Apologetics Bible

Galatians 5:1

Greek

τῇ ἐλευθερίᾳ ⸂ἡμᾶς Χριστὸς ἠλευθέρωσεν· στήκετε οὖν⸃ καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.

te eleytheria emas Christos eleytherosen· stekete oyn kai me palin zygo doyleias enechesthe.

KJV: Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

AKJV: Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

ASV: For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

YLT: In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude;

Exposition: Galatians 5:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:2

Greek

Ἴδε ἐγὼ Παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.

Ide ego Paylos lego ymin oti ean peritemnesthe Christos ymas oyden ophelesei.

KJV: Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

AKJV: Behold, I Paul say to you, that if you be circumcised, Christ shall profit you nothing.

ASV: Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

YLT: lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

Exposition: Galatians 5:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:3

Greek

μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.

martyromai de palin panti anthropo peritemnomeno oti opheiletes estin olon ton nomon poiesai.

KJV: For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

AKJV: For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

ASV: Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

YLT: and I testify again to every man circumcised, that he is a debtor to do the whole law;

Exposition: Galatians 5:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I testify again to every man that is circumcised, that he is a debtor to do the whole law.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:4

Greek

κατηργήθητε ⸀ἀπὸ Χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.

katergethete apo Christoy oitines en nomo dikaioysthe, tes charitos exepesate.

KJV: Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

AKJV: Christ is become of no effect to you, whoever of you are justified by the law; you are fallen from grace.

ASV: Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

YLT: ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

Exposition: Galatians 5:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:5

Greek

ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.

emeis gar pneymati ek pisteos elpida dikaiosynes apekdechometha.

KJV: For we through the Spirit wait for the hope of righteousness by faith.

AKJV: For we through the Spirit wait for the hope of righteousness by faith.

ASV: For we through the Spirit by faith wait for the hope of righteousness.

YLT: for we by the Spirit, by faith, a hope of righteousness do wait for,

Exposition: Galatians 5:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For we through the Spirit wait for the hope of righteousness by faith.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:6

Greek

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.

en gar Christo Iesoy oyte peritome ti ischyei oyte akrobystia, alla pistis di agapes energoymene.

KJV: For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

AKJV: For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith which works by love.

ASV: For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

YLT: for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

Exposition: Galatians 5:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:7

Greek

Ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν ⸀τῇ ἀληθείᾳ μὴ πείθεσθαι;

Etrechete kalos· tis ymas enekopsen te aletheia me peithesthai;

KJV: Ye did run well; who did hinder you that ye should not obey the truth?

AKJV: You did run well; who did hinder you that you should not obey the truth?

ASV: Ye were running well; who hindered you that ye should not obey the truth?

YLT: Ye were running well; who did hinder you--not to obey the truth?

Exposition: Galatians 5:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye did run well; who did hinder you that ye should not obey the truth?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:8

Greek

ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.

e peismone oyk ek toy kaloyntos ymas.

KJV: This persuasion cometh not of him that calleth you.

AKJV: This persuasion comes not of him that calls you.

ASV: This persuasion came not of him that calleth you.

YLT: the obedience is not of him who is calling you!

Exposition: Galatians 5:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This persuasion cometh not of him that calleth you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:9

Greek

μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.

mikra zyme olon to phyrama zymoi.

KJV: A little leaven leaveneth the whole lump.

AKJV: A little leaven leavens the whole lump.

ASV: A little leaven leaveneth the whole lump.

YLT: a little leaven the whole lump doth leaven;

Exposition: Galatians 5:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A little leaven leaveneth the whole lump.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:10

Greek

ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ⸀ἐὰν ᾖ.

ego pepoitha eis ymas en kyrio oti oyden allo phronesete· o de tarasson ymas bastasei to krima, ostis ean e.

KJV: I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

AKJV: I have confidence in you through the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whoever he be.

ASV: I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

YLT: I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

Exposition: Galatians 5:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:11

Greek

ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.

ego de, adelphoi, ei peritomen eti kerysso, ti eti diokomai; ara katergetai to skandalon toy stayroy.

KJV: And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

AKJV: And I, brothers, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased.

ASV: But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

YLT: And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

Exposition: Galatians 5:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:12

Greek

ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.

ophelon kai apokopsontai oi anastatoyntes ymas.

KJV: I would they were even cut off which trouble you.

AKJV: I would they were even cut off which trouble you.

ASV: I would that they that unsettle you would even go beyond circumcision.

YLT: O that even they would cut themselves off who are unsettling you!

Exposition: Galatians 5:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I would they were even cut off which trouble you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:13

Greek

Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις·

Ymeis gar ep eleytheria eklethete, adelphoi· monon me ten eleytherian eis aphormen te sarki, alla dia tes agapes doyleyete allelois·

KJV: For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

AKJV: For, brothers, you have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

ASV: For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

YLT: For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

Exposition: Galatians 5:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:14

Greek

ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ ⸀πεπλήρωται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς ⸀σεαυτόν.

o gar pas nomos en eni logo peplerotai, en to· Agapeseis ton plesion soy os seayton.

KJV: For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

AKJV: For all the law is fulfilled in one word, even in this; You shall love your neighbor as yourself.

ASV: For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

YLT: for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

Exposition: Galatians 5:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:15

Greek

εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπʼ ἀλλήλων ἀναλωθῆτε.

ei de alleloys daknete kai katesthiete, blepete me yp allelon analothete.

KJV: But if ye bite and devour one another, take heed that ye be not consumed one of another.

AKJV: But if you bite and devour one another, take heed that you be not consumed one of another.

ASV: But if ye bite and devour one another, take heed that ye be not consumed one of another.

YLT: and if one another ye do bite and devour, see--that ye may not by one another be consumed.

Exposition: Galatians 5:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if ye bite and devour one another, take heed that ye be not consumed one of another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:16

Greek

Λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.

Lego de, pneymati peripateite kai epithymian sarkos oy me telesete.

KJV: This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

AKJV: This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.

ASV: But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.

YLT: And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

Exposition: Galatians 5:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:17

Greek

ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα ⸀γὰρ ⸂ἀλλήλοις ἀντίκειται⸃, ἵνα μὴ ἃ ⸀ἐὰν θέλητε ταῦτα ποιῆτε.

e gar sarx epithymei kata toy pneymatos, to de pneyma kata tes sarkos, tayta gar allelois antikeitai, ina me a ean thelete tayta poiete.

KJV: For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

AKJV: For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.

ASV: For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

YLT: for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will--these ye may not do;

Exposition: Galatians 5:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:18

Greek

εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.

ei de pneymati agesthe, oyk este ypo nomon.

KJV: But if ye be led of the Spirit, ye are not under the law.

AKJV: But if you be led of the Spirit, you are not under the law.

ASV: But if ye are led by the Spirit, ye are not under the law.

YLT: and if by the Spirit ye are led, ye are not under law.

Exposition: Galatians 5:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if ye be led of the Spirit, ye are not under the law.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:19

Greek

φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ⸀ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,

phanera de estin ta erga tes sarkos, atina estin porneia, akatharsia, aselgeia,

KJV: Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

AKJV: Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

ASV: Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,

YLT: And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

Exposition: Galatians 5:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:20

Greek

εἰδωλολατρία, φαρμακεία, ἔχθραι, ⸂ἔρις, ζῆλος⸃, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις,

eidololatria, pharmakeia, echthrai, eris, zelos, thymoi, eritheiai, dichostasiai, aireseis,

KJV: Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

AKJV: Idolatry, witchcraft, hatred, variance, jealousies, wrath, strife, seditions, heresies,

ASV: idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

YLT: idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

Exposition: Galatians 5:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:21

Greek

⸀φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν ⸀καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.

phthonoi, methai, komoi, kai ta omoia toytois, a prolego ymin kathos proeipon oti oi ta toiayta prassontes basileian theoy oy kleronomesoysin.

KJV: Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

AKJV: Contentions, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

ASV: envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

YLT: envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

Exposition: Galatians 5:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:22

Greek

Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,

O de karpos toy pneymatos estin agape, chara, eirene, makrothymia, chrestotes, agathosyne, pistis,

KJV: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

AKJV: But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

ASV: But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

YLT: And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

Exposition: Galatians 5:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:23

Greek

πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.

praytes, egkrateia· kata ton toioyton oyk estin nomos.

KJV: Meekness, temperance: against such there is no law.

AKJV: Meekness, temperance: against such there is no law.

ASV: meekness, self-control; against such there is no law.

YLT: meekness, temperance: against such there is no law;

Exposition: Galatians 5:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Meekness, temperance: against such there is no law.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:24

Greek

οἱ δὲ τοῦ ⸀Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.

oi de toy Christoy ten sarka estayrosan syn tois pathemasin kai tais epithymiais.

KJV: And they that are Christ’s have crucified the flesh with the affections and lusts.

AKJV: And they that are Christ’s have crucified the flesh with the affections and lusts.

ASV: And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

YLT: and those who are Christ's, the flesh did crucify with the affections, and the desires;

Exposition: Galatians 5:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they that are Christ’s have crucified the flesh with the affections and lusts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:25

Greek

εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν.

ei zomen pneymati, pneymati kai stoichomen.

KJV: If we live in the Spirit, let us also walk in the Spirit.

AKJV: If we live in the Spirit, let us also walk in the Spirit.

ASV: If we live by the Spirit, by the Spirit let us also walk.

YLT: if we may live in the Spirit, in the Spirit also we may walk;

Exposition: Galatians 5:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If we live in the Spirit, let us also walk in the Spirit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Galatians 5:26

Greek

μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.

me ginometha kenodoxoi, alleloys prokaloymenoi, allelois phthonoyntes.

KJV: Let us not be desirous of vain glory, provoking one another, envying one another.

AKJV: Let us not be desirous of vain glory, provoking one another, envying one another.

ASV: Let us not become vainglorious, provoking one another, envying one another.

YLT: let us not become vain-glorious--one another provoking, one another envying!

Exposition: Galatians 5:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let us not be desirous of vain glory, provoking one another, envying one another.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.