Apologetics Bible
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_23
- Primary Witness Text: Then Job answered and said, Even to day is my complaint bitter: my stroke is heavier than my groaning. Oh that I knew where I might find him! that I might come even to his seat! I would order my cause before him, and fill my mouth with arguments. I would know the words which he would answer me, and understand what he would say unto me. Will he plead against me with his great power? No; but he would put strength in me. There the righteous might dispute with him; so should I be delivered for ever from my judge. Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. For he performeth the thing that is appointed for me: and many such things are with him. Therefore am I troubled at his presence: when I consider, I am afraid of him. For God maketh my heart soft, and the Almighty troubleth me: Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Connected dataset overlay
- Connected ID:
Job_23
- Chapter Blob Preview: Then Job answered and said, Even to day is my complaint bitter: my stroke is heavier than my groaning. Oh that I knew where I might find him! that I might come even to his seat! I would order my cause before him, and fill my mouth with arguments. I would know the words which he would answer me, and understand what he would say unto me. Will he plead against me with his great po...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Job 23:1
Hebrew
וַיַּעַן אִיּוֹב וַיֹּאמַֽר׃vaya'an-'iyvov-vayo'mar
KJV: Then Job answered and said,
AKJV: Then Job answered and said,
ASV: Then Job answered and said,
YLT: And Job answereth and saith: --
Exposition: Job 23:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Job answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:2
Hebrew
גַּם־הַיּוֹם מְרִי שִׂחִי יָדִי כָּבְדָה עַל־אַנְחָתִֽי׃gam-hayvom-meriy-shichiy-yadiy-khavedah-'al-'anechatiy
KJV: Even to day is my complaint bitter: my stroke is heavier than my groaning.
AKJV: Even to day is my complaint bitter: my stroke is heavier than my groaning.
ASV: Even to-day is my complaint rebellious:
YLT: Also--to-day is my complaint bitter, My hand hath been heavy because of my sighing.
Commentary WitnessJob 23:2Quoted commentary witness
Commentary Witness
Job 23:2
Verse 2 Even to-day is my complaint bitter - Job goes on to maintain his own innocence, and shows that he has derived neither conviction nor consolation from the discourses of his friends. He grants that his complaint is bitter; but states that, loud as it may be, the affliction which he endures is heavier than his complaints are loud. Mr. Good translates: "And still is my complaint rebellion?" Do ye construe my lamentations over my unparalleled sufferings as rebellion against God? This, in fact, they had done from the beginning: and the original will justify the version of Mr. Good; for מרי meri, which we translate bitter, may be derived from מרה marah, "he rebelled."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- This
- Good
Exposition: Job 23:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even to day is my complaint bitter: my stroke is heavier than my groaning.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:3
Hebrew
מִֽי־יִתֵּן יָדַעְתִּי וְאֶמְצָאֵהוּ אָבוֹא עַד־תְּכוּנָתֽוֹ׃miy-yiten-yada'etiy-ve'emetza'ehv-'avvo'-'ad-tekhvnatvo
KJV: Oh that I knew where I might find him! that I might come even to his seat!
AKJV: Oh that I knew where I might find him! that I might come even to his seat!
ASV: Oh that I knew where I might find him!
YLT: O that I had known--and I find Him, I come in unto His seat,
Commentary WitnessJob 23:3Quoted commentary witness
Commentary Witness
Job 23:3
Verse 3 O that I knew where I might find him! - This and the following verse may be read thus: "Who will give me the knowledge of God, that I may find him out? I would come to his establishment; (the place or way in which he has promised to communicate himself); I would exhibit, in detail, my judgment (the cause I wish to be tried) before his face; and my mouth would I fill with convincing or decisive arguments;" arguments drawn from his common method of saving sinners, which I should prove applied fully to my case. Hence the confidence with which he speaks, Job 23:6.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 23:6
Exposition: Job 23:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Oh that I knew where I might find him! that I might come even to his seat!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:4
Hebrew
אֶעֶרְכָה לְפָנָיו מִשְׁפָּט וּפִי אֲמַלֵּא תוֹכָחֽוֹת׃'e'erekhah-lefanayv-mishefat-vfiy-'amale'-tvokhachvot
KJV: I would order my cause before him, and fill my mouth with arguments.
AKJV: I would order my cause before him, and fill my mouth with arguments.
ASV: I would set my cause in order before him,
YLT: I arrange before Him the cause, And my mouth fill with arguments.
Commentary Witness (Generated)Job 23:4Generated editorial synthesis
Commentary Witness (Generated)
Job 23:4
Job 23:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I would order my cause before him, and fill my mouth with arguments.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 23:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 23:4
Exposition: Job 23:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I would order my cause before him, and fill my mouth with arguments.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:5
Hebrew
אֵדְעָה מִלִּים יַעֲנֵנִי וְאָבִינָה מַה־יֹּאמַר לִֽי׃'ede'ah-miliym-ya'aneniy-ve'aviynah-mah-yo'mar-liy
KJV: I would know the words which he would answer me, and understand what he would say unto me.
AKJV: I would know the words which he would answer me, and understand what he would say to me.
ASV: I would know the words which he would answer me,
YLT: I know the words He doth answer me, And understand what He saith to me.
Commentary WitnessJob 23:5Quoted commentary witness
Commentary Witness
Job 23:5
Verse 5 I would know the words which he would answer me - He would speak nothing but what was true, decree nothing that was not righteous, nor utter any thing that I could not comprehend.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:5
Source lane
Apologetics Bible source bundle
Exposition: Job 23:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I would know the words which he would answer me, and understand what he would say unto me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:6
Hebrew
הַבְּרָב־כֹּחַ יָרִיב עִמָּדִי לֹא אַךְ־הוּא יָשִׂם בִּֽי׃haverav-khocha-yariyv-'imadiy-lo'-'akhe-hv'-yashim-viy
KJV: Will he plead against me with his great power? No; but he would put strength in me.
AKJV: Will he plead against me with his great power? No; but he would put strength in me.
ASV: Would he contend with me in the greatness of his power?
YLT: In the abundance of power doth He strive with me? No! surely He putteth it in me.
Commentary WitnessJob 23:6Quoted commentary witness
Commentary Witness
Job 23:6
Verse 6 Will he plead against me - He would not exhibit his majesty and his sovereign authority to strike me dumb, or so overawe me that I could not speak in my own vindication. No; but he would put strength in me - On the contrary, he would treat me with tenderness, he would rectify my mistakes, he would show me what was in my favor, and would temper the rigid demands of justice by the mild interpretations of equity; and where law could not clear me, mercy would conduct all to the most favorable issue.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- No
Exposition: Job 23:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Will he plead against me with his great power? No; but he would put strength in me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:7
Hebrew
שָׁם יָשָׁר נוֹכָח עִמּוֹ וַאֲפַלְּטָה לָנֶצַח מִשֹּׁפְטִֽי׃sham-yashar-nvokhach-'imvo-va'afaletah-lanetzach-mishofetiy
KJV: There the righteous might dispute with him; so should I be delivered for ever from my judge.
AKJV: There the righteous might dispute with him; so should I be delivered for ever from my judge.
ASV: There the upright might reason with him;
YLT: There the upright doth reason with Him, And I escape for ever from my judge.
Commentary WitnessJob 23:7Quoted commentary witness
Commentary Witness
Job 23:7
Verse 7 There the righteous might dispute with him - נוכח nochach, might argue or plead. To dispute with God sounds very harsh. So should I be delivered for ever - Mr. Good translates: "And triumphantly should I escape from my condemnation." The Hebrew word לנצח lanetsach may as well be translated to victory as for ever: and in this sense the Vulgate understood the words: Proponat aequitatem contra me; et perveniat ad victoriam judicium meum. "He would set up equity against me; and would lead on my cause to victory." Coverdale renders thus: - But let hym give me like power to go to lawe, then am I sure to wynne my matter. Nothing less than the fullest conviction of his own innocence could have led Job to express himself thus to the Judge of quick and dead!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Mr
Exposition: Job 23:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There the righteous might dispute with him; so should I be delivered for ever from my judge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:8
Hebrew
הֵן קֶדֶם אֶהֱלֹךְ וְאֵינֶנּוּ וְאָחוֹר וְֽלֹא־אָבִין לֽוֹ׃hen-qedem-'ehelokhe-ve'eynenv-ve'achvor-velo'-'aviyn-lvo
KJV: Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
AKJV: Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
ASV: Behold, I go forward, but he is notthere;
YLT: Lo, forward I go--and He is not, And backward--and I perceive him not.
Commentary WitnessJob 23:8Quoted commentary witness
Commentary Witness
Job 23:8
Verse 8 Behold, I go forward - These two verses paint in vivid colors the distress and anxiety of a soul in search of the favor of God. No means are left untried, no place unexplored, in order to find the object of his research. This is a true description of the conduct of a genuine penitent.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Behold
Exposition: Job 23:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I go forward, but he is not there; and backward, but I cannot perceive him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:9
Hebrew
שְׂמֹאול בַּעֲשֹׂתוֹ וְלֹא־אָחַז יַעְטֹף יָמִין וְלֹא אֶרְאֶֽה׃shemo'vl-va'ashotvo-velo'-'achaz-ya'etof-yamiyn-velo'-'ere'eh
KJV: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
AKJV: On the left hand, where he does work, but I cannot behold him: he hides himself on the right hand, that I cannot see him:
ASV: On the left hand, when he doth work, but I cannot behold him;
YLT: To the left in His working--and I see not, He is covered on the right, and I behold not.
Commentary WitnessJob 23:9Quoted commentary witness
Commentary Witness
Job 23:9
Verse 9 On the left hand, where he doth work - In these two verses Job mentions the four cardinal points of the heavens: the East, by the word קדם kedem, which signifies before; the West, by אחור achor, which signifies after, or the back part; the North, by שמאל semol, which signifies the left; and the South, by ימין yamin, which signifies the right. Such is the situation of the world to a man who faces the east; see Gen 13:9, Gen 13:11; Gen 28:14. And from this it appears that the Hebrews, Idumeans, and Arabs had the same ideas of these points of the heavens. It is worthy of remark that Job says, He hideth himself on the right hand, (the south), that I cannot see him: for in fact, the southern point of heaven is not visible in Idumea, where Job was. Hence it comes that when he spake before, Job 9:9, of the constellations of the antarctic pole, he terms them the hidden chambers of the south; i.e., those compartments of the celestial concave that never appeared above the horizon in that place - See Calmet. Mr. Good translates these verses as follows: - Behold! I go forward, and he is not there; And backward, but I cannot perceive him. On the left hand I feel for him, but trace him not: He enshroudeth the right hand, and I cannot see him. The simple rendering of Coverdale is nervous and correct: - For though I go before, I fynde hym not: Yf I come behynde, I can get no knowledge of him: Yf I go on the left syde to pondre his workes, I cannot atteyne unto them: Agayne, yf I go on the right syde, he hydeth himself, That I cannot se him.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Gen 13:9
- Gen 13:11
- Gen 28:14
- Job 9:9
Named authorities or texts detected in the witness
- East
- West
- North
- South
- Hebrews
- Idumeans
- Idumea
- See Calmet
- Mr
- Agayne
Exposition: Job 23:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:10
Hebrew
כִּֽי־יָדַע דֶּרֶךְ עִמָּדִי בְּחָנַנִי כַּזָּהָב אֵצֵֽא׃khiy-yada'-derekhe-'imadiy-vechananiy-khazahav-'etze'
KJV: But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
AKJV: But he knows the way that I take: when he has tried me, I shall come forth as gold.
ASV: But he knoweth the way that I take;
YLT: For He hath known the way with me, He hath tried me--as gold I go forth.
Commentary WitnessJob 23:10Quoted commentary witness
Commentary Witness
Job 23:10
Verse 10 But he knoweth the way that I take - He approves of my conduct; my ways please him. He tries me: but, like gold, I shall lose nothing in the fire; I shall come forth more pure and luminous. If that which is reputed to be gold is exposed to the action of a strong fire, if it be genuine, it will lose nothing of its quality, nor of its weight. If it went into the fire gold, it will come out gold; the strongest fire will neither alter nor destroy it. So Job: he went into this furnace of affliction an innocent, righteous man; he came out the same. His character lost nothing of its value, nothing of its lustre.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- So Job
Exposition: Job 23:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:11
Hebrew
בַּאֲשֻׁרוֹ אָחֲזָה רַגְלִי דַּרְכּוֹ שָׁמַרְתִּי וְלֹא־אָֽט׃va'ashurvo-'achazah-rageliy-darekhvo-shamaretiy-velo'-'at
KJV: My foot hath held his steps, his way have I kept, and not declined.
AKJV: My foot has held his steps, his way have I kept, and not declined.
ASV: My foot hath held fast to his steps;
YLT: On His step hath my foot laid hold, His way I have kept, and turn not aside,
Commentary WitnessJob 23:11Quoted commentary witness
Commentary Witness
Job 23:11
Verse 11 My foot hath held his steps, his way have I kept - I have carefully marked his providential dealings; and in his way - his pure and undefiled religion - have I walked. I have not only been generally but particularly religious: I have attended carefully to the weightier matters of the law, and have not forgotten its slightest injunctions. Coverdale is curious: - Nevertheles my fete kepe his path, his hye strete have I holden, and not gone out of it. The hye strete is highway, the causeway, or raised road; formed, as they anciently were, by stones in the manner of pavement. It has its name from the Latin strata, paved, via being understood: via lapidibus strata, "a way paved with stones:" hence street, a raised road or pavement either in town or country. And hence the four grand Roman or British roads which intersected this kingdom: viz. Watling street, Icknild or Ricknild street, Ermin street, and Fosse street. Some say these streets or roads were made by Bellinus, a British king. Fosse street began in Cornwall, passed through Devonshire, Somersetshire, and along by Titbury upon Toteswould, beside Coventry, unto Leicester; and thence by the wide plains to Newark and to Lincoln, where it ends. Watling street begins at Dover, passes through the middle of Kent, over the Thames by London, running near Westminster, and thence to St. Alban's, Dunstable, Stratford, Towcester, Weden, Lilbourn, Atherston, Wreaken by Severn, Worcester, Stratton, through Wales unto Cardigan, and on to the Irish sea. Ermin, or Erminage street, running from St. David's in Wales, to Southampton. Ricknild, or Icknild street, running by Worcester, Wycomb, Birmingham, Lichfield, Derby, Chesterfield, and by York, into Tynemouth. See Camden, Holinshed, and Minshieu.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Bellinus
- Cornwall
- Devonshire
- Somersetshire
- Toteswould
- Coventry
- Leicester
- Lincoln
- Dover
- Kent
- London
- Westminster
- St
- Dunstable
- Stratford
- Towcester
- Weden
- Lilbourn
- Atherston
- Severn
- Worcester
- Stratton
- Cardigan
- Ermin
- Wales
- Southampton
- Ricknild
- Wycomb
- Birmingham
- Lichfield
- Derby
- Chesterfield
- York
- Tynemouth
- See Camden
- Holinshed
- Minshieu
Exposition: Job 23:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My foot hath held his steps, his way have I kept, and not declined.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:12
Hebrew
מִצְוַת שְׂפָתָיו וְלֹא אָמִישׁ מֵחֻקִּי צָפַנְתִּי אִמְרֵי־פִֽיו׃mitzevat-shefatayv-velo'-'amiysh-mechuqiy-tzafanetiy-'imerey-fiyv
KJV: Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
AKJV: Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
ASV: I have not gone back from the commandment of his lips;
YLT: The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.
Commentary WitnessJob 23:12Quoted commentary witness
Commentary Witness
Job 23:12
Verse 12 The commandment of his lips - The written law that proceeded from his own mouth. I have esteemed the words of his mouth - Mr. Good has given a better version of the original: In my bosom have I stored up the words of his mouth. The Asiatics carry every thing precious or valuable in their bosom, their handkerchiefs, jewels, purses, etc. Job, therefore, intimates that the words of God's mouth were to him a most precious treasure.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Job
Exposition: Job 23:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:13
Hebrew
וְהוּא בְאֶחָד וּמִי יְשִׁיבֶנּוּ וְנַפְשׁוֹ אִוְּתָה וַיָּֽעַשׂ׃vehv'-ve'echad-vmiy-yeshiyvenv-venafeshvo-'ivetah-vaya'ash
KJV: But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
AKJV: But he is in one mind, and who can turn him? and what his soul desires, even that he does.
ASV: But he is in onemind, and who can turn him?
YLT: And He is in one mind , And who doth turn Him back? And His soul hath desired--and He doth it .
Commentary WitnessJob 23:13Quoted commentary witness
Commentary Witness
Job 23:13
Verse 13 But he is in one mind - The original is והוא באחד vehu beechad, and is literally, But he is in one: properly rendered by the Vulgate, Ipse enim solus est. But he is alone. And not badly rendered by Coverdale - It is he himself alone. He has no partner; his designs are his own, they are formed in his infinite wisdom, and none can turn his determinations aside. It is vain, therefore, for man to contend with his Maker. He designs my happiness, and you cannot prevent its accomplishment.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Maker
Exposition: Job 23:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:14
Hebrew
כִּי יַשְׁלִים חֻקִּי וְכָהֵנָּה רַבּוֹת עִמּֽוֹ׃khiy-yasheliym-chuqiy-vekhahenah-ravvot-'imvo
KJV: For he performeth the thing that is appointed for me: and many such things are with him.
AKJV: For he performs the thing that is appointed for me: and many such things are with him.
ASV: For he performeth that which is appointed for me:
YLT: For He doth complete my portion, And many such things are with Him.
Commentary WitnessJob 23:14Quoted commentary witness
Commentary Witness
Job 23:14
Verse 14 For he performeth the thing that is appointed for me - Coverdale translates: - He rewardeth me into my bosome, and many other thinges mo doth he, as he maye by his power. חקי chukki may as well be translated bosom here as in Job 23:12; but probably it may mean a portion, lot, sufficiency: For he hath appointed me my lot; and like these there are multitudes with him. He diversifies human affairs: scarcely any two men have the same lot; nor has the same person the same portion at all times. He has multitudes of resources, expedients, means, etc., which he employs in governing human affairs.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 23:12
Exposition: Job 23:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he performeth the thing that is appointed for me: and many such things are with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:15
Hebrew
עַל־כֵּן מִפָּנָיו אֶבָּהֵל אֶתְבּוֹנֵן וְאֶפְחַד מִמֶּֽנּוּ׃'al-khen-mifanayv-'evahel-'etevvonen-ve'efechad-mimenv
KJV: Therefore am I troubled at his presence: when I consider, I am afraid of him.
AKJV: Therefore am I troubled at his presence: when I consider, I am afraid of him.
ASV: Therefore am I terrified at his presence;
YLT: Therefore, from His presence I am troubled, I consider, and am afraid of Him.
Commentary WitnessJob 23:15Quoted commentary witness
Commentary Witness
Job 23:15
Verse 15 Therefore am I troubled - I do not as yet see an end to my afflictions: he has not exhausted his means of trial; therefore, when I consider this, I am afraid of him.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:15
Source lane
Apologetics Bible source bundle
Exposition: Job 23:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore am I troubled at his presence: when I consider, I am afraid of him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:16
Hebrew
וְאֵל הֵרַךְ לִבִּי וְשַׁדַּי הִבְהִילָֽנִי׃ve'el-herakhe-liviy-veshaday-hivehiylaniy
KJV: For God maketh my heart soft, and the Almighty troubleth me:
AKJV: For God makes my heart soft, and the Almighty troubles me:
ASV: For God hath made my heart faint,
YLT: And God hath made my heart soft, And the Mighty hath troubled me.
Commentary WitnessJob 23:16Quoted commentary witness
Commentary Witness
Job 23:16
Verse 16 For God maketh my heart soft - Prostrates my strength, deprives me of courage, so that I sink beneath my burden, and I am troubled at the thought of the Almighty, the self-sufficient and eternal Being.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Almighty
- Being
Exposition: Job 23:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For God maketh my heart soft, and the Almighty troubleth me:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 23:17
Hebrew
כִּֽי־לֹא נִצְמַתִּי מִפְּנֵי־חֹשֶׁךְ וּמִפָּנַי כִּסָּה־אֹֽפֶל׃khiy-lo'-nitzematiy-mifeney-choshekhe-vmifanay-khisah-'ofel
KJV: Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
AKJV: Because I was not cut off before the darkness, neither has he covered the darkness from my face.
ASV: Because I was not cut off before the darkness,
YLT: For I have not been cut off before darkness, And before me He covered thick darkness.
Commentary WitnessJob 23:17Quoted commentary witness
Commentary Witness
Job 23:17
Verse 17 Because I was not cut off - "O, why can I not draw darkness over my face? Why may not thick darkness cover my face?" Mr. Good. This verse should be read in connection with the preceding; and then we shall have the following sense. Job 23:16 : "The Lord hath beaten down my strength, and my soul has been terrified by his fear." Job 23:17 : "For it is not this deep night in which I am enveloped, nor the evils which I suffer, that have overwhelmed me; I sink only through the fear which the presence of his Majesty inspires. This is my greatest affliction; sufferings, diseases, yea, death itself, are nothing in comparison of the terror which my soul feels in the presence of his tremendous holiness and justice." Nothing can humble a pious mind so much as Scriptural apprehensions of the majesty of God. It is easy to contemplate his goodness, loving-kindness, and mercy; in all these we have an interest, and from them we expect the greatest good: but to consider his holiness and justice, the infinite righteousness of his nature, under the conviction that we have sinned, and broken the laws prescribed by his sovereign Majesty, and to feel ourselves brought as into the presence of his judgment-seat, - who can bear the thought? If cherubim and seraphim veil their faces before his throne, and the holiest soul exclaims, I loathe myself when God I see, And into nothing fall; what must a sinner feel, whose conscience is not yet purged from dead works and who feels the wrath of God abiding on him? And how without such a mediator and sacrifice as Jesus Christ is, can any human spirit come into the presence of its Judge? Those who can approach him without terror, know little of his justice and nothing of their sin. When we approach him in prayer, or in any ordinance, should we not feel more reverence than we generally do?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 23:16
- Job 23:17
Named authorities or texts detected in the witness
- Ray
- Jesus
- Mr
- Good
- Majesty
Exposition: Job 23:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because I was not cut off before the darkness, neither hath he covered the darkness from my face.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
16
Generated editorial witnesses
1
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 23:1-9
- Job 23:10-14
- Job 23:15-17
- Job 23:1
- Job 23:2
- Job 23:6
- Job 23:3
- Job 23:4
- Job 23:5
- Job 23:7
- Job 23:8
- Gen 13:9
- Gen 13:11
- Gen 28:14
- Job 9:9
- Job 23:9
- Job 23:10
- Job 23:11
- Job 23:12
- Job 23:13
- Job 23:14
- Job 23:15
- Job 23:16
- Job 23:17
Named authorities or texts surfaced in commentary
- Maker
- He
- Mr
- This
- Good
- No
- Vulgate
- Behold
- East
- West
- North
- South
- Hebrews
- Idumeans
- Idumea
- See Calmet
- Agayne
- So Job
- Ovid
- Bellinus
- Cornwall
- Devonshire
- Somersetshire
- Toteswould
- Coventry
- Leicester
- Lincoln
- Dover
- Kent
- London
- Westminster
- St
- Dunstable
- Stratford
- Towcester
- Weden
- Lilbourn
- Atherston
- Severn
- Worcester
- Stratton
- Cardigan
- Ermin
- Wales
- Southampton
- Ricknild
- Wycomb
- Birmingham
- Lichfield
- Derby
- Chesterfield
- York
- Tynemouth
- See Camden
- Holinshed
- Minshieu
- Job
- Almighty
- Being
- Ray
- Jesus
- Majesty
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Commentary Witness
Job 23:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 23:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness