Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Ezekiel_6
- Primary Witness Text: And the word of the LORD came unto me, saying, Son of man, set thy face toward the mountains of Israel, and prophesy against them, And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places. And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols. And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars. In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished. And the slain shall fall in the midst of you, and ye shall know that I am the LORD. Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries. And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations. And they shall know that I am the LORD, an...
Connected dataset overlay
- Connected ID:
Ezekiel_6
- Chapter Blob Preview: And the word of the LORD came unto me, saying, Son of man, set thy face toward the mountains of Israel, and prophesy against them, And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places. And y...
Chapter frameStart here before opening notes.
Chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Ezekiel 36:26-27 ("I will give you a new heart") is the OT's clearest anticipation of regeneration — the divine replacement of a heart of stone with one of flesh, and the indwelling Spirit producing covenantal obedience. Jesus references this prophecy when rebuking Nicodemus for not understanding the new birth (John 3:10).
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Ezekiel 6:1
Hebrew
וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃vayehiy-devar-yehvah-'elay-le'mor
KJV: And the word of the LORD came unto me, saying,
AKJV: And the word of the LORD came to me, saying,
ASV: And the word of Jehovah came unto me, saying,
YLT: And there is a word of Jehovah unto me, saying:
Exposition: Ezekiel 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:2
Hebrew
בֶּן־אָדָם שִׂים פָּנֶיךָ אֶל־הָרֵי יִשְׂרָאֵל וְהִנָּבֵא אֲלֵיהֶֽם׃ven-'adam-shiym-faneykha-'el-harey-yishera'el-vehinave'-'aleyhem
KJV: Son of man, set thy face toward the mountains of Israel, and prophesy against them,
AKJV: Son of man, set your face toward the mountains of Israel, and prophesy against them,
ASV: Son of man, set thy face toward the mountains of Israel, and prophesy unto them,
YLT: `Son of man, set thy face unto mountains of Israel, and prophesy concerning them:
Commentary WitnessEzekiel 6:2Quoted commentary witness
Commentary Witness
Ezekiel 6:2
Verse 2 Set thy face toward the mountains of Israel - This is a new prophecy, and was most probably given after the four hundred and thirty days of his lying on his left and right side were accomplished. By Israel here, Judea is simply meant; not the ten tribes, who had long before been carried into captivity. Ezekiel uses this term in reference to the Jews only. The mountains may be addressed here particularly, because it was on them the chief scenes of idolatry were exhibited.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:2
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Son of man, set thy face toward the mountains of Israel, and prophesy against them,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:3
Hebrew
וְאָמַרְתָּ הָרֵי יִשְׂרָאֵל שִׁמְעוּ דְּבַר־אֲדֹנָי יְהוִה כֹּה־אָמַר אֲדֹנָי יְהוִה לֶהָרִים וְלַגְּבָעוֹת לָאֲפִיקִים ולגאית וְלַגֵּאָיוֹת הִנְנִי אֲנִי מֵבִיא עֲלֵיכֶם חֶרֶב וְאִבַּדְתִּי בָּמֽוֹתֵיכֶֽם׃ve'amareta-harey-yishera'el-shime'v-devar-'adonay-yehvih-khoh-'amar-'adonay-yehvih-lehariym-velageva'vot-la'afiyqiym-vlg'yt-velage'ayvot-hineniy-'aniy-meviy'-'aleykhem-cherev-ve'ivadetiy-vamvoteykhem
KJV: And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
AKJV: And say, You mountains of Israel, hear the word of the Lord GOD; Thus says the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword on you, and I will destroy your high places.
ASV: and say, Ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
YLT: And thou hast said: Mountains of Israel, Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah To the mountains, and to the hills, To the streams, and to the valleys, Lo, I, I am bringing in against you a sword, And I have destroyed your high places.
Commentary Witness (Generated)Ezekiel 6:3Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:3
Ezekiel 6:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:3
Named authorities or texts detected in the witness
- Israel
- Behold
Exposition: Ezekiel 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:4
Hebrew
וְנָשַׁמּוּ מִזְבְּחוֹתֵיכֶם וְנִשְׁבְּרוּ חַמָּֽנֵיכֶם וְהִפַּלְתִּי חַלְלֵיכֶם לִפְנֵי גִּלּוּלֵיכֶֽם׃venashamv-mizevechvoteykhem-venisheverv-chamaneykhem-vehifaletiy-chaleleykhem-lifeney-gilvleykhem
KJV: And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
AKJV: And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
ASV: And your altars shall become desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols.
YLT: And desolated have been your altars, And broken your images, And I have caused your wounded to fall before your idols,
Commentary Witness (Generated)Ezekiel 6:4Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:4
Ezekiel 6:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:4
Exposition: Ezekiel 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:5
Hebrew
וְנָתַתִּי אֶת־פִּגְרֵי בְּנֵי יִשְׂרָאֵל לִפְנֵי גִּלּֽוּלֵיהֶם וְזֵרִיתִי אֶת־עַצְמוֹתֵיכֶם סְבִיבוֹת מִזְבְּחוֹתֵיכֶֽם׃venatatiy-'et-figerey-veney-yishera'el-lifeney-gilvleyhem-vezeriytiy-'et-'atzemvoteykhem-seviyvvot-mizevechvoteykhem
KJV: And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
AKJV: And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars.
ASV: And I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.
YLT: And put the carcases of the sons of Israel before their idols, And scattered your bones round about your altars.
Commentary WitnessEzekiel 6:5Quoted commentary witness
Commentary Witness
Ezekiel 6:5
Verse 5 Will scatter your bones round about your altars - This was literally fulfilled by the Chaldeans. According to Baruch, 2:24, 25, they opened the sepulchres of the principal people, and threw the bones about on every side.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Chaldeans
- Baruch
Exposition: Ezekiel 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:6
Hebrew
בְּכֹל מוֹשְׁבוֹתֵיכֶם הֶעָרִים תֶּחֱרַבְנָה וְהַבָּמוֹת תִּישָׁמְנָה לְמַעַן יֶחֶרְבוּ וְיֶאְשְׁמוּ מִזְבְּחֽוֹתֵיכֶם וְנִשְׁבְּרוּ וְנִשְׁבְּתוּ גִּלּוּלֵיכֶם וְנִגְדְּעוּ חַמָּנֵיכֶם וְנִמְחוּ מַעֲשֵׂיכֶֽם׃vekhol-mvoshevvoteykhem-he'ariym-techeravenah-vehavamvot-tiyshamenah-lema'an-yecherevv-veye'eshemv-mizevechvoteykhem-venisheverv-venishevetv-gilvleykhem-venigede'v-chamaneykhem-venimechv-ma'asheykhem
KJV: In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
AKJV: In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
ASV: In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished.
YLT: In all your dwellings the cities are laid waste, And the high places are desolate, So that waste and desolate are your altars, And broken and ceased have your idols, And cut down have been your images, And blotted out have been your works.
Commentary Witness (Generated)Ezekiel 6:6Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:6
Ezekiel 6:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:6
Exposition: Ezekiel 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cu...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:7
Hebrew
וְנָפַל חָלָל בְּתֽוֹכְכֶם וִֽידַעְתֶּם כִּֽי־אֲנִי יְהוָֽה׃venafal-chalal-vetvokhekhem-viyda'etem-khiy-'aniy-yehvah
KJV: And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
AKJV: And the slain shall fall in the middle of you, and you shall know that I am the LORD. ¶
ASV: And the slain shall fall in the midst of you, and ye shall know that I am Jehovah.
YLT: And fallen hath the wounded in your midst, And ye have known that I am Jehovah.
Commentary Witness (Generated)Ezekiel 6:7Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:7
Ezekiel 6:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the slain shall fall in the midst of you, and ye shall know that I am the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:7
Exposition: Ezekiel 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the slain shall fall in the midst of you, and ye shall know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:8
Hebrew
וְהוֹתַרְתִּי בִּהְיוֹת לָכֶם פְּלִיטֵי חֶרֶב בַּגּוֹיִם בְּהִזָּרֽוֹתֵיכֶם בָּאֲרָצֽוֹת׃vehvotaretiy-viheyvot-lakhem-feliytey-cherev-vagvoyim-vehizarvoteykhem-va'aratzvot
KJV: Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
AKJV: Yet will I leave a remnant, that you may have some that shall escape the sword among the nations, when you shall be scattered through the countries.
ASV: Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.
YLT: And I have caused some to remain, In their being to you the escaped of the sword among nations, In your being scattered through lands.
Commentary Witness (Generated)Ezekiel 6:8Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:8
Ezekiel 6:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:8
Exposition: Ezekiel 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:9
Hebrew
וְזָכְרוּ פְלִֽיטֵיכֶם אוֹתִי בַּגּוֹיִם אֲשֶׁר נִשְׁבּוּ־שָׁם אֲשֶׁר נִשְׁבַּרְתִּי אֶת־לִבָּם הַזּוֹנֶה אֲשֶׁר־סָר מֵֽעָלַי וְאֵת עֵֽינֵיהֶם הַזֹּנוֹת אַחֲרֵי גִּלּֽוּלֵיהֶם וְנָקֹטּוּ בִּפְנֵיהֶם אֶל־הָֽרָעוֹת אֲשֶׁר עָשׂוּ לְכֹל תּוֹעֲבֹתֵיהֶֽם׃vezakherv-feliyteykhem-'votiy-vagvoyim-'asher-nishevv-sham-'asher-nishevaretiy-'et-livam-hazvoneh-'asher-sar-me'alay-ve'et-'eyneyhem-hazonvot-'acharey-gilvleyhem-venaqotv-vifeneyhem-'el-hara'vot-'asher-'ashv-lekhol-tvo'avoteyhem
KJV: And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
AKJV: And they that escape of you shall remember me among the nations where they shall be carried captives, because I am broken with their whorish heart, which has departed from me, and with their eyes, which go a whoring after their idols: and they shall loathe themselves for the evils which they have committed in all their abominations.
ASV: And those of you that escape shall remember me among the nations whither they shall be carried captive, how that I have been broken with their lewd heart, which hath departed from me, and with their eyes, which play the harlot after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.
YLT: And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done--all their abominations.
Commentary WitnessEzekiel 6:9Quoted commentary witness
Commentary Witness
Ezekiel 6:9
Verse 9 They that escape of you shall remember me - Those that escape the sword, the pestilence, and the famine, and shall be led into captivity, shall plainly see that it is God who has done this, and shall humble themselves on account of their abominations, leave their idolatry, and worship me alone. And this they have done from the Babylonish captivity to the present day.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:9
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whorin...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:10
Hebrew
וְיָדְעוּ כִּֽי־אֲנִי יְהוָה לֹא אֶל־חִנָּם דִּבַּרְתִּי לַעֲשׂוֹת לָהֶם הָרָעָה הַזֹּֽאת׃veyade'v-khiy-'aniy-yehvah-lo'-'el-chinam-divaretiy-la'ashvot-lahem-hara'ah-hazo't
KJV: And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
AKJV: And they shall know that I am the LORD, and that I have not said in vain that I would do this evil to them. ¶
ASV: And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.
YLT: And they have known that I am Jehovah, Not for nought have I spoken to do to them this evil.
Commentary Witness (Generated)Ezekiel 6:10Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:10
Ezekiel 6:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:10
Exposition: Ezekiel 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:11
Hebrew
כֹּֽה־אָמַר אֲדֹנָי יְהוִה הַכֵּה בְכַפְּךָ וּרְקַע בְּרַגְלְךָ וֶֽאֱמָר־אָח אֶל כָּל־תּוֹעֲבוֹת רָעוֹת בֵּית יִשְׂרָאֵל אֲשֶׁר בַּחֶרֶב בָּרָעָב וּבַדֶּבֶר יִפֹּֽלוּ׃khoh-'amar-'adonay-yehvih-hakheh-vekhafekha-vreqa'-veragelekha-ve'emar-'ach-'el-khal-tvo'avvot-ra'vot-veyt-yishera'el-'asher-vacherev-vara'av-vvadever-yifolv
KJV: Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
AKJV: Thus says the Lord GOD; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
ASV: Thus saith the Lord Jehovah: Smite with thy hand, and stamp with thy foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.
YLT: Thus said the Lord Jehovah: `Smite with thy palm, and stamp with thy foot, And say: Alas, for all the evil abominations of the house of Israel, Who by sword, by famine, and by pestilence do fall.
Commentary WitnessEzekiel 6:11Quoted commentary witness
Commentary Witness
Ezekiel 6:11
Verse 11 Smite with thine hand, and stamp with thy foot - Show the utmost marks of thy astonishment and indignation, and dread of the evils that are coming upon them. Some have contended for the propriety of clapping and stamping in public worship from these words! It is scarcely a breach of charity to think that such persons are themselves incapable either of attending on or conducting the worship of God. To be consistent, they should copy the prophet in his other typical actions as well as these; and then we shall hear of their lying on their left side for three hundred and ninety days, and on their right side for forty days; shaving their heads, burning their hair, baking their bread with dung, etc. Now all these things, because they were typical and commanded, were proper in the prophet: in such persons as the above they would be evidences of insanity. Such extravagant acts are no part of God's worship.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:11
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 6:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:12
Hebrew
הָרָחוֹק בַּדֶּבֶר יָמוּת וְהַקָּרוֹב בַּחֶרֶב יִפּוֹל וְהַנִּשְׁאָר וְהַנָּצוּר בָּרָעָב יָמוּת וְכִלֵּיתִי חֲמָתִי בָּֽם׃harachvoq-vadever-yamvt-vehaqarvov-vacherev-yifvol-vehanishe'ar-vehanatzvr-vara'av-yamvt-vekhileytiy-chamatiy-vam
KJV: He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
AKJV: He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remains and is besieged shall die by the famine: thus will I accomplish my fury on them.
ASV: He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my wrath upon them.
YLT: The far-off by pestilence dieth, And the near by sword falleth, And the left and the besieged by famine dieth, And I have completed my fury upon them.
Commentary Witness (Generated)Ezekiel 6:12Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:12
Ezekiel 6:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:12
Exposition: Ezekiel 6:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:13
Hebrew
וִֽידַעְתֶּם כִּֽי־אֲנִי יְהוָה בִּֽהְיוֹת חַלְלֵיהֶם בְּתוֹךְ גִּלּוּלֵיהֶם סְבִיבוֹת מִזְבְּחֽוֹתֵיהֶם אֶל כָּל־גִּבְעָה רָמָה בְּכֹל ׀ רָאשֵׁי הֶהָרִים וְתַחַת כָּל־עֵץ רַֽעֲנָן וְתַחַת כָּל־אֵלָה עֲבֻתָּה מְקוֹם אֲשֶׁר נָֽתְנוּ־שָׁם רֵיחַ נִיחֹחַ לְכֹל גִּלּוּלֵיהֶֽם׃viyda'etem-khiy-'aniy-yehvah-viheyvot-chaleleyhem-vetvokhe-gilvleyhem-seviyvvot-mizevechvoteyhem-'el-khal-give'ah-ramah-vekhol- -ra'shey-hehariym-vetachat-khal-'etz-ra'anan-vetachat-khal-'elah-'avutah-meqvom-'asher-natenv-sham-reycha-niychocha-lekhol-gilvleyhem
KJV: Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
AKJV: Then shall you know that I am the LORD, when their slain men shall be among their idols round about their altars, on every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet smell to all their idols.
ASV: And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols.
YLT: And ye have known that I am Jehovah, In their wounded being in the midst of their idols, Round about their altars, On every high hill, on all tops of mountains, And under every green tree, and under every thick oak, The place where they gave sweet fragrance to all their idols.
Commentary Witness (Generated)Ezekiel 6:13Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 6:13
Ezekiel 6:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 6:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 6:13
Exposition: Ezekiel 6:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thic...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 6:14
Hebrew
וְנָטִיתִי אֶת־יָדִי עֲלֵיהֶם וְנָתַתִּי אֶת־הָאָרֶץ שְׁמָמָה וּמְשַׁמָּה מִמִּדְבַּר דִּבְלָתָה בְּכֹל מוֹשְׁבֽוֹתֵיהֶם וְיָדְעוּ כִּֽי־אֲנִי יְהוָֽה׃venatiytiy-'et-yadiy-'aleyhem-venatatiy-'et-ha'aretz-shemamah-vmeshamah-mimidevar-divelatah-vekhol-mvoshevvoteyhem-veyade'v-khiy-'aniy-yehvah
KJV: So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
AKJV: So will I stretch out my hand on them, and make the land desolate, yes, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
ASV: And I will stretch out my hand upon them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am Jehovah.
YLT: And I have stretched out my hand against them, And have made the land a desolation, Even a desolation from the wilderness to Diblath, In all their dwellings, And they have known that I am Jehovah!'
Commentary WitnessEzekiel 6:14Quoted commentary witness
Commentary Witness
Ezekiel 6:14
Verse 14 And make the land - more desolate than the wilderness toward Diblath - Diblath or Diblathayim is situated in the land of Moab. It is mentioned Num 33:46, Almon-Diblathaim; and in Jer 48:22, Beth-Diblathaim. It was a part of that horrible wilderness mentioned by Moses, Deu 8:15, "wherein were fiery serpents, and scorpions, and drought." The precise reason why it is mentioned here is not very evident. Some think it is the same as Riblah, where Nebuchadnezzar slew the princes of Israel, and put out Zedekiah's eyes; the principal difference lying between the ד daleth and the ר resh, which in MSS. is often scarcely discernible; and hence vast multitudes of various readings. Five, probably six, of Kennicott's MSS. have רבלתה riblathah, as likewise two of my oldest MSS.; though in the margin of one a later hand directs the word to be read בדלת bedaleth, with daleth. But all the Versions read the word with a D. This may appear a matter of little importance, but we should take pains to recover even one lost letter of the word of God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Num 33:46
- Jer 48:22
Named authorities or texts detected in the witness
- Moses
- Moab
- Diblathaim
- Riblah
- Israel
- Five
Exposition: Ezekiel 6:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
6
Generated editorial witnesses
8
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Eze 6:1-7
- Eze 6:8-14
- Ezekiel 6:1
- Ezekiel 6:2
- Ezekiel 6:3
- Ezekiel 6:4
- Ezekiel 6:5
- Ezekiel 6:6
- Ezekiel 6:7
- Ezekiel 6:8
- Ezekiel 6:9
- Ezekiel 6:10
- Ezekiel 6:11
- Ezekiel 6:12
- Ezekiel 6:13
- Num 33:46
- Jer 48:22
- Ezekiel 6:14
Named authorities or texts surfaced in commentary
- Israel
- Behold
- Chaldeans
- Baruch
- Moses
- Moab
- Diblathaim
- Riblah
- Five
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness
Ezekiel 6:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 6:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness