Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_12
- Primary Witness Text: And Job answered and said, No doubt but ye are the people, and wisdom shall die with you. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn. He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. Who knoweth not in all these that the hand of the LORD hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind. Doth not the ear try words? and the mouth taste his meat? With the ancient is wisdom; and in length of days understanding. With him is wisdom and strength, he hath counsel and understanding. Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth. With him is strength and wisdom: the deceived and the deceiver are his. He leadeth counsellors away spoiled, and maketh the judges fools. He looseth the bond of kings, and girdeth their loins with a gi...
Connected dataset overlay
- Connected ID:
Job_12
- Chapter Blob Preview: And Job answered and said, No doubt but ye are the people, and wisdom shall die with you. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn. He that is ready to slip with his feet is as a lamp despi...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 12:1
Hebrew
וַיַּעַן אִיּוֹב וַיֹּאמַֽר׃vaya'an-'iyvov-vayo'mar
KJV: And Job answered and said,
AKJV: And Job answered and said,
ASV: Then Job answered and said,
YLT: And Job answereth and saith: --
Exposition: Job 12:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Job answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:2
Hebrew
אָמְנָם כִּי אַתֶּם־עָם וְעִמָּכֶם תָּמוּת חָכְמָֽה׃'amenam-khiy-'atem-'am-ve'imakhem-tamvt-chakhemah
KJV: No doubt but ye are the people, and wisdom shall die with you.
AKJV: No doubt but you are the people, and wisdom shall die with you.
ASV: No doubt but ye are the people,
YLT: Truly--ye are the people, And with you doth wisdom die.
Commentary WitnessJob 12:2Quoted commentary witness
Commentary Witness
Job 12:2
Verse 2 No doubt but ye are the people - Doubtless ye are the wisest men in the world; all wisdom is concentrated in you; and when ye die, there will no more be found on the face of the earth! This is a strong irony.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:2
Source lane
Apologetics Bible source bundle
Exposition: Job 12:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'No doubt but ye are the people, and wisdom shall die with you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:3
Hebrew
גַּם־לִי לֵבָב ׀ כְּֽמוֹכֶם לֹא־נֹפֵל אָנֹכִי מִכֶּם וְאֶת־מִי־אֵין כְּמוֹ־אֵֽלֶּה׃gam-liy-levav- -khemvokhem-lo'-nofel-'anokhiy-mikhem-ve'et-miy-'eyn-khemvo-'eleh
KJV: But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
AKJV: But I have understanding as well as you; I am not inferior to you: yes, who knows not such things as these?
ASV: But I have understanding as well as you;
YLT: I also have a heart like you, I am not fallen more than you, And with whom is there not like these?
Commentary WitnessJob 12:3Quoted commentary witness
Commentary Witness
Job 12:3
Verse 3 I am not inferior to you - I do not fall short of any of you in understanding, wisdom, learning, and experience. Who knoweth not such things as these? - All your boasted wisdom consists only in strings of proverbs which are in every person's mouth, and are no proof of wisdom and experience in them that use them.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:3
Source lane
Apologetics Bible source bundle
Exposition: Job 12:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:4
Hebrew
שְׂחֹק לְרֵעֵהוּ ׀ אֶֽהְיֶה קֹרֵא לֶאֱלוֹהַּ וַֽיַּעֲנֵהוּ שְׂחוֹק צַדִּיק תָּמִֽים׃shechoq-lere'ehv- -'eheyeh-qore'-le'elvoha-vaya'anehv-shechvoq-tzadiyq-tamiym
KJV: I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
AKJV: I am as one mocked of his neighbor, who calls on God, and he answers him: the just upright man is laughed to scorn.
ASV: I am as one that is a laughing-stock to his neighbor,
YLT: A laughter to his friend I am: `He calleth to God, and He answereth him,' A laughter is the perfect righteous one.
Commentary WitnessJob 12:4Quoted commentary witness
Commentary Witness
Job 12:4
Verse 4 I am as one mocked of his neighbor - Though I am invoking God for help and salvation, yet my friends mock me in this most solemn and sacred work. But God answereth me. The just upright man is laughed to scorn - This is a very difficult verse, on which no two critics seem to be agreed. Mr. Good translates the fourth and fifth verses thus: - "Thus brother is become a laughing-stock to his companions, While calling upon God that he would succor him. The just, the perfect man, is a laughing-stock to the proud, A derision amidst the sunshine of the prosperous, While ready to slip with his foot. For a vindication of this version, I must refer to his notes. Coverdale gives at least a good sense. Thus he that calleth upon God, and whom God heareth, is mocked of his neighboure: the godly and innocent man is laughed to scorne. Godlynesse is a light despysed in the hertes of the rich; and is set for them to stomble upon. The fifth verse is thus rendered by Mr. Parkhurst: "A torch of contempt, or contemptible link, (see Isa 7:4; Isa 40:2, Isa 40:3), לעשתות leashtoth, to the splendours of the prosperous (is he who is) ready (נכון nachon, Job 15:23; Job 18:12; Psa 38:17) to slip with his foot." The general sense is tolerably plain; but to emendations and conjectures there is no end.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isa 7:4
- Isa 40:2
- Isa 40:3
- Job 15:23
- Job 18:12
Named authorities or texts detected in the witness
- Mr
- Parkhurst
Exposition: Job 12:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:5
Hebrew
לַפִּיד בּוּז לְעַשְׁתּוּת שַׁאֲנָן נָכוֹן לְמוֹעֲדֵי רָֽגֶל׃lafiyd-vvz-le'ashetvt-sha'anan-nakhvon-lemvo'adey-ragel
KJV: He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
AKJV: He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
ASV: In the thought of him that is at ease there is contempt for misfortune;
YLT: A torch--despised in the thoughts of the secure Is prepared for those sliding with the feet.
Commentary Witness (Generated)Job 12:5Generated editorial synthesis
Commentary Witness (Generated)
Job 12:5
Job 12:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 12:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:5
Exposition: Job 12:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:6
Hebrew
יִשְׁלָיוּ אֹֽהָלִים ׀ לְשֹׁדְדִים וּֽבַטֻּחוֹת לְמַרְגִּיזֵי אֵל לַאֲשֶׁר הֵבִיא אֱלוֹהַּ בְּיָדֽוֹ׃yishelayv-'ohaliym- -leshodediym-vvatuchvot-lemaregiyzey-'el-la'asher-heviy'-'elvoha-veyadvo
KJV: The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
AKJV: The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
ASV: The tents of robbers prosper,
YLT: At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.
Commentary WitnessJob 12:6Quoted commentary witness
Commentary Witness
Job 12:6
Verse 6 The tabernacles of robbers prosper - Those who live by the plunder of their neighbors are often found in great secular prosperity; and they that provoke God by impiety and blasphemy live in a state of security and affluence. These are administrations of Providence which cannot be accounted for; yet the Judge of all the earth does right. Therefore prosperity and adversity are no evidences of a man's spiritual state, nor of the place he holds in the approbation or disapprobation of God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
Exposition: Job 12:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:7
Hebrew
וְֽאוּלָם שְׁאַל־נָא בְהֵמוֹת וְתֹרֶךָּ וְעוֹף הַשָּׁמַיִם וְיַגֶּד־לָֽךְ׃ve'vlam-she'al-na'-vehemvot-vetorekha-ve'vof-hashamayim-veyaged-lakhe
KJV: But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
AKJV: But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
ASV: But ask now the beasts, and they shall teach thee;
YLT: And yet, ask, I pray thee, One of the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.
Commentary WitnessJob 12:7Quoted commentary witness
Commentary Witness
Job 12:7
Verse 7 But ask now the beasts, and they shall teach thee - Mr. Good's paraphrase here is very just: "Why tell ye me that the Almighty hath brought this calamity upon me? Every thing in nature, the beasts of the field, the fowls of the heaven, every inhabitant of earth and sea, and every thing that befalls them, are the work of his hands; and every thing feels and acknowledges him to be the universal Creator and Controller. It is the common doctrine of all nature; but to apply it as ye would apply it to me, and to assert that I am suffering from being guilty of hypocrisy, is equally impertinent. He ordains every thing in wisdom as well as in power; but why events happen as they happen, why good and evil are promiscuously scattered throughout nature or human life, ye are as ignorant of as myself."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Controller
Exposition: Job 12:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:8
Hebrew
אוֹ שִׂיחַ לָאָרֶץ וְתֹרֶךָּ וִֽיסַפְּרוּ לְךָ דְּגֵי הַיָּֽם׃'vo-shiycha-la'aretz-vetorekha-viysaferv-lekha-degey-hayam
KJV: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
AKJV: Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare to you.
ASV: Or speak to the earth, and it shall teach thee;
YLT: Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:
Commentary Witness (Generated)Job 12:8Generated editorial synthesis
Commentary Witness (Generated)
Job 12:8
Job 12:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 12:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:8
Exposition: Job 12:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:9
Hebrew
מִי לֹא־יָדַע בְּכָל־אֵלֶּה כִּי יַד־יְהוָה עָשְׂתָה זֹּֽאת׃miy-lo'-yada'-vekhal-'eleh-khiy-yad-yehvah-'ashetah-zo't
KJV: Who knoweth not in all these that the hand of the LORD hath wrought this?
AKJV: Who knows not in all these that the hand of the LORD has worked this?
ASV: Who knoweth not in all these,
YLT: `Who hath not known in all these, That the hand of Jehovah hath done this?
Commentary Witness (Generated)Job 12:9Generated editorial synthesis
Commentary Witness (Generated)
Job 12:9
Job 12:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who knoweth not in all these that the hand of the LORD hath wrought this?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 12:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:9
Exposition: Job 12:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who knoweth not in all these that the hand of the LORD hath wrought this?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:10
Hebrew
אֲשֶׁר בְּיָדוֹ נֶפֶשׁ כָּל־חָי וְרוּחַ כָּל־בְּשַׂר־אִֽישׁ׃'asher-veyadvo-nefesh-khal-chay-vervcha-khal-veshar-'iysh
KJV: In whose hand is the soul of every living thing, and the breath of all mankind.
AKJV: In whose hand is the soul of every living thing, and the breath of all mankind.
ASV: In whose hand is the soul of every living thing,
YLT: In whose hand is the breath of every living thing, And the spirit of all flesh of man.'
Commentary WitnessJob 12:10Quoted commentary witness
Commentary Witness
Job 12:10
Verse 10 In whose hand is the soul of every living thing - נפש כל חי nephesh col chai, "the soul of all life." And the breath of all mankind - ורוח כל בשר veruach col besar, "and the spirit or breath of all flesh." Does not the first refer to the immortal soul, the principle of all intellectual life; and the latter to the breath, respiration, the grand means by which animal existence is continued? See Job 10:1.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 10:1
Exposition: Job 12:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In whose hand is the soul of every living thing, and the breath of all mankind.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:11
Hebrew
הֲלֹא־אֹזֶן מִלִּין תִּבְחָן וְחֵךְ אֹכֶל יִטְעַם־לֽוֹ׃halo'-'ozen-miliyn-tivechan-vechekhe-'okhel-yite'am-lvo
KJV: Doth not the ear try words? and the mouth taste his meat?
AKJV: Does not the ear try words? and the mouth taste his meat?
ASV: Doth not the ear try words,
YLT: Doth not the ear try words? And the palate taste food for itself?
Commentary WitnessJob 12:11Quoted commentary witness
Commentary Witness
Job 12:11
Verse 11 Doth not the ear try words? - All these are common-place sayings. Ye have advanced nothing new; ye have cast no light upon the dispensations of Providence.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Providence
Exposition: Job 12:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Doth not the ear try words? and the mouth taste his meat?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:12
Hebrew
בִּֽישִׁישִׁים חָכְמָה וְאֹרֶךְ יָמִים תְּבוּנָֽה׃viyshiyshiym-chakhemah-ve'orekhe-yamiym-tevvnah
KJV: With the ancient is wisdom; and in length of days understanding.
AKJV: With the ancient is wisdom; and in length of days understanding.
ASV: With aged men is wisdom,
YLT: With the very aged is wisdom, And with length of days understanding.
Commentary WitnessJob 12:12Quoted commentary witness
Commentary Witness
Job 12:12
Verse 12 With the ancient is wisdom - Men who have lived in those primitive times, when the great facts of nature were recent, such as the creation, fall, flood, confusion of tongues, migration of families, and consequent settlement of nations, had much knowledge from those facts; and their length of days - the many hundreds of years to which they lived, gave them such an opportunity of accumulating wisdom by experience, that they are deservedly considered as oracles.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:12
Source lane
Apologetics Bible source bundle
Exposition: Job 12:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'With the ancient is wisdom; and in length of days understanding.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:13
Hebrew
עִמּוֹ חָכְמָה וּגְבוּרָה לוֹ עֵצָה וּתְבוּנָֽה׃'imvo-chakhemah-vgevvrah-lvo-'etzah-vtevvnah
KJV: With him is wisdom and strength, he hath counsel and understanding.
AKJV: With him is wisdom and strength, he has counsel and understanding.
ASV: WithGodis wisdom and might;
YLT: With Him are wisdom and might, To him are counsel and understanding.
Commentary WitnessJob 12:13Quoted commentary witness
Commentary Witness
Job 12:13
Verse 13 With him is wisdom and strength - But all these things come from God; he is the Fountain of wisdom and the Source of power. He alone can give us unerring counsel, and understanding to comprehend and act profitably by it. See on Job 12:16 (note).
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:16
Exposition: Job 12:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'With him is wisdom and strength, he hath counsel and understanding.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:14
Hebrew
הֵן יַהֲרוֹס וְלֹא יִבָּנֶה יִסְגֹּר עַל־אִישׁ וְלֹא יִפָּתֵֽחַ׃hen-yaharvos-velo'-yivaneh-yisegor-'al-'iysh-velo'-yifatecha
KJV: Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
AKJV: Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
ASV: Behold, he breaketh down, and it cannot be built again;
YLT: Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened.
Commentary WitnessJob 12:14Quoted commentary witness
Commentary Witness
Job 12:14
Verse 14 He breaketh down - He alone can create, and he alone can destroy. Nothing can be annihilated but by the same Power that created it. This is a most remarkable fact. No power, skill, or cunning of man can annihilate the smallest particle of matter. Man, by chemical agency, may change its form; but to reduce it to nothing belongs to God alone. In the course of his providence God breaks down, so that it cannot be built up again. See proofs of this in the total political destruction of Nineveh, Babylon, Persepolis, Tyre, and other cities, which have broken down never to be rebuilt; as well as the Assyrian, Babylonian, Grecian, and Roman empires, which have been dismembered and almost annihilated, never more to be regenerated. He shutteth up a man - He often frustrates the best laid purposes, so that they can never be brought to good effect.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Man
- Nineveh
- Babylon
- Persepolis
- Tyre
- Assyrian
- Babylonian
- Grecian
Exposition: Job 12:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:15
Hebrew
הֵן יַעְצֹר בַּמַּיִם וְיִבָשׁוּ וִֽישַׁלְּחֵם וְיַהַפְכוּ אָֽרֶץ׃hen-ya'etzor-vamayim-veyivashv-viyshalechem-veyahafekhv-'aretz
KJV: Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
AKJV: Behold, he withholds the waters, and they dry up: also he sends them out, and they overturn the earth.
ASV: Behold, he withholdeth the waters, and they dry up;
YLT: Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land.
Commentary WitnessJob 12:15Quoted commentary witness
Commentary Witness
Job 12:15
Verse 15 He withholdeth the waters - This is, I think, an allusion to the third day's work of the creation, Gen 1:9 : And God said, Let the waters be gathered together unto one place, and let the dry land appear. Thus the earth was drained, and the waters collected into seas, and bound to their particular places. Also he sendeth them out - Here is also an allusion to the flood, for when he broke up the fountains of the great deep, then the earth was overturned.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Gen 1:9
Exposition: Job 12:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:16
Hebrew
עִמּוֹ עֹז וְתֽוּשִׁיָּה לוֹ שֹׁגֵג וּמַשְׁגֶּֽה׃'imvo-'oz-vetvshiyah-lvo-shogeg-vmashegeh
KJV: With him is strength and wisdom: the deceived and the deceiver are his.
AKJV: With him is strength and wisdom: the deceived and the deceiver are his.
ASV: With him is strength and wisdom;
YLT: With Him are strength and wisdom, His the deceived and deceiver.
Commentary WitnessJob 12:16Quoted commentary witness
Commentary Witness
Job 12:16
Verse 16 With him is strength and wisdom - עז ותושיה oz vethushiyah, strength and sufficiency. Strength or power, springing from an exhaustless and infinite source of potency. In the thirteenth verse it is said, With him is wisdom and strength; but the expressions are not the same, חכמה וגבורה chochmah ugeburah, intelligence and fortitude, or strength in action, the wisdom ever guiding the exertions of power; but here is strength or power in essence, and an eternal potentiality. With him is every excellence, in potentia and in esse. He borrows nothing, he derives nothing. As he is self-existent, so is he self-sufficient. We have had the word tushiyah before. See the note on Job 11:6. The deceived and the deceiver are his - Some think this refers to the fall; even Satan the deceiver or beguiler, and Adam and Eve, the deceived or beguiled, are his. Satan, as this book shows, cannot act without especial permission; and man, whom the seducer thought to make his own property for ever, is claimed as the peculium or especial property of God, for the seed of the woman was then appointed to bruise the head of the serpent; and Jesus Christ has assumed the nature of man, and thus brought human nature into a state of fellowship with himself. Thus he who sanctifieth and they who are sanctified are all of one, for which cause he is not ashamed to call them brethren; Heb 2:11.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 11:6
- Heb 2:11
Named authorities or texts detected in the witness
- Jesus
- Eve
- Satan
Exposition: Job 12:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'With him is strength and wisdom: the deceived and the deceiver are his.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:17
Hebrew
מוֹלִיךְ יוֹעֲצִים שׁוֹלָל וְֽשֹׁפְטִים יְהוֹלֵֽל׃mvoliykhe-yvo'atziym-shvolal-veshofetiym-yehvolel
KJV: He leadeth counsellors away spoiled, and maketh the judges fools.
AKJV: He leads counsellors away spoiled, and makes the judges fools.
ASV: He leadeth counsellors away stripped,
YLT: Causing counsellors to go away a spoil, And judges He maketh foolish.
Commentary WitnessJob 12:17Quoted commentary witness
Commentary Witness
Job 12:17
Verse 17 He leadeth counsellors away spoiled - The events of war are also in his hand. It is he who gives victory; through him even the counsellors - the great men and chief men, are often led into captivity, and found among the spoils. And maketh the judges fools - He infatuates the judges. Does this refer to the foolish conduct of some of the Israelitish judges, such as Samson?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:17
Source lane
Apologetics Bible source bundle
Exposition: Job 12:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He leadeth counsellors away spoiled, and maketh the judges fools.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:18
Hebrew
מוּסַר מְלָכִים פִּתֵּחַ וַיֶּאְסֹר אֵזוֹר בְּמָתְנֵיהֶֽם׃mvsar-melakhiym-fitecha-vaye'esor-'ezvor-vemateneyhem
KJV: He looseth the bond of kings, and girdeth their loins with a girdle.
AKJV: He looses the bond of kings, and girds their loins with a girdle.
ASV: He looseth the bond of kings,
YLT: The bands of kings He hath opened, And He bindeth a girdle on their loins.
Commentary WitnessJob 12:18Quoted commentary witness
Commentary Witness
Job 12:18
Verse 18 He looseth the bond of kings - He takes away their splendid robes, and clothes them with sackcloth; or, he dissolves their authority, permits their subjects to rebel and overthrow the state, to bind them as captives, and despoil them of all power, authority, and liberty. Many proofs of this occur in the Israelitish history and in the history of the principal nations of the earth, and not a few in the history of Britain.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Britain
Exposition: Job 12:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He looseth the bond of kings, and girdeth their loins with a girdle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:19
Hebrew
מוֹלִיךְ כֹּהֲנִים שׁוֹלָל וְאֵֽתָנִים יְסַלֵּֽף׃mvoliykhe-khohaniym-shvolal-ve'etaniym-yesalef
KJV: He leadeth princes away spoiled, and overthroweth the mighty.
AKJV: He leads princes away spoiled, and overthrows the mighty.
ASV: He leadeth priests away stripped,
YLT: Causing ministers to go away a spoil And strong ones He overthroweth.
Commentary WitnessJob 12:19Quoted commentary witness
Commentary Witness
Job 12:19
Verse 19 He leadeth princes away spoiled, and overthroweth the mighty - What multitudes of proofs of this does the history of the world present! Even the late disastrous war with the French republic and empire, which began in 1793, and continued without intermission till 1814, was afterwards renewed, and had a catastrophe that went nearly to ruin Europe. How many princes, or rather priests, כהנים cohanim, have been spoiled of their power, influence, and authority; and how many mighty men - captains, generals, admirals, etc., have been overthrown! But supposing that the writer of the Book of Job lived, as some think, after the captivity, how many priests were led away spoiled, both from Israel and Judah; and how many kings and mighty men were overthrown in the disastrous wars between the Assyrians, Babylonians, and Jews!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Europe
- Judah
- Assyrians
- Babylonians
Exposition: Job 12:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He leadeth princes away spoiled, and overthroweth the mighty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:20
Hebrew
מֵסִיר שָׂפָה לְנֶאֱמָנִים וְטַעַם זְקֵנִים יִקָּֽח׃mesiyr-shafah-lene'emaniym-veta'am-zeqeniym-yiqach
KJV: He removeth away the speech of the trusty, and taketh away the understanding of the aged.
AKJV: He removes away the speech of the trusty, and takes away the understanding of the aged.
ASV: He removeth the speech of the trusty,
YLT: Turning aside the lip of the stedfast, And the reason of the aged He taketh away.
Commentary WitnessJob 12:20Quoted commentary witness
Commentary Witness
Job 12:20
Verse 20 He removeth away the speech of the trusty - The faithful counsellor and the eloquent orator avail nothing: Quos Deus vult perdere, prius dementat; "God infatuates those whom he is determined to destroy." The writer might have had his eyes on Isa 3:1-3, which the reader will do well to consult. The understanding of the aged - זקנים zekenim signifies the same here as our word elders or elder-men; which includes in itself the two ideas of seniority, or considerably advanced age, and official authority. These can do no more to save a state which God designs to destroy, notwithstanding their great political wisdom and knowledge, than the child who can neither reason nor speak.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isa 3:1-3
Exposition: Job 12:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He removeth away the speech of the trusty, and taketh away the understanding of the aged.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:21
Hebrew
שׁוֹפֵךְ בּוּז עַל־נְדִיבִים וּמְזִיחַ אֲפִיקִים רִפָּֽה׃shvofekhe-vvz-'al-nediyviym-vmeziycha-'afiyqiym-rifah
KJV: He poureth contempt upon princes, and weakeneth the strength of the mighty.
AKJV: He pours contempt on princes, and weakens the strength of the mighty.
ASV: He poureth contempt upon princes,
YLT: Pouring contempt upon princes, And the girdle of the mighty He made feeble.
Commentary WitnessJob 12:21Quoted commentary witness
Commentary Witness
Job 12:21
Verse 21 He poureth contempt upon princes - נדיבים nedibim, "those of royal extraction;" widely different from the כהנים cohanim mentioned Job 12:19. Weakeneth the strength of the mighty - אפיקים aphikim, the compact; the well-strung together; the nervous and sinewy. Perhaps there is a reference here to the crocodile, as the same term is applied, Job 40:13, to the compactness of his bones: and as רפה מזיח rippah meziach, which we translate weakeneth the strength, signifies more properly looseth the girdle, as the margin has properly rendered it, the reference seems still more pointed; for it is known that "the crocodile, from the shoulders to the extremity of the tail, is covered with large square scales, disposed like parallel girdles, fifty-two in number. In the middle of each girdle are four protuberances, which become higher as they approach the end of the tail, and compose four rows." See the quotation in Parkhurst, under the word אפק drow eh aphak. What is human strength against this? We may say as the Lord said, Job 40:19 : He that made him can make his sword to approach unto him. He alone can loose the girdles of this mighty one.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:19
- Job 40:13
- Job 40:19
Named authorities or texts detected in the witness
- Parkhurst
Exposition: Job 12:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He poureth contempt upon princes, and weakeneth the strength of the mighty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:22
Hebrew
מְגַלֶּה עֲמֻקוֹת מִנִּי־חֹשֶׁךְ וַיֹּצֵא לָאוֹר צַלְמָֽוֶת׃megaleh-'amuqvot-miniy-choshekhe-vayotze'-la'vor-tzalemavet
KJV: He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
AKJV: He discovers deep things out of darkness, and brings out to light the shadow of death.
ASV: He uncovereth deep things out of darkness,
YLT: Removing deep things out of darkness, And He bringeth out to light death-shade.
Commentary WitnessJob 12:22Quoted commentary witness
Commentary Witness
Job 12:22
Verse 22 He discovereth deep things out of darkness - This may refer either to God's works in the great deep, or to the plots and stratagems of wicked men, conspiracies that were deeply laid, well digested, and about to be produced into existence, when death, whose shadow had hitherto concealed them, is to glut himself with carnage.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:22
Source lane
Apologetics Bible source bundle
Exposition: Job 12:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He discovereth deep things out of darkness, and bringeth out to light the shadow of death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:23
Hebrew
מַשְׂגִּיא לַגּוֹיִם וַֽיְאַבְּדֵם שֹׁטֵחַ לַגּוֹיִם וַיַּנְחֵֽם׃mashegiy'-lagvoyim-vaye'avedem-shotecha-lagvoyim-vayanechem
KJV: He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
AKJV: He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
ASV: He increaseth the nations, and he destroyeth them:
YLT: Magnifying the nations, and He destroyeth them, Spreading out the nations, and He quieteth them.
Commentary WitnessJob 12:23Quoted commentary witness
Commentary Witness
Job 12:23
Verse 23 He increaseth the nations - Mr. Good translates, He letteth the nations grow licentious. Pride, fullness of bread, with extensive trade and commerce, produce luxury; and this is ever accompanied with profligacy of manners. When, then, the cup of this iniquity is full, God destroys the nation, by bringing or permitting to come against it a nation less pampered, more necessitous, and inured to toil. He enlargeth the nations - Often permits a nation to acquire an accession of territory, and afterwards shuts them up within their ancient boundaries, and often contracts even those. All these things seem to occur as natural events, and the consequences of state intrigues, and such like causes; but when Divine inspiration comes to pronounce upon them, they are shown to be the consequence of God's acting in his judgment and mercy; for it is by him that kings reign; it is he who putteth down one and raiseth up another.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Pride
- When
Exposition: Job 12:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:24
Hebrew
מֵסִיר לֵב רָאשֵׁי עַם־הָאָרֶץ וַיַּתְעֵם בְּתֹהוּ לֹא־דָֽרֶךְ׃mesiyr-lev-ra'shey-'am-ha'aretz-vayate'em-vetohv-lo'-darekhe
KJV: He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
AKJV: He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
ASV: He taketh away understanding from the chiefs of the people of the earth,
YLT: Turning aside the heart Of the heads of the people of the land, And he causeth them to wander In vacancy--no way!
Commentary WitnessJob 12:24Quoted commentary witness
Commentary Witness
Job 12:24
Verse 24 He taketh away the heart of the chief - Suddenly deprives the leaders of great counsels, or mighty armies of courage; so that, panic-struck, they flee when none pursueth, or are confounded when about to enter on the accomplishment of important designs. And causeth them to wander in a wilderness - A plain allusion to the journeyings of the Israelites in the deserts of Arabia, on their way to the promised land. Their chief, Aaron, had his courage all taken away by the clamors of the people; and so made them a molten calf to be the object of their worship, which defection from God was the cause of their wandering nearly forty years in the trackless wilderness. The reference is so marked, that it scarcely admits of a doubt; yet Houbigant and some others have called it in question, and suppose that those chiefs or heads of families which led out colonies into distant parts are principally intended. It answers too well to the case of the Israelites in the wilderness to admit of any other interpretation.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Arabia
- Aaron
Exposition: Job 12:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 12:25
Hebrew
יְמַֽשְׁשׁוּ־חֹשֶׁךְ וְלֹא־אוֹר וַיַּתְעֵם כַּשִּׁכּֽוֹר׃yemasheshv-choshekhe-velo'-'vor-vayate'em-khashikhvor
KJV: They grope in the dark without light, and he maketh them to stagger like a drunken man.
AKJV: They grope in the dark without light, and he makes them to stagger like a drunken man.
ASV: They grope in the dark without light;
YLT: They feel darkness, and not light, He causeth them to wander as a drunkard.
Commentary WitnessJob 12:25Quoted commentary witness
Commentary Witness
Job 12:25
Verse 25 They grope in the dark - The writer seems to have had his eye on those words of Moses, Deu 28:28, Deu 28:29 : The Lord shall smite thee with madness, and blindness, and astonishment of heart; and thou shalt Grope At Noonday, as the Blind Gropeth In Darkness. And this also may refer to the unaccountable errors, transgressions, and judicial blindness of the Israelites in their journeying to the promised land: but it will apply also to the state of wicked nations under judicial blindness. The writer is principally indebted for his imagery, and indeed for the chief expressions used here, to Psa 107:27 : They reel to and fro, and stagger like a drunken man. Psa 107:39, Psa 107:40 : Again, they are minished and brought low through oppression, affliction, and sorrow. He Poureth Contempt Upon Princes, and Causeth Them To Wonder In The Wilderness, where there is No Way. Mr. Good has some judicious reflections on this chapter, particularly on Job 12:13-22 : "It should be observed," says he, "that the entire passage has a reference to the machinery of a regular and political government; and that its general drift is to imprint on the mind of the hearer the important doctrine that the whole of the constituent principles of such a government, its officers and institutions; its monarchs and princes; its privy-counselors, judges, and ministers of state; its chieftains, public orators, and assembly of elders; its nobles, or men of hereditary rank; and its stout robust peasantry, as we should express it in the present day; nay, the deep designing villains that plot in secret its destruction; - that the nations themselves, and the heads or sovereigns of the nations, are all and equally in the hands of the Almighty: that with him human pomp is poverty; human excellence, turpitude; human judgment, error; human wisdom, folly; human dignity, contempt; human strength, weakness."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 12:13-22
Named authorities or texts detected in the witness
- Moses
- Grope At Noonday
- Gropeth In Darkness
- Again
- Contempt Upon Princes
- In The Wilderness
- No Way
- Mr
- Almighty
Exposition: Job 12:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They grope in the dark without light, and he maketh them to stagger like a drunken man.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
22
Generated editorial witnesses
3
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 12:1-5
- Job 12:1
- Job 12:2
- Job 12:3
- Isa 7:4
- Isa 40:2
- Isa 40:3
- Job 15:23
- Job 18:12
- Job 12:4
- Job 12:5
- Job 12:6
- Job 12:7
- Job 12:8
- Job 12:9
- Job 10:1
- Job 12:10
- Job 12:11
- Job 12:12
- Job 12:16
- Job 12:13
- Job 12:14
- Gen 1:9
- Job 12:15
- Job 11:6
- Heb 2:11
- Job 12:17
- Job 12:18
- Job 12:19
- Isa 3:1-3
- Job 12:20
- Job 40:13
- Job 40:19
- Job 12:21
- Job 12:22
- Job 12:23
- Job 12:24
- Job 12:13-22
- Job 12:25
Named authorities or texts surfaced in commentary
- Mr
- Parkhurst
- Ovid
- Controller
- Providence
- Man
- Nineveh
- Babylon
- Persepolis
- Tyre
- Assyrian
- Babylonian
- Grecian
- Jesus
- Eve
- Satan
- Britain
- Europe
- Judah
- Assyrians
- Babylonians
- Pride
- When
- Arabia
- Aaron
- Moses
- Grope At Noonday
- Gropeth In Darkness
- Again
- Contempt Upon Princes
- In The Wilderness
- No Way
- Almighty
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Commentary Witness
Job 12:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 12:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness