Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

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Layer 03
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Layer 04
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

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Published chapter Reader summary first Job live Chapter 17 of 42 16 verse waypoints 16 commentary witnesses

Holy Scripture opened

Job 17 — Job 17

Connected primary witness
  • Connected ID: Job_17
  • Primary Witness Text: My breath is corrupt, my days are extinct, the graves are ready for me. Are there not mockers with me? and doth not mine eye continue in their provocation? Lay down now, put me in a surety with thee; who is he that will strike hands with me? For thou hast hid their heart from understanding: therefore shalt thou not exalt them. He that speaketh flattery to his friends, even the eyes of his children shall fail. He hath made me also a byword of the people; and aforetime I was as a tabret. Mine eye also is dim by reason of sorrow, and all my members are as a shadow. Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite. The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. But as for you all, do ye return, and come now: for I cannot find one wise man among you. My days are past, my purposes are broken off, even the thoughts of my heart. They change the night into day: the light is short because of darkness. If I wait, the grave is mine house: I have made my bed in the darkness. I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister. And where is now my hope? as for my hope, who shall see it? They shall go down to the bars of the pit, when our rest together is in the dust.

Connected dataset overlay
  • Connected ID: Job_17
  • Chapter Blob Preview: My breath is corrupt, my days are extinct, the graves are ready for me. Are there not mockers with me? and doth not mine eye continue in their provocation? Lay down now, put me in a surety with thee; who is he that will strike hands with me? For thou hast hid their heart from understanding: therefore shalt thou not exalt them. He that speaketh flattery to his friends, even the ...

Chapter frameStart here before opening notes.

Chapter frame

Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.

Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

Job 17:1

Hebrew
רוּחִי חֻבָּלָה יָמַי נִזְעָכוּ קְבָרִים לִֽי׃

rvchiy-chuvalah-yamay-nize'akhv-qevariym-liy

KJV: My breath is corrupt, my days are extinct, the graves are ready for me.

AKJV: My breath is corrupt, my days are extinct, the graves are ready for me.

ASV: My spirit is consumed, my days are extinct,

YLT: My spirit hath been destroyed, My days extinguished--graves are for me.

Commentary WitnessJob 17:1
Quoted commentary witness

Commentary Witness

Job 17:1

Quoted commentary witness

Job complains of the injustice of his friends, and compares his present state of want and wo with his former honor and affluence, Job 17:1-6. God's dealings with him will ever astonish upright men; yet the righteous shall not be discouraged, but hold on his way, Job 17:7-9. Asserts that there is not a wise man among his friends, and that he has no expectation but of a speedy death, Job 17:10-16. Verse 1 My breath is corrupt - Rather, My spirit is oppressed, רוחי חבלה ruchi chubbalah: My days are extinct, and the sepulchral cells are ready for me - Parkhurst. There is probably a reference here to cemeteries, where were several niches, in Each of which a corpse was deposited. See on Job 17:16 (note). For חבלה chubbalah, corrupted or oppressed, some MSS. have חלה chalah, is made weak; and one has גבלה is worn down, consumed: this is agreeable to the Vulgate, Spiritus meus attenuebatur; "My spirit is exhausted."

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:1

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Job 17:1-6
  • Job 17:7-9
  • Job 17:10-16
  • Job 17:16

Named authorities or texts detected in the witness

  • Vulgate
  • Rather
  • Parkhurst

Exposition: Job 17:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My breath is corrupt, my days are extinct, the graves are ready for me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:2

Hebrew
אִם־לֹא הֲתֻלִים עִמָּדִי וּבְהַמְּרוֹתָם תָּלַן עֵינִֽי׃

'im-lo'-hatuliym-'imadiy-vvehamervotam-talan-'eyniy

KJV: Are there not mockers with me? and doth not mine eye continue in their provocation?

AKJV: Are there not mockers with me? and does not my eye continue in their provocation?

ASV: Surely there are mockers with me,

YLT: If not--mockeries are with me. And in their provocations mine eye lodgeth.

Commentary WitnessJob 17:2
Quoted commentary witness

Commentary Witness

Job 17:2

Quoted commentary witness

Verse 2 Are there not mockers with me? - This has been variously translated. The Vulgate: "I have not sinned, and yet my eye dwells upon afflictions." Septuagint: "I conjure you, laboring under afflictions, what evil have I done? Yet strangers have robbed me of my substance." Mr. Good: "But are not revilers before me? Alas, mine eye penetrateth their rebukes." Calmet thinks the Hebrew might be translated thus: "If I have not been united in friendship with the wicked, why are my eyes in bitterness?" Coverdale translates both verses thus: My breth fayleth, my dayes are shortened, I am harde at deathes dore. I have disceaved no man, yet must myne eye continue in hevynesse. Mr. Heath "Were it not so, I have sarcasms enow in store; and I could spend the whole night unmoved at their aggravations." The general meaning is sufficiently plain, and the reader has got translations enough.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:2

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Septuagint
  • Vulgate
  • The Vulgate
  • Mr
  • Good
  • Alas

Exposition: Job 17:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Are there not mockers with me? and doth not mine eye continue in their provocation?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:3

Hebrew
שִֽׂימָה־נָּא עָרְבֵנִי עִמָּךְ מִֽי הוּא לְיָדִי יִתָּקֵֽעַ׃

shiymah-na'-'areveniy-'imakhe-miy-hv'-leyadiy-yitaqe'a

KJV: Lay down now, put me in a surety with thee; who is he that will strike hands with me?

AKJV: Lay down now, put me in a surety with you; who is he that will strike hands with me?

ASV: Give now a pledge, be surety for me with thyself;

YLT: Place, I pray Thee, my pledge with Thee; Who is he that striketh hand with me?

Commentary WitnessJob 17:3
Quoted commentary witness

Commentary Witness

Job 17:3

Quoted commentary witness

Verse 3 Lay down now - Deposit a pledge; stake your conduct against mine, and your life and soul on the issue; let the cause come before God, let him try it; and see whether any of you shall be justified by him, while I am condemned.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:3

Source lane

Apologetics Bible source bundle

Exposition: Job 17:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lay down now, put me in a surety with thee; who is he that will strike hands with me?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:4

Hebrew
כִּֽי־לִבָּם צָפַנְתָּ מִּשָּׂכֶל עַל־כֵּן לֹא תְרֹמֵֽם׃

khiy-livam-tzafaneta-mishakhel-'al-khen-lo'-teromem

KJV: For thou hast hid their heart from understanding: therefore shalt thou not exalt them.

AKJV: For you have hid their heart from understanding: therefore shall you not exalt them.

ASV: For thou hast hid their heart from understanding:

YLT: For their heart Thou hast hidden From understanding, Therefore Thou dost not exalt them.

Commentary WitnessJob 17:4
Quoted commentary witness

Commentary Witness

Job 17:4

Quoted commentary witness

Verse 4 For thou hast hid their heart - This address is to God; and here he is represented as doing that which in the course of his providence he only permits to be done. Shalt thou not exalt them - This was exactly fulfilled: not one of Job's friends was exalted; on the contrary, God condemned the whole; and they were not received into the Divine favor till Job sacrificed, and made intercession for them.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:4

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ovid

Exposition: Job 17:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou hast hid their heart from understanding: therefore shalt thou not exalt them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:5

Hebrew
לְחֵלֶק יַגִּיד רֵעִים וְעֵינֵי בָנָיו תִּכְלֶֽנָה׃

lecheleq-yagiyd-re'iym-ve'eyney-vanayv-tikhelenah

KJV: He that speaketh flattery to his friends, even the eyes of his children shall fail.

AKJV: He that speaks flattery to his friends, even the eyes of his children shall fail.

ASV: He that denounceth his friends for a prey,

YLT: For a portion he sheweth friendship, And the eyes of his sons are consumed.

Commentary WitnessJob 17:5
Quoted commentary witness

Commentary Witness

Job 17:5

Quoted commentary witness

Verse 5 He that speaketh flattery - There is a great variety of meaning given to the terms in this verse. The general sense is, The man who expects much from his friends will be disappointed: while depending on them his children's eyes may fail in looking for bread.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:5

Source lane

Apologetics Bible source bundle

Exposition: Job 17:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that speaketh flattery to his friends, even the eyes of his children shall fail.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:6

Hebrew
וְֽהִצִּגַנִי לִמְשֹׁל עַמִּים וְתֹפֶת לְפָנִים אֶֽהְיֶֽה׃

vehitziganiy-limeshol-'amiym-vetofet-lefaniym-'eheyeh

KJV: He hath made me also a byword of the people; and aforetime I was as a tabret.

AKJV: He has made me also a byword of the people; and aforetime I was as a tabret.

ASV: But he hath made me a byword of the people;

YLT: And he set me up for a proverb of the peoples, And a wonder before them I am.

Commentary WitnessJob 17:6
Quoted commentary witness

Commentary Witness

Job 17:6

Quoted commentary witness

Verse 6 He hath made me also a by-word - My afflictions and calamities have become a subject of general conversation, so that my poverty and affliction are proverbial. As poor as Job, As afflicted as Job, are proverbs that have even reached our times and are still in use. Aforetime I was as a tabret - This is not the translation of the Hebrew ותפת לפנים אהיה vethopheth lephanim eheyeh. Instead of לפנים lephanim, I would read לפניהם liphneghem, and then the clause might be translated thus: I shall be as a furnace, or consuming fire (Topheth) before them. They shall have little reason to mock when they see the end of the Lord's dealings with me; my example will be a consuming fire to them, and my false friends will be confounded. Coverdale translates thus: He hath made me as it were a byworde of the comon people. I am his gestinge stocke amonge them.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:6

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Job

Exposition: Job 17:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He hath made me also a byword of the people; and aforetime I was as a tabret.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:7

Hebrew
וַתֵּכַהּ מִכַּעַשׂ עֵינִי וִֽיצֻרַי כַּצֵּל כֻּלָּֽם׃

vatekhah-mikha'ash-'eyniy-viytzuray-khatzel-khulam

KJV: Mine eye also is dim by reason of sorrow, and all my members are as a shadow.

AKJV: My eye also is dim by reason of sorrow, and all my members are as a shadow.

ASV: Mine eye also is dim by reason of sorrow,

YLT: And dim from sorrow is mine eye, And my members as a shadow all of them.

Commentary WitnessJob 17:7
Quoted commentary witness

Commentary Witness

Job 17:7

Quoted commentary witness

Verse 7 Mine eye also is dim - Continual weeping impairs the sight; and indeed any affliction that debilitates the frame generally weakens the sight in the same proportion. All my members are as a shadow - Nothing is left but skin and bone. I am but the shadow of my former self.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:7

Source lane

Apologetics Bible source bundle

Exposition: Job 17:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Mine eye also is dim by reason of sorrow, and all my members are as a shadow.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:8

Hebrew
יָשֹׁמּוּ יְשָׁרִים עַל־זֹאת וְנָקִי עַל־חָנֵף יִתְעֹרָֽר׃

yashomv-yeshariym-'al-zo't-venaqiy-'al-chanef-yite'orar

KJV: Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.

AKJV: Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite.

ASV: Upright men shall be astonished at this,

YLT: Astonished are the upright at this, And the innocent against the profane Stirreth himself up.

Commentary WitnessJob 17:8
Quoted commentary witness

Commentary Witness

Job 17:8

Quoted commentary witness

Verse 8 Upright men shall be astonied - In several of these verses Job is supposed to speak prophetically of his future restoration, and of the good which religious society should derive from the history of his original affluence, consequent poverty and affliction, and final restoration to health, peace, and prosperity. The upright will receive the account with astonishment, and wonder at the dispensations of the Almighty; while hypocrites, false professors and the sour-headed, godly, shall be unmasked, and innocent men, whether in affliction or affluence, shall be known to be favourites of the Almighty.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:8

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Almighty

Exposition: Job 17:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:9

Hebrew
וְיֹאחֵז צַדִּיק דַּרְכּוֹ וּֽטֳהָר־יָדַיִם יֹסִיף אֹֽמֶץ׃

veyo'chez-tzadiyq-darekhvo-vtohar-yadayim-yosiyf-'ometz

KJV: The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.

AKJV: The righteous also shall hold on his way, and he that has clean hands shall be stronger and stronger.

ASV: Yet shall the righteous hold on his way,

YLT: And the righteous layeth hold on his way, And the clean of hands addeth strength, And--dumb are they all.

Commentary WitnessJob 17:9
Quoted commentary witness

Commentary Witness

Job 17:9

Quoted commentary witness

Verse 9 The righteous also shall hold on his way - There shall be no doubt concerning the dispensations of the Divine providence. My case shall illustrate all seemingly intricate displays of God's government. None shall be stumbled at seeing a godly man under oppression, knowing that God never permits any thing of the kind but for the good of the subject, and the manifestation of his own mercy, wisdom, and love. Therefore whatever occurs to the righteous man, he will take it for granted that all is well and justly managed, and that the end will be glorious. Shall be stronger and stronger - He shall take encouragement from my case, stay himself on the Lord, and thus gain strength by every blast of adversity. This is one grand use of the book of Job. It casts much light on seemingly partial displays of Divine providence: and has ever been the great text-book of godly men in a state of persecution and affliction. This is what Job seems prophetically to declare.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:9

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ovid
  • Lord
  • Job

Exposition: Job 17:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:10

Hebrew
וְֽאוּלָם כֻּלָּם תָּשֻׁבוּ וּבֹאוּ נָא וְלֹֽא־אֶמְצָא בָכֶם חָכָֽם׃

ve'vlam-khulam-tashuvv-vvo'v-na'-velo'-'emetza'-vakhem-chakham

KJV: But as for you all, do ye return, and come now: for I cannot find one wise man among you.

AKJV: But as for you all, do you return, and come now: for I cannot find one wise man among you.

ASV: But as for you all, come on now again;

YLT: Return, and come in, I pray you, And I find not among you a wise man.

Commentary WitnessJob 17:10
Quoted commentary witness

Commentary Witness

Job 17:10

Quoted commentary witness

Verse 10 But as for you all - Ye are too proud, and too full of self-importance, to profit by what ye see. Return - enter into yourselves, consider your ways, go again to school, get back to your own houses, and endeavor to acquire humility and knowledge; for there is not one wise man among you.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:10

Source lane

Apologetics Bible source bundle

Exposition: Job 17:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But as for you all, do ye return, and come now: for I cannot find one wise man among you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:11

Hebrew
יָמַי עָבְרוּ זִמֹּתַי נִתְּקוּ מוֹרָשֵׁי לְבָבִֽי׃

yamay-'averv-zimotay-niteqv-mvorashey-levaviy

KJV: My days are past, my purposes are broken off, even the thoughts of my heart.

AKJV: My days are past, my purposes are broken off, even the thoughts of my heart.

ASV: My days are past, my purposes are broken off,

YLT: My days have passed by, My devices have been broken off, The possessions of my heart!

Commentary WitnessJob 17:11
Quoted commentary witness

Commentary Witness

Job 17:11

Quoted commentary witness

Verse 11 My days are past - Job seems to relapse here into his former state of gloom. These transitions are very frequent in this poem; and they strongly mark the struggle of piety and resignation with continued affliction, violent temptation, and gloomy providences. The thoughts of my heart - All my purposes are interrupted; and all my schemes and plans, in relation to myself and family, are torn asunder, destroyed, and dissipated.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:11

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Ovid

Exposition: Job 17:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My days are past, my purposes are broken off, even the thoughts of my heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:12

Hebrew
לַיְלָה לְיוֹם יָשִׂימוּ אוֹר קָרוֹב מִפְּנֵי־חֹֽשֶׁךְ׃

layelah-leyvom-yashiymv-'vor-qarvov-mifeney-choshekhe

KJV: They change the night into day: the light is short because of darkness.

AKJV: They change the night into day: the light is short because of darkness.

ASV: They change the night into day:

YLT: Night for day they appoint, Light is near because of darkness.

Commentary WitnessJob 17:12
Quoted commentary witness

Commentary Witness

Job 17:12

Quoted commentary witness

Verse 12 They change the night into day - These purposes and thoughts are so very gloomy, that they change day into night. The light is short because of darkness - אור קרוב מפני חשך or karob mippeney choshek, "The light is near from the face of darkness." I have scarcely any light: what is called light is so near akin to darkness, that it is scarcely severed from it. There is either no light, or merely such as is sufficient to render darkness visible. A fine picture of the state of his mind - he was generally in darkness; but had occasional gleams of hope.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:12

Source lane

Apologetics Bible source bundle

Exposition: Job 17:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They change the night into day: the light is short because of darkness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:13

Hebrew
אִם־אֲקַוֶּה שְׁאוֹל בֵּיתִי בַּחֹשֶׁךְ רִפַּדְתִּי יְצוּעָֽי׃

'im-'aqaveh-she'vol-veytiy-vachoshekhe-rifadetiy-yetzv'ay

KJV: If I wait, the grave is mine house: I have made my bed in the darkness.

AKJV: If I wait, the grave is my house: I have made my bed in the darkness.

ASV: If I look for Sheol as my house;

YLT: If I wait--Sheol is my house, In darkness I have spread out my couch.

Commentary WitnessJob 17:13
Quoted commentary witness

Commentary Witness

Job 17:13

Quoted commentary witness

Verse 13 The grave is mine house - Let my life be long or short, the grave at last will be my home. I expect soon to lie down in darkness - there is my end: I cannot reasonably hope for any thing else.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:13

Source lane

Apologetics Bible source bundle

Exposition: Job 17:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If I wait, the grave is mine house: I have made my bed in the darkness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:14

Hebrew
לַשַּׁחַת קָרָאתִי אָבִי אָתָּה אִמִּי וַאֲחֹתִי לָֽרִמָּֽה׃

lashachat-qara'tiy-'aviy-'atah-'imiy-va'achotiy-larimah

KJV: I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.

AKJV: I have said to corruption, You are my father: to the worm, You are my mother, and my sister.

ASV: If I have said to corruption, Thou art my father;

YLT: To corruption I have called: --Thou art my father.' My mother' and `my sister' --to the worm.

Commentary WitnessJob 17:14
Quoted commentary witness

Commentary Witness

Job 17:14

Quoted commentary witness

Verse 14 I have said to corruption - I came from a corrupted stock, and I must go to corruption again. The Hebrew might be thus rendered: To the ditch I have called, Thou art my father. To the worm, Thou art my mother and my sister. I am in the nearest state of affinity to dissolution and corruption: I may well call them my nearest relations, as I shall soon be blended with them.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:14

Source lane

Apologetics Bible source bundle

Exposition: Job 17:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:15

Hebrew
וְאַיֵּה אֵפוֹ תִקְוָתִי וְתִקְוָתִי מִי יְשׁוּרֶֽנָּה׃

ve'ayeh-'efvo-tiqevatiy-vetiqevatiy-miy-yeshvrenah

KJV: And where is now my hope? as for my hope, who shall see it?

AKJV: And where is now my hope? as for my hope, who shall see it?

ASV: Where then is my hope?

YLT: And where is now my hope? Yea, my hope, who doth behold it?

Commentary WitnessJob 17:15
Quoted commentary witness

Commentary Witness

Job 17:15

Quoted commentary witness

Verse 15 And where is now my hope? - In the circumstances in which I am found, of what use can hope be? Were I to form the expectation of future good, who could ever see it realized? Is it then any wonder that I should complain and bemoan my wretched lot?

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:15

Source lane

Apologetics Bible source bundle

Exposition: Job 17:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And where is now my hope? as for my hope, who shall see it?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Job 17:16

Hebrew
בַּדֵּי שְׁאֹל תֵּרַדְנָה אִם־יַחַד עַל־עָפָר נָֽחַת׃

vadey-she'ol-teradenah-'im-yachad-'al-'afar-nachat

KJV: They shall go down to the bars of the pit, when our rest together is in the dust.

AKJV: They shall go down to the bars of the pit, when our rest together is in the dust.

ASV: It shall go down to the bars of Sheol,

YLT: To the parts of Sheol ye go down, If together on the dust we may rest.

Commentary WitnessJob 17:16
Quoted commentary witness

Commentary Witness

Job 17:16

Quoted commentary witness

Verse 16 They shall go down to the bars of the pit - All that I have must descend into the depths of the grave. Thither are we all going; and there alone can I rest. בדי baddey, which we translate bars, signifies also branches, distended limbs, or claws, and may here refer either to a personification of the grave, a monster who seizes on human bodies, and keeps them fast in his deadly gripe; or to the different branching-off-alleys in subterranean cemeteries, or catacombs, in which niches are made for the reception of different bodies. When our rest together is in the dust - That is, according to some critics, My hope and myself shall descend together into the grave. It shall never be realized, for the time of my departure is at hand. In those times what deep shades hung on the state of man after death, and on every thing pertaining to the eternal world! Perplexity and uncertainty were the consequences; and a corresponding gloom often dwelt on the minds of even the best of the Old Testament believers. Job's friends, though learned in all the wisdom of the Arabians, connected with the advantages derivable from the Mosaic writings, and perhaps those of the earlier prophets, had little clear or distinct in their minds relative to all subjects post mortem, or of the invisible world. Job himself, though sometimes strongly confident, is often harassed with doubts and fears upon the subject, insomuch that his sayings and experience often appear contradictory. Perhaps it could not be otherwise; the true light was not then come: Jesus alone brought life and immortality to light by his Gospel.

Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.

Canonical locus

Job 17:16

Source lane

Apologetics Bible source bundle

Named authorities or texts detected in the witness

  • Jesus
  • Arabians
  • Gospel

Exposition: Job 17:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall go down to the bars of the pit, when our rest together is in the dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

16

Generated editorial witnesses

0

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • Job 17:1-6
  • Job 17:7-9
  • Job 17:10-16
  • Job 17:16
  • Job 17:1
  • Job 17:2
  • Job 17:3
  • Job 17:4
  • Job 17:5
  • Job 17:6
  • Job 17:7
  • Job 17:8
  • Job 17:9
  • Job 17:10
  • Job 17:11
  • Job 17:12
  • Job 17:13
  • Job 17:14
  • Job 17:15

Named authorities or texts surfaced in commentary

  • Vulgate
  • Rather
  • Parkhurst
  • Septuagint
  • The Vulgate
  • Mr
  • Good
  • Alas
  • Ovid
  • Job
  • Almighty
  • Lord
  • Jesus
  • Arabians
  • Gospel
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
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Choose a book and open the reader.

Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.

Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.

Old Testament Law

Genesis

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Old Testament Law

Exodus

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Old Testament Law

Leviticus

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Old Testament Law

Numbers

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  • Coverage: 36 rendered chapters
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Old Testament Law

Deuteronomy

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Old Testament History

Joshua

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Old Testament History

Judges

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Old Testament History

Ruth

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  • Coverage: 4 rendered chapters
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Old Testament History

1 Samuel

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Old Testament History

2 Samuel

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Old Testament History

1 Kings

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  • Coverage: 22 rendered chapters
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Old Testament History

2 Kings

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  • Coverage: 25 rendered chapters
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Old Testament History

1 Chronicles

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Old Testament History

2 Chronicles

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  • Coverage: 36 rendered chapters
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Old Testament History

Ezra

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  • Coverage: 10 rendered chapters
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Old Testament History

Nehemiah

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Old Testament History

Esther

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  • Coverage: 10 rendered chapters
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Old Testament Wisdom

Job

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Old Testament Wisdom

Psalms

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Old Testament Wisdom

Proverbs

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Old Testament Wisdom

Ecclesiastes

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Old Testament Wisdom

Song of Solomon

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  • Coverage: 8 rendered chapters
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Old Testament Prophets

Isaiah

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Old Testament Prophets

Jeremiah

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  • Coverage: 52 rendered chapters
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Old Testament Prophets

Lamentations

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  • Coverage: 5 rendered chapters
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Old Testament Prophets

Ezekiel

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  • Coverage: 48 rendered chapters
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Old Testament Prophets

Daniel

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  • Coverage: 12 rendered chapters
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Old Testament Prophets

Hosea

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  • Coverage: 14 rendered chapters
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Old Testament Prophets

Joel

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  • Coverage: 3 rendered chapters
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Old Testament Prophets

Amos

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  • Coverage: 9 rendered chapters
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Old Testament Prophets

Obadiah

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  • Coverage: 1 rendered chapter
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Old Testament Prophets

Jonah

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  • Coverage: 4 rendered chapters
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Old Testament Prophets

Micah

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  • Coverage: 7 rendered chapters
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Old Testament Prophets

Nahum

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  • Coverage: 3 rendered chapters
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Old Testament Prophets

Habakkuk

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  • Coverage: 3 rendered chapters
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Old Testament Prophets

Zephaniah

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  • Coverage: 3 rendered chapters
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Old Testament Prophets

Haggai

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  • Coverage: 2 rendered chapters
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Old Testament Prophets

Zechariah

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  • Coverage: 14 rendered chapters
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Old Testament Prophets

Malachi

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  • Coverage: 4 rendered chapters
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New Testament Gospels

Matthew

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  • Coverage: 28 rendered chapters
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New Testament Gospels

Mark

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  • Coverage: 16 rendered chapters
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New Testament Gospels

Luke

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  • Coverage: 24 rendered chapters
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New Testament Gospels

John

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  • Coverage: 21 rendered chapters
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New Testament History

Acts

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  • Coverage: 28 rendered chapters
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New Testament Letters

Romans

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  • Coverage: 16 rendered chapters
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New Testament Letters

1 Corinthians

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  • Coverage: 16 rendered chapters
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New Testament Letters

2 Corinthians

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New Testament Letters

Galatians

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  • Coverage: 6 rendered chapters
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New Testament Letters

Ephesians

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  • Coverage: 6 rendered chapters
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New Testament Letters

Philippians

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  • Coverage: 4 rendered chapters
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New Testament Letters

Colossians

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  • Coverage: 4 rendered chapters
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New Testament Letters

1 Thessalonians

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  • Coverage: 5 rendered chapters
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New Testament Letters

2 Thessalonians

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New Testament Letters

1 Timothy

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  • Coverage: 6 rendered chapters
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New Testament Letters

2 Timothy

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  • Coverage: 4 rendered chapters
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New Testament Letters

Titus

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  • Coverage: 3 rendered chapters
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New Testament Letters

Philemon

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  • Coverage: 1 rendered chapter
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New Testament Letters

Hebrews

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  • Coverage: 13 rendered chapters
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New Testament Letters

James

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  • Coverage: 5 rendered chapters
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New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

Open 2 Peter

New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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