Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Ezekiel_7
- Primary Witness Text: Moreover the word of the LORD came unto me, saying, Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land. Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD. Thus saith the Lord GOD; An evil, an only evil, behold, is come. An end is come, the end is come: it watcheth for thee; behold, it is come. The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains. Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations. And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth. Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded. Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them. The t...
Connected dataset overlay
- Connected ID:
Ezekiel_7
- Chapter Blob Preview: Moreover the word of the LORD came unto me, saying, Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land. Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. And mine eye shall not spare th...
Chapter frameStart here before opening notes.
Chapter frame
Ezekiel prophesied c. 593-571 BC among the exiles in Babylon. His visions of God's throne-chariot (merkavah), the valley of dry bones, and the eschatological Temple make him the most visually arresting of the major prophets.
Ezekiel 36:26-27 ("I will give you a new heart") is the OT's clearest anticipation of regeneration — the divine replacement of a heart of stone with one of flesh, and the indwelling Spirit producing covenantal obedience. Jesus references this prophecy when rebuking Nicodemus for not understanding the new birth (John 3:10).
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Ezekiel 7:1
Hebrew
וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹֽר׃vayehiy-devar-yehvah-'elay-le'mor
KJV: Moreover the word of the LORD came unto me, saying,
AKJV: Moreover the word of the LORD came to me, saying,
ASV: Moreover the word of Jehovah came unto me, saying,
YLT: And there is a word of Jehovah unto me, saying, `And thou, son of man, Thus said the Lord Jehovah to the ground of Israel:
Exposition: Ezekiel 7:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover the word of the LORD came unto me, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:2
Hebrew
וְאַתָּה בֶן־אָדָם כֹּה־אָמַר אֲדֹנָי יְהוִה לְאַדְמַת יִשְׂרָאֵל קֵץ בָּא הַקֵּץ עַל־ארבעת אַרְבַּע כַּנְפוֹת הָאָֽרֶץ׃ve'atah-ven-'adam-khoh-'amar-'adonay-yehvih-le'ademat-yishera'el-qetz-va'-haqetz-'al-'rv't-'areva'-khanefvot-ha'aretz
KJV: Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
AKJV: Also, you son of man, thus says the Lord GOD to the land of Israel; An end, the end is come on the four corners of the land.
ASV: And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.
YLT: An end, come hath the end on the four corners of the land.
Commentary WitnessEzekiel 7:2Quoted commentary witness
Commentary Witness
Ezekiel 7:2
Verse 2 An end, the end is come - Instead of קץ בא הקץ kets ba hakkets, one MS. of Kennicott's, one of De Rossi's, and one of my own, read קץ בא בא הקץ kets ba, ba hakkets,"The end cometh, come is the end." This reading is supported by all the ancient Versions, and is undoubtedly genuine. The end Cometh: the termination of the Jewish state is coming, and while I am speaking, it is come. The destruction is at the door. The later hand, who put the vowel points to the ancient MS. that has the above reading, did not put the points to the first בא ba, but struck his pen gently across it, and by a mark in the margin intimated that it should be blotted out. All my ancient MSS. were without the points originally; but they have been added by modern hands, with a different ink; and they have in multitudes of instances corrected, or rather changed, important readings, to make them quadrate with the masora. But the original reading, in almost every case, is discernible. The end is come upon the four corners of the land - This is not a partial calamity; it shall cover and sweep the whole land. The cup of your iniquity is full, and my forbearing is at an end. This whole chapter is poetical.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Versions
- Cometh
Exposition: Ezekiel 7:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:3
Hebrew
עַתָּה הַקֵּץ עָלַיִךְ וְשִׁלַּחְתִּי אַפִּי בָּךְ וּשְׁפַטְתִּיךְ כִּדְרָכָיִךְ וְנָתַתִּי עָלַיִךְ אֵת כָּל־תּוֹעֲבֹתָֽיִךְ׃'atah-haqetz-'alayikhe-veshilachetiy-'afiy-vakhe-vshefatetiykhe-khiderakhayikhe-venatatiy-'alayikhe-'et-khal-tvo'avotayikhe
KJV: Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
AKJV: Now is the end come on you, and I will send my anger on you, and will judge you according to your ways, and will recompense on you all your abominations.
ASV: Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
YLT: Now is the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations.
Commentary Witness (Generated)Ezekiel 7:3Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:3
Ezekiel 7:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:3
Exposition: Ezekiel 7:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:4
Hebrew
וְלֹא־תָחוֹס עֵינִי עָלַיִךְ וְלֹא אֶחְמוֹל כִּי דְרָכַיִךְ עָלַיִךְ אֶתֵּן וְתוֹעֲבוֹתַיִךְ בְּתוֹכֵךְ תִּֽהְיֶיןָ וִידַעְתֶּם כִּֽי־אֲנִי יְהוָֽה׃velo'-tachvos-'eyniy-'alayikhe-velo'-'echemvol-khiy-derakhayikhe-'alayikhe-'eten-vetvo'avvotayikhe-vetvokhekhe-tiheyeyna-viyda'etem-khiy-'aniy-yehvah
KJV: And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
AKJV: And my eye shall not spare you, neither will I have pity: but I will recompense your ways on you, and your abominations shall be in the middle of you: and you shall know that I am the LORD.
ASV: And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.
YLT: And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I am Jehovah.
Commentary WitnessEzekiel 7:4Quoted commentary witness
Commentary Witness
Ezekiel 7:4
Verse 4 Thine abominations shall be in the midst of thee - They shall ever stare thee in the face, upbraid thee with thy ingratitude and disobedience, and be witnesses against thee.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:4
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:5
Hebrew
כֹּה אָמַר אֲדֹנָי יְהוִה רָעָה אַחַת רָעָה הִנֵּה בָאָֽה׃khoh-'amar-'adonay-yehvih-ra'ah-'achat-ra'ah-hineh-va'ah
KJV: Thus saith the Lord GOD; An evil, an only evil, behold, is come.
AKJV: Thus says the Lord GOD; An evil, an only evil, behold, is come.
ASV: Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.
YLT: Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come.
Commentary WitnessEzekiel 7:5Quoted commentary witness
Commentary Witness
Ezekiel 7:5
Verse 5 An evil, an only evil - The great, the sovereign, the last exterminating evil, is come: the sword, the pestilence, the famine, and the captivity. Many MSS. read אחר achar, after. So evil cometh after evil; one instantly succeeds another.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:5
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the Lord GOD; An evil, an only evil, behold, is come.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:6
Hebrew
קֵץ בָּא בָּא הַקֵּץ הֵקִיץ אֵלָיִךְ הִנֵּה בָּאָֽה׃qetz-va'-va'-haqetz-heqiytz-'elayikhe-hineh-va'ah
KJV: An end is come, the end is come: it watcheth for thee; behold, it is come.
AKJV: An end is come, the end is come: it watches for you; behold, it is come.
ASV: An end is come, the end is come; it awaketh against thee; behold, it cometh.
YLT: An end hath come, come hath the end, It hath waked for thee, lo, it hath come.
Commentary WitnessEzekiel 7:6Quoted commentary witness
Commentary Witness
Ezekiel 7:6
Verse 6 An end is come, the end is come: it watcheth for thee - This is similar to the second verse; but there is a paronomasia, or play upon letters and words, which is worthy of note. קץ בא בא הקץ הקץ אליך kets ba, ba hakkets, hekits elayich. קצה katsah signifies to make an end or extremity, by cutting off something, and יקץ yakats signifies to awake from sleep: hence קיץ kits, the summer, as the earth and its productions seem then to awake from the sleep of winter. The end or final destruction is here personified; and represented as an executioner who has arisen early from his sleep, and is waiting for his orders to execute judgment upon these offenders. Hence it is said: -
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:6
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An end is come, the end is come: it watcheth for thee; behold, it is come.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:7
Hebrew
בָּאָה הַצְּפִירָה אֵלֶיךָ יוֹשֵׁב הָאָרֶץ בָּא הָעֵת קָרוֹב הַיּוֹם מְהוּמָה וְלֹא־הֵד הָרִֽים׃va'ah-hatzefiyrah-'eleykha-yvoshev-ha'aretz-va'-ha'et-qarvov-hayvom-mehvmah-velo'-hed-hariym
KJV: The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
AKJV: The morning is come to you, O you that dwell in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
ASV: Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, upon the mountains.
YLT: Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near is a day of trouble, And not the shouting of mountains.
Commentary WitnessEzekiel 7:7Quoted commentary witness
Commentary Witness
Ezekiel 7:7
Verse 7 The morning is come unto thee - Every note of time is used in order to show the certainty of the thing. The morning that the executioner has watched for is come; the time of that morning, in which it should take place, and the day to which that time, precise hour of that morning, belongs in which judgment shall be executed. All, all is come. And not the sounding again of the mountains - The hostile troops are advancing! Ye hear a sound, a tumultuous noise; do not suppose that this proceeds from festivals upon the mountains; from the joy of harvestmen, or the treaders of the wine-press. It is the noise of those by whom ye and your country are to fall. ולא הד הרים veto hed harim, and not the reverberation of sound, or reflected sound, or reechoing from the mountains. "Now will I shortly pour out," Eze 7:8. Here they come!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Eze 7:8
Named authorities or texts detected in the witness
- All
Exposition: Ezekiel 7:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:8
Hebrew
עַתָּה מִקָּרוֹב אֶשְׁפּוֹךְ חֲמָתִי עָלַיִךְ וְכִלֵּיתִי אַפִּי בָּךְ וּשְׁפַטְתִּיךְ כִּדְרָכָיִךְ וְנָתַתִּי עָלַיִךְ אֵת כָּל־תּוֹעֲבוֹתָֽיִךְ׃'atah-miqarvov-'eshefvokhe-chamatiy-'alayikhe-vekhileytiy-'afiy-vakhe-vshefatetiykhe-khiderakhayikhe-venatatiy-'alayikhe-'et-khal-tvo'avvotayikhe
KJV: Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
AKJV: Now will I shortly pour out my fury on you, and accomplish my anger on you: and I will judge you according to your ways, and will recompense you for all your abominations.
ASV: Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
YLT: Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations.
Commentary Witness (Generated)Ezekiel 7:8Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:8
Ezekiel 7:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:8
Exposition: Ezekiel 7:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:9
Hebrew
וְלֹא־תָחוֹס עֵינִי וְלֹא אֶחְמוֹל כִּדְרָכַיִךְ עָלַיִךְ אֶתֵּן וְתוֹעֲבוֹתַיִךְ בְּתוֹכֵךְ תִּֽהְיֶיןָ וִֽידַעְתֶּם כִּי אֲנִי יְהוָה מַכֶּֽה׃velo'-tachvos-'eyniy-velo'-'echemvol-khiderakhayikhe-'alayikhe-'eten-vetvo'avvotayikhe-vetvokhekhe-tiheyeyna-viyda'etem-khiy-'aniy-yehvah-makheh
KJV: And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
AKJV: And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the middle of you; and you shall know that I am the LORD that smites.
ASV: And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.
YLT: And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I am Jehovah the smiter.
Commentary Witness (Generated)Ezekiel 7:9Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:9
Ezekiel 7:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:9
Exposition: Ezekiel 7:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:10
Hebrew
הִנֵּה הַיּוֹם הִנֵּה בָאָה יָֽצְאָה הַצְּפִרָה צָץ הַמַּטֶּה פָּרַח הַזָּדֽוֹן׃hineh-hayvom-hineh-va'ah-yatze'ah-hatzefirah-tzatz-hamateh-farach-hazadvon
KJV: Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
AKJV: Behold the day, behold, it is come: the morning is gone forth; the rod has blossomed, pride has budded.
ASV: Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
YLT: Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.
Commentary WitnessEzekiel 7:10Quoted commentary witness
Commentary Witness
Ezekiel 7:10
Verse 10 Behold the day - The same words are repeated, sometimes varied, and pressed on the attention with new figures and new circumstances, in order to alarm this infatuated people. Look at the day! It is come! The morning is gone forth - It will wait no longer. The rod that is to chastise you hath blossomed; it is quite ready. Pride hath budded - Your insolence, obstinacy, and daring opposition to God have brought forth their proper fruits.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:10
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:11
Hebrew
הֶחָמָס ׀ קָם לְמַטֵּה־רֶשַׁע לֹא־מֵהֶם וְלֹא מֵהֲמוֹנָם וְלֹא מֶהֱמֵהֶם וְלֹא־נֹהַּ בָּהֶֽם׃hechamas- -qam-lemateh-resha'-lo'-mehem-velo'-mehamvonam-velo'-mehemehem-velo'-noha-vahem
KJV: Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
AKJV: Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
ASV: Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them.
YLT: The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them.
Commentary WitnessEzekiel 7:11Quoted commentary witness
Commentary Witness
Ezekiel 7:11
Verse 11 Violence is risen, up into a rod of wickedness - The prophet continues his metaphor: "Pride has budded." - And what has it brought forth? Violence and iniquity. To meet these, the rod of God cometh. There is such a vast rapidity of succession in the ideas of the prophet that he cannot wait to find language to clothe each. Hence we have broken sentences; and, consequently, obscurity. Something must be supplied to get the sense, and most critics alter words in the text. Houbigant, who rarely acknowledges himself to be puzzled, appears here completely nonplussed. He has given a meaning; it is this: "Violence hath burst forth from the rod; salvation shall not proceed from them, nor from their riches, nor from their turbulence: there shall be no respite for them." Calmet has given no less than five interpretations to this verse. The simple meaning seems to be, that such and so great is their wickedness that it must be punished; and from this punishment, neither their multitude nor struggles shall set them free. They may strive to evade the threatened stroke; but they shall not succeed, nor shall they have any respite. Our Version is to be understood as saying, - None of the people shall be left; all shall be slain, or carried into captivity: nor shall any of theirs, their princes, priests, wives, or children, escape. And so deserved shall their desolation appear, that none shall lament them. This may be as good a sense as any, and it is nearest to the letter.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Houbigant
Exposition: Ezekiel 7:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:12
Hebrew
בָּא הָעֵת הִגִּיעַ הַיּוֹם הַקּוֹנֶה אַל־יִשְׂמָח וְהַמּוֹכֵר אַל־יִתְאַבָּל כִּי חָרוֹן אֶל־כָּל־הֲמוֹנָֽהּ׃va'-ha'et-higiy'a-hayvom-haqvoneh-'al-yishemach-vehamvokher-'al-yite'aval-khiy-charvon-'el-khal-hamvonah
KJV: The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
AKJV: The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is on all the multitude thereof.
ASV: The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
YLT: Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath is unto all its multitude.
Commentary WitnessEzekiel 7:12Quoted commentary witness
Commentary Witness
Ezekiel 7:12
Verse 12 Let not the buyer rejoice, nor the seller mourn - Such is now the state of public affairs, that he who through want has been obliged to sell his inheritance, need not mourn on the account; as of this the enemy would soon have deprived him. And he who has bought it need not rejoice in his bargain, as he shall soon be stripped of his purchase, and either fall by the sword, or be glad to flee for his life.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:12
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:13
Hebrew
כִּי הַמּוֹכֵר אֶל־הַמִּמְכָּר לֹא יָשׁוּב וְעוֹד בַּחַיִּים חַיָּתָם כִּֽי־חָזוֹן אֶל־כָּל־הֲמוֹנָהּ לֹא יָשׁוּב וְאִישׁ בַּעֲוֺנוֹ חַיָּתוֹ לֹא יִתְחַזָּֽקוּ׃khiy-hamvokher-'el-hamimekhar-lo'-yashvv-ve'vod-vachayiym-chayatam-khiy-chazvon-'el-khal-hamvonah-lo'-yashvv-ve'iysh-va'avnvo-chayatvo-lo'-yitechazaqv
KJV: For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
AKJV: For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
ASV: For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.
YLT: For the seller to the sold thing turneth not, And yet among the living is their life, For the vision is unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.
Commentary WitnessEzekiel 7:13Quoted commentary witness
Commentary Witness
Ezekiel 7:13
Verse 13 For the seller shall not return - In the sale of all heritages among the Jews, it was always understood that the heritage must return to the family on the year of jubilee, which was every fiftieth year; but in this case the seller should not return to possess it, as it was not likely that he should be alive when the next jubilee should come, and if he were even to live till that time, he could not possess it, as he would then be in captivity. And the reason is particularly given; for the vision - the prophetic declaration of a seventy years' captivity, regards the whole multitude of the people; and it shall not return, i.e., it will be found to be strictly true, without any abatement.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jews
Exposition: Ezekiel 7:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:14
Hebrew
תָּקְעוּ בַתָּקוֹעַ וְהָכִין הַכֹּל וְאֵין הֹלֵךְ לַמִּלְחָמָה כִּי חֲרוֹנִי אֶל־כָּל־הֲמוֹנָֽהּ׃taqe'v-vataqvo'a-vehakhiyn-hakhol-ve'eyn-holekhe-lamilechamah-khiy-charvoniy-'el-khal-hamvonah
KJV: They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
AKJV: They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is on all the multitude thereof.
ASV: They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof.
YLT: They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath is unto all its multitude.
Commentary WitnessEzekiel 7:14Quoted commentary witness
Commentary Witness
Ezekiel 7:14
Verse 14 They have blown the trumpet - Vain are all the efforts you make to collect and arm the peoples and stand on your own defense; for all shall be dispirited, and none go to the battle.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:14
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:15
Hebrew
הַחֶרֶב בַּחוּץ וְהַדֶּבֶר וְהָרָעָב מִבָּיִת אֲשֶׁר בַּשָּׂדֶה בַּחֶרֶב יָמוּת וַאֲשֶׁר בָּעִיר רָעָב וָדֶבֶר יֹאכֲלֶֽנּוּ׃hacherev-vachvtz-vehadever-vehara'av-mivayit-'asher-vashadeh-vacherev-yamvt-va'asher-va'iyr-ra'av-vadever-yo'khalenv
KJV: The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
AKJV: The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him. ¶
ASV: The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
YLT: The sword is without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, Famine and pestilence devour him.
Commentary WitnessEzekiel 7:15Quoted commentary witness
Commentary Witness
Ezekiel 7:15
Verse 15 The sword is without - War through all the country, and pestilence and famine within the city, shall destroy the whole, except a small remnant. He who endeavors to flee from the one shall fall by the other.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:15
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:16
Hebrew
וּפָֽלְטוּ פְּלִיטֵיהֶם וְהָיוּ אֶל־הֶהָרִים כְּיוֹנֵי הַגֵּאָיוֹת כֻּלָּם הֹמוֹת אִישׁ בַּעֲוֺנֽוֹ׃vfaletv-feliyteyhem-vehayv-'el-hehariym-kheyvoney-hage'ayvot-khulam-homvot-'iysh-va'avnvo
KJV: But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
AKJV: But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
ASV: But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
YLT: And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising--each for his iniquity.
Commentary WitnessEzekiel 7:16Quoted commentary witness
Commentary Witness
Ezekiel 7:16
Verse 16 They - shall be on the mountains like doves of the valleys - Rather, like mourning doves הגאיות haggeayoth, chased from their dove-cotes, and separated from their mates.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Rather
Exposition: Ezekiel 7:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:17
Hebrew
כָּל־הַיָּדַיִם תִּרְפֶּינָה וְכָל־בִּרְכַּיִם תֵּלַכְנָה מָּֽיִם׃khal-hayadayim-tirefeynah-vekhal-virekhayim-telakhenah-mayim
KJV: All hands shall be feeble, and all knees shall be weak as water.
AKJV: All hands shall be feeble, and all knees shall be weak as water.
ASV: All hands shall be feeble, and all knees shall be weak as water.
YLT: All the hands are feeble, and all knees go--waters.
Commentary WitnessEzekiel 7:17Quoted commentary witness
Commentary Witness
Ezekiel 7:17
Verse 17 All knees shall be weak as water - Calmet understands this curiously: La frayeur dont on sera saisi, fera qu'on ne pourra retenir son urine. D'autres l'expliquent d'une autre souillure plus honteuse. I believe him to be nearly about right. St. Jerome is exactly the same: Pavoris magnitudine, urina polluet genua, nec valebit profluentes aquas vesica prohibere. This and other malretentions are often the natural effect of extreme fear or terror.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
- St
Exposition: Ezekiel 7:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All hands shall be feeble, and all knees shall be weak as water.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:18
Hebrew
וְחָגְרוּ שַׂקִּים וְכִסְּתָה אוֹתָם פַּלָּצוּת וְאֶל כָּל־פָּנִים בּוּשָׁה וּבְכָל־רָאשֵׁיהֶם קָרְחָֽה׃vechagerv-shaqiym-vekhisetah-'votam-falatzvt-ve'el-khal-faniym-vvshah-vvekhal-ra'sheyhem-qarechah
KJV: They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
AKJV: They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.
ASV: They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
YLT: And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads--baldness.
Commentary Witness (Generated)Ezekiel 7:18Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:18
Ezekiel 7:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:18
Exposition: Ezekiel 7:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:19
Hebrew
כַּסְפָּם בַּחוּצוֹת יַשְׁלִיכוּ וּזְהָבָם לְנִדָּה יִֽהְיֶה כַּסְפָּם וּזְהָבָם לֹֽא־יוּכַל לְהַצִּילָם בְּיוֹם עֶבְרַת יְהוָה נַפְשָׁם לֹא יְשַׂבֵּעוּ וּמֵעֵיהֶם לֹא יְמַלֵּאוּ כִּֽי־מִכְשׁוֹל עֲוֺנָם הָיָֽה׃khasefam-vachvtzvot-yasheliykhv-vzehavam-lenidah-yiheyeh-khasefam-vzehavam-lo'-yvkhal-lehatziylam-veyvom-'everat-yehvah-nafesham-lo'-yeshave'v-vme'eyhem-lo'-yemale'v-khiy-mikheshvol-'avnam-hayah
KJV: They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
AKJV: They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling block of their iniquity. ¶
ASV: They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity.
YLT: Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.
Commentary WitnessEzekiel 7:19Quoted commentary witness
Commentary Witness
Ezekiel 7:19
Verse 19 They shall cast their silver in the streets - Their riches can be of no use; as in a time of famine there is no necessary of life to be purchased, and gold and silver cannot fill their bowels. It is the stumbling-block of their iniquity - They loved riches, and placed in the possession of them their supreme happiness. Now they find a pound of gold not worth an ounce of bread.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:19
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neit...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:20
Hebrew
וּצְבִי עֶדְיוֹ לְגָאוֹן שָׂמָהוּ וְצַלְמֵי תוֹעֲבֹתָם שִׁקּוּצֵיהֶם עָשׂוּ בוֹ עַל־כֵּן נְתַתִּיו לָהֶם לְנִדָּֽה׃vtzeviy-'edeyvo-lega'von-shamahv-vetzalemey-tvo'avotam-shiqvtzeyhem-'ashv-vvo-'al-khen-netatiyv-lahem-lenidah
KJV: As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
AKJV: As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
ASV: As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it unto them as an unclean thing.
YLT: As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things--they made in it, Therefore I have given it to them for impurity,
Commentary WitnessEzekiel 7:20Quoted commentary witness
Commentary Witness
Ezekiel 7:20
Verse 20 As for the beauty of his ornament - Their beautiful temple was their highest ornament, and God made it majestic by his presence. But they have even taken its riches to make their idols, which they have brought into the very courts of the Lord's house; and therefore God hath set it - the temple, from him - given it up to pillage. Some say it means, "They took their ornaments, which were their pride, and made them into images to worship."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:20
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:21
Hebrew
וּנְתַתִּיו בְּיַֽד־הַזָּרִים לָבַז וּלְרִשְׁעֵי הָאָרֶץ לְשָׁלָל וחללה וְחִלְּלֽוּהוּ׃vnetatiyv-veyad-hazariym-lavaz-vlerishe'ey-ha'aretz-leshalal-vchllh-vechilelvhv
KJV: And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
AKJV: And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
ASV: And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
YLT: And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.
Commentary Witness (Generated)Ezekiel 7:21Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:21
Ezekiel 7:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:21
Exposition: Ezekiel 7:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:22
Hebrew
וַהֲסִבּוֹתִי פָנַי מֵהֶם וְחִלְּלוּ אֶת־צְפוּנִי וּבָאוּ־בָהּ פָּרִיצִים וְחִלְּלֽוּהָ׃vahasivvotiy-fanay-mehem-vechilelv-'et-tzefvniy-vva'v-vah-fariytziym-vechilelvha
KJV: My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
AKJV: My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it. ¶
ASV: My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.
YLT: And I have turned My face from them, And they have polluted My hidden place, Yea, come into it have destroyers, and polluted it.
Commentary WitnessEzekiel 7:22Quoted commentary witness
Commentary Witness
Ezekiel 7:22
Verse 22 The robbers shall enter into it - The Chaldeans shall not only destroy the city; but they shall enter the temple, deface it, plunder it, and burn it to the ground.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:22
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:23
Hebrew
עֲשֵׂה הָֽרַתּוֹק כִּי הָאָרֶץ מָֽלְאָה מִשְׁפַּט דָּמִים וְהָעִיר מָלְאָה חָמָֽס׃'asheh-haratvoq-khiy-ha'aretz-male'ah-mishefat-damiym-veha'iyr-male'ah-chamas
KJV: Make a chain: for the land is full of bloody crimes, and the city is full of violence.
AKJV: Make a chain: for the land is full of bloody crimes, and the city is full of violence.
ASV: Make the chain; for the land is full of bloody crimes, and the city is full of violence.
YLT: Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.
Commentary WitnessEzekiel 7:23Quoted commentary witness
Commentary Witness
Ezekiel 7:23
Verse 23 Make a chain - Point out the captivity; show them that it shall come, and show them the reason: "Because the land is full of bloody crimes," etc.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:23
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Make a chain: for the land is full of bloody crimes, and the city is full of violence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:24
Hebrew
וְהֵֽבֵאתִי רָעֵי גוֹיִם וְיָרְשׁוּ אֶת־בָּֽתֵּיהֶם וְהִשְׁבַּתִּי גְּאוֹן עַזִּים וְנִחֲלוּ מְקַֽדְשֵׁיהֶֽם׃veheve'tiy-ra'ey-gvoyim-veyareshv-'et-vateyhem-vehishevatiy-ge'von-'aziym-venichalv-meqadesheyhem
KJV: Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
AKJV: Why I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
ASV: Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
YLT: And I have brought in the wicked of the nations, And they have possessed their houses, And I have caused to cease the excellency of the strong, And polluted have been those sanctifying them.
Commentary Witness (Generated)Ezekiel 7:24Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:24
Ezekiel 7:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:24
Exposition: Ezekiel 7:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:25
Hebrew
קְפָדָה־בָא וּבִקְשׁוּ שָׁלוֹם וָאָֽיִן׃qefadah-va'-vviqeshv-shalvom-va'ayin
KJV: Destruction cometh; and they shall seek peace, and there shall be none.
AKJV: Destruction comes; and they shall seek peace, and there shall be none.
ASV: Destruction cometh; and they shall seek peace, and there shall be none.
YLT: Destruction hath come, And they have sought peace, and there is none.
Commentary WitnessEzekiel 7:25Quoted commentary witness
Commentary Witness
Ezekiel 7:25
Verse 25 They shall seek peace - They see now that their ceasing to pay the tribute to the king of Babylon has brought the Chaldeans against them; and now they sue for peace in vain. He will not hear: he is resolved on their destruction.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:25
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Destruction cometh; and they shall seek peace, and there shall be none.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:26
Hebrew
הֹוָה עַל־הֹוָה תָּבוֹא וּשְׁמֻעָה אֶל־שְׁמוּעָה תִּֽהְיֶה וּבִקְשׁוּ חָזוֹן מִנָּבִיא וְתוֹרָה תֹּאבַד מִכֹּהֵן וְעֵצָה מִזְּקֵנִֽים׃hovah-'al-hovah-tavvo'-vshemu'ah-'el-shemv'ah-tiheyeh-vviqeshv-chazvon-minaviy'-vetvorah-to'vad-mikhohen-ve'etzah-mizeqeniym
KJV: Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
AKJV: Mischief shall come on mischief, and rumor shall be on rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
ASV: Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
YLT: Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,
Commentary WitnessEzekiel 7:26Quoted commentary witness
Commentary Witness
Ezekiel 7:26
Verse 26 Then shall they seek a vision - Vision shall perish from the prophet, the law from the priest, and counsel from the ancients. Previously to great national judgments, God restrains the influences of his Spirit. His word is not accompanied with the usual unction; and the wise men of the land, the senators and celebrated statesmen, devise foolish schemes; and thus, in endeavoring to avert it, they hasten on the national ruin. How true is the saying, Quem Deus vult perdere, prius dementat. "Those whom God designs to destroy, he first infatuates."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:26
Source lane
Apologetics Bible source bundle
Exposition: Ezekiel 7:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Ezekiel 7:27
Hebrew
הַמֶּלֶךְ יִתְאַבָּל וְנָשִׂיא יִלְבַּשׁ שְׁמָמָה וִידֵי עַם־הָאָרֶץ תִּבָּהַלְנָה מִדַּרְכָּם אֶעֱשֶׂה אוֹתָם וּבְמִשְׁפְּטֵיהֶם אֶשְׁפְּטֵם וְיָדְעוּ כִּֽי־אֲנִי יְהוָֽה׃hamelekhe-yite'aval-venashiy'-yilevash-shemamah-viydey-'am-ha'aretz-tivahalenah-midarekham-'e'esheh-'votam-vvemishefeteyhem-'eshefetem-veyade'v-khiy-'aniy-yehvah
KJV: The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
AKJV: The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
ASV: The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah.
YLT: The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I am Jehovah!'
Commentary Witness (Generated)Ezekiel 7:27Generated editorial synthesis
Commentary Witness (Generated)
Ezekiel 7:27
Ezekiel 7:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Ezekiel 7:27
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Ezekiel 7:27
Exposition: Ezekiel 7:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them;...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
20
Generated editorial witnesses
7
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Eze 7:1-15
- Eze 7:16-19
- Eze 7:20-22
- Eze 7:23-27
- Ezekiel 7:1
- Ezekiel 7:2
- Ezekiel 7:3
- Ezekiel 7:4
- Ezekiel 7:5
- Ezekiel 7:6
- Eze 7:8
- Ezekiel 7:7
- Ezekiel 7:8
- Ezekiel 7:9
- Ezekiel 7:10
- Ezekiel 7:11
- Ezekiel 7:12
- Ezekiel 7:13
- Ezekiel 7:14
- Ezekiel 7:15
- Ezekiel 7:16
- Ezekiel 7:17
- Ezekiel 7:18
- Ezekiel 7:19
- Ezekiel 7:20
- Ezekiel 7:21
- Ezekiel 7:22
- Ezekiel 7:23
- Ezekiel 7:24
- Ezekiel 7:25
- Ezekiel 7:26
- Ezekiel 7:27
Named authorities or texts surfaced in commentary
- Israel
- Judah
- Babylon
- Versions
- Cometh
- All
- Houbigant
- Jews
- Rather
- Ray
- St
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness
Ezekiel 7:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Ezekiel 7:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness