Apologetics Bible
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Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
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Connected primary witness
- Connected ID:
Ezekiel_35
- Primary Witness Text: Moreover the word of the LORD came unto me, saying, Son of man, set thy face against mount Seir, and prophesy against it, And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate. I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD. Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end: Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee. Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth. And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword. I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD. Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there: Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee. And thou shalt know t...
Connected dataset overlay
- Connected ID:
Ezekiel_35
- Chapter Blob Preview: Moreover the word of the LORD came unto me, saying, Son of man, set thy face against mount Seir, and prophesy against it, And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate. I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the L...
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Chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Ezekiel 36:26-27 ("I will give you a new heart") is the OT's clearest anticipation of regeneration — the divine replacement of a heart of stone with one of flesh, and the indwelling Spirit producing covenantal obedience. Jesus references this prophecy when rebuking Nicodemus for not understanding the new birth (John 3:10).
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Ezekiel 35:1
Hebrew
וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃vayehiy-devar-yehvah-'elay-le'mor
KJV: Moreover the word of the LORD came unto me, saying,
AKJV: Moreover the word of the LORD came to me, saying,
ASV: Moreover the word of Jehovah came unto me, saying,
YLT: And there is a word of Jehovah unto me, saying:
Exposition: Ezekiel 35:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:2
Hebrew
בֶּן־אָדָם שִׂים פָּנֶיךָ עַל־הַר שֵׂעִיר וְהִנָּבֵא עָלָֽיו׃ven-'adam-shiym-faneykha-'al-har-she'iyr-vehinave'-'alayv
KJV: Son of man, set thy face against mount Seir, and prophesy against it,
AKJV: Son of man, set your face against mount Seir, and prophesy against it,
ASV: Son of man, set thy face against mount Seir, and prophesy against it,
YLT: `Son of man, set thy face against mount Seir, and prophesy against it,
Commentary WitnessEzekiel 35:2Quoted commentary witness
Commentary Witness
Ezekiel 35:2
Verse 2 Set thy face against Mount Seir - That is, against the Edomites. This prophecy was probably delivered about the time of the preceding, and before the destruction of Idumea by Nebuchadnezzar, which took place about five years after. Calmet supposes that two destructions of Idumea are here foretold; one by Nebuchadnezzar, and the other by the Jews after their return from their captivity.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Edomites
- Nebuchadnezzar
Exposition: Ezekiel 35:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Son of man, set thy face against mount Seir, and prophesy against it,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:3
Hebrew
וְאָמַרְתָּ לּוֹ כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי אֵלֶיךָ הַר־שֵׂעִיר וְנָטִיתִי יָדִי עָלֶיךָ וּנְתַתִּיךָ שְׁמָמָה וּמְשַׁמָּֽה׃ve'amareta-lvo-khoh-'amar-'adonay-yehvih-hineniy-'eleykha-har-she'iyr-venatiytiy-yadiy-'aleykha-vnetatiykha-shemamah-vmeshamah
KJV: And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
AKJV: And say to it, Thus says the Lord GOD; Behold, O mount Seir, I am against you, and I will stretch out my hand against you, and I will make you most desolate.
ASV: and say unto it, Thus saith the Lord Jehovah: Behold, I am against thee, O mount Seir, and I will stretch out my hand against thee, and I will make thee a desolation and an astonishment.
YLT: and thou hast said to it: Thus said the Lord Jehovah: Lo, I am against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment.
Commentary Witness (Generated)Ezekiel 35:3Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:3
Ezekiel 35:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:3
Named authorities or texts detected in the witness
- Behold
- Seir
Exposition: Ezekiel 35:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:4
Hebrew
עָרֶיךָ חָרְבָּה אָשִׂים וְאַתָּה שְׁמָמָה תִֽהְיֶה וְיָדַעְתָּ כִּֽי־אֲנִי יְהוָֽה׃'areykha-charevah-'ashiym-ve'atah-shemamah-tiheyeh-veyada'eta-khiy-'aniy-yehvah
KJV: I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
AKJV: I will lay your cities waste, and you shall be desolate, and you shall know that I am the LORD.
ASV: I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am Jehovah.
YLT: Thy cities a waste I make, and thou art a desolation, And thou hast known that I am Jehovah.
Commentary Witness (Generated)Ezekiel 35:4Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:4
Ezekiel 35:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:4
Exposition: Ezekiel 35:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:5
Hebrew
יַעַן הֱיוֹת לְךָ אֵיבַת עוֹלָם וַתַּגֵּר אֶת־בְּנֵֽי־יִשְׂרָאֵל עַל־יְדֵי־חָרֶב בְּעֵת אֵידָם בְּעֵת עֲוֺן קֵֽץ׃ya'an-heyvot-lekha-'eyvat-'volam-vatager-'et-veney-yishera'el-'al-yedey-charev-ve'et-'eydam-ve'et-'avn-qetz
KJV: Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
AKJV: Because you have had a perpetual hatred, and have shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
ASV: Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;
YLT: Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:
Commentary WitnessEzekiel 35:5Quoted commentary witness
Commentary Witness
Ezekiel 35:5
Verse 5 A perpetual hatred - The Edomites were the descendants of Esau; the Israelites, the descendants of Jacob. Both these were brothers; and between them there was contention even in the womb, and they lived generally in a state of enmity. Their descendants kept up the ancient feud: but the Edomites were implacable; they had not only a rooted but perpetual enmity to the Israelites, harassing and distressing them by all possible means; and they seized the opportunity, when the Israelites were most harassed by other enemies, to make inroads upon them, and cut them off wherever they found them. To afflict the afflicted is cruel. This is scarcely of man, bad as he is. He must be possessed by the malignant spirit of the devil, when he wounds the wounded, insults over the miseries of the afflicted, and seeks opportunities to add affliction to those who are already under the rod of God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Esau
- Israelites
- Jacob
Exposition: Ezekiel 35:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:6
Hebrew
לָכֵן חַי־אָנִי נְאֻם אֲדֹנָי יְהוִה כִּֽי־לְדָם אֶעֶשְׂךָ וְדָם יִרְדֲּפֶךָ אִם־לֹא דָם שָׂנֵאתָ וְדָם יִרְדֲּפֶֽךָ׃lakhen-chay-'aniy-ne'um-'adonay-yehvih-khiy-ledam-'e'eshekha-vedam-yiredafekha-'im-lo'-dam-shane'ta-vedam-yiredafekha
KJV: Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
AKJV: Therefore, as I live, says the Lord GOD, I will prepare you to blood, and blood shall pursue you: since you have not hated blood, even blood shall pursue you.
ASV: therefore, as I live, saith the Lord Jehovah, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, therefore blood shall pursue thee.
YLT: Therefore, I live--an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee.
Commentary WitnessEzekiel 35:6Quoted commentary witness
Commentary Witness
Ezekiel 35:6
Verse 6 Blood shall pursue thee - Thou lovest blood, and thou shalt have blood. It is said that Cyrus and two hundred thousand men were slain in an ambush by Thomyris, queen of the Scythians, and that she cut ok his head, and threw it into a vessel filled with blood, with this severe sarcasm: - Satia te sanguine quem sitisti, Cyre. "O Cyrus, now satisfy thyself with blood." Hence, the figure: - "Sarcasmus, with this biting taunt doth kill: Cyrus, thy thirst was blood, now drink thy fill."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Thomyris
- Scythians
- Cyre
- Cyrus
- Hence
- Sarcasmus
Exposition: Ezekiel 35:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:7
Hebrew
וְנָֽתַתִּי אֶת־הַר שֵׂעִיר לְשִֽׁמְמָה וּשְׁמָמָה וְהִכְרַתִּי מִמֶּנּוּ עֹבֵר וָשָֽׁב׃venatatiy-'et-har-she'iyr-leshimemah-vshemamah-vehikheratiy-mimenv-'over-vashav
KJV: Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
AKJV: Thus will I make mount Seir most desolate, and cut off from it him that passes out and him that returns.
ASV: Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth.
YLT: And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning,
Commentary Witness (Generated)Ezekiel 35:7Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:7
Ezekiel 35:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:7
Exposition: Ezekiel 35:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:8
Hebrew
וּמִלֵּאתִי אֶת־הָרָיו חֲלָלָיו גִּבְעוֹתֶיךָ וְגֵאוֹתֶיךָ וְכָל־אֲפִיקֶיךָ חַלְלֵי־חֶרֶב יִפְּלוּ בָהֶֽם׃vmile'tiy-'et-harayv-chalalayv-give'voteykha-vege'voteykha-vekhal-'afiyqeykha-chaleley-cherev-yifelv-vahem
KJV: And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
AKJV: And I will fill his mountains with his slain men: in your hills, and in your valleys, and in all your rivers, shall they fall that are slain with the sword.
ASV: And I will fill its mountains with its slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword.
YLT: And filled his mountains with his wounded, Thy hills, and thy valleys, and all thy streams, The pierced of the sword fall into them.
Commentary Witness (Generated)Ezekiel 35:8Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:8
Ezekiel 35:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:8
Exposition: Ezekiel 35:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:9
Hebrew
שִֽׁמְמוֹת עוֹלָם אֶתֶּנְךָ וְעָרֶיךָ לֹא תישבנה תָשֹׁבְנָה וִֽידַעְתֶּם כִּֽי־אֲנִי יְהוָֽה׃shimemvot-'volam-'etenekha-ve'areykha-lo'-tyshvnh-tashovenah-viyda'etem-khiy-'aniy-yehvah
KJV: I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
AKJV: I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.
ASV: I will make thee a perpetual desolation, and thy cities shall not be inhabited; and ye shall know that I am Jehovah.
YLT: Desolations age-during I make thee, And thy cities do not return, And ye have known that I am Jehovah.
Commentary Witness (Generated)Ezekiel 35:9Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:9
Ezekiel 35:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:9
Exposition: Ezekiel 35:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:10
Hebrew
יַעַן אֲמָרְךָ אֶת־שְׁנֵי הַגּוֹיִם וְאֶת־שְׁתֵּי הָאֲרָצוֹת לִי תִהְיֶינָה וִֽירַשְׁנוּהָ וַֽיהוָה שָׁם הָיָֽה׃ya'an-'amarekha-'et-sheney-hagvoyim-ve'et-shetey-ha'aratzvot-liy-tiheyeynah-viyrashenvha-vayhvah-sham-hayah
KJV: Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
AKJV: Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
ASV: Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:
YLT: Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there;
Commentary WitnessEzekiel 35:10Quoted commentary witness
Commentary Witness
Ezekiel 35:10
Verse 10 These two nations - Israel and Judah. The Idumeans thought of conquering and possessing both; and they would have succeeded, but only the Lord was there; and this spoiled their projects, and blasted their hopes.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Judah
Exposition: Ezekiel 35:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:11
Hebrew
לָכֵן חַי־אָנִי נְאֻם אֲדֹנָי יְהוִה וְעָשִׂיתִי כְּאַפְּךָ וּכְקִנְאָתְךָ אֲשֶׁר עָשִׂיתָה מִשִּׂנְאָתֶיךָ בָּם וְנוֹדַעְתִּי בָם כַּאֲשֶׁר אֶשְׁפְּטֶֽךָ׃lakhen-chay-'aniy-ne'um-'adonay-yehvih-ve'ashiytiy-khe'afekha-vkheqine'atekha-'asher-'ashiytah-mishine'ateykha-vam-venvoda'etiy-vam-kha'asher-'eshefetekha
KJV: Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
AKJV: Therefore, as I live, says the Lord GOD, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.
ASV: therefore, as I live, saith the Lord Jehovah, I will do according to thine anger, and according to thine envy which thou hast showed out of thy hatred against them; and I will make myself known among them, when I shall judge thee.
YLT: Therefore, I live--an affirmation of the Lord Jehovah, And I have done according to thine anger, And according to thine envy, With which thou hast wrought, Because of thy hatred against them, And I have been known among them when I judge thee.
Commentary Witness (Generated)Ezekiel 35:11Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 35:11
Ezekiel 35:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 35:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 35:11
Named authorities or texts detected in the witness
- Therefore
Exposition: Ezekiel 35:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:12
Hebrew
וְֽיָדַעְתָּ כִּֽי־אֲנִי יְהוָה שָׁמַעְתִּי ׀ אֶת־כָּל־נָאָֽצוֹתֶיךָ אֲשֶׁר אָמַרְתָּ עַל־הָרֵי יִשְׂרָאֵל לֵאמֹר ׀ שממה שָׁמֵמוּ לָנוּ נִתְּנוּ לְאָכְלָֽה׃veyada'eta-khiy-'aniy-yehvah-shama'etiy- -'et-khal-na'atzvoteykha-'asher-'amareta-'al-harey-yishera'el-le'mor- -shmmh-shamemv-lanv-nitenv-le'akhelah
KJV: And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
AKJV: And you shall know that I am the LORD, and that I have heard all your blasphemies which you have spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
ASV: And thou shalt know that I, Jehovah, have heard all thy revilings which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour.
YLT: And thou hast known that I--Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food.
Commentary WitnessEzekiel 35:12Quoted commentary witness
Commentary Witness
Ezekiel 35:12
Verse 12 They are laid desolate, they are given us to consume - They exulted in seeing Judea overrun; and they rejoiced in the prospect of completing the ruin, when the Chaldeans had withdrawn from the land.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:12
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 35:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:13
Hebrew
וַתַּגְדִּילוּ עָלַי בְּפִיכֶם וְהַעְתַּרְתֶּם עָלַי דִּבְרֵיכֶם אֲנִי שָׁמָֽעְתִּי׃vatagediylv-'alay-vefiykhem-veha'etaretem-'alay-divereykhem-'aniy-shama'etiy
KJV: Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
AKJV: Thus with your mouth you have boasted against me, and have multiplied your words against me: I have heard them.
ASV: And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.
YLT: And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I--I have heard.
Commentary WitnessEzekiel 35:13Quoted commentary witness
Commentary Witness
Ezekiel 35:13
Verse 13 Thus with your mouth ye have boasted against me - Ye have said you would enter into those lands, and take them for your inheritance; though ye knew that God had promised them to the Israelites, and that you should never have them for your portion.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Israelites
Exposition: Ezekiel 35:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:14
Hebrew
כֹּה אָמַר אֲדֹנָי יְהוִה כִּשְׂמֹחַ כָּל־הָאָרֶץ שְׁמָמָה אֶעֱשֶׂה־לָּֽךְ׃khoh-'amar-'adonay-yehvih-khishemocha-khal-ha'aretz-shemamah-'e'esheh-lakhe
KJV: Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
AKJV: Thus says the Lord GOD; When the whole earth rejoices, I will make you desolate.
ASV: Thus saith the Lord Jehovah: When the whole earth rejoiceth, I will make thee desolate.
YLT: Thus said the Lord Jehovah: According to the rejoicing of the whole land, A desolation I make of thee.
Commentary WitnessEzekiel 35:14Quoted commentary witness
Commentary Witness
Ezekiel 35:14
Verse 14 When the whole earth rejoiceth - When the whole land shall rejoice in the restoration of the Jews, I will make thee desolate. Probably this refers to the time of the Maccabees.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jews
- Maccabees
Exposition: Ezekiel 35:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 35:15
Hebrew
כְּשִׂמְחָתְךָ לְנַחְלַת בֵּֽית־יִשְׂרָאֵל עַל אֲשֶׁר־שָׁמֵמָה כֵּן אֶעֱשֶׂה־לָּךְ שְׁמָמָה תִֽהְיֶה הַר־שֵׂעִיר וְכָל־אֱדוֹם כֻּלָּהּ וְיָדְעוּ כִּֽי־אֲנִי יְהוָֽה׃kheshimechatekha-lenachelat-veyt-yishera'el-'al-'asher-shamemah-khen-'e'esheh-lakhe-shemamah-tiheyeh-har-she'iyr-vekhal-'edvom-khulah-veyade'v-khiy-'aniy-yehvah
KJV: As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
AKJV: As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do to you: you shall be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
ASV: As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.
YLT: According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee--a desolation thou art, O mount Seir, and all Edom--all of it, And they have known that I am Jehovah!
Commentary WitnessEzekiel 35:15Quoted commentary witness
Commentary Witness
Ezekiel 35:15
Verse 15 So will I do unto thee - Others shall rejoice in thy downfall as thou hast rejoiced at their downfall. This whole chapter strongly inculcates this maxim: Do as thou wouldst be done by; and what thou wouldst not have done to thee, do not to others. And from it we learn that every man may, in some sort, be said to make his own temporal good or evil; for as he does to others, God will take care to do to him, whether it be evil or good, weal or wo. Would you not be slandered or backbitten? Then do not slander nor backbite. Wouldst thou wish to live in peace? Then do not disturb the peace of others. Be merciful, and thou shalt obtain mercy.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:15
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 35:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
9
Generated editorial witnesses
6
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Eze 25:12
- Isa 21:11
- Isa 21:12
- Eze 35:1-15
- Ezekiel 35:1
- Ezekiel 35:2
- Ezekiel 35:3
- Ezekiel 35:4
- Ezekiel 35:5
- Ezekiel 35:6
- Ezekiel 35:7
- Ezekiel 35:8
- Ezekiel 35:9
- Ezekiel 35:10
- Ezekiel 35:11
- Ezekiel 35:12
- Ezekiel 35:13
- Ezekiel 35:14
- Ezekiel 35:15
Named authorities or texts surfaced in commentary
- Edom
- Seir
- Isaiah
- Edomites
- Nebuchadnezzar
- Behold
- Esau
- Israelites
- Jacob
- Thomyris
- Scythians
- Cyre
- Cyrus
- Hence
- Sarcasmus
- Judah
- Therefore
- Jews
- Maccabees
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Commentary Witness
Ezekiel 35:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 35:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness