Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.

What makes it different

Four study layers kept near the text.

The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.

Layer 01
Original Language

Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.

Layer 02
Translation Comparison

A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.

Layer 03
Commentary Witness

Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.

Layer 04
Apologetics Exposition

Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

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Genesis 1:1 · Old Testament
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Summary first. Then the depth.

Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.

Chapter opening
Book Introduction

Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.

Primary witness
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Verse-by-verse
Four Study Layers

Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.

Start with the passage. Use the tools after the text.

The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.

Scripture first

Read the Word before every witness.

Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.

The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.

Published chapter Reader summary first Job live Chapter 16 of 42 22 verse waypoints 22 commentary witnesses

Holy Scripture opened

Job 16 — Job 16

Connected primary witness
  • Connected ID: Job_16
  • Primary Witness Text: Then Job answered and said, I have heard many such things: miserable comforters are ye all. Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you. But I would strengthen you with my mouth, and the moving of my lips should asswage your grief. Though I speak, my grief is not asswaged: and though I forbear, what am I eased? But now he hath made me weary: thou hast made desolate all my company. And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face. He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me. They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me. God hath delivered me to the ungodly, and turned me over into the hands of the wicked. I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark. His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground. He breaketh me with breach upon breach, he runneth upon me like a giant. I have sewed sackcloth upon my skin, and defiled my horn in the dust. My face is foul with weeping, and on my eyelids is the shadow of death; N...

Connected dataset overlay
  • Connected ID: Job_16
  • Chapter Blob Preview: Then Job answered and said, I have heard many such things: miserable comforters are ye all. Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you. But I would strengthen you with my mouth, and the moving of my lips should asswage...

Chapter frameStart here before opening notes.

Chapter frame

Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.

Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

Job 16:1

Hebrew
וַיַּעַן אִיּוֹב וַיֹּאמַֽר׃

vaya'an-'iyvov-vayo'mar

KJV: Then Job answered and said,

AKJV: Then Job answered and said,

ASV: Then Job answered and said,

YLT: And Job answereth and saith: --

Commentary WitnessJob 16:1
Quoted commentary witness

Commentary Witness

Job 16:1

Quoted commentary witness

Job replies to Eliphaz, and through him to all his friends, who, instead of comforting him, had added to his misfortunes; and shows that, had they been in his circumstances, he would have treated them in a different manner, Job 16:1-5. Enters into an affecting detail of his suffering, Job 16:6-16. Consoles himself with the consciousness of his own innocence, of which he takes God to witness, and patiently expects a termination of all his sufferings by death, Job 16:17-22.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:1

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:1-5
  • Job 16:6-16
  • Job 16:17-22

Named authorities or texts detected in the witness

  • Eliphaz

Exposition: Job 16:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Job answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:2

Hebrew
שָׁמַעְתִּי כְאֵלֶּה רַבּוֹת מְנַחֲמֵי עָמָל כֻּלְּכֶֽם׃

shama'etiy-khe'eleh-ravvot-menachamey-'amal-khulekhem

KJV: I have heard many such things: miserable comforters are ye all.

AKJV: I have heard many such things: miserable comforters are you all.

ASV: I have heard many such things:

YLT: I have heard many such things, Miserable comforters are ye all.

Commentary WitnessJob 16:2
Quoted commentary witness

Commentary Witness

Job 16:2

Quoted commentary witness

Verse 2 I have heard many such things - These sayings of the ancients are not strange to me; but they do not apply to my case: ye see me in affliction; ye should endeavor to console me. This ye do not; and yet ye pretend to do it! Miserable comforters are ye all.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:2

Source lane

Apologetics Bible source bundle

Exposition: Job 16:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have heard many such things: miserable comforters are ye all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:3

Hebrew
הֲקֵץ לְדִבְרֵי־רוּחַ אוֹ מַה־יַּמְרִֽיצְךָ כִּי תַעֲנֶֽה׃

haqetz-lediverey-rvcha-'vo-mah-yameriytzekha-khiy-ta'aneh

KJV: Shall vain words have an end? or what emboldeneth thee that thou answerest?

AKJV: Shall vain words have an end? or what emboldens you that you answer?

ASV: Shall vain words have an end?

YLT: Is there an end to words of wind? Or what doth embolden thee that thou answerest?

Commentary WitnessJob 16:3
Quoted commentary witness

Commentary Witness

Job 16:3

Quoted commentary witness

Verse 3 Vain words - Literally, words of air. What emboldeneth thee - Thou art totally ignorant of the business; what then can induce thee to take part in this discussion?

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:3

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Literally

Exposition: Job 16:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall vain words have an end? or what emboldeneth thee that thou answerest?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:4

Hebrew
גַּם ׀ אָנֹכִי כָּכֶם אֲדַבֵּרָה לוּ־יֵשׁ נַפְשְׁכֶם תַּחַת נַפְשִׁי אַחְבִּירָה עֲלֵיכֶם בְּמִלִּים וְאָנִיעָה עֲלֵיכֶם בְּמוֹ רֹאשִֽׁי׃

gam- -'anokhiy-khakhem-'adaverah-lv-yesh-nafeshekhem-tachat-nafeshiy-'acheviyrah-'aleykhem-vemiliym-ve'aniy'ah-'aleykhem-vemvo-ro'shiy

KJV: I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.

AKJV: I also could speak as you do: if your soul were in my soul’s stead, I could heap up words against you, and shake my head at you.

ASV: I also could speak as ye do;

YLT: I also, like you, might speak, If your soul were in my soul's stead. I might join against you with words, And nod at you with my head.

Commentary WitnessJob 16:4
Quoted commentary witness

Commentary Witness

Job 16:4

Quoted commentary witness

Verse 4 I also could speak - It is probably better to render some of these permissives or potential verbs literally in the future tense, as in the Hebrew: I also Will speak. Mr. Good has adopted this mode. If your soul were in my soul's stead - If you were in my place, I also could quote many wise sayings that might tend to show that you were hypocrites and wicked men; but would this be fair? Even when I might not choose to go farther in assertion, I might shake my head by way of insinuation that there was much more behind, of which I did not choose to speak; but would this be right? That such sayings are in memory, is no proof that they were either made for me, or apply to my case.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:4

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Mr

Exposition: Job 16:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:5

Hebrew
אֲאַמִּצְכֶם בְּמוֹ־פִי וְנִיד שְׂפָתַי יַחְשֹֽׂךְ׃

'a'amitzekhem-vemvo-fiy-veniyd-shefatay-yacheshokhe

KJV: But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.

AKJV: But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.

ASV: But I would strengthen you with my mouth,

YLT: I might harden you with my mouth, And the moving of my lips might be sparing.

Commentary WitnessJob 16:5
Quoted commentary witness

Commentary Witness

Job 16:5

Quoted commentary witness

Verse 5 I would strengthen you with my mouth - Mr. Good translates thus: - "With my own mouth will I overpower you, Till the quivering of my lips shall fail;" for which rendering he contends in his learned notes. This translation is countenanced by the Septuagint, Syriac, and Arabic versions.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:5

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Septuagint
  • Mr
  • Syriac

Exposition: Job 16:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:6

Hebrew
אִֽם־אֲדַבְּרָה לֹא־יֵחָשֵׂךְ כְּאֵבִי וְאַחְדְּלָה מַה־מִנִּי יַהֲלֹֽךְ׃

'im-'adaverah-lo'-yechashekhe-khe'eviy-ve'achedelah-mah-miniy-yahalokhe

KJV: Though I speak, my grief is not asswaged: and though I forbear, what am I eased?

AKJV: Though I speak, my grief is not assuaged: and though I forbear, what am I eased?

ASV: Though I speak, my grief is not assuaged;

YLT: If I speak, my pain is not restrained, And I cease--what goeth from me?

Commentary WitnessJob 16:6
Quoted commentary witness

Commentary Witness

Job 16:6

Quoted commentary witness

Verse 6 Though I speak - But it will be of no avail thus to speak; for reprehensions of your conduct will not serve to mitigate my sufferings.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:6

Source lane

Apologetics Bible source bundle

Exposition: Job 16:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Though I speak, my grief is not asswaged: and though I forbear, what am I eased?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:7

Hebrew
אַךְ־עַתָּה הֶלְאָנִי הֲשִׁמּוֹתָ כָּל־עֲדָתִֽי׃

'akhe-'atah-hele'aniy-hashimvota-khal-'adatiy

KJV: But now he hath made me weary: thou hast made desolate all my company.

AKJV: But now he has made me weary: you have made desolate all my company.

ASV: But now he hath made me weary:

YLT: Only, now, it hath wearied me; Thou hast desolated all my company,

Commentary WitnessJob 16:7
Quoted commentary witness

Commentary Witness

Job 16:7

Quoted commentary witness

Verse 7 But now he hath made me weary - The Vulgate translates thus: - Nunc autem oppressit me dolor meus; et in nihilum redacti sunt omnes artus mei; "But now my grief oppresses me, and all my joints are reduced to nothing." Perhaps Job alluded here to his own afflictions, and the desolation of his family. Thou hast made me weary with continual affliction; my strength is quite exhausted; and thou hast made desolate all my company, not leaving me a single child to continue my name, or to comfort me in sickness or old age. Mr. Good translates: - "Here, indeed, hath he distracted me; Thou hast struck apart all my witnesses."

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:7

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Vulgate
  • Mr
  • Here

Exposition: Job 16:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But now he hath made me weary: thou hast made desolate all my company.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:8

Hebrew
וַֽתִּקְמְטֵנִי לְעֵד הָיָה וַיָּקָם בִּי כַחֲשִׁי בְּפָנַי יַעֲנֶֽה׃

vatiqemeteniy-le'ed-hayah-vayaqam-viy-khachashiy-vefanay-ya'aneh

KJV: And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

AKJV: And you have filled me with wrinkles, which is a witness against me: and my leanness rising up in me bears witness to my face.

ASV: And thou hast laid fast hold on me, which is a witness against me:

YLT: And Thou dost loathe me, For a witness it hath been, And rise up against me doth my failure, In my face it testifieth.

Commentary WitnessJob 16:8
Quoted commentary witness

Commentary Witness

Job 16:8

Quoted commentary witness

Verse 8 Thou hast filled me with wrinkles - If Job's disease were the elephantiasis, in which the whole skin is wrinkled as the skin of the elephant, from which this species of leprosy has taken its name, these words would apply most forcibly to it; but the whole passage, through its obscurity, has been variously rendered. Calmet unites it with the preceding, and Houbigant is not very different. He translates thus: - "For my trouble hath now weakened all my frame, and brought wrinkles over me: he is present as a witness, and ariseth against me, who telleth lies concerning me; he openly contradicts me to my face." Mr. Good translates nearly in the same way; others still differently.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:8

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Mr

Exposition: Job 16:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:9

Hebrew
אַפּוֹ טָרַף ׀ וַֽיִּשְׂטְמֵנִי חָרַק עָלַי בְּשִׁנָּיו צָרִי ׀ יִלְטוֹשׁ עֵינָיו לִֽי׃

'afvo-taraf- -vayishetemeniy-charaq-'alay-veshinayv-tzariy- -yiletvosh-'eynayv-liy

KJV: He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.

AKJV: He tears me in his wrath, who hates me: he gnashes on me with his teeth; my enemy sharpens his eyes on me.

ASV: He hath torn me in his wrath, and persecuted me;

YLT: His anger hath torn, and he hateth me, He hath gnashed at me with his teeth, My adversary sharpeneth his eyes for me.

Commentary WitnessJob 16:9
Quoted commentary witness

Commentary Witness

Job 16:9

Quoted commentary witness

Verse 9 He teareth me in his wrath - Who the person is that is spoken of in this verse, and onward to the end of the fourteenth, has been a question on which commentators have greatly differed. Some think God, others Eliphaz, is intended: I think neither. Probably God permitted Satan to show himself to Job, and the horrible form which he and his demons assumed increased the misery under which Job had already suffered so much. All the expressions, from this to the end of the fourteenth verse, may be easily understood on this principle; e.g., Job 16:9 : "He (Satan) gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me." Job 16:10 : "They (demons) have gaped on me with their mouth; - they have gathered themselves together against me." Job 16:11 : "God hath delivered me to the ungodly, (עויל avil, to the Evil One), and turned me over into the hands of the wicked." He hath abandoned me to be tortured by the tempter and his host. If we consider all these expressions as referring to Job's three friends, we must, in that case, acknowledge that the figures are all strained to an insufferable height, so as not to be justified by any figure of speech.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:9

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:9
  • Job 16:10
  • Job 16:11

Named authorities or texts detected in the witness

  • Eliphaz
  • Job

Exposition: Job 16:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:10

Hebrew
פָּעֲרוּ עָלַי ׀ בְּפִיהֶם בְּחֶרְפָּה הִכּוּ לְחָיָי יַחַד עָלַי יִתְמַלָּאֽוּן׃

fa'arv-'alay- -vefiyhem-vecherefah-hikhv-lechayay-yachad-'alay-yitemala'vn

KJV: They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

AKJV: They have gaped on me with their mouth; they have smitten me on the cheek reproachfully; they have gathered themselves together against me.

ASV: They have gaped upon me with their mouth;

YLT: They have gaped on me with their mouth, In reproach they have smitten my cheeks, Together against me they set themselves.

Commentary Witness (Generated)Job 16:10
Generated editorial synthesis

Commentary Witness (Generated)

Job 16:10

Generated editorial synthesis

Job 16:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Job 16:10

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:10

Exposition: Job 16:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:11

Hebrew
יַסְגִּירֵנִי אֵל אֶל עֲוִיל וְעַל־יְדֵי רְשָׁעִים יִרְטֵֽנִי׃

yasegiyreniy-'el-'el-'aviyl-ve'al-yedey-resha'iym-yireteniy

KJV: God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

AKJV: God has delivered me to the ungodly, and turned me over into the hands of the wicked.

ASV: God delivereth me to the ungodly,

YLT: God shutteth me up unto the perverse, And to the hands of the wicked turneth me over.

Commentary Witness (Generated)Job 16:11
Generated editorial synthesis

Commentary Witness (Generated)

Job 16:11

Generated editorial synthesis

Job 16:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'God hath delivered me to the ungodly, and turned me over into the hands of the wicked.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Job 16:11

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:11

Exposition: Job 16:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'God hath delivered me to the ungodly, and turned me over into the hands of the wicked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:12

Hebrew
שָׁלֵו הָיִיתִי ׀ וַֽיְפַרְפְּרֵנִי וְאָחַז בְּעָרְפִּי וַֽיְפַצְפְּצֵנִי וַיְקִימֵנִי לוֹ לְמַטָּרָֽה׃

shalev-hayiytiy- -vayefarefereniy-ve'achaz-ve'arefiy-vayefatzefetzeniy-vayeqiymeniy-lvo-lematarah

KJV: I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

AKJV: I was at ease, but he has broken me asunder: he has also taken me by my neck, and shaken me to pieces, and set me up for his mark.

ASV: I was at ease, and he brake me asunder;

YLT: At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.

Commentary Witness (Generated)Job 16:12
Generated editorial synthesis

Commentary Witness (Generated)

Job 16:12

Generated editorial synthesis

Job 16:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Job 16:12

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:12

Exposition: Job 16:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:13

Hebrew
יָסֹבּוּ עָלַי ׀ רַבָּיו יְפַלַּח כִּלְיוֹתַי וְלֹא יַחְמוֹל יִשְׁפֹּךְ לָאָרֶץ מְרֵרָֽתִי׃

yasovv-'alay- -ravayv-yefalach-khileyvotay-velo'-yachemvol-yishefokhe-la'aretz-mereratiy

KJV: His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

AKJV: His archers compass me round about, he splits my reins asunder, and does not spare; he pours out my gall on the ground.

ASV: His archers compass me round about;

YLT: Go round against me do his archers. He splitteth my reins, and spareth not, He poureth out to the earth my gall.

Commentary WitnessJob 16:13
Quoted commentary witness

Commentary Witness

Job 16:13

Quoted commentary witness

Verse 13 His archers compass me - רביו rabbaiv "his great ones." The Vulgate and Septuagint translate this his spears; the Syriac, Arabic, and Chaldee, his arrows. On this and the following verse Mr. Heath observes: "The metaphor is here taken from huntsmen: first, they surround the beast; then he is shot dead; his entrails are next taken out; and then his body is broken up limb by limb."

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:13

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Septuagint
  • Vulgate
  • Syriac
  • Arabic
  • Chaldee
  • Mr

Exposition: Job 16:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:14

Hebrew
יִפְרְצֵנִי פֶרֶץ עַל־פְּנֵי־פָרֶץ יָרֻץ עָלַי כְּגִבּֽוֹר׃

yiferetzeniy-feretz-'al-feney-faretz-yarutz-'alay-khegivvor

KJV: He breaketh me with breach upon breach, he runneth upon me like a giant.

AKJV: He breaks me with breach on breach, he runs on me like a giant.

ASV: He breaketh me with breach upon breach;

YLT: He breaketh me--breach upon breach, He runneth upon me as a mighty one.

Commentary Witness (Generated)Job 16:14
Generated editorial synthesis

Commentary Witness (Generated)

Job 16:14

Generated editorial synthesis

Job 16:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He breaketh me with breach upon breach, he runneth upon me like a giant.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Job 16:14

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:14

Exposition: Job 16:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He breaketh me with breach upon breach, he runneth upon me like a giant.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:15

Hebrew
שַׂק תָּפַרְתִּי עֲלֵי גִלְדִּי וְעֹלַלְתִּי בֶעָפָר קַרְנִֽי׃

shaq-tafaretiy-'aley-gilediy-ve'olaletiy-ve'afar-qareniy

KJV: I have sewed sackcloth upon my skin, and defiled my horn in the dust.

AKJV: I have sewed sackcloth on my skin, and defiled my horn in the dust.

ASV: I have sewed sackcloth upon my skin,

YLT: Sackcloth I have sewed on my skin, And have rolled in the dust my horn.

Commentary WitnessJob 16:15
Quoted commentary witness

Commentary Witness

Job 16:15

Quoted commentary witness

Verse 15 I have sewed sackcloth - שק sak, a word that has passed into almost all languages, as I have already had occasion to notice in other parts of this work. Defiled my horn in the dust - The horn was an emblem of power; and the metaphor was originally taken from beasts, such as the urus, wild ox, buffalo, or perhaps the rhinoceros, who were perceived to have so much power in their horns. Hence a horn was frequently worn on crowns and helmets, as is evident on ancient coins; and to this day it is an appendage to the diadem of the kings and chiefs of Abyssinia. In the second edition of Mr. Bruce's Travels in Abyssinia, vol. viii., plates 2 and 3, we have engravings of two chiefs, Kefla Yasous, and Woodage Ashahel, who are represented with this emblem of power on their forehead. Mr. Bruce thus describes it: "One thing remarkable in this cavalcade, which I observed, was the head dress of the governors of provinces. A large broad fillet was bound upon their forehead, and tied behind their head. In the middle of this was a horn, or a conical piece of silver, gilt, about four inches in length, much in the shape of our common candle extinguishers. This is called kirn, or horn; and is only worn in reviews, or parades after victory. This, I apprehend, like all others of their usages is taken from the Hebrews; and the several allusions made in Scripture to it arise from this practice. 'I said unto the fools, Deal not foolishly; and to the wicked, Lift not up the horn.' 'Lift not up your horn on high, speak not with a stiff neck; for promotion cometh not,' etc. 'But my horn shalt thou exalt like the horn of a unicorn.' 'And the horn of the righteous shall be exalted with honor.' And so in many other places throughout the Psalms." In a note on the same page we have the following observation: "The crooked manner in which they hold their neck when this ornament is on their forehead, for fear it should fall forward, perfectly shows the meaning of 'Speak not with a stiff neck when you hold the horn on high (or erect) like the horn of the unicorn."' - Bruce's Travels, vol. iv., p. 407. Defiling or rolling the horn in the dust, signifies the disgrace or destruction of power, authority, and eminence. Mr. Good translates, I have rolled my turban in the dust, which he endeavors to justify in a long note. But in this, I think, this very learned man is mistaken. The Hebrew קרן keren is the same as the Ethiopic kirn, and both mean exactly, in such connection, what Mr. Bruce has noticed above. The horn on the diadem is the emblem of power, authority, and eminence.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:15

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Abyssinia
  • Mr
  • Kefla Yasous
  • Woodage Ashahel
  • This
  • Hebrews
  • Psalms
  • Travels

Exposition: Job 16:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have sewed sackcloth upon my skin, and defiled my horn in the dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:16

Hebrew
פָּנַי חמרמרה חֳמַרְמְרוּ מִנִּי־בֶכִי וְעַל עַפְעַפַּי צַלְמָֽוֶת׃

fanay-chmrmrh-chomaremerv-miniy-vekhiy-ve'al-'afe'afay-tzalemavet

KJV: My face is foul with weeping, and on my eyelids is the shadow of death;

AKJV: My face is foul with weeping, and on my eyelids is the shadow of death;

ASV: My face is red with weeping,

YLT: My face is foul with weeping, And on mine eyelids is death-shade.

Commentary WitnessJob 16:16
Quoted commentary witness

Commentary Witness

Job 16:16

Quoted commentary witness

Verse 16 On my eyelids is the shadow of death - Death is now fast approaching me; already his shadow is projected over me.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:16

Source lane

Apologetics Bible source bundle

Exposition: Job 16:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My face is foul with weeping, and on my eyelids is the shadow of death;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:17

Hebrew
עַל לֹא־חָמָס בְּכַפָּי וּֽתְפִלָּתִי זַכָּֽה׃

'al-lo'-chamas-vekhafay-vtefilatiy-zakhah

KJV: Not for any injustice in mine hands: also my prayer is pure.

AKJV: Not for any injustice in my hands: also my prayer is pure.

ASV: Although there is no violence in my hands,

YLT: Not for violence in my hands, And my prayer is pure.

Commentary WitnessJob 16:17
Quoted commentary witness

Commentary Witness

Job 16:17

Quoted commentary witness

Verse 17 Not for any injustice - I must assert, even with my last breath, that the charges of my friends against me are groundless. I am afflicted unto death, but not on account of my iniquities. Also my prayer is pure - I am no hypocrite, God knoweth.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:17

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ray

Exposition: Job 16:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Not for any injustice in mine hands: also my prayer is pure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:18

Hebrew
אֶרֶץ אַל־תְּכַסִּי דָמִי וְֽאַל־יְהִי מָקוֹם לְזַעֲקָתִֽי׃

'eretz-'al-tekhasiy-damiy-ve'al-yehiy-maqvom-leza'aqatiy

KJV: O earth, cover not thou my blood, and let my cry have no place.

AKJV: O earth, cover not you my blood, and let my cry have no place.

ASV: O earth, cover not thou my blood,

YLT: O earth, do not thou cover my blood! And let there not be a place for my cry.

Commentary WitnessJob 16:18
Quoted commentary witness

Commentary Witness

Job 16:18

Quoted commentary witness

Verse 18 O earth, cover not thou my blood - This is evidently an allusion to the murder of Abel, and the verse has been understood in two different ways: 1. Job here calls for justice against his destroyers. His blood is his life, which he considers as taken away by violence, and therefore calls for vengeance. Let my blood cry against my murderers, as the blood of Abel cried against Cain. My innocent life is taken away by violence, as his innocent life was; as therefore the earth was not permitted to cover his blood, so that his murderer should be concealed, let my death be avenged in the same way. 2. It has been supposed that the passage means that Job considered himself accused of shedding innocent blood; and, conscious of his own perfect innocence, he prays that the earth may not cover any blood shed by him. Thus Mr. Scott: - "O earth, the blood accusing me reveal; Its piercing voice in no recess conceal." And this notion is followed by Mr. Good. But, with all deference to these learned men, I do not see that this meaning can be supported by the Hebrew text; nor was the passage so understood by any of the ancient versions. I therefore prefer the first sense, which is sufficiently natural, and quite in the manner of Job in his impassioned querulousness.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:18

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ray
  • Abel
  • Cain
  • Thus Mr
  • Scott
  • Mr
  • Good
  • But

Exposition: Job 16:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O earth, cover not thou my blood, and let my cry have no place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:19

Hebrew
גַּם־עַתָּה הִנֵּה־בַשָּׁמַיִם עֵדִי וְשָׂהֲדִי בַּמְּרוֹמִֽים׃

gam-'atah-hineh-vashamayim-'ediy-veshahadiy-vamervomiym

KJV: Also now, behold, my witness is in heaven, and my record is on high.

AKJV: Also now, behold, my witness is in heaven, and my record is on high.

ASV: Even now, behold, my witness is in heaven,

YLT: Also, now, lo, in the heavens is my witness, And my testifier in the high places.

Commentary Witness (Generated)Job 16:19
Generated editorial synthesis

Commentary Witness (Generated)

Job 16:19

Generated editorial synthesis

Job 16:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also now, behold, my witness is in heaven, and my record is on high.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Job 16:19

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:19

Exposition: Job 16:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also now, behold, my witness is in heaven, and my record is on high.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:20

Hebrew
מְלִיצַי רֵעָי אֶל־אֱלוֹהַ דָּלְפָה עֵינִֽי׃

meliytzay-re'ay-'el-'elvoha-dalefah-'eyniy

KJV: My friends scorn me: but mine eye poureth out tears unto God.

AKJV: My friends scorn me: but my eye pours out tears to God.

ASV: My friends scoff at me:

YLT: My interpreter is my friend, Unto God hath mine eye dropped:

Commentary WitnessJob 16:20
Quoted commentary witness

Commentary Witness

Job 16:20

Quoted commentary witness

Verse 20 My friends scorn me - They deride and insult me, but my eye is towards God; I look to him to vindicate my cause.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:20

Source lane

Apologetics Bible source bundle

Exposition: Job 16:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My friends scorn me: but mine eye poureth out tears unto God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:21

Hebrew
וְיוֹכַח לְגֶבֶר עִם־אֱלוֹהַּ וּֽבֶן־אָדָם לְרֵעֵֽהוּ׃

veyvokhach-legever-'im-'elvoha-vven-'adam-lere'ehv

KJV: O that one might plead for a man with God, as a man pleadeth for his neighbour!

AKJV: O that one might plead for a man with God, as a man pleads for his neighbor!

ASV: That he would maintain the right of a man with God,

YLT: And he reasoneth for a man with God, And a son of man for his friend.

Commentary WitnessJob 16:21
Quoted commentary witness

Commentary Witness

Job 16:21

Quoted commentary witness

Verse 21 O that one might plead - Let me only have liberty to plead with God, as a man hath with his fellow.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:21

Source lane

Apologetics Bible source bundle

Exposition: Job 16:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O that one might plead for a man with God, as a man pleadeth for his neighbour!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 16:22

Hebrew
כִּֽי־שְׁנוֹת מִסְפָּר יֶאֱתָיוּ וְאֹרַח לֹא־אָשׁוּב אֶהֱלֹֽךְ׃

khiy-shenvot-misefar-ye'etayv-ve'orach-lo'-'ashvv-'ehelokhe

KJV: When a few years are come, then I shall go the way whence I shall not return.

AKJV: When a few years are come, then I shall go the way from where I shall not return.

ASV: For when a few years are come,

YLT: When a few years do come, Then a path I return not do I go.

Commentary WitnessJob 16:22
Quoted commentary witness

Commentary Witness

Job 16:22

Quoted commentary witness

Verse 22 When a few years are come - I prefer Mr. Good's version: - "But the years numbered to me are come. And I must go the way whence I shall not return." Job could not, in his present circumstances, expect a few years of longer life; from his own conviction he was expecting death every hour. The next verse, the first of the following chapter, should come in here: My breath is corrupt, etc. - He felt himself as in the arms of death: he saw the grave as already digged which was to receive his dead body. This verse shows that our translation of the twenty-second verse is improper, and vindicates Mr. Good's version. I Have said on Job 16:9 that a part of Job's sufferings probably arose from appalling representations made to his eye or to his imagination by Satan and his agents. I think this neither irrational nor improbable. That he and his demons have power to make themselves manifest on especial occasions, has been credited in all ages of the world; not by the weak, credulous, and superstitious only, but also by the wisest, the most learned, and the best of men. I am persuaded that many passages in the Book of Job refer to this, and admit of an easy interpretation on this ground.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 16:22

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 16:9

Named authorities or texts detected in the witness

  • Mr

Exposition: Job 16:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When a few years are come, then I shall go the way whence I shall not return.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

17

Generated editorial witnesses

5

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • Job 16:1-5
  • Job 16:6-16
  • Job 16:17-22
  • Job 16:1
  • Job 16:2
  • Job 16:3
  • Job 16:4
  • Job 16:5
  • Job 16:6
  • Job 16:7
  • Job 16:8
  • Job 16:9
  • Job 16:10
  • Job 16:11
  • Job 16:12
  • Job 16:13
  • Job 16:14
  • Job 16:15
  • Job 16:16
  • Job 16:17
  • Job 16:18
  • Job 16:19
  • Job 16:20
  • Job 16:21
  • Job 16:22

Named authorities or texts surfaced in commentary

  • Eliphaz
  • Literally
  • Mr
  • Septuagint
  • Syriac
  • Vulgate
  • Here
  • Job
  • Arabic
  • Chaldee
  • Abyssinia
  • Kefla Yasous
  • Woodage Ashahel
  • This
  • Hebrews
  • Psalms
  • Travels
  • Ray
  • Abel
  • Cain
  • Thus Mr
  • Scott
  • Good
  • But
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Book explorer

Choose a book and open the reader.

Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.

Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.

Old Testament Law

Genesis

Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 50 rendered chapters
  • Current public use: chapter reader path for Genesis

Open Genesis

Old Testament Law

Exodus

Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 40 rendered chapters
  • Current public use: chapter reader path for Exodus

Open Exodus

Old Testament Law

Leviticus

Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 27 rendered chapters
  • Current public use: chapter reader path for Leviticus

Open Leviticus

Old Testament Law

Numbers

Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 36 rendered chapters
  • Current public use: chapter reader path for Numbers

Open Numbers

Old Testament Law

Deuteronomy

Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 34 rendered chapters
  • Current public use: chapter reader path for Deuteronomy

Open Deuteronomy

Old Testament History

Joshua

Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Joshua

Open Joshua

Old Testament History

Judges

Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for Judges

Open Judges

Old Testament History

Ruth

Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Ruth

Open Ruth

Old Testament History

1 Samuel

Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 31 rendered chapters
  • Current public use: chapter reader path for 1 Samuel

Open 1 Samuel

Old Testament History

2 Samuel

Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for 2 Samuel

Open 2 Samuel

Old Testament History

1 Kings

Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for 1 Kings

Open 1 Kings

Old Testament History

2 Kings

Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 25 rendered chapters
  • Current public use: chapter reader path for 2 Kings

Open 2 Kings

Old Testament History

1 Chronicles

Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 29 rendered chapters
  • Current public use: chapter reader path for 1 Chronicles

Open 1 Chronicles

Old Testament History

2 Chronicles

Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 36 rendered chapters
  • Current public use: chapter reader path for 2 Chronicles

Open 2 Chronicles

Old Testament History

Ezra

Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 10 rendered chapters
  • Current public use: chapter reader path for Ezra

Open Ezra

Old Testament History

Nehemiah

Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Nehemiah

Open Nehemiah

Old Testament History

Esther

Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 10 rendered chapters
  • Current public use: chapter reader path for Esther

Open Esther

Old Testament Wisdom

Job

Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 42 rendered chapters
  • Current public use: chapter reader path for Job

Open Job

Old Testament Wisdom

Psalms

Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 150 rendered chapters
  • Current public use: chapter reader path for Psalms

Open Psalms

Old Testament Wisdom

Proverbs

Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 31 rendered chapters
  • Current public use: chapter reader path for Proverbs

Open Proverbs

Old Testament Wisdom

Ecclesiastes

Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 12 rendered chapters
  • Current public use: chapter reader path for Ecclesiastes

Open Ecclesiastes

Old Testament Wisdom

Song of Solomon

Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 8 rendered chapters
  • Current public use: chapter reader path for Song of Solomon

Open Song of Solomon

Old Testament Prophets

Isaiah

Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 66 rendered chapters
  • Current public use: chapter reader path for Isaiah

Open Isaiah

Old Testament Prophets

Jeremiah

Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 52 rendered chapters
  • Current public use: chapter reader path for Jeremiah

Open Jeremiah

Old Testament Prophets

Lamentations

Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for Lamentations

Open Lamentations

Old Testament Prophets

Ezekiel

Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 48 rendered chapters
  • Current public use: chapter reader path for Ezekiel

Open Ezekiel

Old Testament Prophets

Daniel

Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 12 rendered chapters
  • Current public use: chapter reader path for Daniel

Open Daniel

Old Testament Prophets

Hosea

Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Hosea

Open Hosea

Old Testament Prophets

Joel

Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Joel

Open Joel

Old Testament Prophets

Amos

Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 9 rendered chapters
  • Current public use: chapter reader path for Amos

Open Amos

Old Testament Prophets

Obadiah

Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Obadiah

Open Obadiah

Old Testament Prophets

Jonah

Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Jonah

Open Jonah

Old Testament Prophets

Micah

Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 7 rendered chapters
  • Current public use: chapter reader path for Micah

Open Micah

Old Testament Prophets

Nahum

Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Nahum

Open Nahum

Old Testament Prophets

Habakkuk

Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Habakkuk

Open Habakkuk

Old Testament Prophets

Zephaniah

Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Zephaniah

Open Zephaniah

Old Testament Prophets

Haggai

Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 2 rendered chapters
  • Current public use: chapter reader path for Haggai

Open Haggai

Old Testament Prophets

Zechariah

Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 14 rendered chapters
  • Current public use: chapter reader path for Zechariah

Open Zechariah

Old Testament Prophets

Malachi

Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Malachi

Open Malachi

New Testament Gospels

Matthew

Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Matthew

Open Matthew

New Testament Gospels

Mark

Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Mark

Open Mark

New Testament Gospels

Luke

Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 24 rendered chapters
  • Current public use: chapter reader path for Luke

Open Luke

New Testament Gospels

John

Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 21 rendered chapters
  • Current public use: chapter reader path for John

Open John

New Testament History

Acts

Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 28 rendered chapters
  • Current public use: chapter reader path for Acts

Open Acts

New Testament Letters

Romans

Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for Romans

Open Romans

New Testament Letters

1 Corinthians

Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for 1 Corinthians

Open 1 Corinthians

New Testament Letters

2 Corinthians

Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for 2 Corinthians

Open 2 Corinthians

New Testament Letters

Galatians

Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Galatians

Open Galatians

New Testament Letters

Ephesians

Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Ephesians

Open Ephesians

New Testament Letters

Philippians

Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Philippians

Open Philippians

New Testament Letters

Colossians

Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Colossians

Open Colossians

New Testament Letters

1 Thessalonians

Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Thessalonians

Open 1 Thessalonians

New Testament Letters

2 Thessalonians

Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Thessalonians

Open 2 Thessalonians

New Testament Letters

1 Timothy

Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for 1 Timothy

Open 1 Timothy

New Testament Letters

2 Timothy

Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for 2 Timothy

Open 2 Timothy

New Testament Letters

Titus

Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Titus

Open Titus

New Testament Letters

Philemon

Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Philemon

Open Philemon

New Testament Letters

Hebrews

Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Hebrews

Open Hebrews

New Testament Letters

James

Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for James

Open James

New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

Open 2 Peter

New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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