Apologetics Bible
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Isaiah ("YHWH is salvation") prophesied c. 740-680 BC in Jerusalem, during the reigns of Uzziah through Hezekiah. His book has been called "the Fifth Gospel" for the density and precision of its messianic prophecy — Isaiah 53 alone contains ~12 identifiable prophecies fulfilled in Jesus' trial, crucifixion, and burial.
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Connected primary witness
- Connected ID:
Isaiah_52
- Primary Witness Text: Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money. For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed. Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our ...
Connected dataset overlay
- Connected ID:
Isaiah_52
- Chapter Blob Preview: Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the LORD, Ye have sold yourselves for nought;...
Chapter frameStart here before opening notes.
Chapter frame
Isaiah ("YHWH is salvation") prophesied c. 740-680 BC in Jerusalem, during the reigns of Uzziah through Hezekiah. His book has been called "the Fifth Gospel" for the density and precision of its messianic prophecy — Isaiah 53 alone contains ~12 identifiable prophecies fulfilled in Jesus' trial, crucifixion, and burial.
The Book of Isaiah is preserved in full in the Great Isaiah Scroll (1QIsa-a) from the Dead Sea Scrolls (c. 125 BC) — confirming the text predates the Christian era by well over a century. The unity of Isaiah (against the "Deutero-Isaiah" hypothesis) is supported by: NT citations treating the whole book as one source, the DSS scroll showing no scribal break between chapters 39-40, and the internal coherence of servant theology from ch. 40-66 with chapters 1-39.
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Isaiah 52:1
Hebrew
עוּרִי עוּרִי לִבְשִׁי עֻזֵּךְ צִיּוֹן לִבְשִׁי ׀ בִּגְדֵי תִפְאַרְתֵּךְ יְרוּשָׁלִַם עִיר הַקֹּדֶשׁ כִּי לֹא יוֹסִיף יָבֹא־בָךְ עוֹד עָרֵל וְטָמֵֽא׃'vriy-'vriy-liveshiy-'uzekhe-tziyvon-liveshiy- -vigedey-tife'aretekhe-yervshaliam-'iyr-haqodesh-khiy-lo'-yvosiyf-yavo'-vakhe-'vod-'arel-vetame'
KJV: Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
AKJV: Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for from now on there shall no more come into you the uncircumcised and the unclean.
ASV: Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
YLT: Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem--the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.
Exposition: Isaiah 52:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:2
Hebrew
הִתְנַעֲרִי מֵעָפָר קוּמִי שְּׁבִי יְרֽוּשָׁלָ͏ִם התפתחו הִֽתְפַּתְּחִי מוֹסְרֵי צַוָּארֵךְ שְׁבִיָּה בַּת־צִיּֽוֹן׃hitena'ariy-me'afar-qvmiy-sheviy-yervshalaim-htftchv-hitefatechiy-mvoserey-tzava'rekhe-sheviyah-vat-tziyvon
KJV: Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
AKJV: Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
ASV: Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.
YLT: Shake thyself from dust, arise, sit, O Jerusalem, Bands of thy neck have loosed themselves, O captive, daughter of Zion.
Commentary Witness (Generated)Isaiah 52:2Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:2
Isaiah 52:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:2
Named authorities or texts detected in the witness
- Jerusalem
- Zion
Exposition: Isaiah 52:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:3
Hebrew
כִּֽי־כֹה אָמַר יְהוָה חִנָּם נִמְכַּרְתֶּם וְלֹא בְכֶסֶף תִּגָּאֵֽלוּ׃khiy-khoh-'amar-yehvah-chinam-nimekharetem-velo'-vekhesef-tiga'elv
KJV: For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
AKJV: For thus says the LORD, You have sold yourselves for nothing; and you shall be redeemed without money.
ASV: For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money.
YLT: For thus said Jehovah: `For nought ye have been sold, And not by money are ye redeemed.'
Commentary Witness (Generated)Isaiah 52:3Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:3
Isaiah 52:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:3
Exposition: Isaiah 52:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:4
Hebrew
כִּי כֹה אָמַר אֲדֹנָי יְהוִה מִצְרַיִם יָֽרַד־עַמִּי בָרִֽאשֹׁנָה לָגוּר שָׁם וְאַשּׁוּר בְּאֶפֶס עֲשָׁקֽוֹ׃khiy-khoh-'amar-'adonay-yehvih-mitzerayim-yarad-'amiy-vari'shonah-lagvr-sham-ve'ashvr-ve'efes-'ashaqvo
KJV: For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
AKJV: For thus says the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
ASV: For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause.
YLT: For thus said the Lord Jehovah: `To Egypt My people went down at first to sojourn there, And Asshur--for nought he hath oppressed it.
Commentary Witness (Generated)Isaiah 52:4Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:4
Isaiah 52:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:4
Exposition: Isaiah 52:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:5
Hebrew
וְעַתָּה מי־לי־מַה־לִּי־פֹה נְאֻם־יְהוָה כִּֽי־לֻקַּח עַמִּי חִנָּם משלו מֹשְׁלָיו יְהֵילִילוּ נְאֻם־יְהוָה וְתָמִיד כָּל־הַיּוֹם שְׁמִי מִנֹּאָֽץ׃ve'atah-my-ly-mah-liy-foh-ne'um-yehvah-khiy-luqach-'amiy-chinam-mshlv-moshelayv-yeheyliylv-ne'um-yehvah-vetamiyd-khal-hayvom-shemiy-mino'atz
KJV: Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
AKJV: Now therefore, what have I here, says the LORD, that my people is taken away for nothing? they that rule over them make them to howl, said the LORD; and my name continually every day is blasphemed.
ASV: Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed.
YLT: And now, what--to Me here, An affirmation of Jehovah, That taken is My people for nought? Its rulers cause howling, --an affirmation of Jehovah, And continually all the day My name is despised.
Commentary Witness (Generated)Isaiah 52:5Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:5
Isaiah 52:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:5
Exposition: Isaiah 52:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:6
Hebrew
לָכֵן יֵדַע עַמִּי שְׁמִי לָכֵן בַּיּוֹם הַהוּא כִּֽי־אֲנִי־הוּא הַֽמְדַבֵּר הִנֵּֽנִי׃lakhen-yeda'-'amiy-shemiy-lakhen-vayvom-hahv'-khiy-'aniy-hv'-hamedaver-hineniy
KJV: Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
AKJV: Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I. ¶
ASV: Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, it is I.
YLT: Therefore doth My people know My name, Therefore, in that day, Surely I am He who is speaking, behold Me.'
Commentary Witness (Generated)Isaiah 52:6Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:6
Isaiah 52:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:6
Exposition: Isaiah 52:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:7
Hebrew
מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָֽיִךְ׃mah-na'vv-'al-hehariym-rageley-mevasher-mashemiy'a-shalvom-mevasher-tvov-mashemiy'a-yeshv'ah-'omer-letziyvon-malakhe-'elohayikhe
KJV: How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
AKJV: How beautiful on the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that said to Zion, Your God reigns!
ASV: How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
YLT: How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, `Reigned hath thy God.'
Commentary Witness (Generated)Isaiah 52:7Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:7
Isaiah 52:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:7
Named authorities or texts detected in the witness
- Zion
Exposition: Isaiah 52:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:8
Hebrew
קוֹל צֹפַיִךְ נָשְׂאוּ קוֹל יַחְדָּו יְרַנֵּנוּ כִּי עַיִן בְּעַיִן יִרְאוּ בְּשׁוּב יְהוָה צִיּֽוֹן׃qvol-tzofayikhe-nashe'v-qvol-yachedav-yeranenv-khiy-'ayin-ve'ayin-yire'v-veshvv-yehvah-tziyvon
KJV: Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
AKJV: Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion. ¶
ASV: The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Jehovah returneth to Zion.
YLT: The voice of thy watchmen! They have lifted up the voice, together they cry aloud, Because eye to eye they see, in Jehovah's turning back to Zion.
Commentary Witness (Generated)Isaiah 52:8Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:8
Isaiah 52:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:8
Named authorities or texts detected in the witness
- Zion
Exposition: Isaiah 52:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:9
Hebrew
פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלָ͏ִם כִּֽי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלָֽ͏ִם׃fitzechv-ranenv-yachedav-charevvot-yervshalaim-khiy-nicham-yehvah-'amvo-ga'al-yervshalaim
KJV: Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
AKJV: Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
ASV: Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem.
YLT: Break forth, sing together, O wastes of Jerusalem, For Jehovah hath comforted His people, He hath redeemed Jerusalem.
Commentary Witness (Generated)Isaiah 52:9Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:9
Isaiah 52:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:9
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Isaiah 52:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:10
Hebrew
חָשַׂף יְהוָה אֶת־זְרוֹעַ קָדְשׁוֹ לְעֵינֵי כָּל־הַגּוֹיִם וְרָאוּ כָּל־אַפְסֵי־אָרֶץ אֵת יְשׁוּעַת אֱלֹהֵֽינוּ׃chashaf-yehvah-'et-zervo'a-qadeshvo-le'eyney-khal-hagvoyim-vera'v-khal-'afesey-'aretz-'et-yeshv'at-'eloheynv
KJV: The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
AKJV: The LORD has made bore his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. ¶
ASV: Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
YLT: Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.
Commentary Witness (Generated)Isaiah 52:10Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:10
Isaiah 52:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:10
Exposition: Isaiah 52:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:11
Hebrew
סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָֽה׃svrv-svrv-tze'v-misham-tame'-'al-tiga'v-tze'v-mitvokhah-hivarv-noshe'ey-kheley-yehvah
KJV: Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
AKJV: Depart you, depart you, go you out from there, touch no unclean thing; go you out of the middle of her; be you clean, that bear the vessels of the LORD.
ASV: Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.
YLT: Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.
Commentary Witness (Generated)Isaiah 52:11Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:11
Isaiah 52:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:11
Exposition: Isaiah 52:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:12
Hebrew
כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּֽי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵֽל׃khiy-lo'-vechifazvon-tetze'v-vvimenvsah-lo'-telekhvn-khiy-holekhe-lifeneykhem-yehvah-vme'asifekhem-'elohey-yishera'el
KJV: For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
AKJV: For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rear guard. ¶
ASV: For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.
YLT: For not in haste do ye go out, Yea, with flight ye go not on, For going before you is Jehovah, And gathering you is the God of Israel!
Commentary Witness (Generated)Isaiah 52:12Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:12
Isaiah 52:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:12
Exposition: Isaiah 52:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:13
Hebrew
הִנֵּה יַשְׂכִּיל עַבְדִּי יָרוּם וְנִשָּׂא וְגָבַהּ מְאֹֽד׃hineh-yashekhiyl-'avediy-yarvm-venisha'-vegavah-me'od
KJV: Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
AKJV: Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
ASV: Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.
YLT: Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high.
Commentary Witness (Generated)Isaiah 52:13Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:13
Isaiah 52:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:13
Named authorities or texts detected in the witness
- Behold
Exposition: Isaiah 52:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:14
Hebrew
כַּאֲשֶׁר שָׁמְמוּ עָלֶיךָ רַבִּים כֵּן־מִשְׁחַת מֵאִישׁ מַרְאֵהוּ וְתֹאֲרוֹ מִבְּנֵי אָדָֽם׃kha'asher-shamemv-'aleykha-raviym-khen-mishechat-me'iysh-mare'ehv-veto'arvo-miveney-'adam
KJV: As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
AKJV: As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
ASV: Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
YLT: As astonished at thee have been many, (So marred by man his appearance, And his form by sons of men.)
Commentary Witness (Generated)Isaiah 52:14Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:14
Isaiah 52:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:14
Exposition: Isaiah 52:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 52:15
Hebrew
כֵּן יַזֶּה גּוֹיִם רַבִּים עָלָיו יִקְפְּצוּ מְלָכִים פִּיהֶם כִּי אֲשֶׁר לֹֽא־סֻפַּר לָהֶם רָאוּ וַאֲשֶׁר לֹֽא־שָׁמְעוּ הִתְבּוֹנָֽנוּ׃khen-yazeh-gvoyim-raviym-'alayv-yiqefetzv-melakhiym-fiyhem-khiy-'asher-lo'-sufar-lahem-ra'v-va'asher-lo'-shame'v-hitevvonanv
KJV: So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
AKJV: So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
ASV: so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.
YLT: So doth he sprinkle many nations. Concerning him kings shut their mouth, For that which was not recounted to them they have seen, And that which they had not heard they have understood!
Commentary Witness (Generated)Isaiah 52:15Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 52:15
Isaiah 52:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 52:15
Exposition: Isaiah 52:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
15
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Isaiah 52:1
- Isaiah 52:2
- Isaiah 52:3
- Isaiah 52:4
- Isaiah 52:5
- Isaiah 52:6
- Isaiah 52:7
- Isaiah 52:8
- Isaiah 52:9
- Isaiah 52:10
- Isaiah 52:11
- Isaiah 52:12
- Isaiah 52:13
- Isaiah 52:14
- Isaiah 52:15
Named authorities or texts surfaced in commentary
- Awake
- Zion
- Jerusalem
- Behold
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Commentary Witness (Generated)
Isaiah 52:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 52:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness