Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_27
- Primary Witness Text: Moreover Job continued his parable, and said, As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit. God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Will God hear his cry when trouble cometh upon him? Will he delight himself in the Almighty? will he always call upon God? I will teach you by the hand of God: that which is with the Almighty will I not conceal. Behold, all ye yourselves have seen it; why then are ye thus altogether vain? This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread. Those that remain of him shall be buried in death: and his widows shall not weep. Though he heap up silver as the dust, and prepare raiment as the clay; He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He buildeth his house as a moth, and as a booth that the keeper maketh. The rich man shall l...
Connected dataset overlay
- Connected ID:
Job_27
- Chapter Blob Preview: Moreover Job continued his parable, and said, As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit. God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousne...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 27:1
Hebrew
וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַֽר׃vayosef-'iyvov-she'et-meshalvo-vayo'mar
KJV: Moreover Job continued his parable, and said,
AKJV: Moreover Job continued his parable, and said,
ASV: And Job again took up his parable, and said,
YLT: And Job addeth to lift up his simile, and saith: --
Exposition: Job 27:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover Job continued his parable, and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:2
Hebrew
חַי־אֵל הֵסִיר מִשְׁפָּטִי וְשַׁדַּי הֵמַר נַפְשִֽׁי׃chay-'el-hesiyr-mishefatiy-veshaday-hemar-nafeshiy
KJV: As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
AKJV: As God lives, who has taken away my judgment; and the Almighty, who has vexed my soul;
ASV: As God liveth, who hath taken away my right,
YLT: God liveth! He turned aside my judgment, And the Mighty--He made my soul bitter.
Commentary WitnessJob 27:2Quoted commentary witness
Commentary Witness
Job 27:2
Verse 2 Who hath taken away my judgment - Who has turned aside my cause, and has not permitted it to come to a hearing, where I might have justice done to me, but has abandoned me to the harsh and uncharitable judgment of my enemies? There appears to be a great want of reverence in these words of Job; he speaks with a degree of irritation, if not bitterness, which cannot be justified. No man should speak thus of his Maker.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Job
- Maker
Exposition: Job 27:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:3
Hebrew
כִּֽי־כָל־עוֹד נִשְׁמָתִי בִי וְרוּחַ אֱלוֹהַּ בְּאַפִּֽי׃khiy-khal-'vod-nishematiy-viy-vervcha-'elvoha-ve'afiy
KJV: All the while my breath is in me, and the spirit of God is in my nostrils;
AKJV: All the while my breath is in me, and the spirit of God is in my nostrils;
ASV: (For my life is yet whole in me,
YLT: For all the while my breath is in me, And the spirit of God in my nostrils.
Commentary WitnessJob 27:3Quoted commentary witness
Commentary Witness
Job 27:3
Verse 3 All the while my breath is in me - As Job appears to allude to the creation of Adam, whom God made out of the dust of the earth, and breathed into his nostrils the breath of life, so that he became a living soul, the whole of Job's assertion may be no more than a periphrasis for As long as I live and have my understanding. Indeed נשמתי nishmathi may be rendered my mind or understanding, and רוח אלוה ruach Eloah, the breath of God, the principle of animal life, the same that he breathed into Adam; for it is there said, Gen 2:7, He breathed into his nostrils, נשמת חיים nismath chaiyim, the breath of lives, or that principle from which animal and spiritual life proceeds; in consequence of which he became לנפש חיה lenephesh chaiyah, an intelligent or rational animal.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Gen 2:7
Named authorities or texts detected in the witness
- Adam
- Eloah
Exposition: Job 27:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the while my breath is in me, and the spirit of God is in my nostrils;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:4
Hebrew
אִם־תְּדַבֵּרְנָה שְׂפָתַי עַוְלָה וּלְשׁוֹנִי אִם־יֶהְגֶּה רְמִיָּֽה׃'im-tedaverenah-shefatay-'avelah-vleshvoniy-'im-yehegeh-remiyah
KJV: My lips shall not speak wickedness, nor my tongue utter deceit.
AKJV: My lips shall not speak wickedness, nor my tongue utter deceit.
ASV: Surely my lips shall not speak unrighteousness,
YLT: My lips do not speak perverseness, And my tongue doth not utter deceit.
Commentary WitnessJob 27:4Quoted commentary witness
Commentary Witness
Job 27:4
Verse 4 My lips shall not speak wickedness - As I have hitherto lived in all good conscience before God, as he knoweth, so will I continue to live.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:4
Source lane
Apologetics Bible source bundle
Exposition: Job 27:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My lips shall not speak wickedness, nor my tongue utter deceit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:5
Hebrew
חָלִילָה לִּי אִם־אַצְדִּיק אֶתְכֶם עַד־אֶגְוָע לֹא־אָסִיר תֻּמָּתִי מִמֶּֽנִּי׃chaliylah-liy-'im-'atzediyq-'etekhem-'ad-'egeva'-lo'-'asiyr-tumatiy-mimeniy
KJV: God forbid that I should justify you: till I die I will not remove mine integrity from me.
AKJV: God forbid that I should justify you: till I die I will not remove my integrity from me.
ASV: Far be it from me that I should justify you:
YLT: Pollution to me--if I justify you, Till I expire I turn not aside mine integrity from me.
Commentary WitnessJob 27:5Quoted commentary witness
Commentary Witness
Job 27:5
Verse 5 God forbid - חלילה לי - di chalilah lli, far be it from me, that I should justify you - that I should now, by any kind of acknowledgment of wickedness or hypocrisy justify your harsh judgment. You say that God afflicts me for my crimes; I say, and God knows it is truth, that I have not sinned so as to draw down any such judgment upon me. Your judgment, therefore, is pronounced at your own risk.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:5
Source lane
Apologetics Bible source bundle
Exposition: Job 27:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'God forbid that I should justify you: till I die I will not remove mine integrity from me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:6
Hebrew
בְּצִדְקָתִי הֶחֱזַקְתִּי וְלֹא אַרְפֶּהָ לֹֽא־יֶחֱרַף לְבָבִי מִיָּמָֽי׃vetzideqatiy-hechezaqetiy-velo'-'arefeha-lo'-yecheraf-levaviy-miyamay
KJV: My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
AKJV: My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
ASV: My righteousness I hold fast, and will not let it go:
YLT: On my righteousness I have laid hold, And I do not let it go, My heart doth not reproach me while I live.
Commentary WitnessJob 27:6Quoted commentary witness
Commentary Witness
Job 27:6
Verse 6 My righteousness I hold fast - I stand firmly on this ground; I have endeavored to live an upright life, and my afflictions are not the consequence of my sins. My heart shall not reproach me - I shall take care so to live that I shall have a conscience void of offense before God and man. "Beloved, if our heart condemn us not, then have we confidence toward God;" 1Jn 3:21. This seems to be Job's meaning.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Beloved
Exposition: Job 27:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:7
Hebrew
יְהִי כְרָשָׁע אֹיְבִי וּמִתְקוֹמְמִי כְעַוָּֽל׃yehiy-kherasha'-'oyeviy-vmiteqvomemiy-khe'aval
KJV: Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
AKJV: Let my enemy be as the wicked, and he that rises up against me as the unrighteous.
ASV: Let mine enemy be as the wicked,
YLT: As the wicked is my enemy, And my withstander as the perverse.
Commentary WitnessJob 27:7Quoted commentary witness
Commentary Witness
Job 27:7
Verse 7 Let mine enemy be as the wicked - Let my accuser be proved a lying and perjured man, because he has laid to my charge things which he cannot prove, and which are utterly false.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:7
Source lane
Apologetics Bible source bundle
Exposition: Job 27:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:8
Hebrew
כִּי מַה־תִּקְוַת חָנֵף כִּי יִבְצָע כִּי יֵשֶׁל אֱלוֹהַּ נַפְשֽׁוֹ׃khiy-mah-tiqevat-chanef-khiy-yivetza'-khiy-yeshel-'elvoha-nafeshvo
KJV: For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
AKJV: For what is the hope of the hypocrite, though he has gained, when God takes away his soul?
ASV: For what is the hope of the godless, though he get him gain,
YLT: For what is the hope of the profane, When He doth cut off? When God doth cast off his soul?
Commentary WitnessJob 27:8Quoted commentary witness
Commentary Witness
Job 27:8
Verse 8 What is the hope of the hypocrite - The word חנף chaneph, which we translate, most improperly, hypocrite, means a wicked fellow, a defiled, polluted wretch, a rascal, a knave, a man who sticks at nothing in order to gain his ends. In this verse it means a dishonest man, a rogue, who by overreaching, cheating, etc., has amassed a fortune. When God taketh away his soul? - Could he have had any well grounded hope of eternal blessedness when he was acquiring earthly property by guilt and deceit? And of what avail will this property be when his soul is summoned before the judgment-seat? A righteous man yields up his soul to God; the wicked does not, because he is afraid of God, of death, and of eternity. God therefore takes the soul away - forces it out of the body. Mr. Blair gives us an affecting picture of the death of a wicked man. Though well known, I shall insert it as a striking comment on this passage: - "How shocking must thy summons be, O death! To him that is at ease in his possessions; Who, counting on long years of pleasures here; Is quite unfurnished for that world to come! In that dread moment how the frantic soul Raves round the walls of her clay tenement; Runs to each avenue, and shrieks for help, But shrieks in vain! How wishfully she looks On all she's leaving, now no longer hers! A little longer, yet a little longer, O, might she stay, to wash away her stains, And fit her for her passage! Mournful sight! Her very eyes weep blood; and every groan She heaves is big with horror. But the foe, Like a stanch murderer, steady to his purpose, Pursues her close, through every lane of life, Nor misses once the track, but presses on; Till, forced at last to the tremendous verge, At once she sinks to everlasting ruin." The Grave. The Chaldee has, What can the detractor expect who has gathered together (ממון דשקר mamon dishkar, the mammon of unrighteousness) when God plucks out his soul? The Septuagint: Τις γαρ εστιν ετι ελπις ασεβει, ὁτι επεχει; Μη πεποιθως επι Κυριον ει αρα σωθησεται; "For what is the hope of the ungodly that he should wait for? shall he, by hoping in the Lord, be therefore saved?" Mr. Good translates differently from all the versions: - "Yet what is the hope of the wicked that he should prosper, That God should keep his soul in quiet?" I believe our version gives as true a sense as any; and the words appear to have been in the eye of our Lord, when he said, "For what is a man profited if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul?" Mat 16:26.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Mat 16:26
Named authorities or texts detected in the witness
- Septuagint
- Mr
- Who
- Till
- The Grave
- The Septuagint
- Lord
Exposition: Job 27:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:9
Hebrew
הַֽצַעֲקָתוֹ יִשְׁמַע ׀ אֵל כִּֽי־תָבוֹא עָלָיו צָרָֽה׃hatza'aqatvo-yishema'- -'el-khiy-tavvo'-'alayv-tzarah
KJV: Will God hear his cry when trouble cometh upon him?
AKJV: Will God hear his cry when trouble comes on him?
ASV: Will God hear his cry,
YLT: His cry doth God hear, When distress cometh on him?
Commentary Witness (Generated)Job 27:9Generated editorial synthesis
Commentary Witness (Generated)
Job 27:9
Job 27:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Will God hear his cry when trouble cometh upon him?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 27:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 27:9
Exposition: Job 27:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Will God hear his cry when trouble cometh upon him?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:10
Hebrew
אִם־עַל־שַׁדַּי יִתְעַנָּג יִקְרָא אֱלוֹהַּ בְּכָל־עֵֽת׃'im-'al-shaday-yite'anag-yiqera'-'elvoha-vekhal-'et
KJV: Will he delight himself in the Almighty? will he always call upon God?
AKJV: Will he delight himself in the Almighty? will he always call on God?
ASV: Will he delight himself in the Almighty,
YLT: On the Mighty doth he delight himself? Call God at all times?
Commentary Witness (Generated)Job 27:10Generated editorial synthesis
Commentary Witness (Generated)
Job 27:10
Job 27:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Will he delight himself in the Almighty? will he always call upon God?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 27:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 27:10
Exposition: Job 27:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Will he delight himself in the Almighty? will he always call upon God?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:11
Hebrew
אוֹרֶה אֶתְכֶם בְּיַד־אֵל אֲשֶׁר עִם־שַׁדַּי לֹא אֲכַחֵֽד׃'voreh-'etekhem-veyad-'el-'asher-'im-shaday-lo'-'akhached
KJV: I will teach you by the hand of God: that which is with the Almighty will I not conceal.
AKJV: I will teach you by the hand of God: that which is with the Almighty will I not conceal.
ASV: I will teach you concerning the hand of God;
YLT: I shew you by the hand of God, That which is with the Mighty I hide not.
Commentary WitnessJob 27:11Quoted commentary witness
Commentary Witness
Job 27:11
Verse 11 I will teach you by the hand of God - Relying on Divine assistance, and not speaking out of my own head, or quoting what others have said I will teach you what the mind of the Almighty is, and I will conceal nothing. Job felt that the good hand of his God was upon him, and that therefore he should make no mistake in his doctrines. In this way the Chaldee understood the words, ביד אל beyad El, by the hand of God, which it translates בנבואת אלהא binbuath Elaha, by the prophecy of God. Those who reject the literal meaning, which conveys a very good sense, may adopt the translation of Mr. Good, which has much to recommend it: "I will teach you concerning the dealings of God."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- El
- Elaha
- Mr
- Good
Exposition: Job 27:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will teach you by the hand of God: that which is with the Almighty will I not conceal.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:12
Hebrew
הֵן־אַתֶּם כֻּלְּכֶם חֲזִיתֶם וְלָמָּה־זֶּה הֶבֶל תֶּהְבָּֽלוּ׃hen-'atem-khulekhem-chaziytem-velamah-zeh-hevel-tehevalv
KJV: Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
AKJV: Behold, all you yourselves have seen it; why then are you thus altogether vain?
ASV: Behold, all ye yourselves have seen it;
YLT: Lo, ye--all of you--have seen, And why is this--ye are altogether vain?
Commentary WitnessJob 27:12Quoted commentary witness
Commentary Witness
Job 27:12
Verse 12 Ye yourselves have seen it - Your own experience and observation have shown you that the righteous are frequently in affliction, and the wicked in affluence. Why then are ye thus altogether vain? - The original is very emphatical: הבל תהבלו hebel tehbalu, and well expressed by Mr. Good: "Why then should ye thus babble babblings!" It our language would allow it, we might say vanitize vanity.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Good
Exposition: Job 27:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, all ye yourselves have seen it; why then are ye thus altogether vain?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:13
Hebrew
זֶה ׀ חֵֽלֶק־אָדָם רָשָׁע ׀ עִם־אֵל וְֽנַחֲלַת עָרִיצִים מִשַׁדַּי יִקָּֽחוּ׃zeh- -cheleq-'adam-rasha'- -'im-'el-venachalat-'ariytziym-mishaday-yiqachv
KJV: This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
AKJV: This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
ASV: This is the portion of a wicked man with God,
YLT: This is the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive.
Commentary WitnessJob 27:13Quoted commentary witness
Commentary Witness
Job 27:13
Verse 13 This is the portion of a wicked man - Job now commences his promised teaching; and what follows is a description of the lot or portion of the wicked man and of tyrants. And this remuneration shall they have with God in general, though the hand of man be not laid upon them. Though he does not at all times show his displeasure against the wicked, by reducing them to a state of poverty and affliction, yet he often does it so that men may see it; and at other times he seems to pass them by, reserving their judgment for another world, that men may not forget that there is a day of judgment and perdition for ungodly men, and a future recompense for the righteous.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:13
Source lane
Apologetics Bible source bundle
Exposition: Job 27:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:14
Hebrew
אִם־יִרְבּוּ בָנָיו לְמוֹ־חָרֶב וְצֶאֱצָאָיו לֹא יִשְׂבְּעוּ־לָֽחֶם׃'im-yirevv-vanayv-lemvo-charev-vetze'etza'ayv-lo'-yisheve'v-lachem
KJV: If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
AKJV: If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
ASV: If his children be multiplied, it is for the sword;
YLT: If his sons multiply--for them is a sword. And his offspring are not satisfied with bread.
Commentary WitnessJob 27:14Quoted commentary witness
Commentary Witness
Job 27:14
Verse 14 If his children be multiplied - As numerous families were supposed to be a proof of the benediction of the Almighty, Job shows that this is not always the case; for the offspring of the wicked shall be partly cut off by violent deaths, and partly reduced to great poverty.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Almighty
Exposition: Job 27:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:15
Hebrew
שרידו שְׂרִידָיו בַּמָּוֶת יִקָּבֵרוּ וְאַלְמְנֹתָיו לֹא תִבְכֶּֽינָה׃shrydv-sheriydayv-vamavet-yiqaverv-ve'alemenotayv-lo'-tivekheynah
KJV: Those that remain of him shall be buried in death: and his widows shall not weep.
AKJV: Those that remain of him shall be buried in death: and his widows shall not weep.
ASV: Those that remain of him shall be buried in death,
YLT: His remnant in death are buried, And his widows do not weep.
Commentary WitnessJob 27:15Quoted commentary witness
Commentary Witness
Job 27:15
Verse 15 Those that remain of him - שרידיו seridaiv, his remains, whether meaning himself personally, or his family. Shall be buried in death - Shall come to utter and remediless destruction. Death shall have his full conquest over them, and the grave its complete victory. These are no common dead. All the sting, all the wound, and all the poison of sin, remains: and so evident are God's judgments in his and their removal, that even widows shall not weep for them; the public shall not bewail them; for when the wicked perish there is shouting. Mr. Good, following the Chaldee, translates: Entombed in corruption, or in the pestilence. But I see no reason why we should desert the literal reading. Entombed in corruption gives no nervous sense in my judgment; for in corruption are the high and the low, the wicked and the good, entombed: but buried in death is at once nervous and expressive. Death itself is the place where he shall lie; he shall have no redemption, no resurrection to life; death shall ever have dominion over him. The expression is very similar to that in Luk 16:22 (note), as found in several versions and MSS.: The rich man died, and was buried in hell; and, lifting up his eyes, being in torment, he saw, etc. See my note there.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Good
- Chaldee
Exposition: Job 27:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Those that remain of him shall be buried in death: and his widows shall not weep.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:16
Hebrew
אִם־יִצְבֹּר כֶּעָפָר כָּסֶף וְכַחֹמֶר יָכִין מַלְבּֽוּשׁ׃'im-yitzevor-khe'afar-khasef-vekhachomer-yakhiyn-malevvsh
KJV: Though he heap up silver as the dust, and prepare raiment as the clay;
AKJV: Though he heap up silver as the dust, and prepare raiment as the clay;
ASV: Though he heap up silver as the dust,
YLT: If he heap up as dust silver, And as clay prepare clothing,
Commentary WitnessJob 27:16Quoted commentary witness
Commentary Witness
Job 27:16
Verse 16 Though he heap up silver - Though he amass riches in the greatest abundance, he shall not enjoy them. Unsanctified wealth is a curse to its possessor. Money, of all earthly possessions, is the most dangerous, as it is the readiest agent to do good or evil. He that perverts it is doubly cursed, because it affords him the most immediate means of sinful gratification; and he can sin more in an hour through this, than he can in a day or week by any other kind of property. On the other hand, they who use it aright have it in their power to do the most prompt and immediate good. Almost every kind of want may be speedily relieved by it. Hence, he who uses it as he ought is doubly blessed; while he who abuses it is doubly cursed.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Money
- Hence
Exposition: Job 27:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Though he heap up silver as the dust, and prepare raiment as the clay;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:17
Hebrew
יָכִין וְצַדִּיק יִלְבָּשׁ וְכֶסֶף נָקִי יַחֲלֹֽק׃yakhiyn-vetzadiyq-yilevash-vekhesef-naqiy-yachaloq
KJV: He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
AKJV: He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
ASV: He may prepare it, but the just shall put it on,
YLT: He prepareth--and the righteous putteth it on, And the silver the innocent doth apportion.
Commentary WitnessJob 27:17Quoted commentary witness
Commentary Witness
Job 27:17
Verse 17 The just shall put it on - Money is God's property. "The silver is mine, and the gold is mine, saith the Lord;" and though it may be abused for a time by unrighteous hands, God, in the course of his providence, brings it back to its proper use; and often the righteous possess the inheritance of the wicked.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Lord
Exposition: Job 27:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He may prepare it, but the just shall put it on, and the innocent shall divide the silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:18
Hebrew
בָּנָה כָעָשׁ בֵּיתוֹ וּכְסֻכָּה עָשָׂה נֹצֵֽר׃vanah-kha'ash-veytvo-vkhesukhah-'ashah-notzer
KJV: He buildeth his house as a moth, and as a booth that the keeper maketh.
AKJV: He builds his house as a moth, and as a booth that the keeper makes.
ASV: He buildeth his house as the moth,
YLT: He hath built as a moth his house, And as a booth a watchman hath made.
Commentary WitnessJob 27:18Quoted commentary witness
Commentary Witness
Job 27:18
Verse 18 He buildeth his house as a moth - With great skill, great pains, and great industry; but the structure, however skillful, shall be dissolved; and the materials, however costly, shall be brought to corruption. To its owner it shall be only a temporary habitation, like that which the moth makes in its larve or caterpillar state, during its change from a chrysalis to a winged insect. As a booth that the keeper maketh - A shed which the watchman or keeper of a vineyard erects to cover him from the scorching sun, while watching the ripening grapes, that they may be preserved from depredation. Travellers in the East have observed that such booths or sheds are made of the lightest and most worthless materials; and after the harvest or vintage is in, they are quite neglected, and by the winter rains, etc., are soon dissolved and destroyed.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:18
Source lane
Apologetics Bible source bundle
Exposition: Job 27:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He buildeth his house as a moth, and as a booth that the keeper maketh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:19
Hebrew
עָשִׁיר יִשְׁכַּב וְלֹא יֵאָסֵף עֵינָיו פָּקַח וְאֵינֶֽנּוּ׃'ashiyr-yishekhav-velo'-ye'asef-'eynayv-faqach-ve'eynenv
KJV: The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
AKJV: The rich man shall lie down, but he shall not be gathered: he opens his eyes, and he is not.
ASV: He lieth down rich, but he shall not be gathered to his fathers;
YLT: Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.
Commentary WitnessJob 27:19Quoted commentary witness
Commentary Witness
Job 27:19
Verse 19 The rich man shall lie down - In the grave. But he shall not be gathered - Neither have a respectable burial among men, nor be gathered with the righteous in the kingdom of God. It may be that Job alludes here to an opinion relative to the state of certain persons after death, prevalent in all nations in ancient times, viz., that those whose funeral rites had not been duly performed, wander about as ghosts, and find no rest. He openeth his eyes - In the morning of the resurrection. And he is not - He is utterly lost and undone for ever. This seems to be the plain sense of the passage; and so all the versions appear to have understood it; but Reiske and some others, by making יאסף yeaseph an Arabic word, signifying, not the idea of gathering, but care, anxiety, etc., have quite altered this sense of the passage; and Mr. Good, who copies them, translates thus: Let the rich man lie down, and care not. I see no manner of occasion to resort to this interpretation, which, in my judgment, gives a sense inferior to that given above, or to the following: The rich man shall lie down - go to his rest, fully persuaded that his property is in perfect safety; but he shall not be gathered, or he shall not gather - make any farther addition to his stores: he openeth his eyes in the morning, when he is not - marauders in the night have stripped him of all his property, as in the case of Job himself; a case quite probable, and not unfrequent in Arabia, when a hostile tribe makes a sudden incursion, and carries off an immense booty. But I prefer the first meaning, as it is obtained without crucifying the text. Coverdale translates: When the rich man dyeth, he carieth nothinge with him: he is gone in the twincklinge of an eye.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Good
- Arabia
Exposition: Job 27:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:20
Hebrew
תַּשִּׂיגֵהוּ כַמַּיִם בַּלָּהוֹת לַיְלָה גְּנָבַתּוּ סוּפָֽה׃tashiygehv-khamayim-valahvot-layelah-genavatv-svfah
KJV: Terrors take hold on him as waters, a tempest stealeth him away in the night.
AKJV: Terrors take hold on him as waters, a tempest steals him away in the night.
ASV: Terrors overtake him like waters;
YLT: Overtake him as waters do terrors, By night stolen him away hath a whirlwind.
Commentary WitnessJob 27:20Quoted commentary witness
Commentary Witness
Job 27:20
Verse 20 Terrors take hold on him as waters - They come upon him as an irresistible flood; and he is overwhelmed as by a tempest in the night, when darkness partly hides his danger, and deprives him of discerning the way to escape.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:20
Source lane
Apologetics Bible source bundle
Exposition: Job 27:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Terrors take hold on him as waters, a tempest stealeth him away in the night.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:21
Hebrew
יִשָּׂאֵהוּ קָדִים וְיֵלַךְ וִֽישָׂעֲרֵהוּ מִמְּקֹמֽוֹ׃yisha'ehv-qadiym-veyelakhe-viysha'arehv-mimeqomvo
KJV: The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
AKJV: The east wind carries him away, and he departs: and as a storm hurls him out of his place.
ASV: The east wind carrieth him away, and he departeth;
YLT: Take him up doth an east wind, and he goeth, And it frighteneth him from his place,
Commentary WitnessJob 27:21Quoted commentary witness
Commentary Witness
Job 27:21
Verse 21 The east wind carrieth him away - Such as is called by Mr. Good, a levanter, the euroclydon, the eastern storm of Act 27:14.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Act 27:14
Named authorities or texts detected in the witness
- Mr
- Good
Exposition: Job 27:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:22
Hebrew
וְיַשְׁלֵךְ עָלָיו וְלֹא יַחְמֹל מִיָּדוֹ בָּרוֹחַ יִבְרָֽח׃veyashelekhe-'alayv-velo'-yachemol-miyadvo-varvocha-yiverach
KJV: For God shall cast upon him, and not spare: he would fain flee out of his hand.
AKJV: For God shall cast on him, and not spare: he would fain flee out of his hand.
ASV: ForGodshall hurl at him, and not spare:
YLT: And it casteth at him, and doth not spare, From its hand he diligently fleeth.
Commentary WitnessJob 27:22Quoted commentary witness
Commentary Witness
Job 27:22
Verse 22 God shall cast upon him - Or, rather, the storm mentioned above shall incessantly pelt him, and give him no respite; nor can he by any means escape from its fury.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Or
Exposition: Job 27:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For God shall cast upon him, and not spare: he would fain flee out of his hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 27:23
Hebrew
יִשְׂפֹּק עָלֵימוֹ כַפֵּימוֹ וְיִשְׁרֹק עָלָיו מִמְּקֹמֽוֹ׃yishefoq-'aleymvo-khafeymvo-veyisheroq-'alayv-mimeqomvo
KJV: Men shall clap their hands at him, and shall hiss him out of his place.
AKJV: Men shall clap their hands at him, and shall hiss him out of his place.
ASV: Men shall clap their hands at him,
YLT: It clappeth at him its hands, And it hisseth at him from his place.
Commentary WitnessJob 27:23Quoted commentary witness
Commentary Witness
Job 27:23
Verse 23 Men shall clap their hands at him - These two verses refer to the storm, which is to sweep away the ungodly; therefore the word God, in Job 27:22, and men in this verse, should be omitted. Job 27:22 : "For it shall fall upon him, and not spare: flying from its power he shall continue to fly. Job 27:23. It shall clap its hands against him, and hiss, וישרק veyishrok, shriek, him out of his place." Here the storm is personified and the wicked actor is hissed and driven by it from off the stage. It seems it was an ancient method to clap the hands against and hiss a man from any public office, who had acted improperly in it. The populace, in European countries, express their disapprobation of public characters who have not pleased them in the same manner to the present day, by hisses, groans, and the like.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 27:22
- Job 27:23
Exposition: Job 27:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Men shall clap their hands at him, and shall hiss him out of his place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
21
Generated editorial witnesses
2
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 27:1-7
- Job 27:1
- Job 27:2
- Gen 2:7
- Job 27:3
- Job 27:4
- Job 27:5
- Job 27:6
- Job 27:7
- Mat 16:26
- Job 27:8
- Job 27:9
- Job 27:10
- Job 27:11
- Job 27:12
- Job 27:13
- Job 27:14
- Job 27:15
- Job 27:16
- Job 27:17
- Job 27:18
- Job 27:19
- Job 27:20
- Act 27:14
- Job 27:21
- Job 27:22
- Job 27:23
Named authorities or texts surfaced in commentary
- Parkhurst
- Job
- Maker
- Adam
- Eloah
- Beloved
- Septuagint
- Mr
- Who
- Till
- The Grave
- The Septuagint
- Lord
- El
- Elaha
- Good
- Almighty
- Chaldee
- Money
- Hence
- Ovid
- Arabia
- Or
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data

Commentary Witness
Job 27:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 27:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness