Apologetics Bible
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_10
- Primary Witness Text: My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul. I will say unto God, Do not condemn me; shew me wherefore thou contendest with me. Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? Hast thou eyes of flesh? or seest thou as man seeth? Are thy days as the days of man? are thy years as man’s days, That thou enquirest after mine iniquity, and searchest after my sin? Thou knowest that I am not wicked; and there is none that can deliver out of thine hand. Thine hands have made me and fashioned me together round about; yet thou dost destroy me. Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? Hast thou not poured me out as milk, and curdled me like cheese? Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. Thou hast granted me life and favour, and thy visitation hath preserved my spirit. And these things hast thou hid in thine heart: I know that this is with thee. If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity. If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction; For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me. Thou renewest thy witnesses against me, and increasest thi...
Connected dataset overlay
- Connected ID:
Job_10
- Chapter Blob Preview: My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul. I will say unto God, Do not condemn me; shew me wherefore thou contendest with me. Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? Hast thou eyes of flesh? or seest thou as...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Job 10:1
Hebrew
נָֽקְטָה נַפְשִׁי בְּחַיָּי אֶֽעֶזְבָה עָלַי שִׂיחִי אֲדַבְּרָה בְּמַר נַפְשִֽׁי׃naqetah-nafeshiy-vechayay-'e'ezevah-'alay-shiychiy-'adaverah-vemar-nafeshiy
KJV: My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
AKJV: My soul is weary of my life; I will leave my complaint on myself; I will speak in the bitterness of my soul.
ASV: My soul is weary of my life;
YLT: My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.
Exposition: Job 10:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:2
Hebrew
אֹמַר אֶל־אֱלוֹהַּ אַל־תַּרְשִׁיעֵנִי הֽוֹדִיעֵנִי עַל מַה־תְּרִיבֵֽנִי׃'omar-'el-'elvoha-'al-tareshiy'eniy-hvodiy'eniy-'al-mah-teriyveniy
KJV: I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
AKJV: I will say to God, Do not condemn me; show me why you contend with me.
ASV: I will say unto God, Do not condemn me;
YLT: I say unto God, `Do not condemn me, Let me know why Thou dost strive with me.
Commentary WitnessJob 10:2Quoted commentary witness
Commentary Witness
Job 10:2
Verse 2 Do not condemn me - Let me not be afflicted in thy wrath. Show me wherefore thou contendest - If I am afflicted because of my sins, show me what that sin is. God never afflicts but for past sin, or to try his followers; or for the greater manifestation of his grace in their support and deliverance.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:2
Source lane
Apologetics Bible source bundle
Exposition: Job 10:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:3
Hebrew
הֲטוֹב לְךָ ׀ כִּֽי־תַעֲשֹׁק כִּֽי־תִמְאַס יְגִיעַ כַּפֶּיךָ וְעַל־עֲצַת רְשָׁעִים הוֹפָֽעְתָּ׃hatvov-lekha- -khiy-ta'ashoq-khiy-time'as-yegiy'a-khafeykha-ve'al-'atzat-resha'iym-hvofa'eta
KJV: Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
AKJV: Is it good to you that you should oppress, that you should despise the work of your hands, and shine on the counsel of the wicked?
ASV: Is it good unto thee that thou shouldest oppress,
YLT: Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?
Commentary WitnessJob 10:3Quoted commentary witness
Commentary Witness
Job 10:3
Verse 3 Is it good unto thee - Surely it can be no gratification to thee to distress the children of men, as if thou didst despise the work of thy own hands. And shine upon the counsel - For by my afflictions the harsh judgments of the wicked will appear to be confirmed: viz., that God regards not his most fervent worshippers; and it is no benefit to lead a religious life.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:3
Source lane
Apologetics Bible source bundle
Exposition: Job 10:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:4
Hebrew
הַעֵינֵי בָשָׂר לָךְ אִם־כִּרְאוֹת אֱנוֹשׁ תִּרְאֶֽה׃ha'eyney-vashar-lakhe-'im-khire'vot-'envosh-tire'eh
KJV: Hast thou eyes of flesh? or seest thou as man seeth?
AKJV: Have you eyes of flesh? or see you as man sees?
ASV: Hast thou eyes of flesh?
YLT: Eyes of flesh hast Thou? As man seeth--seest Thou?
Commentary WitnessJob 10:4Quoted commentary witness
Commentary Witness
Job 10:4
Verse 4 Hast thou eyes of flesh! - Dost thou judge as man judges? Illustrated by the next clause, Seest thou as man seeth?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:4
Source lane
Apologetics Bible source bundle
Exposition: Job 10:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hast thou eyes of flesh? or seest thou as man seeth?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:5
Hebrew
הֲכִימֵי אֱנוֹשׁ יָמֶיךָ אִם־שְׁנוֹתֶיךָ כִּימֵי גָֽבֶר׃hakhiymey-'envosh-yameykha-'im-shenvoteykha-khiymey-gaver
KJV: Are thy days as the days of man? are thy years as man’s days,
AKJV: Are your days as the days of man? are your years as man’s days,
ASV: Are thy days as the days of man,
YLT: As the days of man are Thy days? Thy years as the days of a man?
Commentary WitnessJob 10:5Quoted commentary witness
Commentary Witness
Job 10:5
Verse 5 Are thy days as the days of man - אנוש enosh, wretched, miserable man. Thy years as man's days; גבר gaber, the strong man. Thou art not short-lived, like man in his present imperfect state; nor can the years of the long-lived patriarchs be compared with thine. The difference of the phraseology in the original justifies this view of the subject. Man in his low estate cannot be likened unto thee; nor can he in his greatest excellence, though made in thy own image and likeness, be compared to thee.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:5
Source lane
Apologetics Bible source bundle
Exposition: Job 10:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Are thy days as the days of man? are thy years as man’s days,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:6
Hebrew
כִּֽי־תְבַקֵּשׁ לַעֲוֺנִי וּלְחַטָּאתִי תִדְרֽוֹשׁ׃khiy-tevaqesh-la'avniy-vlechata'tiy-tidervosh
KJV: That thou enquirest after mine iniquity, and searchest after my sin?
AKJV: That you enquire after my iniquity, and search after my sin?
ASV: That thou inquirest after mine iniquity,
YLT: That Thou inquirest for mine iniquity, And for my sin seekest?
Commentary WitnessJob 10:6Quoted commentary witness
Commentary Witness
Job 10:6
Verse 6 That thou inquirest - Is it becoming thy infinite dignity to concern thyself so much with the affairs or transgressions of a despicable mortal? A word spoken in the heart of most sinners.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:6
Source lane
Apologetics Bible source bundle
Exposition: Job 10:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That thou enquirest after mine iniquity, and searchest after my sin?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:7
Hebrew
עַֽל־דַּעְתְּךָ כִּי־לֹא אֶרְשָׁע וְאֵין מִיָּדְךָ מַצִּֽיל׃'al-da'etekha-khiy-lo'-'eresha'-ve'eyn-miyadekha-matziyl
KJV: Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
AKJV: You know that I am not wicked; and there is none that can deliver out of your hand.
ASV: Although thou knowest that I am not wicked,
YLT: For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.
Commentary WitnessJob 10:7Quoted commentary witness
Commentary Witness
Job 10:7
Verse 7 Thou knowest that I am not wicked - While thou hast this knowledge of me and my conduct, why appear to be sifting me as if in order to find out sin; and though none can be found, treating me as though I were a transgressor?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:7
Source lane
Apologetics Bible source bundle
Exposition: Job 10:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:8
Hebrew
יָדֶיךָ עִצְּבוּנִי וַֽיַּעֲשׂוּנִי יַחַד סָבִיב וַֽתְּבַלְּעֵֽנִי׃yadeykha-'itzevvniy-vaya'ashvniy-yachad-saviyv-vatevale'eniy
KJV: Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
AKJV: Your hands have made me and fashioned me together round about; yet you do destroy me.
ASV: Thy hands have framed me and fashioned me
YLT: Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!
Commentary WitnessJob 10:8Quoted commentary witness
Commentary Witness
Job 10:8
Verse 8 Thine hands have made me - Thou art well acquainted with human nature, for thou art its author. And fashioned me together round about - All my powers and faculties have been planned and executed by thyself. It is thou who hast refined the materials out of which I have been formed, and modified them into that excellent symmetry and order in which they are now found; so that the union and harmony of the different parts, (יחד yachad), and their arrangement and completion, (סביב sabib), proclaim equally thy wisdom, skill, power, and goodness. Yet thou dost destroy me - ותבלעני vatteballeeni, "and thou wilt swallow me up." Men generally care for and prize those works on which they have spent most time, skill, and pains: but, although thou hast formed me with such incredible skill and labor, yet thou art about to destroy me! How dreadful an evil must sin be, when, on its account, God has pronounced the sentence of death on all mankind; and that body, so curiously and skilfully formed, must be decomposed, and reduced to dust!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:8
Source lane
Apologetics Bible source bundle
Exposition: Job 10:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thine hands have made me and fashioned me together round about; yet thou dost destroy me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:9
Hebrew
זְכָר־נָא כִּי־כַחֹמֶר עֲשִׂיתָנִי וְֽאֶל־עָפָר תְּשִׁיבֵֽנִי׃zekhar-na'-khiy-khachomer-'ashiytaniy-ve'el-'afar-teshiyveniy
KJV: Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
AKJV: Remember, I beseech you, that you have made me as the clay; and will you bring me into dust again?
ASV: Remember, I beseech thee, that thou hast fashioned me as clay;
YLT: Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.
Commentary WitnessJob 10:9Quoted commentary witness
Commentary Witness
Job 10:9
Verse 9 Thou hast made me as the clay - Thou hast fashioned me, according to thy own mind, out of a mass of clay: after so much skill and pains expended, men might naturally suppose they were to have a permanent being; but thou hast decreed to turn them into dust!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:9
Source lane
Apologetics Bible source bundle
Exposition: Job 10:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:10
Hebrew
הֲלֹא כֶחָלָב תַּתִּיכֵנִי וְכַגְּבִנָּה תַּקְפִּיאֵֽנִי׃halo'-khechalav-tatiykheniy-vekhagevinah-taqefiy'eniy
KJV: Hast thou not poured me out as milk, and curdled me like cheese?
AKJV: Have you not poured me out as milk, and curdled me like cheese?
ASV: Hast thou not poured me out as milk,
YLT: Dost Thou not as milk pour me out? And as cheese curdle me?
Commentary WitnessJob 10:10Quoted commentary witness
Commentary Witness
Job 10:10
Verse 10 Hast thou not poured me out as milk - After all that some learned men have said on this subject, in order to confine the images here to simple nutrition, I am satisfied that generation is the true notion. Respicit ad fetus in matris utero primam formationem, quum in embryonem ex utriusque parentis semine coalescit - Ex semine liquido, lac quodammodo referente, me formasti - In interpretando, inquit Hieronymus, omnino his accedo qui de genitali semine accipiunt, quod ipsa tanquam natura emulget, ac dein concrescere in utero ad coalescere jubet. I make no apology for leaving this untranslated. The different expressions in this and the following verse are very appropriate: the pouring out like milk-coagulating, clothing with skin and flesh, fencing with bones and sinews, are well imagined, and delicately, and at the same time forcibly, expressed. If I believed that Job referred to nutrition, which I do not, I might speak of the chyle, the chylopoietic organs, the lacteal vessels, and the generation of all the solids and fluids from this substance, which itself is derived from the food taken into the stomach. But this process, properly speaking, does not take place till the human being is brought into the world, it being previously nourished by the mother by means of the funis umbilicus, without that action of the stomach by which the chyle is prepared.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Hieronymus
Exposition: Job 10:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hast thou not poured me out as milk, and curdled me like cheese?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:11
Hebrew
עוֹר וּבָשָׂר תַּלְבִּישֵׁנִי וּֽבַעֲצָמוֹת וְגִידִים תְּסֹכְכֵֽנִי׃'vor-vvashar-taleviysheniy-vva'atzamvot-vegiydiym-tesokhekheniy
KJV: Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
AKJV: You have clothed me with skin and flesh, and have fenced me with bones and sinews.
ASV: Thou hast clothed me with skin and flesh,
YLT: Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.
Commentary Witness (Generated)Job 10:11Generated editorial synthesis
Commentary Witness (Generated)
Job 10:11
Job 10:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 10:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 10:11
Exposition: Job 10:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:12
Hebrew
חַיִּים וָחֶסֶד עָשִׂיתָ עִמָּדִי וּפְקֻדָּתְךָ שָֽׁמְרָה רוּחִֽי׃chayiym-vachesed-'ashiyta-'imadiy-vfequdatekha-shamerah-rvchiy
KJV: Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
AKJV: You have granted me life and favor, and your visitation has preserved my spirit.
ASV: Thou hast granted me life and lovingkindness;
YLT: Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit.
Commentary WitnessJob 10:12Quoted commentary witness
Commentary Witness
Job 10:12
Verse 12 Thou hast granted me life and favorer - Thou hast brought me from my mother's womb; given me an actual existence among men; by thy favor or mercy thou hast provided me with the means of life; and thy visitation - thy continual providential care, has preserved me in life - has given me the air I breathe, and furnished me with those powers which enable me to respire it as an agent and preserver of life. It is by God's continued visitation or influence that the life of any man is preserved; in him we live, move, and have our being.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
Exposition: Job 10:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast granted me life and favour, and thy visitation hath preserved my spirit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:13
Hebrew
וְאֵלֶּה צָפַנְתָּ בִלְבָבֶךָ יָדַעְתִּי כִּי־זֹאת עִמָּֽךְ׃ve'eleh-tzafaneta-vilevavekha-yada'etiy-khiy-zo't-'imakhe
KJV: And these things hast thou hid in thine heart: I know that this is with thee.
AKJV: And these things have you hid in your heart: I know that this is with you.
ASV: Yet these things thou didst hide in thy heart;
YLT: And these Thou hast laid up in Thy heart, I have known that this is with Thee.
Commentary WitnessJob 10:13Quoted commentary witness
Commentary Witness
Job 10:13
Verse 13 And these things hast thou hid in thine heart - Thou hast had many gracious purposes concerning me which thou hast not made known; but thy visitations and mercy are sufficient proofs of kindness towards me; though for purposes unknown to me thou hast sorely afflicted me, and continuest to treat me as an enemy.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:13
Source lane
Apologetics Bible source bundle
Exposition: Job 10:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these things hast thou hid in thine heart: I know that this is with thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:14
Hebrew
אִם־חָטָאתִי וּשְׁמַרְתָּנִי וּמֵעֲוֺנִי לֹא תְנַקֵּֽנִי׃'im-chata'tiy-vshemaretaniy-vme'avniy-lo'-tenaqeniy
KJV: If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
AKJV: If I sin, then you mark me, and you will not acquit me from my iniquity.
ASV: If I sin, then thou markest me,
YLT: If I sinned, then Thou hast observed me, And from mine iniquity dost not acquit me,
Commentary WitnessJob 10:14Quoted commentary witness
Commentary Witness
Job 10:14
Verse 14 If I sin - From thee nothing can be hidden; if I sin, thou takest account of the transgression, and canst not hold me for innocent when thou knowest I am guilty.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:14
Source lane
Apologetics Bible source bundle
Exposition: Job 10:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:15
Hebrew
אִם־רָשַׁעְתִּי אַלְלַי לִי וְצָדַקְתִּי לֹא־אֶשָּׂא רֹאשִׁי שְׂבַע קָלוֹן וּרְאֵה עָנְיֽ͏ִי׃'im-rasha'etiy-'alelay-liy-vetzadaqetiy-lo'-'esha'-ro'shiy-sheva'-qalvon-vre'eh-'aneyiy
KJV: If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
AKJV: If I be wicked, woe to me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see you my affliction;
ASV: If I be wicked, woe unto me;
YLT: If I have done wickedly--woe to me, And righteously--I lift not up my head, Full of shame--then see my affliction,
Commentary WitnessJob 10:15Quoted commentary witness
Commentary Witness
Job 10:15
Verse 15 If I be wicked - I must meet with that punishment that is due to the workers of iniquity. If I be righteous - I am only in the state which my duty to my Creator requires me to be in; and I cannot therefore suppose that on this account I can deserve any thing by way of favor from the justice of my Maker. I am full of confusion - I am confounded at my state and circumstances. I know that thou art merciful, and dost not afflict willingly the children of men; I know I have not wickedly departed from thee; and yet I am treated by thee as if I were an apostate from every good. I am therefore full of confusion. See thou to my affliction; and bring me out of it in such a way as shall at once prove my innocence, the righteousness of thy ways, and the mercy of thy nature.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Maker
Exposition: Job 10:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:16
Hebrew
וְיִגְאֶה כַּשַּׁחַל תְּצוּדֵנִי וְתָשֹׁב תִּתְפַּלָּא־בִֽי׃veyige'eh-khashachal-tetzvdeniy-vetashov-titefala'-viy
KJV: For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
AKJV: For it increases. You hunt me as a fierce lion: and again you show yourself marvelous on me.
ASV: And ifmy head exalt itself, thou huntest me as a lion;
YLT: And it riseth--as a lion Thou huntest me. And Thou turnest back--Thou shewest Thyself wonderful in me.
Commentary WitnessJob 10:16Quoted commentary witness
Commentary Witness
Job 10:16
Verse 16 For it increaseth - Probably this refers to the affliction mentioned above, which is increased in proportion to its duration. Every day made his escape from such a load of evils less and less probable. Thou huntest me as a fierce lion - As the hunters attack the king of beasts in the forest, so my friends attack me. They assail me on every side. Thou showest thyself marvelous - Thy designs, thy ways, thy works, are all incomprehensible to me; thou dost both confound and overpower me. Mr. Good translates thus: - "For uprousing as a ravenous lion dost thou spring upon me. And again thou showest over me thy vast power."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
Exposition: Job 10:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:17
Hebrew
תְּחַדֵּשׁ עֵדֶיךָ ׀ נֶגְדִּי וְתֶרֶב כַּֽעַשְׂךָ עִמָּדִי חֲלִיפוֹת וְצָבָא עִמִּֽי׃techadesh-'edeykha- -negediy-veterev-kha'ashekha-'imadiy-chaliyfvot-vetzava'-'imiy
KJV: Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
AKJV: You renew your witnesses against me, and increase your indignation on me; changes and war are against me.
ASV: Thou renewest thy witnesses against me,
YLT: Thou renewest Thy witnesses against me, And dost multiply Thine anger with me, Changes and warfare are with me.
Commentary WitnessJob 10:17Quoted commentary witness
Commentary Witness
Job 10:17
Verse 17 Thou renewest thy witnesses - In this speech of Job he is ever referring to trials in courts of judicature, and almost all his terms are forensic. Thou bringest witnesses in continual succession to confound and convict me. Changes and war - I am as if attacked by successive troops; one company being wearied, another succeeds to the attack, so that I am harassed by continual warfare.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:17
Source lane
Apologetics Bible source bundle
Exposition: Job 10:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:18
Hebrew
וְלָמָּה מֵרֶחֶם הֹצֵאתָנִי אֶגְוַע וְעַיִן לֹא־תִרְאֵֽנִי׃velamah-merechem-hotze'taniy-'egeva'-ve'ayin-lo'-tire'eniy
KJV: Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
AKJV: Why then have you brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
ASV: Wherefore then hast thou brought me forth out of the womb?
YLT: And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me.
Commentary WitnessJob 10:18Quoted commentary witness
Commentary Witness
Job 10:18
Verse 18 Wherefore then - Why didst thou give me a being, when thou didst foresee I should be exposed to such incredible hardships? See on Job 3:10 (note), etc.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 3:10
Exposition: Job 10:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:19
Hebrew
כַּאֲשֶׁר לֹא־הָיִיתִי אֶהְיֶה מִבֶּטֶן לַקֶּבֶר אוּבָֽל׃kha'asher-lo'-hayiytiy-'eheyeh-miveten-laqever-'vval
KJV: I should have been as though I had not been; I should have been carried from the womb to the grave.
AKJV: I should have been as though I had not been; I should have been carried from the womb to the grave.
ASV: I should have been as though I had not been;
YLT: As I had not been, I am, From the belly to the grave I am brought,
Commentary WitnessJob 10:19Quoted commentary witness
Commentary Witness
Job 10:19
Verse 19 I should have been as though - Had I given up the ghost as soon as born, as I could not then have been conscious of existence, it would have been, as it respects myself, as though I had never been; being immediately transported from my mother's womb to the grave.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:19
Source lane
Apologetics Bible source bundle
Exposition: Job 10:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I should have been as though I had not been; I should have been carried from the womb to the grave.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:20
Hebrew
הֲלֹא־מְעַט יָמַי יחדל וַחֲדָל ישית וְשִׁית מִמֶּנִּי וְאַבְלִיגָה מְּעָֽט׃halo'-me'at-yamay-ychdl-vachadal-yshyt-veshiyt-mimeniy-ve'aveliygah-me'at
KJV: Are not my days few? cease then, and let me alone, that I may take comfort a little,
AKJV: Are not my days few? cease then, and let me alone, that I may take comfort a little,
ASV: Are not my days few? cease then,
YLT: Are not my days few? Cease then, and put from me, And I brighten up a little,
Commentary Witness (Generated)Job 10:20Generated editorial synthesis
Commentary Witness (Generated)
Job 10:20
Job 10:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Are not my days few? cease then, and let me alone, that I may take comfort a little,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 10:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 10:20
Exposition: Job 10:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Are not my days few? cease then, and let me alone, that I may take comfort a little,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:21
Hebrew
בְּטֶרֶם אֵלֵךְ וְלֹא אָשׁוּב אֶל־אֶרֶץ חֹשֶׁךְ וְצַלְמָֽוֶת׃veterem-'elekhe-velo'-'ashvv-'el-'eretz-choshekhe-vetzalemavet
KJV: Before I go whence I shall not return, even to the land of darkness and the shadow of death;
AKJV: Before I go from where I shall not return, even to the land of darkness and the shadow of death;
ASV: Before I go whence I shall not return,
YLT: Before I go, and return not, Unto a land of darkness and death-shade,
Commentary WitnessJob 10:21Quoted commentary witness
Commentary Witness
Job 10:21
Verse 21 I shall not return - I shall not return again from the dust to have a dwelling among men. To the land of darkness - See the notes on Job 3:5. There are here a crowd of obscure and dislocated terms, admirably expressive of the obscurity and uncertainty of the subject. What do we know of the state of separate spirits? What do we know of the spiritual world? How do souls exist separate from their respective bodies? Of what are they capable and what is their employment? Who can answer these questions? Perhaps nothing can be said much better of the state than is here said, a land of obscurity, like darkness. The shadow of death - A place where death rules, over which he projects his shadow, intercepting every light of every kind of life. Without any order, ולא סדרים velo sedarim, having no arrangements, no distinctions of inhabitants; the poor and the rich are there, the master and his slave, the king and the beggar, their bodies in equal corruption and disgrace, their souls distinguished only by their moral character. Stripped of their flesh, they stand in their naked simplicity before God in that place.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 3:5
Exposition: Job 10:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Before I go whence I shall not return, even to the land of darkness and the shadow of death;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 10:22
Hebrew
אֶרֶץ עֵיפָתָה ׀ כְּמוֹ אֹפֶל צַלְמָוֶת וְלֹא סְדָרִים וַתֹּפַע כְּמוֹ־אֹֽפֶל׃'eretz-'eyfatah- -khemvo-'ofel-tzalemavet-velo'-sedariym-vatofa'-khemvo-'ofel
KJV: A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
AKJV: A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
ASV: The land dark as midnight,
YLT: A land of obscurity as thick darkness, Death-shade--and no order, And the shining is as thick darkness.'
Commentary WitnessJob 10:22Quoted commentary witness
Commentary Witness
Job 10:22
Verse 22 Where the light is as darkness - A palpable obscure: it is space and place, and has only such light or capability of distinction as renders "darkness visible." The following words of Sophocles convey the same idea: Ιω σκοτος εμοι φαος; "Thou darkness be my light." It is, as the Vulgate expresses it, Terra tenebrosa, et operta mortis caligine: Terra miseriae et tenebrarum, ubi umbra mortis, et nullus ordo, sed sempiternus horror inhabitat: "A murky land, covered with the thick darkness of death: a land of wretchedness and obscurities, where is the shadow of death, and no order, but sempiternal horror dwells everywhere." Or, as Coverdale expresses this last clause, Wheras is no ordre but terrible feare as in the darknesse. A duration not characterized or measured by any of the attributes of time; where there is no order of darkness and light, night and day, heat and cold, summer and winter. It is the state of the dead! The place of separate spirits! It is out of time, out of probation, beyond change or mutability. It is on the confines of eternity! But what is This? and where? Eternity! how can I form any conception of thee? In thee there is no order, no bounds, no substance, no progression, no change, no past, no present, no future! Thou art an indescribable something, to which there is no analogy in the compass of creation. Thou art infinity and incomprehensibility to all finite beings. Thou art what, living, I know not, and what I must die to know; and even then I shall apprehend no more of thee than merely that thou art E-T-E-R-N-I-T-Y!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Or
Exposition: Job 10:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
20
Generated editorial witnesses
2
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 10:1-6
- Job 10:7-13
- Job 10:14-20
- Job 10:21
- Job 10:22
- Job 12:10
- Job 10:1
- Job 10:2
- Job 10:3
- Job 10:4
- Job 10:5
- Job 10:6
- Job 10:7
- Job 10:8
- Job 10:9
- Job 10:10
- Job 10:11
- Job 10:12
- Job 10:13
- Job 10:14
- Job 10:15
- Job 10:16
- Job 10:17
- Job 3:10
- Job 10:18
- Job 10:19
- Job 10:20
- Job 3:5
Named authorities or texts surfaced in commentary
- Ray
- Hieronymus
- Ovid
- Maker
- Mr
- Vulgate
- Or
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Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness
Job 10:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 10:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness