Apologetics Bible
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Isaiah ("YHWH is salvation") prophesied c. 740-680 BC in Jerusalem, during the reigns of Uzziah through Hezekiah. His book has been called "the Fifth Gospel" for the density and precision of its messianic prophecy — Isaiah 53 alone contains ~12 identifiable prophecies fulfilled in Jesus' trial, crucifixion, and burial.
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Connected primary witness
- Connected ID:
Isaiah_66
- Primary Witness Text: Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not. Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought for...
Connected dataset overlay
- Connected ID:
Isaiah_66
- Chapter Blob Preview: Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. He that killeth an ox is as if...
Chapter frameStart here before opening notes.
Chapter frame
Isaiah ("YHWH is salvation") prophesied c. 740-680 BC in Jerusalem, during the reigns of Uzziah through Hezekiah. His book has been called "the Fifth Gospel" for the density and precision of its messianic prophecy — Isaiah 53 alone contains ~12 identifiable prophecies fulfilled in Jesus' trial, crucifixion, and burial.
The Book of Isaiah is preserved in full in the Great Isaiah Scroll (1QIsa-a) from the Dead Sea Scrolls (c. 125 BC) — confirming the text predates the Christian era by well over a century. The unity of Isaiah (against the "Deutero-Isaiah" hypothesis) is supported by: NT citations treating the whole book as one source, the DSS scroll showing no scribal break between chapters 39-40, and the internal coherence of servant theology from ch. 40-66 with chapters 1-39.
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Isaiah 66:1
Hebrew
כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִֽי׃khoh-'amar-yehvah-hashamayim-khise'iy-veha'aretz-hadom-ragelay-'ey-zeh-vayit-'asher-tivenv-liy-ve'ey-zeh-maqvom-menvchatiy
KJV: Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
AKJV: Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build to me? and where is the place of my rest?
ASV: Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
YLT: Thus said Jehovah: The heavens are My throne, And the earth My footstool, Where is this--the house that ye build for Me? And where is this--the place--My rest?
Exposition: Isaiah 66:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:2
Hebrew
וְאֶת־כָּל־אֵלֶּה יָדִי עָשָׂתָה וַיִּהְיוּ כָל־אֵלֶּה נְאֻם־יְהוָה וְאֶל־זֶה אַבִּיט אֶל־עָנִי וּנְכֵה־רוּחַ וְחָרֵד עַל־דְּבָרִֽי׃ve'et-khal-'eleh-yadiy-'ashatah-vayiheyv-khal-'eleh-ne'um-yehvah-ve'el-zeh-'aviyt-'el-'aniy-vnekheh-rvcha-vechared-'al-devariy
KJV: For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
AKJV: For all those things has my hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.
ASV: For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
YLT: And all these My hand hath made, And all these things are, An affirmation of Jehovah! And unto this one I look attentively, Unto the humble and bruised in spirit, And who is trembling at My word.
Commentary Witness (Generated)Isaiah 66:2Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:2
Isaiah 66:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:2
Exposition: Isaiah 66:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:3
Hebrew
שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵֽף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵֽךְ אָוֶן גַּם־הֵמָּה בָּֽחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵֽצָה׃shvochet-hashvor-makheh-'iysh-zvovecha-hasheh-'oref-khelev-ma'aleh-minechah-dam-chaziyr-mazekhiyr-levonah-mevarekhe-'aven-gam-hemah-vacharv-vedarekheyhem-vveshiqvtzeyhem-nafesham-chafetzah
KJV: He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
AKJV: He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
ASV: He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, as he that offereth swine’s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
YLT: Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present--The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
Commentary Witness (Generated)Isaiah 66:3Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:3
Isaiah 66:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:3
Named authorities or texts detected in the witness
- Yea
Exposition: Isaiah 66:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol....'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:4
Hebrew
גַּם־אֲנִי אֶבְחַר בְּתַעֲלֻלֵיהֶם וּמְגֽוּרֹתָם אָבִיא לָהֶם יַעַן קָרָאתִי וְאֵין עוֹנֶה דִּבַּרְתִּי וְלֹא שָׁמֵעוּ וַיַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹֽא־חָפַצְתִּי בָּחָֽרוּ׃gam-'aniy-'evechar-veta'aluleyhem-vmegvrotam-'aviy'-lahem-ya'an-qara'tiy-ve'eyn-'voneh-divaretiy-velo'-shame'v-vaya'ashv-hara'-ve'eynay-vva'asher-lo'-chafatzetiy-vacharv
KJV: I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
AKJV: I also will choose their delusions, and will bring their fears on them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not. ¶
ASV: I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.
YLT: I also--I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not--fixed.
Commentary Witness (Generated)Isaiah 66:4Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:4
Isaiah 66:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:4
Exposition: Isaiah 66:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighte...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:5
Hebrew
שִׁמְעוּ דְּבַר־יְהוָה הַחֲרֵדִים אֶל־דְּבָרוֹ אָמְרוּ אֲחֵיכֶם שֹׂנְאֵיכֶם מְנַדֵּיכֶם לְמַעַן שְׁמִי יִכְבַּד יְהוָה וְנִרְאֶה בְשִׂמְחַתְכֶם וְהֵם יֵבֹֽשׁוּ׃shime'v-devar-yehvah-hacharediym-'el-devarvo-'amerv-'acheykhem-shone'eykhem-menadeykhem-lema'an-shemiy-yikhevad-yehvah-venire'eh-veshimechatekhem-vehem-yevoshv
KJV: Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
AKJV: Hear the word of the LORD, you that tremble at his word; Your brothers that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
ASV: Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name’s sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
YLT: Hear a word of Jehovah, Ye who are trembling unto His word, Said have your brethren who are hating you, Who are driving you out, for My name's sake: `Honoured is Jehovah, and we look on your joy,' But they are ashamed.
Commentary Witness (Generated)Isaiah 66:5Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:5
Isaiah 66:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:5
Exposition: Isaiah 66:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:6
Hebrew
קוֹל שָׁאוֹן מֵעִיר קוֹל מֵֽהֵיכָל קוֹל יְהוָה מְשַׁלֵּם גְּמוּל לְאֹיְבָֽיו׃qvol-sha'von-me'iyr-qvol-meheykhal-qvol-yehvah-meshalem-gemvl-le'oyevayv
KJV: A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
AKJV: A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
ASV: A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
YLT: A voice of noise is from the city, a voice from the temple, The voice of Jehovah, giving recompence to His enemies.
Commentary Witness (Generated)Isaiah 66:6Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:6
Isaiah 66:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:6
Exposition: Isaiah 66:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:7
Hebrew
בְּטֶרֶם תָּחִיל יָלָדָה בְּטֶרֶם יָבוֹא חֵבֶל לָהּ וְהִמְלִיטָה זָכָֽר׃veterem-tachiyl-yaladah-veterem-yavvo'-chevel-lah-vehimeliytah-zakhar
KJV: Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
AKJV: Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
ASV: Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
YLT: Before she is pained she hath brought forth, Before a pang cometh to her, She hath delivered a male.
Commentary Witness (Generated)Isaiah 66:7Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:7
Isaiah 66:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Before she travailed, she brought forth; before her pain came, she was delivered of a man child.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:7
Exposition: Isaiah 66:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Before she travailed, she brought forth; before her pain came, she was delivered of a man child.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:8
Hebrew
מִֽי־שָׁמַע כָּזֹאת מִי רָאָה כָּאֵלֶּה הֲיוּחַל אֶרֶץ בְּיוֹם אֶחָד אִם־יִוָּלֵֽד גּוֹי פַּעַם אֶחָת כִּֽי־חָלָה גַּם־יָלְדָה צִיּוֹן אֶת־בָּנֶֽיהָ׃miy-shama'-khazo't-miy-ra'ah-kha'eleh-hayvchal-'eretz-veyvom-'echad-'im-yivaled-gvoy-fa'am-'echat-khiy-chalah-gam-yaledah-tziyvon-'et-vaneyha
KJV: Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
AKJV: Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
ASV: Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
YLT: Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.
Commentary Witness (Generated)Isaiah 66:8Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:8
Isaiah 66:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:8
Exposition: Isaiah 66:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:9
Hebrew
הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד יֹאמַר יְהוָה אִם־אֲנִי הַמּוֹלִיד וְעָצַרְתִּי אָמַר אֱלֹהָֽיִךְ׃ha'aniy-'asheviyr-velo'-'voliyd-yo'mar-yehvah-'im-'aniy-hamvoliyd-ve'atzaretiy-'amar-'elohayikhe
KJV: Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
AKJV: Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? said your God.
ASV: Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God.
YLT: Do I bring to the birth, And not cause to bring forth?' saith Jehovah, Am not I He who is causing to beget? I have also restrained,' said thy God.
Commentary Witness (Generated)Isaiah 66:9Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:9
Isaiah 66:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:9
Exposition: Isaiah 66:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:10
Hebrew
שִׂמְחוּ אֶת־יְרוּשָׁלַ͏ִם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּֽתְאַבְּלִים עָלֶֽיהָ׃shimechv-'et-yervshalaim-vegiylv-vah-khal-'ohaveyha-shiyshv-'itah-mashvosh-khal-hamite'aveliym-'aleyha
KJV: Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
AKJV: Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
ASV: Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
YLT: Rejoice ye with Jerusalem, And be glad in her, all ye loving her, Rejoice ye with her for joy, All ye are mourning for her,
Commentary Witness (Generated)Isaiah 66:10Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:10
Isaiah 66:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:10
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Isaiah 66:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:11
Hebrew
לְמַעַן תִּֽינְקוּ וּשְׂבַעְתֶּם מִשֹּׁד תַּנְחֻמֶיהָ לְמַעַן תָּמֹצּוּ וְהִתְעַנַּגְתֶּם מִזִּיז כְּבוֹדָֽהּ׃lema'an-tiyneqv-vsheva'etem-mishod-tanechumeyha-lema'an-tamotzv-vehite'anagetem-miziyz-khevvodah
KJV: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
AKJV: That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
ASV: that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
YLT: So that ye suck, and have been satisfied, From the breast of her consolations, So that ye wring out, and have delighted yourselves From the abundance of her honour.
Commentary Witness (Generated)Isaiah 66:11Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:11
Isaiah 66:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:11
Exposition: Isaiah 66:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:12
Hebrew
כִּֽי־כֹה ׀ אָמַר יְהוָה הִנְנִי נֹטֶֽה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִֽינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָֽׁעוּ׃khiy-khoh- -'amar-yehvah-hineniy-noteh-'eleyha-khenahar-shalvom-vkhenachal-shvotef-khevvod-gvoyim-viynaqetem-'al-tzad-tinashe'v-ve'al-virekhayim-tesha'osha'v
KJV: For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
AKJV: For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne on her sides, and be dandled on her knees.
ASV: For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.
YLT: For thus said Jehovah: `Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.
Commentary Witness (Generated)Isaiah 66:12Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:12
Isaiah 66:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:12
Named authorities or texts detected in the witness
- Behold
Exposition: Isaiah 66:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:13
Hebrew
כְּאִישׁ אֲשֶׁר אִמּוֹ תְּנַחֲמֶנּוּ כֵּן אָֽנֹכִי אֲנַחֶמְכֶם וּבִירֽוּשָׁלַ͏ִם תְּנֻחָֽמוּ׃khe'iysh-'asher-'imvo-tenachamenv-khen-'anokhiy-'anachemekhem-vviyrvshalaim-tenuchamv
KJV: As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
AKJV: As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.
ASV: As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
YLT: As one whom his mother comforteth, so do I comfort you, Yea, in Jerusalem ye are comforted.
Commentary Witness (Generated)Isaiah 66:13Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:13
Isaiah 66:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:13
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Isaiah 66:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:14
Hebrew
וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָֽיו׃vre'iytem-veshash-livekhem-ve'atzemvoteykhem-khadeshe'-tiferachenah-venvode'ah-yad-yehvah-'et-'avadayv-veza'am-'et-'oyevayv
KJV: And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
AKJV: And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
ASV: And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
YLT: And ye have seen, and rejoiced hath your heart, And your bones as tender grass do flourish, And the hand of Jehovah hath been known unto His servants, And He hath been indignant with His enemies.
Commentary Witness (Generated)Isaiah 66:14Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:14
Isaiah 66:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:14
Exposition: Isaiah 66:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:15
Hebrew
כִּֽי־הִנֵּה יְהוָה בָּאֵשׁ יָבוֹא וְכַסּוּפָה מַרְכְּבֹתָיו לְהָשִׁיב בְּחֵמָה אַפּוֹ וְגַעֲרָתוֹ בְּלַהֲבֵי־אֵֽשׁ׃khiy-hineh-yehvah-va'esh-yavvo'-vekhasvfah-marekhevotayv-lehashiyv-vechemah-'afvo-vega'aratvo-velahavey-'esh
KJV: For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
AKJV: For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
ASV: For, behold, Jehovah will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
YLT: For, lo, Jehovah in fire cometh, And as a hurricane His chariots, To refresh in fury His anger, And His rebuke in flames of fire.
Commentary Witness (Generated)Isaiah 66:15Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:15
Isaiah 66:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:15
Named authorities or texts detected in the witness
- For
Exposition: Isaiah 66:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:16
Hebrew
כִּי בָאֵשׁ יְהוָה נִשְׁפָּט וּבְחַרְבּוֹ אֶת־כָּל־בָּשָׂר וְרַבּוּ חַֽלְלֵי יְהוָֽה׃khiy-va'esh-yehvah-nishefat-vvecharevvo-'et-khal-vashar-veravv-chaleley-yehvah
KJV: For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
AKJV: For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
ASV: For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.
YLT: For by fire and by His sword, Doth Jehovah do judgment with all flesh. And many have been Jehovah's pierced ones.'
Commentary Witness (Generated)Isaiah 66:16Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:16
Isaiah 66:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:16
Exposition: Isaiah 66:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:17
Hebrew
הַמִּתְקַדְּשִׁים וְהַמִּֽטַּהֲרִים אֶל־הַגַּנּוֹת אַחַר אחד אַחַת בַּתָּוֶךְ אֹֽכְלֵי בְּשַׂר הַחֲזִיר וְהַשֶּׁקֶץ וְהָעַכְבָּר יַחְדָּו יָסֻפוּ נְאֻם־יְהוָֽה׃hamiteqadeshiym-vehamitahariym-'el-haganvot-'achar-'chd-'achat-vatavekhe-'okheley-veshar-hachaziyr-vehasheqetz-veha'akhevar-yachedav-yasufv-ne'um-yehvah
KJV: They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
AKJV: They that sanctify themselves, and purify themselves in the gardens behind one tree in the middle, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, says the LORD.
ASV: They that sanctify themselves and purify themselves to go unto the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.
YLT: Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.
Commentary Witness (Generated)Isaiah 66:17Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:17
Isaiah 66:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:17
Exposition: Isaiah 66:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:18
Hebrew
וְאָנֹכִי מַעֲשֵׂיהֶם וּמַחְשְׁבֹתֵיהֶם בָּאָה לְקַבֵּץ אֶת־כָּל־הַגּוֹיִם וְהַלְּשֹׁנוֹת וּבָאוּ וְרָאוּ אֶת־כְּבוֹדִֽי׃ve'anokhiy-ma'asheyhem-vmacheshevoteyhem-va'ah-leqavetz-'et-khal-hagvoyim-vehaleshonvot-vva'v-vera'v-'et-khevvodiy
KJV: For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
AKJV: For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
ASV: For Iknowtheir works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.
YLT: And I--their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.
Commentary Witness (Generated)Isaiah 66:18Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:18
Isaiah 66:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:18
Exposition: Isaiah 66:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:19
Hebrew
וְשַׂמְתִּי בָהֶם אוֹת וְשִׁלַּחְתִּי מֵהֶם ׀ פְּלֵיטִים אֶֽל־הַגּוֹיִם תַּרְשִׁישׁ פּוּל וְלוּד מֹשְׁכֵי קֶשֶׁת תֻּבַל וְיָוָן הָאִיִּים הָרְחֹקִים אֲשֶׁר לֹא־שָׁמְעוּ אֶת־שִׁמְעִי וְלֹא־רָאוּ אֶת־כְּבוֹדִי וְהִגִּידוּ אֶת־כְּבוֹדִי בַּגּוֹיִֽם׃veshametiy-vahem-'vot-veshilachetiy-mehem- -feleytiym-'el-hagvoyim-tareshiysh-fvl-velvd-moshekhey-qeshet-tuval-veyavan-ha'iyiym-harechoqiym-'asher-lo'-shame'v-'et-shime'iy-velo'-ra'v-'et-khevvodiy-vehigiydv-'et-khevvodiy-vagvoyim
KJV: And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
AKJV: And I will set a sign among them, and I will send those that escape of them to the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
ASV: And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
YLT: And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations.
Commentary Witness (Generated)Isaiah 66:19Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:19
Isaiah 66:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:19
Named authorities or texts detected in the witness
- Tarshish
- Pul
- Lud
- Tubal
- Javan
- Gentiles
Exposition: Isaiah 66:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neit...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:20
Hebrew
וְהֵבִיאוּ אֶת־כָּל־אֲחֵיכֶם מִכָּל־הַגּוֹיִם ׀ מִנְחָה ׀ לַֽיהוָה בַּסּוּסִים וּבָרֶכֶב וּבַצַּבִּים וּבַפְּרָדִים וּבַכִּרְכָּרוֹת עַל הַר קָדְשִׁי יְרוּשָׁלַ͏ִם אָמַר יְהוָה כַּאֲשֶׁר יָבִיאוּ בְנֵי יִשְׂרָאֵל אֶת־הַמִּנְחָה בִּכְלִי טָהוֹר בֵּית יְהוָֽה׃veheviy'v-'et-khal-'acheykhem-mikhal-hagvoyim- -minechah- -layhvah-vasvsiym-vvarekhev-vvatzaviym-vvaferadiym-vvakhirekharvot-'al-har-qadeshiy-yervshalaim-'amar-yehvah-kha'asher-yaviy'v-veney-yishera'el-'et-haminechah-vikheliy-tahvor-veyt-yehvah
KJV: And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
AKJV: And they shall bring all your brothers for an offering to the LORD out of all nations on horses, and in chariots, and in litters, and on mules, and on swift beasts, to my holy mountain Jerusalem, said the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
ASV: And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
YLT: And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.
Commentary Witness (Generated)Isaiah 66:20Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:20
Isaiah 66:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:20
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Isaiah 66:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LOR...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:21
Hebrew
וְגַם־מֵהֶם אֶקַּח לַכֹּהֲנִים לַלְוִיִּם אָמַר יְהוָֽה׃vegam-mehem-'eqach-lakhohaniym-laleviyim-'amar-yehvah
KJV: And I will also take of them for priests and for Levites, saith the LORD.
AKJV: And I will also take of them for priests and for Levites, says the LORD.
ASV: And of them also will I take for priests and for Levites, saith Jehovah.
YLT: And also of them I take for priests, For Levites, said Jehovah.
Commentary Witness (Generated)Isaiah 66:21Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:21
Isaiah 66:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And I will also take of them for priests and for Levites, saith the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:21
Named authorities or texts detected in the witness
- Levites
Exposition: Isaiah 66:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I will also take of them for priests and for Levites, saith the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:22
Hebrew
כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶֽם׃khiy-kha'asher-hashamayim-hachodashiym-veha'aretz-hachadashah-'asher-'aniy-'osheh-'omediym-lefanay-ne'um-yehvah-khen-ya'amod-zare'akhem-veshimekhem
KJV: For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
AKJV: For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
ASV: For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
YLT: For, as the new heavens and the new earth that I am making, Are standing before Me, An affirmation of Jehovah! So remain doth your seed and your name.
Commentary Witness (Generated)Isaiah 66:22Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:22
Isaiah 66:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:22
Exposition: Isaiah 66:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:23
Hebrew
וְהָיָה מִֽדֵּי־חֹדֶשׁ בְּחָדְשׁוֹ וּמִדֵּי שַׁבָּת בְּשַׁבַּתּוֹ יָבוֹא כָל־בָּשָׂר לְהִשְׁתַּחֲוֺת לְפָנַי אָמַר יְהוָֽה׃vehayah-midey-chodesh-vechadeshvo-vmidey-shavat-veshavatvo-yavvo'-khal-vashar-lehishetachavt-lefanay-'amar-yehvah
KJV: And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
AKJV: And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.
ASV: And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith Jehovah.
YLT: And it hath been from month to month, And from sabbath to sabbath, Come do all flesh to bow themselves before Me, Said Jehovah.
Commentary Witness (Generated)Isaiah 66:23Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:23
Isaiah 66:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:23
Exposition: Isaiah 66:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Isaiah 66:24
Hebrew
וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָֽׂר׃ 1291 66 4 4veyatze'v-vera'v-vefigerey-ha'anashiym-hafoshe'iym-viy-khiy-tvola'etam-lo'-tamvt-ve'isham-lo'-tikheveh-vehayv-dera'von-lekhal-vashar
KJV: And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
AKJV: And they shall go forth, and look on the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring to all flesh.
ASV: And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
YLT: And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh!
Commentary Witness (Generated)Isaiah 66:24Generated editorial synthesis
Commentary Witness (Generated)
Isaiah 66:24
Isaiah 66:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isaiah 66:24
Exposition: Isaiah 66:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
24
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Isaiah 66:1
- Isaiah 66:2
- Isaiah 66:3
- Isaiah 66:4
- Isaiah 66:5
- Isaiah 66:6
- Isaiah 66:7
- Isaiah 66:8
- Isaiah 66:9
- Isaiah 66:10
- Isaiah 66:11
- Isaiah 66:12
- Isaiah 66:13
- Isaiah 66:14
- Isaiah 66:15
- Isaiah 66:16
- Isaiah 66:17
- Isaiah 66:18
- Isaiah 66:19
- Isaiah 66:20
- Isaiah 66:21
- Isaiah 66:22
- Isaiah 66:23
- Isaiah 66:24
Named authorities or texts surfaced in commentary
- Yea
- Jerusalem
- Behold
- For
- Tarshish
- Pul
- Lud
- Tubal
- Javan
- Gentiles
- Levites
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Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Isaiah 66:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Isaiah 66:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness