Apologetics Bible
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_22
- Primary Witness Text: Then Eliphaz the Temanite answered and said, Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? Will he reprove thee for fear of thee? will he enter with thee into judgment? Is not thy wickedness great? and thine iniquities infinite? For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing. Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry. But as for the mighty man, he had the earth; and the honourable man dwelt in it. Thou hast sent widows away empty, and the arms of the fatherless have been broken. Therefore snares are round about thee, and sudden fear troubleth thee; Or darkness, that thou canst not see; and abundance of waters cover thee. Is not God in the height of heaven? and behold the height of the stars, how high they are! And thou sayest, How doth God know? can he judge through the dark cloud? Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. Hast thou marked the old way which wicked men have trodden? Which were cut down out of time, whose foundation was overflown with a flood: Which said unto God, Depart from us: and what can the Almighty do for them? Yet he filled their houses with good things: but the counsel of the wicked is far from me. The righteous see it, and are glad: and the...
Connected dataset overlay
- Connected ID:
Job_22
- Chapter Blob Preview: Then Eliphaz the Temanite answered and said, Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? Will he reprove thee for fear of thee? will he enter with thee into judgment? Is not thy wickedness great? and thine iniquities infi...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 22:1
Hebrew
וַיַּעַן אֱלִיפַז הַֽתֵּמָנִי וַיֹּאמַֽר׃vaya'an-'eliyfaz-hatemaniy-vayo'mar
KJV: Then Eliphaz the Temanite answered and said,
AKJV: Then Eliphaz the Temanite answered and said,
ASV: Then answered Eliphaz the Temanite, and said,
YLT: And Eliphaz the Temanite answereth and saith: --
Exposition: Job 22:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Eliphaz the Temanite answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:2
Hebrew
הַלְאֵל יִסְכָּן־גָּבֶר כִּֽי־יִסְכֹּן עָלֵימוֹ מַשְׂכִּֽיל׃hale'el-yisekhan-gaver-khiy-yisekhon-'aleymvo-mashekhiyl
KJV: Can a man be profitable unto God, as he that is wise may be profitable unto himself?
AKJV: Can a man be profitable to God, as he that is wise may be profitable to himself?
ASV: Can a man be profitable unto God?
YLT: To God is a man profitable, Because a wise man to himself is profitable?
Commentary WitnessJob 22:2Quoted commentary witness
Commentary Witness
Job 22:2
Verse 2 Can a man be profitable unto God - God does not afflict thee because thou hast deprived him of any excellency. A man may be profitable to a man, but no man can profit his Maker. He has no interest in thy conduct; he does not punish thee because thou hast offended and deprived him of some good. Thy iniquities are against justice, and justice requires thy punishment.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Maker
Exposition: Job 22:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Can a man be profitable unto God, as he that is wise may be profitable unto himself?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:3
Hebrew
הַחֵפֶץ לְשַׁדַּי כִּי תִצְדָּק וְאִם־בֶּצַע כִּֽי־תַתֵּם דְּרָכֶֽיךָ׃hachefetz-leshaday-khiy-titzedaq-ve'im-vetza'-khiy-tatem-derakheykha
KJV: Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
AKJV: Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?
ASV: Is it any pleasure to the Almighty, that thou art righteous?
YLT: Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways?
Commentary WitnessJob 22:3Quoted commentary witness
Commentary Witness
Job 22:3
Verse 3 Is it any pleasure to the Almighty - Infinite in his perfections, he can neither gain nor lose by the wickedness or righteousness of men.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:3
Source lane
Apologetics Bible source bundle
Exposition: Job 22:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:4
Hebrew
הֲֽמִיִּרְאָתְךָ יֹכִיחֶךָ יָבוֹא עִמְּךָ בַּמִּשְׁפָּֽט׃hamiyire'atekha-yokhiychekha-yavvo'-'imekha-vamishefat
KJV: Will he reprove thee for fear of thee? will he enter with thee into judgment?
AKJV: Will he reprove you for fear of you? will he enter with you into judgment?
ASV: Is it for thy fear of him that he reproveth thee,
YLT: Because of thy reverence Doth He reason with thee? He entereth with thee into judgment:
Commentary WitnessJob 22:4Quoted commentary witness
Commentary Witness
Job 22:4
Verse 4 For fear of thee? - Is it because he is afraid that thou wilt do him some injury, that he has stripped thee of thy power and wealth?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:4
Source lane
Apologetics Bible source bundle
Exposition: Job 22:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Will he reprove thee for fear of thee? will he enter with thee into judgment?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:5
Hebrew
הֲלֹא רָעָֽתְךָ רַבָּה וְאֵֽין־קֵץ לַעֲוֺנֹתֶֽיךָ׃halo'-ra'atekha-ravah-ve'eyn-qetz-la'avnoteykha
KJV: Is not thy wickedness great? and thine iniquities infinite?
AKJV: Is not your wickedness great? and your iniquities infinite?
ASV: Is not thy wickedness great?
YLT: Is not thy wickedness abundant? And there is no end to thine iniquities.
Commentary WitnessJob 22:5Quoted commentary witness
Commentary Witness
Job 22:5
Verse 5 Is not thy wickedness great? - Thy sins are not only many, but they are great; and of thy continuance in them there is no end, אין קץ ein kets.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:5
Source lane
Apologetics Bible source bundle
Exposition: Job 22:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is not thy wickedness great? and thine iniquities infinite?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:6
Hebrew
כִּֽי־תַחְבֹּל אַחֶיךָ חִנָּם וּבִגְדֵי עֲרוּמִּים תַּפְשִֽׁיט׃khiy-tachevol-'acheykha-chinam-vvigedey-'arvmiym-tafeshiyt
KJV: For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
AKJV: For you have taken a pledge from your brother for nothing, and stripped the naked of their clothing.
ASV: For thou hast taken pledges of thy brother for nought,
YLT: For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.
Commentary WitnessJob 22:6Quoted commentary witness
Commentary Witness
Job 22:6
Verse 6 Thou hast taken a pledge - Thou hast been vexatious in all thy doings, and hast exacted where nothing was due, so that through thee the poor have been unable to procure their necessary clothing.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:6
Source lane
Apologetics Bible source bundle
Exposition: Job 22:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:7
Hebrew
לֹא־מַיִם עָיֵף תַּשְׁקֶה וּמֵרָעֵב תִּֽמְנַֽע־לָֽחֶם׃lo'-mayim-'ayef-tasheqeh-vmera'ev-timena'-lachem
KJV: Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
AKJV: You have not given water to the weary to drink, and you have withheld bread from the hungry.
ASV: Thou hast not given water to the weary to drink,
YLT: Thou causest not the weary to drink water, And from the hungry thou withholdest bread.
Commentary WitnessJob 22:7Quoted commentary witness
Commentary Witness
Job 22:7
Verse 7 Thou hast not given water - It was esteemed a great virtue in the East to furnish thirsty travelers with water; especially in the deserts, where scarcely a stream was to be found, and where wells were very rare. Some of the Indian devotees are accustomed to stand with a girbah or skin full of water, on the public roads, to give drink to weary travelers who are parched with thirst.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:7
Source lane
Apologetics Bible source bundle
Exposition: Job 22:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:8
Hebrew
וְאִישׁ זְרוֹעַ לוֹ הָאָרֶץ וּנְשׂוּא פָנִים יֵשֶׁב בָּֽהּ׃ve'iysh-zervo'a-lvo-ha'aretz-vneshv'-faniym-yeshev-vah
KJV: But as for the mighty man, he had the earth; and the honourable man dwelt in it.
AKJV: But as for the mighty man, he had the earth; and the honorable man dwelled in it.
ASV: But as for the mighty man, he had the earth;
YLT: As to the man of arm--he hath the earth, And the accepted of face--he dwelleth in it.
Commentary WitnessJob 22:8Quoted commentary witness
Commentary Witness
Job 22:8
Verse 8 But as for the mighty man, he had the earth - איש זרוע ish zeroa, the man of arm. Finger, hand, and arm, are all emblems of strength and power. The man of arm is not only the strong man, but the man of power and influence, the man of rapine and plunder. The honorable man - Literally, the man whose face is accepted, the respectable man, the man of wealth. Thou wert an enemy to the poor and needy, but thou didst favor and flatter the rich and great.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Finger
- Literally
Exposition: Job 22:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But as for the mighty man, he had the earth; and the honourable man dwelt in it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:9
Hebrew
אַלְמָנוֹת שִׁלַּחְתָּ רֵיקָם וּזְרֹעוֹת יְתֹמִים יְדֻכָּֽא׃'alemanvot-shilacheta-reyqam-vzero'vot-yetomiym-yedukha'
KJV: Thou hast sent widows away empty, and the arms of the fatherless have been broken.
AKJV: You have sent widows away empty, and the arms of the fatherless have been broken.
ASV: Thou hast sent widows away empty,
YLT: Widows thou hast sent away empty, And the arms of the fatherless are bruised.
Commentary WitnessJob 22:9Quoted commentary witness
Commentary Witness
Job 22:9
Verse 9 The arms of the fatherless - Whatever strength or power or property they had, of that thou hast deprived them. Thou hast been hard-hearted and cruel, and hast enriched thyself with the spoils of the poor and the defenceless.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:9
Source lane
Apologetics Bible source bundle
Exposition: Job 22:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast sent widows away empty, and the arms of the fatherless have been broken.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:10
Hebrew
עַל־כֵּן סְבִיבוֹתֶיךָ פַחִים וִֽיבַהֶלְךָ פַּחַד פִּתְאֹֽם׃'al-khen-seviyvvoteykha-fachiym-viyvahelekha-fachad-fite'om
KJV: Therefore snares are round about thee, and sudden fear troubleth thee;
AKJV: Therefore snares are round about you, and sudden fear troubles you;
ASV: Therefore snares are round about thee,
YLT: Therefore round about thee are snares, And trouble thee doth fear suddenly.
Commentary WitnessJob 22:10Quoted commentary witness
Commentary Witness
Job 22:10
Verse 10 Therefore snares - As thou hast dealt with others, so has God, in his retributive providence, dealt with thee. As thou hast spoiled, so art thou spoiled. Thou art taken in a net from which thou canst not escape. There is an allusion here to the hunting of the elephant: he is driven into an inclosure in the woods, passing from strait to strait, till brought into a narrow point, from which he cannot escape; and then his consternation is great, and his roaring terrible. God hath hunted thee down, as men hunt down those wild and dangerous beasts. See on Job 18:21 (note).
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 18:21
Named authorities or texts detected in the witness
- Ovid
Exposition: Job 22:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore snares are round about thee, and sudden fear troubleth thee;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:11
Hebrew
אוֹ־חֹשֶׁךְ לֹֽא־תִרְאֶה וְֽשִׁפְעַת־מַיִם תְּכַסֶּֽךָּ׃'vo-choshekhe-lo'-tire'eh-veshife'at-mayim-tekhasekha
KJV: Or darkness, that thou canst not see; and abundance of waters cover thee.
AKJV: Or darkness, that you can not see; and abundance of waters cover you.
ASV: Or darkness, so that thou canst not see,
YLT: Or darkness--thou dost not see, And abundance of waters doth cover thee.
Commentary WitnessJob 22:11Quoted commentary witness
Commentary Witness
Job 22:11
Verse 11 Or darkness, that thou canst not see - The sense of this passage, in the connection that the particle or gives it with the preceding verse, is not easy to be ascertained. To me it seems very probable that a letter has been lost from the first word; and that או o which we translate Or, was originally אור or Light. The copy used by the Septuagint had certainly this reading; and therefore they translate the verse thus: Το φως σοι εις σκοτος απεβη; Thy Light is changed into darkness; that is, Thy prosperity is turned into adversity. Houbigant corrects the text thus: instead of או חשך לא תראה o chosech lo tireh, or darkness thou canst not see, he reads חשך לא אור תראה chosech lo or tireh, darkness, not light, shalt thou behold; that is, Thou shalt dwell in thick darkness. Mr. Good translates: "Or darkness which thou canst not penetrate, and a flood of waters shall cover thee." Thou shalt either be enveloped in deep darkness, or overwhelmed with a flood. The versions all translate differently; and neither they nor the MSS. give any light, except what is afforded by the Septuagint. Coverdale is singular: Shuldest thou then send darcknesse? Shulde not the water floude runne over the? Perhaps the meaning is: "Thou art so encompassed with darkness, that thou canst not see thy way; and therefore fallest into the snares and traps that are laid for thee."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Or
- Mr
Exposition: Job 22:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or darkness, that thou canst not see; and abundance of waters cover thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:12
Hebrew
הֲֽלֹא־אֱלוֹהַּ גֹּבַהּ שָׁמָיִם וּרְאֵה רֹאשׁ כּוֹכָבִים כִּי־רָֽמּוּ׃halo'-'elvoha-govah-shamayim-vre'eh-ro'sh-khvokhaviym-khiy-ramv
KJV: Is not God in the height of heaven? and behold the height of the stars, how high they are!
AKJV: Is not God in the height of heaven? and behold the height of the stars, how high they are!
ASV: Is not God in the height of heaven?
YLT: Is not God high in heaven? And see the summit of the stars, That they are high.
Commentary WitnessJob 22:12Quoted commentary witness
Commentary Witness
Job 22:12
Verse 12 Is not God in the height of heaven? - It appears, from this and the following verses, that Eliphaz was attributing infidel and blasphemous speeches or sentiments to Job. As if he had said: "Thou allowest that there is a God, but thou sayest that he is infinitely exalted above the heavens and the stars, and that there is so much dense ether and thick cloud between his throne and the earth, that he can neither see it nor its inhabitants." These were sentiments which Job never held, and never uttered; but if a man be dressed in a bear's skin, he may be hunted and worried by his own dogs. Job's friends attribute falsities to him, and then dilate upon them, and draw inferences from them injurious to his character. Polemic writers, both in theology and politics, often act in this way.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Job
Exposition: Job 22:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is not God in the height of heaven? and behold the height of the stars, how high they are!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:13
Hebrew
וְֽאָמַרְתָּ מַה־יָּדַֽע אֵל הַבְעַד עֲרָפֶל יִשְׁפּֽוֹט׃ve'amareta-mah-yada'-'el-have'ad-'arafel-yishefvot
KJV: And thou sayest, How doth God know? can he judge through the dark cloud?
AKJV: And you say, How does God know? can he judge through the dark cloud?
ASV: And thou sayest, What doth God know?
YLT: And thou hast said, `What--hath God known? Through thickness doth He judge?
Commentary Witness (Generated)Job 22:13Generated editorial synthesis
Commentary Witness (Generated)
Job 22:13
Job 22:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou sayest, How doth God know? can he judge through the dark cloud?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 22:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 22:13
Exposition: Job 22:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou sayest, How doth God know? can he judge through the dark cloud?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:14
Hebrew
עָבִים סֵֽתֶר־לוֹ וְלֹא יִרְאֶה וְחוּג שָׁמַיִם יִתְהַלָּֽךְ׃'aviym-seter-lvo-velo'-yire'eh-vechvg-shamayim-yitehalakhe
KJV: Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
AKJV: Thick clouds are a covering to him, that he sees not; and he walks in the circuit of heaven.
ASV: Thick clouds are a covering to him, so that he seeth not;
YLT: Thick clouds are a secret place to Him, And He doth not see;' And the circle of the heavens He walketh habitually,
Commentary WitnessJob 22:14Quoted commentary witness
Commentary Witness
Job 22:14
Verse 14 He walketh in the circuit of heaven - He confines himself to those infinitely exalted regions and cares nothing for the inhabitants of the earth.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:14
Source lane
Apologetics Bible source bundle
Exposition: Job 22:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:15
Hebrew
הַאֹרַח עוֹלָם תִּשְׁמֹר אֲשֶׁר דָּרְכוּ מְתֵי־אָֽוֶן׃ha'orach-'volam-tishemor-'asher-darekhv-metey-'aven
KJV: Hast thou marked the old way which wicked men have trodden?
AKJV: Have you marked the old way which wicked men have trodden?
ASV: Wilt thou keep the old way
YLT: The path of the age dost thou observe, That men of iniquity have trodden?
Commentary WitnessJob 22:15Quoted commentary witness
Commentary Witness
Job 22:15
Verse 15 Hast thou marked the old way - This is supposed to be another accusation; as i! he had said, "Thou hollowest the same way that the wicked of old have walked in." Here is an evident allusion to the Flood, as is particularly noted in the next verse.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Flood
Exposition: Job 22:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hast thou marked the old way which wicked men have trodden?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:16
Hebrew
אֲשֶֽׁר־קֻמְּטוּ וְלֹא־עֵת נָהָר יוּצַק יְסוֹדָֽם׃'asher-qumetv-velo'-'et-nahar-yvtzaq-yesvodam
KJV: Which were cut down out of time, whose foundation was overflown with a flood:
AKJV: Which were cut down out of time, whose foundation was overflowed with a flood:
ASV: Who were snatched away before their time,
YLT: Who have been cut down unexpectedly, A flood is poured out on their foundation.
Commentary WitnessJob 22:16Quoted commentary witness
Commentary Witness
Job 22:16
Verse 16 Whose foundation was overflown with a flood - The unrighteous in the days of Noah, who appear to have had an abundance of all temporal good, (Job 22:18), and who surpassed the deeds of all the former wicked, said in effect to God, Depart from us. And when Noah preached unto them the terrors of the Lord, and the necessity of repentance, they rejected his preaching with, What can the Almighty do for us? Let him do his worst; we care not for him, Job 22:17. For למו lamo, to Them, the Septuagint, Syriac, and Arabic have evidently read לנו lanu, to Us. This reading quotes their own saying; the former reading narrates it in the third person. The meaning, however, is the same.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 22:18
- Job 22:17
Named authorities or texts detected in the witness
- Septuagint
- Noah
- Lord
- Them
- Syriac
- Us
Exposition: Job 22:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which were cut down out of time, whose foundation was overflown with a flood:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:17
Hebrew
הָאֹמְרִים לָאֵל סוּר מִמֶּנּוּ וּמַה־יִּפְעַל שַׁדַּי לָֽמוֹ׃ha'omeriym-la'el-svr-mimenv-vmah-yife'al-shaday-lamvo
KJV: Which said unto God, Depart from us: and what can the Almighty do for them?
AKJV: Which said to God, Depart from us: and what can the Almighty do for them?
ASV: Who said unto God, Depart from us;
YLT: Those saying to God, `Turn aside from us,' And what doth the Mighty One to them?
Commentary Witness (Generated)Job 22:17Generated editorial synthesis
Commentary Witness (Generated)
Job 22:17
Job 22:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Which said unto God, Depart from us: and what can the Almighty do for them?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 22:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 22:17
Exposition: Job 22:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which said unto God, Depart from us: and what can the Almighty do for them?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:18
Hebrew
וְהוּא מִלֵּא בָתֵּיהֶם טוֹב וַעֲצַת רְשָׁעִים רָחֲקָה מֶֽנִּי׃vehv'-mile'-vateyhem-tvov-va'atzat-resha'iym-rachaqah-meniy
KJV: Yet he filled their houses with good things: but the counsel of the wicked is far from me.
AKJV: Yet he filled their houses with good things: but the counsel of the wicked is far from me.
ASV: Yet he filled their houses with good things:
YLT: And he hath filled their houses with good: (And the counsel of the wicked Hath been far from me.)
Commentary WitnessJob 22:18Quoted commentary witness
Commentary Witness
Job 22:18
Verse 18 But the counsel of the wicked is far from me - Sarcastically quoting Job's words, Job 21:14, Job 21:16. Job, having in the preceding chapter described the wicked, who said unto the Almighty, "Depart from us," etc., adds, But the counsel of the wicked is far from me. Eliphaz here, having described the impious, among whom he evidently ranks Job, makes use of the same expression, as if he had said, "Thank God, I have no connection with you nor your companions, nor is my mind contaminated by your creed."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 21:14
- Job 21:16
Named authorities or texts detected in the witness
- Job
- Almighty
- Thank God
Exposition: Job 22:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet he filled their houses with good things: but the counsel of the wicked is far from me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:19
Hebrew
יִרְאוּ צַדִּיקִים וְיִשְׂמָחוּ וְנָקִי יִלְעַג־לָֽמוֹ׃yire'v-tzadiyqiym-veyishemachv-venaqiy-yile'ag-lamvo
KJV: The righteous see it, and are glad: and the innocent laugh them to scorn.
AKJV: The righteous see it, and are glad: and the innocent laugh them to scorn.
ASV: The righteous see it, and are glad;
YLT: See do the righteous and they rejoice, And the innocent mocketh at them,
Commentary WitnessJob 22:19Quoted commentary witness
Commentary Witness
Job 22:19
Verse 19 The righteous see it, and are glad - They see God's judgments on the incorrigibly wicked, and know that the Judge of all the earth does right; hence they rejoice in all the dispensations of his providence.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
Exposition: Job 22:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteous see it, and are glad: and the innocent laugh them to scorn.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:20
Hebrew
אִם־לֹא נִכְחַד קִימָנוּ וְיִתְרָם אָכְלָה אֵֽשׁ׃'im-lo'-nikhechad-qiymanv-veyiteram-'akhelah-'esh
KJV: Whereas our substance is not cut down, but the remnant of them the fire consumeth.
AKJV: Whereas our substance is not cut down, but the remnant of them the fire consumes.
ASV: Saying, Surely they that did rise up against us are cut off,
YLT: `Surely our substance hath not been cut off, And their excellency hath fire consumed.'
Commentary WitnessJob 22:20Quoted commentary witness
Commentary Witness
Job 22:20
Verse 20 Whereas our substance is not cut down - We, who fear the Lord, still continue in health and peace; whereas they who have departed from him are destroyed even to their very remnant. Mr. Good thinks that קימנו kimanu, which we translate our substance, is the same as the Arabic (Arabic) our people or tribe; and hence he translates the clause thus: "For our tribe is not cut off; while even the remnant of these a conflagration consumed." The reference here is supposed to be to the destruction of the men of Sodom and Gomorrah. A judgment by a flood took off the world of the ungodly in the days of Noah. Their remnant, those who lived in the same ungodly way, were taken off by a judgment of fire, in the days of Lot. Eliphaz introduces these two examples in order to terrify Job into a compliance with the exhortation which immediately follows.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- We
- Lord
- Mr
- Gomorrah
- Noah
- Lot
Exposition: Job 22:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whereas our substance is not cut down, but the remnant of them the fire consumeth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:21
Hebrew
הַסְכֶּן־נָא עִמּוֹ וּשְׁלם בָּהֶם תְּֽבוֹאַתְךָ טוֹבָֽה׃hasekhen-na'-'imvo-vshelm-vahem-tevvo'atekha-tvovah
KJV: Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
AKJV: Acquaint now yourself with him, and be at peace: thereby good shall come to you.
ASV: Acquaint now thyself with him, and be at peace:
YLT: Acquaint thyself, I pray thee, with Him, And be at peace, Thereby thine increase is good.
Commentary WitnessJob 22:21Quoted commentary witness
Commentary Witness
Job 22:21
Verse 21 Acquaint now thyself with him - Perhaps the verb הסכן hasken should be translated here, treasure up, or lay up. Lay up or procure an interest now with him, and be at peace. Get the Divine favor, and then thou wilt be at peace with God, and have happiness in thy own soul. Thereby good shalt come unto thee - בהם bahem, "in them," shall good come unto thee. That is, in getting an interest in the Divine favor, and in having thy soul brought into a state of peace with him; thereby, in them, that is, these two things, good will come unto thee. First, thou wilt have an interest in his favor, from which thou mayest expect all blessings; and, secondly, from his peace in thy conscience thou wilt feel unutterable happiness. Get these blessings now, for thou knowest not what a day may bring forth. Reader, hast thou these blessings?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:21
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- First
- Reader
Exposition: Job 22:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:22
Hebrew
קַח־נָא מִפִּיו תּוֹרָה וְשִׂים אֲמָרָיו בִּלְבָבֶֽךָ׃qach-na'-mifiyv-tvorah-veshiym-'amarayv-vilevavekha
KJV: Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
AKJV: Receive, I pray you, the law from his mouth, and lay up his words in your heart.
ASV: Receive, I pray thee, the law from his mouth,
YLT: Receive, I pray thee, from His mouth a law, And set His sayings in thy heart.
Commentary WitnessJob 22:22Quoted commentary witness
Commentary Witness
Job 22:22
Verse 22 Receive, I pray thee, the law from his mouth - Some, who wish to place Job before the law given by Moses, say that this means the Noahic precepts; others, that the law of nature is intended! Stuff and vanity! The allusion is plainly to the law given by God to the children of Israel, called here by way of emphasis, תורה torah, the Law, which contained אמריו amaraiv, his Words, the words or sayings of God himself; consequently, it is not the Noahic precepts, nor the law of nature, neither of which were ever written or registered as the words of God's mouth.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
- Moses
- Receive
- Some
- Israel
- Law
- Words
Exposition: Job 22:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:23
Hebrew
אִם־תָּשׁוּב עַד־שַׁדַּי תִּבָּנֶה תַּרְחִיק עַוְלָה מֵאָהֳלֶֽךָ׃'im-tashvv-'ad-shaday-tivaneh-tarechiyq-'avelah-me'aholekha
KJV: If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
AKJV: If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.
ASV: If thou return to the Almighty, thou shalt be built up,
YLT: If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.
Commentary WitnessJob 22:23Quoted commentary witness
Commentary Witness
Job 22:23
Verse 23 Thou shalt be built up - God will restore thee to thy wonted state of prosperity; and thou shalt again have a household, not only of servants, but of children also. So much may be Implied in the words, Thou shalt be Built Up. See my sermon on Job 22:21-23.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 22:21-23
Named authorities or texts detected in the witness
- Built Up
Exposition: Job 22:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:24
Hebrew
וְשִׁית־עַל־עָפָר בָּצֶר וּבְצוּר נְחָלִים אוֹפִֽיר׃veshiyt-'al-'afar-vatzer-vvetzvr-nechaliym-'vofiyr
KJV: Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
AKJV: Then shall you lay up gold as dust, and the gold of Ophir as the stones of the brooks.
ASV: And lay thou thy treasure in the dust,
YLT: So as to set on the dust a defence, And on a rock of the valleys a covering.
Commentary WitnessJob 22:24Quoted commentary witness
Commentary Witness
Job 22:24
Verse 24 Then shalt thou lay up gold as dust - The original is not fairly rendered in this translation, ושית על עפר בצר veshith al aphar batser, which Montanus renders: Et pone super pulverem munitionem, "And fix a tower upon the dust;" ובצור נחלים אופיר ubetsur nechalim Ophir, et in petra torrentes Ophir, "and in the rock, the torrents of Ophir." The Vulgate is widely different: Dabit pro terra silicem, et pro silice torrentes aureos, "He will give thee flint for earth: and torrents of gold for flint;" which Calmet thus paraphrases: "Instead of brick thou shalt build with solid stone; and for ornaments, instead of stone as formerly, thou shalt have massive gold!" All the versions are different. Mr. Good translates: "Then count thou treasure as dust: then shall he make fountains to gush forth amidst the rocks." Coverdale is different from all: We shal give the an harvest which, in plenty and abundance, shal exceade the dust of the earthe, and the golde of Ophir like ryver stones.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Ophir
- Mr
Exposition: Job 22:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:25
Hebrew
וְהָיָה שַׁדַּי בְּצָרֶיךָ וְכֶסֶף תּוֹעָפוֹת לָֽךְ׃vehayah-shaday-vetzareykha-vekhesef-tvo'afvot-lakhe
KJV: Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
AKJV: Yes, the Almighty shall be your defense, and you shall have plenty of silver.
ASV: And the Almighty will be thy treasure,
YLT: And the Mighty hath been thy defence, And silver is strength to thee.
Commentary WitnessJob 22:25Quoted commentary witness
Commentary Witness
Job 22:25
Verse 25 Thou shalt have plenty of silver - Here again the versions and critics vary. The critics may disagree; but the doctrine of Eliphaz is sufficiently plain: "To those whom God loves best he gives the most earthly good. The rich and the great are his high favorites: the poor and the distressed he holds for his enemies." In the above verses there seems to be a reference to the mode of obtaining the precious metals: 1. Gold in dust; 2. Gold in streams from the hills and mountains; 3. Silver in mines; כסף תועפות keseph toaphoth, "silver of giddiness," of mines so deep as to make one giddy by looking into them. See Mr. Good.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- See Mr
- Good
Exposition: Job 22:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:26
Hebrew
כִּי־אָז עַל־שַׁדַּי תִּתְעַנָּג וְתִשָּׂא אֶל־אֱלוֹהַּ פָּנֶֽיךָ׃khiy-'az-'al-shaday-tite'anag-vetisha'-'el-'elvoha-faneykha
KJV: For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
AKJV: For then shall you have your delight in the Almighty, and shall lift up your face to God.
ASV: For then shalt thou delight thyself in the Almighty,
YLT: For then on the Mighty thou delightest thyself, And dost lift up unto God thy face,
Commentary WitnessJob 22:26Quoted commentary witness
Commentary Witness
Job 22:26
Verse 26 For then shalt thou have thy delight - Thou shalt know, from thy temporal prosperity, that God favors thee; and for his bounty thou shalt be grateful. How different is this doctrine from that of St. Paul and St. John! "Being justified by faith, we have peace with God, through our Lord Jesus." "Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father!" "The Spirit himself beareth witness with our spirits that we are the children of God." "We glory in tribulation also, knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us." "We love him because he first loved us." Tribulation itself was often a mark of God's favor.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- St
- Lord Jesus
- Abba
- Holy Ghost
Exposition: Job 22:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:27
Hebrew
תַּעְתִּיר אֵלָיו וְיִשְׁמָעֶךָּ וּנְדָרֶיךָ תְשַׁלֵּֽם׃ta'etiyr-'elayv-veyishema'ekha-vnedareykha-teshalem
KJV: Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
AKJV: You shall make your prayer to him, and he shall hear you, and you shall pay your vows.
ASV: Thou shalt make thy prayer unto him, and he will hear thee;
YLT: Thou dost make supplication unto Him, And He doth hear thee, And thy vows thou completest.
Commentary WitnessJob 22:27Quoted commentary witness
Commentary Witness
Job 22:27
Verse 27 Thou shalt make thy prayer unto him - תעתיר tatir, thou shalt open or unbosom thyself. And when the heart prays, God hears; and the person, being blessed, vows fidelity, prays on, is supported, and enabled to pay his vows.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:27
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
Exposition: Job 22:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:28
Hebrew
וְֽתִגְזַר־אוֹמֶר וְיָקָם לָךְ וְעַל־דְּרָכֶיךָ נָגַֽהּ אֽוֹר׃vetigezar-'vomer-veyaqam-lakhe-ve'al-derakheykha-nagah-'vor
KJV: Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
AKJV: You shall also decree a thing, and it shall be established to you: and the light shall shine on your ways.
ASV: Thou shalt also decree a thing, and it shall be established unto thee;
YLT: And thou decreest a saying, And it is established to thee, And on thy ways hath light shone.
Commentary Witness (Generated)Job 22:28Generated editorial synthesis
Commentary Witness (Generated)
Job 22:28
Job 22:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 22:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 22:28
Exposition: Job 22:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:29
Hebrew
כִּֽי־הִשְׁפִּילוּ וַתֹּאמֶר גֵּוָה וְשַׁח עֵינַיִם יוֹשִֽׁעַ׃khiy-hishefiylv-vato'mer-gevah-veshach-'eynayim-yvoshi'a
KJV: When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
AKJV: When men are cast down, then you shall say, There is lifting up; and he shall save the humble person.
ASV: When they casttheedown, thou shalt say, There is lifting up;
YLT: For they have made low, And thou sayest, `Lift up.' And the bowed down of eyes he saveth.
Commentary WitnessJob 22:29Quoted commentary witness
Commentary Witness
Job 22:29
Verse 29 When men are cast down - There is a great difficulty in this verse; the sense, however, is tolerably evident, and the following is nearly a literal version: When they shall humble themselves, thou shalt say, Be exalted, or, there is exaltation: for the down-cast of eye he will save. The same sentiment as that of our Lord, "He that exalteth himself shall be abased; but he that humbleth himself shall be exalted."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lord
Exposition: Job 22:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 22:30
Hebrew
יֽ͏ְמַלֵּט אִֽי־נָקִי וְנִמְלַט בְּבֹר כַּפֶּֽיךָ׃yemalet-'iy-naqiy-venimelat-vevor-khafeykha
KJV: He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
AKJV: He shall deliver the island of the innocent: and it is delivered by the pureness of your hands.
ASV: He will deliverevenhim that is not innocent:
YLT: He delivereth the not innocent, Yea, he hath been delivered By the cleanness of thy hands.
Commentary WitnessJob 22:30Quoted commentary witness
Commentary Witness
Job 22:30
Verse 30 He shall deliver the island of the innocent - The word אי ai, which we translate island, is most probably the Arabic particle (Arabic) whosoever, whatsoever, any, whosoever he may be, as (Arabic) ai rajuli, whatsoever man he may be. And it is most probable that both words are Arabic, (Arabic) or (Arabic) any innocent, chaste, pure, or holy person; for the word has the same meaning both in Hebrew and Arabic. The text may therefore be translated, He shall deliver every innocent person: He, the innocent person, shall be delivered by the pureness of thy hands; i.e., as thou lovest justice, so thou wilt do justice. Instead of כפיך cappeyca, thy hands, the Vulgate, Syriac, and Arabic have read כפיו cappaiv, his or their hands. Mr. Good thinks that אי ai signifies house, as (Arabic) and (Arabic) in Arabic signify to reside, to have a home, etc.; and therefore translates the passage thus: "The house of the innocent shall be delivered; and delivered by the pureness of thy hands." The reader may adopt which he pleases; but the word island must be given up, as it cannot make any consistent sense. Thus ends Eliphaz the Temanite, who began with a tissue of the bitterest charges, continued with the most cruel insinuations, and ended with common-place exhortations to repentance, and promises of secular blessings in consequence: and from his whole speech scarcely can one new or important maxim be derived. Blessed be God for Moses and the prophets! for Jesus, the evangelists and the apostles! Their trumpet gives no uncertain sound: but by that of Job's friends who can prepare himself for the battle?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:30
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Moses
- Jesus
- Arabic
- He
- Syriac
- Mr
- Temanite
Exposition: Job 22:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
27
Generated editorial witnesses
3
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 22:1-4
- Job 22:5-11
- Job 22:12-20
- Job 22:21-30
- Job 22:1
- Job 22:2
- Job 22:3
- Job 22:4
- Job 22:5
- Job 22:6
- Job 22:7
- Job 22:8
- Job 22:9
- Job 18:21
- Job 22:10
- Job 22:11
- Job 22:12
- Job 22:13
- Job 22:14
- Job 22:15
- Job 22:18
- Job 22:17
- Job 22:16
- Job 21:14
- Job 21:16
- Job 22:19
- Job 22:20
- Job 22:21
- Job 22:22
- Job 22:21-23
- Job 22:23
- Job 22:24
- Job 22:25
- Job 22:26
- Job 22:27
- Job 22:28
- Job 22:29
- Job 22:30
Named authorities or texts surfaced in commentary
- Maker
- Finger
- Literally
- Ovid
- Septuagint
- Or
- Mr
- Job
- Flood
- Noah
- Lord
- Them
- Syriac
- Us
- Almighty
- Thank God
- We
- Gomorrah
- Lot
- First
- Reader
- Ray
- Moses
- Receive
- Some
- Israel
- Law
- Words
- Built Up
- Vulgate
- Ophir
- See Mr
- Good
- Jesus
- St
- Lord Jesus
- Abba
- Holy Ghost
- Arabic
- He
- Temanite
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Commentary Witness
Job 22:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 22:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness