Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_16
- Primary Witness Text: Then Job answered and said, I have heard many such things: miserable comforters are ye all. Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you. But I would strengthen you with my mouth, and the moving of my lips should asswage your grief. Though I speak, my grief is not asswaged: and though I forbear, what am I eased? But now he hath made me weary: thou hast made desolate all my company. And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face. He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me. They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me. God hath delivered me to the ungodly, and turned me over into the hands of the wicked. I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark. His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground. He breaketh me with breach upon breach, he runneth upon me like a giant. I have sewed sackcloth upon my skin, and defiled my horn in the dust. My face is foul with weeping, and on my eyelids is the shadow of death; N...
Connected dataset overlay
- Connected ID:
Job_16
- Chapter Blob Preview: Then Job answered and said, I have heard many such things: miserable comforters are ye all. Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you. But I would strengthen you with my mouth, and the moving of my lips should asswage...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 16:1
Hebrew
וַיַּעַן אִיּוֹב וַיֹּאמַֽר׃vaya'an-'iyvov-vayo'mar
KJV: Then Job answered and said,
AKJV: Then Job answered and said,
ASV: Then Job answered and said,
YLT: And Job answereth and saith: --
Exposition: Job 16:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Job answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:2
Hebrew
שָׁמַעְתִּי כְאֵלֶּה רַבּוֹת מְנַחֲמֵי עָמָל כֻּלְּכֶֽם׃shama'etiy-khe'eleh-ravvot-menachamey-'amal-khulekhem
KJV: I have heard many such things: miserable comforters are ye all.
AKJV: I have heard many such things: miserable comforters are you all.
ASV: I have heard many such things:
YLT: I have heard many such things, Miserable comforters are ye all.
Commentary WitnessJob 16:2Quoted commentary witness
Commentary Witness
Job 16:2
Verse 2 I have heard many such things - These sayings of the ancients are not strange to me; but they do not apply to my case: ye see me in affliction; ye should endeavor to console me. This ye do not; and yet ye pretend to do it! Miserable comforters are ye all.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:2
Source lane
Apologetics Bible source bundle
Exposition: Job 16:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have heard many such things: miserable comforters are ye all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:3
Hebrew
הֲקֵץ לְדִבְרֵי־רוּחַ אוֹ מַה־יַּמְרִֽיצְךָ כִּי תַעֲנֶֽה׃haqetz-lediverey-rvcha-'vo-mah-yameriytzekha-khiy-ta'aneh
KJV: Shall vain words have an end? or what emboldeneth thee that thou answerest?
AKJV: Shall vain words have an end? or what emboldens you that you answer?
ASV: Shall vain words have an end?
YLT: Is there an end to words of wind? Or what doth embolden thee that thou answerest?
Commentary WitnessJob 16:3Quoted commentary witness
Commentary Witness
Job 16:3
Verse 3 Vain words - Literally, words of air. What emboldeneth thee - Thou art totally ignorant of the business; what then can induce thee to take part in this discussion?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Literally
Exposition: Job 16:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall vain words have an end? or what emboldeneth thee that thou answerest?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:4
Hebrew
גַּם ׀ אָנֹכִי כָּכֶם אֲדַבֵּרָה לוּ־יֵשׁ נַפְשְׁכֶם תַּחַת נַפְשִׁי אַחְבִּירָה עֲלֵיכֶם בְּמִלִּים וְאָנִיעָה עֲלֵיכֶם בְּמוֹ רֹאשִֽׁי׃gam- -'anokhiy-khakhem-'adaverah-lv-yesh-nafeshekhem-tachat-nafeshiy-'acheviyrah-'aleykhem-vemiliym-ve'aniy'ah-'aleykhem-vemvo-ro'shiy
KJV: I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
AKJV: I also could speak as you do: if your soul were in my soul’s stead, I could heap up words against you, and shake my head at you.
ASV: I also could speak as ye do;
YLT: I also, like you, might speak, If your soul were in my soul's stead. I might join against you with words, And nod at you with my head.
Commentary WitnessJob 16:4Quoted commentary witness
Commentary Witness
Job 16:4
Verse 4 I also could speak - It is probably better to render some of these permissives or potential verbs literally in the future tense, as in the Hebrew: I also Will speak. Mr. Good has adopted this mode. If your soul were in my soul's stead - If you were in my place, I also could quote many wise sayings that might tend to show that you were hypocrites and wicked men; but would this be fair? Even when I might not choose to go farther in assertion, I might shake my head by way of insinuation that there was much more behind, of which I did not choose to speak; but would this be right? That such sayings are in memory, is no proof that they were either made for me, or apply to my case.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
Exposition: Job 16:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:5
Hebrew
אֲאַמִּצְכֶם בְּמוֹ־פִי וְנִיד שְׂפָתַי יַחְשֹֽׂךְ׃'a'amitzekhem-vemvo-fiy-veniyd-shefatay-yacheshokhe
KJV: But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
AKJV: But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.
ASV: But I would strengthen you with my mouth,
YLT: I might harden you with my mouth, And the moving of my lips might be sparing.
Commentary WitnessJob 16:5Quoted commentary witness
Commentary Witness
Job 16:5
Verse 5 I would strengthen you with my mouth - Mr. Good translates thus: - "With my own mouth will I overpower you, Till the quivering of my lips shall fail;" for which rendering he contends in his learned notes. This translation is countenanced by the Septuagint, Syriac, and Arabic versions.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Mr
- Syriac
Exposition: Job 16:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:6
Hebrew
אִֽם־אֲדַבְּרָה לֹא־יֵחָשֵׂךְ כְּאֵבִי וְאַחְדְּלָה מַה־מִנִּי יַהֲלֹֽךְ׃'im-'adaverah-lo'-yechashekhe-khe'eviy-ve'achedelah-mah-miniy-yahalokhe
KJV: Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
AKJV: Though I speak, my grief is not assuaged: and though I forbear, what am I eased?
ASV: Though I speak, my grief is not assuaged;
YLT: If I speak, my pain is not restrained, And I cease--what goeth from me?
Commentary WitnessJob 16:6Quoted commentary witness
Commentary Witness
Job 16:6
Verse 6 Though I speak - But it will be of no avail thus to speak; for reprehensions of your conduct will not serve to mitigate my sufferings.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:6
Source lane
Apologetics Bible source bundle
Exposition: Job 16:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Though I speak, my grief is not asswaged: and though I forbear, what am I eased?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:7
Hebrew
אַךְ־עַתָּה הֶלְאָנִי הֲשִׁמּוֹתָ כָּל־עֲדָתִֽי׃'akhe-'atah-hele'aniy-hashimvota-khal-'adatiy
KJV: But now he hath made me weary: thou hast made desolate all my company.
AKJV: But now he has made me weary: you have made desolate all my company.
ASV: But now he hath made me weary:
YLT: Only, now, it hath wearied me; Thou hast desolated all my company,
Commentary WitnessJob 16:7Quoted commentary witness
Commentary Witness
Job 16:7
Verse 7 But now he hath made me weary - The Vulgate translates thus: - Nunc autem oppressit me dolor meus; et in nihilum redacti sunt omnes artus mei; "But now my grief oppresses me, and all my joints are reduced to nothing." Perhaps Job alluded here to his own afflictions, and the desolation of his family. Thou hast made me weary with continual affliction; my strength is quite exhausted; and thou hast made desolate all my company, not leaving me a single child to continue my name, or to comfort me in sickness or old age. Mr. Good translates: - "Here, indeed, hath he distracted me; Thou hast struck apart all my witnesses."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Mr
- Here
Exposition: Job 16:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But now he hath made me weary: thou hast made desolate all my company.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:8
Hebrew
וַֽתִּקְמְטֵנִי לְעֵד הָיָה וַיָּקָם בִּי כַחֲשִׁי בְּפָנַי יַעֲנֶֽה׃vatiqemeteniy-le'ed-hayah-vayaqam-viy-khachashiy-vefanay-ya'aneh
KJV: And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
AKJV: And you have filled me with wrinkles, which is a witness against me: and my leanness rising up in me bears witness to my face.
ASV: And thou hast laid fast hold on me, which is a witness against me:
YLT: And Thou dost loathe me, For a witness it hath been, And rise up against me doth my failure, In my face it testifieth.
Commentary WitnessJob 16:8Quoted commentary witness
Commentary Witness
Job 16:8
Verse 8 Thou hast filled me with wrinkles - If Job's disease were the elephantiasis, in which the whole skin is wrinkled as the skin of the elephant, from which this species of leprosy has taken its name, these words would apply most forcibly to it; but the whole passage, through its obscurity, has been variously rendered. Calmet unites it with the preceding, and Houbigant is not very different. He translates thus: - "For my trouble hath now weakened all my frame, and brought wrinkles over me: he is present as a witness, and ariseth against me, who telleth lies concerning me; he openly contradicts me to my face." Mr. Good translates nearly in the same way; others still differently.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
Exposition: Job 16:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:9
Hebrew
אַפּוֹ טָרַף ׀ וַֽיִּשְׂטְמֵנִי חָרַק עָלַי בְּשִׁנָּיו צָרִי ׀ יִלְטוֹשׁ עֵינָיו לִֽי׃'afvo-taraf- -vayishetemeniy-charaq-'alay-veshinayv-tzariy- -yiletvosh-'eynayv-liy
KJV: He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
AKJV: He tears me in his wrath, who hates me: he gnashes on me with his teeth; my enemy sharpens his eyes on me.
ASV: He hath torn me in his wrath, and persecuted me;
YLT: His anger hath torn, and he hateth me, He hath gnashed at me with his teeth, My adversary sharpeneth his eyes for me.
Commentary WitnessJob 16:9Quoted commentary witness
Commentary Witness
Job 16:9
Verse 9 He teareth me in his wrath - Who the person is that is spoken of in this verse, and onward to the end of the fourteenth, has been a question on which commentators have greatly differed. Some think God, others Eliphaz, is intended: I think neither. Probably God permitted Satan to show himself to Job, and the horrible form which he and his demons assumed increased the misery under which Job had already suffered so much. All the expressions, from this to the end of the fourteenth verse, may be easily understood on this principle; e.g., Job 16:9 : "He (Satan) gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me." Job 16:10 : "They (demons) have gaped on me with their mouth; - they have gathered themselves together against me." Job 16:11 : "God hath delivered me to the ungodly, (עויל avil, to the Evil One), and turned me over into the hands of the wicked." He hath abandoned me to be tortured by the tempter and his host. If we consider all these expressions as referring to Job's three friends, we must, in that case, acknowledge that the figures are all strained to an insufferable height, so as not to be justified by any figure of speech.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:9
- Job 16:10
- Job 16:11
Named authorities or texts detected in the witness
- Eliphaz
- Job
Exposition: Job 16:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:10
Hebrew
פָּעֲרוּ עָלַי ׀ בְּפִיהֶם בְּחֶרְפָּה הִכּוּ לְחָיָי יַחַד עָלַי יִתְמַלָּאֽוּן׃fa'arv-'alay- -vefiyhem-vecherefah-hikhv-lechayay-yachad-'alay-yitemala'vn
KJV: They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
AKJV: They have gaped on me with their mouth; they have smitten me on the cheek reproachfully; they have gathered themselves together against me.
ASV: They have gaped upon me with their mouth;
YLT: They have gaped on me with their mouth, In reproach they have smitten my cheeks, Together against me they set themselves.
Commentary Witness (Generated)Job 16:10Generated editorial synthesis
Commentary Witness (Generated)
Job 16:10
Job 16:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 16:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:10
Exposition: Job 16:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:11
Hebrew
יַסְגִּירֵנִי אֵל אֶל עֲוִיל וְעַל־יְדֵי רְשָׁעִים יִרְטֵֽנִי׃yasegiyreniy-'el-'el-'aviyl-ve'al-yedey-resha'iym-yireteniy
KJV: God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
AKJV: God has delivered me to the ungodly, and turned me over into the hands of the wicked.
ASV: God delivereth me to the ungodly,
YLT: God shutteth me up unto the perverse, And to the hands of the wicked turneth me over.
Commentary Witness (Generated)Job 16:11Generated editorial synthesis
Commentary Witness (Generated)
Job 16:11
Job 16:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'God hath delivered me to the ungodly, and turned me over into the hands of the wicked.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 16:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:11
Exposition: Job 16:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'God hath delivered me to the ungodly, and turned me over into the hands of the wicked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:12
Hebrew
שָׁלֵו הָיִיתִי ׀ וַֽיְפַרְפְּרֵנִי וְאָחַז בְּעָרְפִּי וַֽיְפַצְפְּצֵנִי וַיְקִימֵנִי לוֹ לְמַטָּרָֽה׃shalev-hayiytiy- -vayefarefereniy-ve'achaz-ve'arefiy-vayefatzefetzeniy-vayeqiymeniy-lvo-lematarah
KJV: I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
AKJV: I was at ease, but he has broken me asunder: he has also taken me by my neck, and shaken me to pieces, and set me up for his mark.
ASV: I was at ease, and he brake me asunder;
YLT: At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.
Commentary Witness (Generated)Job 16:12Generated editorial synthesis
Commentary Witness (Generated)
Job 16:12
Job 16:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 16:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:12
Exposition: Job 16:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:13
Hebrew
יָסֹבּוּ עָלַי ׀ רַבָּיו יְפַלַּח כִּלְיוֹתַי וְלֹא יַחְמוֹל יִשְׁפֹּךְ לָאָרֶץ מְרֵרָֽתִי׃yasovv-'alay- -ravayv-yefalach-khileyvotay-velo'-yachemvol-yishefokhe-la'aretz-mereratiy
KJV: His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
AKJV: His archers compass me round about, he splits my reins asunder, and does not spare; he pours out my gall on the ground.
ASV: His archers compass me round about;
YLT: Go round against me do his archers. He splitteth my reins, and spareth not, He poureth out to the earth my gall.
Commentary WitnessJob 16:13Quoted commentary witness
Commentary Witness
Job 16:13
Verse 13 His archers compass me - רביו rabbaiv "his great ones." The Vulgate and Septuagint translate this his spears; the Syriac, Arabic, and Chaldee, his arrows. On this and the following verse Mr. Heath observes: "The metaphor is here taken from huntsmen: first, they surround the beast; then he is shot dead; his entrails are next taken out; and then his body is broken up limb by limb."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Vulgate
- Syriac
- Arabic
- Chaldee
- Mr
Exposition: Job 16:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:14
Hebrew
יִפְרְצֵנִי פֶרֶץ עַל־פְּנֵי־פָרֶץ יָרֻץ עָלַי כְּגִבּֽוֹר׃yiferetzeniy-feretz-'al-feney-faretz-yarutz-'alay-khegivvor
KJV: He breaketh me with breach upon breach, he runneth upon me like a giant.
AKJV: He breaks me with breach on breach, he runs on me like a giant.
ASV: He breaketh me with breach upon breach;
YLT: He breaketh me--breach upon breach, He runneth upon me as a mighty one.
Commentary Witness (Generated)Job 16:14Generated editorial synthesis
Commentary Witness (Generated)
Job 16:14
Job 16:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He breaketh me with breach upon breach, he runneth upon me like a giant.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 16:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:14
Exposition: Job 16:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He breaketh me with breach upon breach, he runneth upon me like a giant.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:15
Hebrew
שַׂק תָּפַרְתִּי עֲלֵי גִלְדִּי וְעֹלַלְתִּי בֶעָפָר קַרְנִֽי׃shaq-tafaretiy-'aley-gilediy-ve'olaletiy-ve'afar-qareniy
KJV: I have sewed sackcloth upon my skin, and defiled my horn in the dust.
AKJV: I have sewed sackcloth on my skin, and defiled my horn in the dust.
ASV: I have sewed sackcloth upon my skin,
YLT: Sackcloth I have sewed on my skin, And have rolled in the dust my horn.
Commentary WitnessJob 16:15Quoted commentary witness
Commentary Witness
Job 16:15
Verse 15 I have sewed sackcloth - שק sak, a word that has passed into almost all languages, as I have already had occasion to notice in other parts of this work. Defiled my horn in the dust - The horn was an emblem of power; and the metaphor was originally taken from beasts, such as the urus, wild ox, buffalo, or perhaps the rhinoceros, who were perceived to have so much power in their horns. Hence a horn was frequently worn on crowns and helmets, as is evident on ancient coins; and to this day it is an appendage to the diadem of the kings and chiefs of Abyssinia. In the second edition of Mr. Bruce's Travels in Abyssinia, vol. viii., plates 2 and 3, we have engravings of two chiefs, Kefla Yasous, and Woodage Ashahel, who are represented with this emblem of power on their forehead. Mr. Bruce thus describes it: "One thing remarkable in this cavalcade, which I observed, was the head dress of the governors of provinces. A large broad fillet was bound upon their forehead, and tied behind their head. In the middle of this was a horn, or a conical piece of silver, gilt, about four inches in length, much in the shape of our common candle extinguishers. This is called kirn, or horn; and is only worn in reviews, or parades after victory. This, I apprehend, like all others of their usages is taken from the Hebrews; and the several allusions made in Scripture to it arise from this practice. 'I said unto the fools, Deal not foolishly; and to the wicked, Lift not up the horn.' 'Lift not up your horn on high, speak not with a stiff neck; for promotion cometh not,' etc. 'But my horn shalt thou exalt like the horn of a unicorn.' 'And the horn of the righteous shall be exalted with honor.' And so in many other places throughout the Psalms." In a note on the same page we have the following observation: "The crooked manner in which they hold their neck when this ornament is on their forehead, for fear it should fall forward, perfectly shows the meaning of 'Speak not with a stiff neck when you hold the horn on high (or erect) like the horn of the unicorn."' - Bruce's Travels, vol. iv., p. 407. Defiling or rolling the horn in the dust, signifies the disgrace or destruction of power, authority, and eminence. Mr. Good translates, I have rolled my turban in the dust, which he endeavors to justify in a long note. But in this, I think, this very learned man is mistaken. The Hebrew קרן keren is the same as the Ethiopic kirn, and both mean exactly, in such connection, what Mr. Bruce has noticed above. The horn on the diadem is the emblem of power, authority, and eminence.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Abyssinia
- Mr
- Kefla Yasous
- Woodage Ashahel
- This
- Hebrews
- Psalms
- Travels
Exposition: Job 16:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have sewed sackcloth upon my skin, and defiled my horn in the dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:16
Hebrew
פָּנַי חמרמרה חֳמַרְמְרוּ מִנִּי־בֶכִי וְעַל עַפְעַפַּי צַלְמָֽוֶת׃fanay-chmrmrh-chomaremerv-miniy-vekhiy-ve'al-'afe'afay-tzalemavet
KJV: My face is foul with weeping, and on my eyelids is the shadow of death;
AKJV: My face is foul with weeping, and on my eyelids is the shadow of death;
ASV: My face is red with weeping,
YLT: My face is foul with weeping, And on mine eyelids is death-shade.
Commentary WitnessJob 16:16Quoted commentary witness
Commentary Witness
Job 16:16
Verse 16 On my eyelids is the shadow of death - Death is now fast approaching me; already his shadow is projected over me.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:16
Source lane
Apologetics Bible source bundle
Exposition: Job 16:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My face is foul with weeping, and on my eyelids is the shadow of death;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:17
Hebrew
עַל לֹא־חָמָס בְּכַפָּי וּֽתְפִלָּתִי זַכָּֽה׃'al-lo'-chamas-vekhafay-vtefilatiy-zakhah
KJV: Not for any injustice in mine hands: also my prayer is pure.
AKJV: Not for any injustice in my hands: also my prayer is pure.
ASV: Although there is no violence in my hands,
YLT: Not for violence in my hands, And my prayer is pure.
Commentary WitnessJob 16:17Quoted commentary witness
Commentary Witness
Job 16:17
Verse 17 Not for any injustice - I must assert, even with my last breath, that the charges of my friends against me are groundless. I am afflicted unto death, but not on account of my iniquities. Also my prayer is pure - I am no hypocrite, God knoweth.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
Exposition: Job 16:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Not for any injustice in mine hands: also my prayer is pure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:18
Hebrew
אֶרֶץ אַל־תְּכַסִּי דָמִי וְֽאַל־יְהִי מָקוֹם לְזַעֲקָתִֽי׃'eretz-'al-tekhasiy-damiy-ve'al-yehiy-maqvom-leza'aqatiy
KJV: O earth, cover not thou my blood, and let my cry have no place.
AKJV: O earth, cover not you my blood, and let my cry have no place.
ASV: O earth, cover not thou my blood,
YLT: O earth, do not thou cover my blood! And let there not be a place for my cry.
Commentary WitnessJob 16:18Quoted commentary witness
Commentary Witness
Job 16:18
Verse 18 O earth, cover not thou my blood - This is evidently an allusion to the murder of Abel, and the verse has been understood in two different ways: 1. Job here calls for justice against his destroyers. His blood is his life, which he considers as taken away by violence, and therefore calls for vengeance. Let my blood cry against my murderers, as the blood of Abel cried against Cain. My innocent life is taken away by violence, as his innocent life was; as therefore the earth was not permitted to cover his blood, so that his murderer should be concealed, let my death be avenged in the same way. 2. It has been supposed that the passage means that Job considered himself accused of shedding innocent blood; and, conscious of his own perfect innocence, he prays that the earth may not cover any blood shed by him. Thus Mr. Scott: - "O earth, the blood accusing me reveal; Its piercing voice in no recess conceal." And this notion is followed by Mr. Good. But, with all deference to these learned men, I do not see that this meaning can be supported by the Hebrew text; nor was the passage so understood by any of the ancient versions. I therefore prefer the first sense, which is sufficiently natural, and quite in the manner of Job in his impassioned querulousness.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
- Abel
- Cain
- Thus Mr
- Scott
- Mr
- Good
- But
Exposition: Job 16:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O earth, cover not thou my blood, and let my cry have no place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:19
Hebrew
גַּם־עַתָּה הִנֵּה־בַשָּׁמַיִם עֵדִי וְשָׂהֲדִי בַּמְּרוֹמִֽים׃gam-'atah-hineh-vashamayim-'ediy-veshahadiy-vamervomiym
KJV: Also now, behold, my witness is in heaven, and my record is on high.
AKJV: Also now, behold, my witness is in heaven, and my record is on high.
ASV: Even now, behold, my witness is in heaven,
YLT: Also, now, lo, in the heavens is my witness, And my testifier in the high places.
Commentary Witness (Generated)Job 16:19Generated editorial synthesis
Commentary Witness (Generated)
Job 16:19
Job 16:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also now, behold, my witness is in heaven, and my record is on high.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 16:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:19
Exposition: Job 16:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also now, behold, my witness is in heaven, and my record is on high.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:20
Hebrew
מְלִיצַי רֵעָי אֶל־אֱלוֹהַ דָּלְפָה עֵינִֽי׃meliytzay-re'ay-'el-'elvoha-dalefah-'eyniy
KJV: My friends scorn me: but mine eye poureth out tears unto God.
AKJV: My friends scorn me: but my eye pours out tears to God.
ASV: My friends scoff at me:
YLT: My interpreter is my friend, Unto God hath mine eye dropped:
Commentary WitnessJob 16:20Quoted commentary witness
Commentary Witness
Job 16:20
Verse 20 My friends scorn me - They deride and insult me, but my eye is towards God; I look to him to vindicate my cause.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:20
Source lane
Apologetics Bible source bundle
Exposition: Job 16:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My friends scorn me: but mine eye poureth out tears unto God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:21
Hebrew
וְיוֹכַח לְגֶבֶר עִם־אֱלוֹהַּ וּֽבֶן־אָדָם לְרֵעֵֽהוּ׃veyvokhach-legever-'im-'elvoha-vven-'adam-lere'ehv
KJV: O that one might plead for a man with God, as a man pleadeth for his neighbour!
AKJV: O that one might plead for a man with God, as a man pleads for his neighbor!
ASV: That he would maintain the right of a man with God,
YLT: And he reasoneth for a man with God, And a son of man for his friend.
Commentary WitnessJob 16:21Quoted commentary witness
Commentary Witness
Job 16:21
Verse 21 O that one might plead - Let me only have liberty to plead with God, as a man hath with his fellow.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:21
Source lane
Apologetics Bible source bundle
Exposition: Job 16:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O that one might plead for a man with God, as a man pleadeth for his neighbour!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 16:22
Hebrew
כִּֽי־שְׁנוֹת מִסְפָּר יֶאֱתָיוּ וְאֹרַח לֹא־אָשׁוּב אֶהֱלֹֽךְ׃khiy-shenvot-misefar-ye'etayv-ve'orach-lo'-'ashvv-'ehelokhe
KJV: When a few years are come, then I shall go the way whence I shall not return.
AKJV: When a few years are come, then I shall go the way from where I shall not return.
ASV: For when a few years are come,
YLT: When a few years do come, Then a path I return not do I go.
Commentary WitnessJob 16:22Quoted commentary witness
Commentary Witness
Job 16:22
Verse 22 When a few years are come - I prefer Mr. Good's version: - "But the years numbered to me are come. And I must go the way whence I shall not return." Job could not, in his present circumstances, expect a few years of longer life; from his own conviction he was expecting death every hour. The next verse, the first of the following chapter, should come in here: My breath is corrupt, etc. - He felt himself as in the arms of death: he saw the grave as already digged which was to receive his dead body. This verse shows that our translation of the twenty-second verse is improper, and vindicates Mr. Good's version. I Have said on Job 16:9 that a part of Job's sufferings probably arose from appalling representations made to his eye or to his imagination by Satan and his agents. I think this neither irrational nor improbable. That he and his demons have power to make themselves manifest on especial occasions, has been credited in all ages of the world; not by the weak, credulous, and superstitious only, but also by the wisest, the most learned, and the best of men. I am persuaded that many passages in the Book of Job refer to this, and admit of an easy interpretation on this ground.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 16:9
Named authorities or texts detected in the witness
- Mr
Exposition: Job 16:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When a few years are come, then I shall go the way whence I shall not return.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
17
Generated editorial witnesses
5
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 16:1-5
- Job 16:6-16
- Job 16:17-22
- Job 16:1
- Job 16:2
- Job 16:3
- Job 16:4
- Job 16:5
- Job 16:6
- Job 16:7
- Job 16:8
- Job 16:9
- Job 16:10
- Job 16:11
- Job 16:12
- Job 16:13
- Job 16:14
- Job 16:15
- Job 16:16
- Job 16:17
- Job 16:18
- Job 16:19
- Job 16:20
- Job 16:21
- Job 16:22
Named authorities or texts surfaced in commentary
- Eliphaz
- Literally
- Mr
- Septuagint
- Syriac
- Vulgate
- Here
- Job
- Arabic
- Chaldee
- Abyssinia
- Kefla Yasous
- Woodage Ashahel
- This
- Hebrews
- Psalms
- Travels
- Ray
- Abel
- Cain
- Thus Mr
- Scott
- Good
- But
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Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness
Job 16:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 16:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness