khelem-veyashevv-lavetach-ve'eyn-machariyd

KJV: And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

AKJV: And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

ASV: And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.

YLT: And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.

Commentary Witness (Generated)Ezekiel 34:28
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:28

Generated editorial synthesis

Ezekiel 34:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:28

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:28

Exposition: Ezekiel 34:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:29

Hebrew
וַהֲקִמֹתִי לָהֶם מַטָּע לְשֵׁם וְלֹֽא־יִהְיוּ עוֹד אֲסֻפֵי רָעָב בָּאָרֶץ וְלֹֽא־יִשְׂאוּ עוֹד כְּלִמַּת הַגּוֹיִֽם׃

vahaqimotiy-lahem-mata'-leshem-velo'-yiheyv-'vod-'asufey-ra'av-va'aretz-velo'-yishe'v-'vod-khelimat-hagvoyim

KJV: And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

AKJV: And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

ASV: And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

YLT: And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.

Commentary WitnessEzekiel 34:29
Quoted commentary witness

Commentary Witness

Ezekiel 34:29

Quoted commentary witness

Verse 29 I will raise up - a plant of renown - מטע לשם matta leshem, "a plantation to the name;" to the name of Christ. A Christian Church composed of men who are Christians, who have the spirit of Christ in them, and do not bear his name in vain. I believe the words might be applied to the Christian Church; but that Christ may be called a plant or plantation here, - as he is elsewhere called a branch and a rod, Isa 4:2; Isa 11:1; so Jer 23:5; Jer 35:15, - is most probable. He is the Person of name, לשם leshem, Jesus; the Savior, Christ; the Anointer, long spoken of before he was manifested in the flesh, and since the daily theme in the Church militant. It is he who hath loved us, and washed us from our sins in his own blood, no other name being given under heaven among men by which we can be saved; he who has a name above every name, and at whose name every knee shall bow; through whose name, by faith in his name, the diseased are healed; and in whose name all our prayers and supplications must be presented to God to make them acceptable. This is the Person of Name! They shall be no more consumed with hunger - For this glorious plant of name is the Bread of life; and this is broken in all the assemblies of his people where his name is properly proclaimed.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:29

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Isa 4:2
  • Isa 11:1
  • Jer 23:5
  • Jer 35:15

Named authorities or texts detected in the witness

  • Ray
  • Jesus
  • Christ
  • Christians
  • Christian Church
  • Savior
  • Anointer

Exposition: Ezekiel 34:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:30

Hebrew
וְיָדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם אִתָּם וְהֵמָּה עַמִּי בֵּית יִשְׂרָאֵל נְאֻם אֲדֹנָי יְהוִֽה׃

veyade'v-khiy-'aniy-yehvah-'eloheyhem-'itam-vehemah-'amiy-veyt-yishera'el-ne'um-'adonay-yehvih

KJV: Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.

AKJV: Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the Lord GOD.

ASV: And they shall know that I, Jehovah, their God am with them, and that they, the house of Israel, are my people, saith the Lord Jehovah.

YLT: And they have known that I, Jehovah, their God, am with them, And they--the house of Israel--My people, An affirmation of the Lord Jehovah.

Commentary Witness (Generated)Ezekiel 34:30
Generated editorial synthesis

Commentary Witness (Generated)

Ezekiel 34:30

Generated editorial synthesis

Ezekiel 34:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Ezekiel 34:30

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Ezekiel 34:30

Named authorities or texts detected in the witness

  • Israel

Exposition: Ezekiel 34:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Ezekiel 34:31

Hebrew
וְאַתֵּן צֹאנִי צֹאן מַרְעִיתִי אָדָם אַתֶּם אֲנִי אֱלֹהֵיכֶם נְאֻם אֲדֹנָי יְהוִֽה׃

ve'aten-tzo'niy-tzo'n-mare'iytiy-'adam-'atem-'aniy-'eloheykhem-ne'um-'adonay-yehvih

KJV: And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

AKJV: And you my flock, the flock of my pasture, are men, and I am your God, says the Lord GOD.

ASV: And ye my sheep, the sheep of my pasture, are men, and I am your God, saith the Lord Jehovah.

YLT: And ye, My flock, the flock of My pasture, Men ye are --I am your God, An affirmation of the Lord Jehovah!'

Commentary WitnessEzekiel 34:31
Quoted commentary witness

Commentary Witness

Ezekiel 34:31

Quoted commentary witness

Verse 31 And ye my flock - That is, under the allegory of a flock of sheep, I point out men; under that of a pasture, my Church, and under that of a shepherd, the Messiah, through whom I am become your God. And he who is your God is אדני יהוה Adonai Jehovah, the self-existent Being; the Governor and Director, as well as the Savior and Judge of men.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Ezekiel 34:31

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Church
  • Messiah
  • Adonai Jehovah
  • Being
  • Director

Exposition: Ezekiel 34:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

19

Generated editorial witnesses

12

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • Eze 34:1-10
  • Ezekiel 34:1
  • Ezekiel 34:2
  • Ezekiel 34:3
  • Ezekiel 34:4
  • Ezekiel 34:5
  • Eze 3:17
  • Ezekiel 34:6
  • Ezekiel 34:7
  • Ezekiel 34:8
  • Ezekiel 34:9
  • Ezekiel 34:10
  • Ezekiel 34:11
  • Ezekiel 34:12
  • Ezekiel 34:13
  • Ezekiel 34:14
  • Ezekiel 34:15
  • Ezekiel 34:16
  • Ezekiel 34:17
  • Ezekiel 34:18
  • Ezekiel 34:19
  • Ezekiel 34:20
  • Ezekiel 34:21
  • Ezekiel 34:22
  • Ezekiel 34:23
  • Ezekiel 34:24
  • Ezekiel 34:25
  • Ezekiel 34:26
  • Ezekiel 34:27
  • Ezekiel 34:28
  • Isa 4:2
  • Isa 11:1
  • Jer 23:5
  • Jer 35:15
  • Ezekiel 34:29
  • Ezekiel 34:30
  • Ezekiel 34:31

Named authorities or texts surfaced in commentary

  • Jesus
  • Israel
  • David
  • Levites
  • Calmet
  • Ray
  • Savior
  • Church
  • Reader
  • Eternal Spirit
  • Lord Jesus Christ
  • Or
  • Now
  • Jesus Christ
  • Therefore
  • Behold
  • Christian Church
  • Ovid
  • This
  • Roman Catholics
  • Pope
  • Rome
  • Christ
  • Christians
  • Anointer
  • Messiah
  • Adonai Jehovah
  • Being
  • Director
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Nahum

Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Nahum

Open Nahum

Old Testament Prophets

Habakkuk

Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Habakkuk

Open Habakkuk

Old Testament Prophets

Zephaniah

Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Zephaniah

Open Zephaniah

Old Testament Prophets

Haggai

Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 2 rendered chapters
  • Current public use: chapter reader path for Haggai

Open Haggai

Old Testament Prophets

Zechariah

Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Zechariah

Open Zechariah

Old Testament Prophets

Malachi

Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Malachi

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New Testament Gospels

Matthew

Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Matthew

Open Matthew

New Testament Gospels

Mark

Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Mark

Open Mark

New Testament Gospels

Luke

Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Luke

Open Luke

New Testament Gospels

John

Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for John

Open John

New Testament History

Acts

Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Acts

Open Acts

New Testament Letters

Romans

Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Romans

Open Romans

New Testament Letters

1 Corinthians

Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for 1 Corinthians

Open 1 Corinthians

New Testament Letters

2 Corinthians

Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for 2 Corinthians

Open 2 Corinthians

New Testament Letters

Galatians

Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Galatians

Open Galatians

New Testament Letters

Ephesians

Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Ephesians

Open Ephesians

New Testament Letters

Philippians

Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Philippians

Open Philippians

New Testament Letters

Colossians

Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Colossians

Open Colossians

New Testament Letters

1 Thessalonians

Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Thessalonians

Open 1 Thessalonians

New Testament Letters

2 Thessalonians

Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Thessalonians

Open 2 Thessalonians

New Testament Letters

1 Timothy

Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for 1 Timothy

Open 1 Timothy

New Testament Letters

2 Timothy

Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for 2 Timothy

Open 2 Timothy

New Testament Letters

Titus

Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Titus

Open Titus

New Testament Letters

Philemon

Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Philemon

Open Philemon

New Testament Letters

Hebrews

Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Hebrews

Open Hebrews

New Testament Letters

James

Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for James

Open James

New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

Open 2 Peter

New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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