Apologetics Bible
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_34
- Primary Witness Text: Furthermore Elihu answered and said, Hear my words, O ye wise men; and give ear unto me, ye that have knowledge. For the ear trieth words, as the mouth tasteth meat. Let us choose to us judgment: let us know among ourselves what is good. For Job hath said, I am righteous: and God hath taken away my judgment. Should I lie against my right? my wound is incurable without transgression. What man is like Job, who drinketh up scorning like water? Which goeth in company with the workers of iniquity, and walketh with wicked men. For he hath said, It profiteth a man nothing that he should delight himself with God. Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. For the work of a man shall he render unto him, and cause every man to find according to his ways. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Who hath given him a charge over the earth? or who hath disposed the whole world? If he set his heart upon man, if he gather unto himself his spirit and his breath; All flesh shall perish together, and man shall turn again unto dust. If now thou hast understanding, hear this: hearken to the voice of my words. Shall even he that hateth right govern? and wilt thou condemn him that is most just? Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to him that accepteth not the persons of princes, nor regardet...
Connected dataset overlay
- Connected ID:
Job_34
- Chapter Blob Preview: Furthermore Elihu answered and said, Hear my words, O ye wise men; and give ear unto me, ye that have knowledge. For the ear trieth words, as the mouth tasteth meat. Let us choose to us judgment: let us know among ourselves what is good. For Job hath said, I am righteous: and God hath taken away my judgment. Should I lie against my right? my wound is incurable without transgres...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 34:1
Hebrew
וַיַּעַן אֱלִיהוּא וַיֹּאמַֽר׃vaya'an-'eliyhv'-vayo'mar
KJV: Furthermore Elihu answered and said,
AKJV: Furthermore Elihu answered and said,
ASV: Moreover Elihu answered and said,
YLT: And Elihu answereth and saith:
Exposition: Job 34:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Furthermore Elihu answered and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:2
Hebrew
שִׁמְעוּ חֲכָמִים מִלָּי וְיֹדְעִים הַאֲזִינוּ לִֽי׃shime'v-chakhamiym-milay-veyode'iym-ha'aziynv-liy
KJV: Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
AKJV: Hear my words, O you wise men; and give ear to me, you that have knowledge.
ASV: Hear my words, ye wise men;
YLT: Hear, O wise men, my words, And, O knowing ones, give ear to me.
Commentary Witness (Generated)Job 34:2Generated editorial synthesis
Commentary Witness (Generated)
Job 34:2
Job 34:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:2
Exposition: Job 34:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:3
Hebrew
כִּי־אֹזֶן מִלִּין תִּבְחָן וְחֵךְ יִטְעַם לֶאֱכֹֽל׃khiy-'ozen-miliyn-tivechan-vechekhe-yite'am-le'ekhol
KJV: For the ear trieth words, as the mouth tasteth meat.
AKJV: For the ear tries words, as the mouth tastes meat.
ASV: For the ear trieth words,
YLT: For the ear doth try words, And the palate tasteth to eat.
Commentary WitnessJob 34:3Quoted commentary witness
Commentary Witness
Job 34:3
Verse 3 The ear trieth words - I do not think, with Calmet, that the inward ear, or judgment, is meant simply. The Asiatics valued themselves on the nice and harmonious collection of words, both in speaking and in writing; and perhaps it will be found here that Elihu labors as much for harmonious versification as for pious and weighty sentiments. To connect sense with sound was an object of general pursuit among the Hebrew, Arabic, and Persian poets; and so fond are the latter of euphony, that they often sacrifice both sense and sentiment to it; and some of the Greek poets are not exempt from this fault.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Calmet
- Arabic
Exposition: Job 34:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the ear trieth words, as the mouth tasteth meat.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:4
Hebrew
מִשְׁפָּט נִבְחֲרָה־לָּנוּ נֵדְעָה בֵינֵינוּ מַה־טּֽוֹב׃mishefat-nivecharah-lanv-nede'ah-veyneynv-mah-tvov
KJV: Let us choose to us judgment: let us know among ourselves what is good.
AKJV: Let us choose to us judgment: let us know among ourselves what is good.
ASV: Let us choose for us that which is right:
YLT: Judgment let us choose for ourselves, Let us know among ourselves what is good.
Commentary WitnessJob 34:4Quoted commentary witness
Commentary Witness
Job 34:4
Verse 4 Let us choose to us judgment - Let us not seek the applause of men, nor contend for victory. Let our aim be to obtain correct views and notions of all things; and let us labor to find out what is good.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:4
Source lane
Apologetics Bible source bundle
Exposition: Job 34:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let us choose to us judgment: let us know among ourselves what is good.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:5
Hebrew
כִּֽי־אָמַר אִיּוֹב צָדַקְתִּי וְאֵל הֵסִיר מִשְׁפָּטִֽי׃khiy-'amar-'iyvov-tzadaqetiy-ve'el-hesiyr-mishefatiy
KJV: For Job hath said, I am righteous: and God hath taken away my judgment.
AKJV: For Job has said, I am righteous: and God has taken away my judgment.
ASV: For Job hath said, I am righteous,
YLT: For Job hath said, `I have been righteous, And God hath turned aside my right,
Commentary WitnessJob 34:5Quoted commentary witness
Commentary Witness
Job 34:5
Verse 5 Job hath said, I am righteous - Job had certainly said the words attributed to him by Elihu, particularly in Job 27:2, etc., but it was in vindication of his aspersed character that he had asserted his own righteousness, and in a different sense to that in which Elihu appears to take it up. He asserted that he was righteous quoad the charges his friends had brought against him. And he never intimated that he had at all times a pure heart, and had never transgressed the laws of his Maker. It is true also that he said, God hath taken away my judgment; but he most obviously does not mean to charge God with injustice, but to show that he had dealt with him in a way wholly mysterious, and not according to the ordinary dispensations of his providence; and that he did not interpose in his behalf, while his friends were overwhelming him with obloquy and reproach.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 27:2
Named authorities or texts detected in the witness
- Ovid
- Elihu
- Maker
Exposition: Job 34:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For Job hath said, I am righteous: and God hath taken away my judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:6
Hebrew
עַל־מִשְׁפָּטִי אֲכַזֵּב אָנוּשׁ חִצִּי בְלִי־פָֽשַׁע׃'al-mishefatiy-'akhazev-'anvsh-chitziy-veliy-fasha'
KJV: Should I lie against my right? my wound is incurable without transgression.
AKJV: Should I lie against my right? my wound is incurable without transgression.
ASV: Notwithstanding my right I am accounted a liar;
YLT: Against my right do I lie? Mortal is mine arrow--without transgression.'
Commentary WitnessJob 34:6Quoted commentary witness
Commentary Witness
Job 34:6
Verse 6 Should I lie against my right? - Should I acknowledge myself the sinner which they paint me, and thus lie against my right to assert and maintain my innocence? My wound is incurable without transgression - If this translation is correct, the meaning of the place is sufficiently evident. In the tribulation which I endure, I am treated as if I were the worst of culprits; and I labor under incurable maladies and privations, though without any cause on my part for such treatment. This was all most perfectly true; it is the testimony which God himself gives of Job, that "he was a perfect and upright man, fearing God and eschewing evil;" and that "Satan had moved the Lord against him, to destroy him, Without a Cause. See Job 1:1; Job 2:3. The Chaldee translates thus: - "On account of my judgment, I will make the son of man a liar, who sends forth arrows without sin." Mr. Good thus: - "Concerning my cause I am slandered; He hath reversed my lot without a trespass." The latter clause is the most deficient, אנוש חצי בלי פשע; Miss Smith's translation of which is the best I have met with: "A man cut off, without transgression." The word חצי chitstsi, which we translate my wound, signifies more literally, my arrow; and if we take it as a contracted noun, חצי chitstsey for חצים chitstsim, it means calamities. אנוש anush, which we translate incurable, may be the noun enosh, wicked, miserable man; and then the whole may be read thus: "A man of calamities without transgression." I suffer the punishment of an enemy to God, while free from transgression of this kind.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 1:1
- Job 2:3
Named authorities or texts detected in the witness
- Job
- Cause
- Mr
Exposition: Job 34:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Should I lie against my right? my wound is incurable without transgression.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:7
Hebrew
מִי־גֶבֶר כְּאִיּוֹב יִֽשְׁתֶּה־לַּעַג כַּמָּֽיִם׃miy-gever-khe'iyvov-yisheteh-la'ag-khamayim
KJV: What man is like Job, who drinketh up scorning like water?
AKJV: What man is like Job, who drinks up scorning like water?
ASV: What man is like Job,
YLT: Who is a man like Job? He drinketh scoffing like water,
Commentary WitnessJob 34:7Quoted commentary witness
Commentary Witness
Job 34:7
Verse 7 Drinketh up scorning like water? - This is a repetition of the charge made against Job by Eliphaz, Job 15:16. It is a proverbial expression, and seems to be formed, as a metaphor, from a camel drinking, who takes in a large draught of water, even the most turbid, on its setting out on a journey in a caravan, that it may serve it for a long time. Job deals largely in scorning; he fills his heart with it.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 15:16
Named authorities or texts detected in the witness
- Eliphaz
Exposition: Job 34:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'What man is like Job, who drinketh up scorning like water?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:8
Hebrew
וְאָרַח לְחֶבְרָה עִם־פֹּעֲלֵי אָוֶן וְלָלֶכֶת עִם־אַנְשֵׁי־רֶֽשַׁע׃ve'arach-lecheverah-'im-fo'aley-'aven-velalekhet-'im-'aneshey-resha'
KJV: Which goeth in company with the workers of iniquity, and walketh with wicked men.
AKJV: Which goes in company with the workers of iniquity, and walks with wicked men.
ASV: Who goeth in company with the workers of iniquity,
YLT: And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.
Commentary WitnessJob 34:8Quoted commentary witness
Commentary Witness
Job 34:8
Verse 8 Which goeth in company with the workers of iniquity - This is an allusion to a caravan: all kinds of persons are found there; but yet a holy and respectable man might be found in that part of the company where profligates assembled. But surely this assertion of Elihu was not strictly true; and the words literally translated, will bear a less evil meaning: "Job makes a track ארח arach, to join fellowship, לחברה lechebrah, with the workers of iniquity;" i.e., Job's present mode of reasoning, when he says, "I am righteous, yet God hath taken away my judgment," is according to the assertion of sinners, who say, "There is no profit in serving God; for, if a man be righteous, he is not benefited by it, for God does not vindicate a just man's cause against his oppressors." By adopting so much of their creed, he intimates that Job is taking the steps that lead to fellowship with them. See Job 34:9.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:9
Exposition: Job 34:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which goeth in company with the workers of iniquity, and walketh with wicked men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:9
Hebrew
כִּֽי־אָמַר לֹא יִסְכָּן־גָּבֶר בִּרְצֹתוֹ עִם־אֱלֹהִֽים׃khiy-'amar-lo'-yisekhan-gaver-viretzotvo-'im-'elohiym
KJV: For he hath said, It profiteth a man nothing that he should delight himself with God.
AKJV: For he has said, It profits a man nothing that he should delight himself with God.
ASV: For he hath said, It profiteth a man nothing
YLT: For he hath said, `It doth not profit a man, When he delighteth himself with God.'
Commentary Witness (Generated)Job 34:9Generated editorial synthesis
Commentary Witness (Generated)
Job 34:9
Job 34:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For he hath said, It profiteth a man nothing that he should delight himself with God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:9
Exposition: Job 34:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he hath said, It profiteth a man nothing that he should delight himself with God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:10
Hebrew
לָכֵן ׀ אַנֲשֵׁי לֵבָב שִׁמְעוּ לִי חָלִלָה לָאֵל מֵרֶשַׁע וְשַׁדַּי מֵעָֽוֶל׃lakhen- -'anashey-levav-shime'v-liy-chalilah-la'el-meresha'-veshaday-me'avel
KJV: Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
AKJV: Therefore listen to me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
ASV: Therefore hearken unto me, ye men of understanding:
YLT: Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And from the Mighty to do perverseness:
Commentary WitnessJob 34:10Quoted commentary witness
Commentary Witness
Job 34:10
Verse 10 Far be it from God - Rather, Wickedness, far be that from God; and from iniquity, the Almighty. The sense is sufficiently evident without the paraphrase in our version.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Rather
- Wickedness
- Almighty
Exposition: Job 34:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:11
Hebrew
כִּי פֹעַל אָדָם יְשַׁלֶּם־לוֹ וּֽכְאֹרַח אִישׁ יַמְצִאֶֽנּוּ׃khiy-fo'al-'adam-yeshalem-lvo-vkhe'orach-'iysh-yametzi'env
KJV: For the work of a man shall he render unto him, and cause every man to find according to his ways.
AKJV: For the work of a man shall he render to him, and cause every man to find according to his ways.
ASV: For the work of a man will he render unto him,
YLT: For the work of man he repayeth to him, And according to the path of each He doth cause him to find.
Commentary WitnessJob 34:11Quoted commentary witness
Commentary Witness
Job 34:11
Verse 11 For the work of a man shall he render - God ever will do justice; the righteous shall never be forsaken, nor shall the wicked ultimately prosper.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:11
Source lane
Apologetics Bible source bundle
Exposition: Job 34:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the work of a man shall he render unto him, and cause every man to find according to his ways.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:12
Hebrew
אַף־אָמְנָם אֵל לֹֽא־יַרְשִׁיעַ וְשַׁדַּי לֹֽא־יְעַוֵּת מִשְׁפָּֽט׃'af-'amenam-'el-lo'-yareshiy'a-veshaday-lo'-ye'avet-mishefat
KJV: Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
AKJV: Yes, surely God will not do wickedly, neither will the Almighty pervert judgment.
ASV: Yea, of a surety, God will not do wickedly,
YLT: Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.
Commentary Witness (Generated)Job 34:12Generated editorial synthesis
Commentary Witness (Generated)
Job 34:12
Job 34:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:12
Named authorities or texts detected in the witness
- Yea
Exposition: Job 34:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:13
Hebrew
מִֽי־פָקַד עָלָיו אָרְצָה וּמִי שָׂם תֵּבֵל כֻּלָּֽהּ׃miy-faqad-'alayv-'aretzah-vmiy-sham-tevel-khulah
KJV: Who hath given him a charge over the earth? or who hath disposed the whole world?
AKJV: Who has given him a charge over the earth? or who has disposed the whole world?
ASV: Who gave him a charge over the earth?
YLT: Who hath inspected for Himself the earth? And who hath placed all the habitable world?
Commentary WitnessJob 34:13Quoted commentary witness
Commentary Witness
Job 34:13
Verse 13 Who hath given him a charge - Who is it that governs the world? Is it not God? Who disposes of all things in it? Is it not the Almighty, by his just and merciful providence? The government of the world shows the care, the justice, and the mercy of God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Almighty
Exposition: Job 34:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who hath given him a charge over the earth? or who hath disposed the whole world?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:14
Hebrew
אִם־יָשִׂים אֵלָיו לִבּוֹ רוּחוֹ וְנִשְׁמָתוֹ אֵלָיו יֶאֱסֹֽף׃'im-yashiym-'elayv-livvo-rvchvo-venishematvo-'elayv-ye'esof
KJV: If he set his heart upon man, if he gather unto himself his spirit and his breath;
AKJV: If he set his heart on man, if he gather to himself his spirit and his breath;
ASV: If he set his heart upon himself,
YLT: If He doth set on him His heart, His spirit and his breath unto Him He gathereth.
Commentary WitnessJob 34:14Quoted commentary witness
Commentary Witness
Job 34:14
Verse 14 If he set his heart upon man - I think this and the following verse should be read thus: - "If he set his heart upon man, he will gather his soul and breath to himself; for all flesh shall perish together, and man shall turn again unto dust." On whomsoever God sets his heart, that is, his love, though his body shall perish and turn to dust, like the rest of men, yet his soul will God gather to himself.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:14
Source lane
Apologetics Bible source bundle
Exposition: Job 34:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If he set his heart upon man, if he gather unto himself his spirit and his breath;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:15
Hebrew
יִגְוַע כָּל־בָּשָׂר יָחַד וְאָדָם עַל־עָפָר יָשֽׁוּב׃yigeva'-khal-vashar-yachad-ve'adam-'al-'afar-yashvv
KJV: All flesh shall perish together, and man shall turn again unto dust.
AKJV: All flesh shall perish together, and man shall turn again to dust.
ASV: All flesh shall perish together,
YLT: Expire doth all flesh together, And man to dust returneth.
Commentary Witness (Generated)Job 34:15Generated editorial synthesis
Commentary Witness (Generated)
Job 34:15
Job 34:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All flesh shall perish together, and man shall turn again unto dust.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:15
Exposition: Job 34:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All flesh shall perish together, and man shall turn again unto dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:16
Hebrew
וְאִם־בִּינָה שִׁמְעָה־זֹּאת הַאֲזִינָה לְקוֹל מִלָּֽי׃ve'im-viynah-shime'ah-zo't-ha'aziynah-leqvol-milay
KJV: If now thou hast understanding, hear this: hearken to the voice of my words.
AKJV: If now you have understanding, hear this: listen to the voice of my words.
ASV: If nowthou hastunderstanding, hear this:
YLT: And if there is understanding, hear this, Give ear to the voice of my words.
Commentary Witness (Generated)Job 34:16Generated editorial synthesis
Commentary Witness (Generated)
Job 34:16
Job 34:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'If now thou hast understanding, hear this: hearken to the voice of my words.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:16
Exposition: Job 34:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If now thou hast understanding, hear this: hearken to the voice of my words.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:17
Hebrew
הַאַף שׂוֹנֵא מִשְׁפָּט יַחֲבוֹשׁ וְאִם־צַדִּיק כַּבִּיר תַּרְשִֽׁיעַ׃ha'af-shvone'-mishefat-yachavvosh-ve'im-tzadiyq-khaviyr-tareshiy'a
KJV: Shall even he that hateth right govern? and wilt thou condemn him that is most just?
AKJV: Shall even he that hates right govern? and will you condemn him that is most just?
ASV: Shall even one that hateth justice govern?
YLT: Yea, doth one hating justice govern? Or the Most Just dost thou condemn?
Commentary WitnessJob 34:17Quoted commentary witness
Commentary Witness
Job 34:17
Verse 17 Shall - he that hateth right govern? - Or, Shall he who hateth judgment, lie under obligation? It is preposterous to suppose that he who lives by no rule, should impose rules upon others. God, who is the fountain of all justice and righteousness, binds man by his laws; and wilt thou, therefore, pretend to condemn him who is the sum of righteousness?
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Or
Exposition: Job 34:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall even he that hateth right govern? and wilt thou condemn him that is most just?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:18
Hebrew
הַאֲמֹר לְמֶלֶךְ בְּלִיָּעַל רָשָׁע אֶל־נְדִיבִֽים׃ha'amor-lemelekhe-veliya'al-rasha'-'el-nediyviym
KJV: Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
AKJV: Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
ASV: Himthat saith to a king, Thou art vile,
YLT: Who hath said to a king--Worthless,' Unto princes--Wicked?'
Commentary WitnessJob 34:18Quoted commentary witness
Commentary Witness
Job 34:18
Verse 18 Is it fit to say to a king, Thou art wicked? - The sentence is very short, and is thus translated by the Vulgate: Qui dicit regi, Apostata? Qui vocat duces impios? "Who says to a king, Apostate? Who calls leaders impious?" Literally, Who calls a king Belial? Who calls princes wicked? Civil governors should be treated with respect; no man should speak evil of the ruler of the people. This should never be permitted. Even where the man cannot be respected, because his moral conduct is improper, even there the office is sacred, and should be reverenced. He who permits himself to talk against the man, would destroy the office and authority, if he could.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Literally
Exposition: Job 34:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:19
Hebrew
אֲשֶׁר לֹֽא־נָשָׂא ׀ פְּנֵי שָׂרִים וְלֹא נִכַּר־שׁוֹעַ לִפְנֵי־דָל כִּֽי־מַעֲשֵׂה יָדָיו כֻּלָּֽם׃'asher-lo'-nasha'- -feney-shariym-velo'-nikhar-shvo'a-lifeney-dal-khiy-ma'asheh-yadayv-khulam
KJV: How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
AKJV: How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
ASV: That respecteth not the persons of princes,
YLT: That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
Commentary WitnessJob 34:19Quoted commentary witness
Commentary Witness
Job 34:19
Verse 19 That accepteth not - If it be utterly improper to speak against a king or civil governor, how much more so to speak disrespectfully of God, who is not influenced by human caprices or considerations, and who regards the rich and the poor alike, being equally his creatures, and equally dependent on his providence and mercy for their support and salvation.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
Exposition: Job 34:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:20
Hebrew
רֶגַע ׀ יָמֻתוּ וַחֲצוֹת לָיְלָה יְגֹעֲשׁוּ עָם וְיַעֲבֹרוּ וְיָסִירוּ אַבִּיר לֹא בְיָֽד׃rega'- -yamutv-vachatzvot-layelah-yego'ashv-'am-veya'avorv-veyasiyrv-'aviyr-lo'-veyad
KJV: In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
AKJV: In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
ASV: In a moment they die, even at midnight;
YLT: In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
Commentary WitnessJob 34:20Quoted commentary witness
Commentary Witness
Job 34:20
Verse 20 In a moment shall they die - Both are equally dependent on the Almighty for their breath and being; the mighty as well as the poor. If the great men of the earth have abused their power, he sometimes cuts them off by the most sudden and unexpected death; and even at midnight, when in security, and least capable of defense, they are cut off by the people whom they have oppressed, or by the invisible hand of the angel of death. This appears to be spoken in reference to Eastern tyrants, who seldom die a natural death.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:20
Source lane
Apologetics Bible source bundle
Exposition: Job 34:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:21
Hebrew
כִּי־עֵינָיו עַל־דַּרְכֵי־אִישׁ וְֽכָל־צְעָדָיו יִרְאֶֽה׃khiy-'eynayv-'al-darekhey-'iysh-vekhal-tze'adayv-yire'eh
KJV: For his eyes are upon the ways of man, and he seeth all his goings.
AKJV: For his eyes are on the ways of man, and he sees all his goings.
ASV: For his eyes are upon the ways of a man,
YLT: For His eyes are on the ways of each, And all his steps He doth see.
Commentary Witness (Generated)Job 34:21Generated editorial synthesis
Commentary Witness (Generated)
Job 34:21
Job 34:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For his eyes are upon the ways of man, and he seeth all his goings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 34:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:21
Exposition: Job 34:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For his eyes are upon the ways of man, and he seeth all his goings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:22
Hebrew
אֵֽין־חֹשֶׁךְ וְאֵין צַלְמָוֶת לְהִסָּתֶר שָׁם פֹּעֲלֵי אָֽוֶן׃'eyn-choshekhe-ve'eyn-tzalemavet-lehisater-sham-fo'aley-'aven
KJV: There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
AKJV: There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
ASV: There is no darkness, nor thick gloom,
YLT: There is no darkness nor death-shade, For workers of iniquity to be hidden there;
Commentary WitnessJob 34:22Quoted commentary witness
Commentary Witness
Job 34:22
Verse 22 There is no darkness - In this life; and no shadow of death in the other world - no annihilation in which the workers of iniquity may hide themselves, or take refuge.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:22
Source lane
Apologetics Bible source bundle
Exposition: Job 34:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:23
Hebrew
כִּי לֹא עַל־אִישׁ יָשִׂים עוֹד לַהֲלֹךְ אֶל־אֵל בַּמִּשְׁפָּֽט׃khiy-lo'-'al-'iysh-yashiym-'vod-lahalokhe-'el-'el-vamishefat
KJV: For he will not lay upon man more than right; that he should enter into judgment with God.
AKJV: For he will not lay on man more than right; that he should enter into judgment with God.
ASV: For he needeth not further to consider a man,
YLT: For He doth not suffer man any more, To go unto God in judgment,
Commentary WitnessJob 34:23Quoted commentary witness
Commentary Witness
Job 34:23
Verse 23 For he will not lay upon man - The meaning appears to be this: He will not call man a second time into judgment; he does not try a cause twice; his decisions are just, and his sentence without appeal. Mr. Good translates: - "Behold, not to man hath he intrusted the time Of coming into judgment with God." Man's time is not in his own hand; nor is his lot cast or ruled by his own wisdom and power. When God thinks best, he will judge for him; and, if oppressed or calumniated, he will bring forth his righteousness as the light, and do him justice on his adversaries.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Behold
Exposition: Job 34:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he will not lay upon man more than right; that he should enter into judgment with God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:24
Hebrew
יָרֹעַ כַּבִּירִים לֹא־חֵקֶר וַיַּעֲמֵד אֲחֵרִים תַּחְתָּֽם׃yaro'a-khaviyriym-lo'-cheqer-vaya'amed-'acheriym-tachetam
KJV: He shall break in pieces mighty men without number, and set others in their stead.
AKJV: He shall break in pieces mighty men without number, and set others in their stead.
ASV: He breaketh in pieces mighty men in ways past finding out,
YLT: He breaketh the mighty--no searching! And He appointeth others in their stead.
Commentary WitnessJob 34:24Quoted commentary witness
Commentary Witness
Job 34:24
Verse 24 He shall break in pieces - In multitudes of cases God depresses the proud, and raises up the humble and meek. Neither their strength nor number can afford them security.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:24
Source lane
Apologetics Bible source bundle
Exposition: Job 34:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall break in pieces mighty men without number, and set others in their stead.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:25
Hebrew
לָכֵן יַכִּיר מַעְבָּֽדֵיהֶם וְהָפַךְ לַיְלָה וְיִדַּכָּֽאוּ׃lakhen-yakhiyr-ma'evadeyhem-vehafakhe-layelah-veyidakha'v
KJV: Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
AKJV: Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
ASV: Therefore he taketh knowledge of their works;
YLT: Therefore He knoweth their works, And He hath overturned by night, And they are bruised.
Commentary WitnessJob 34:25Quoted commentary witness
Commentary Witness
Job 34:25
Verse 25 He knoweth their works - He knows what they have done, and what they are plotting to do. He overturneth them in the night - In the revolution of a single night the plenitude of power on which the day closed is annihilated. See the cases of Belshazzar and Babylon.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Babylon
Exposition: Job 34:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:26
Hebrew
תַּֽחַת־רְשָׁעִים סְפָקָם בִּמְקוֹם רֹאִֽים׃tachat-resha'iym-sefaqam-vimeqvom-ro'iym
KJV: He striketh them as wicked men in the open sight of others;
AKJV: He strikes them as wicked men in the open sight of others;
ASV: He striketh them as wicked men
YLT: As wicked He hath stricken them, In the place of beholders.
Commentary WitnessJob 34:26Quoted commentary witness
Commentary Witness
Job 34:26
Verse 26 He striketh them as wicked men - At other times he executes his judgments more openly; and they are suddenly destroyed in the sight of the people.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:26
Source lane
Apologetics Bible source bundle
Exposition: Job 34:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He striketh them as wicked men in the open sight of others;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:27
Hebrew
אֲשֶׁר עַל־כֵּן סָרוּ מֵֽאַחֲרָיו וְכָל־דְּרָכָיו לֹא הִשְׂכִּֽילוּ׃'asher-'al-khen-sarv-me'acharayv-vekhal-derakhayv-lo'-hishekhiylv
KJV: Because they turned back from him, and would not consider any of his ways:
AKJV: Because they turned back from him, and would not consider any of his ways:
ASV: Because they turned aside from following him,
YLT: Because that against right They have turned aside from after Him, And none of His ways have considered wisely,
Commentary WitnessJob 34:27Quoted commentary witness
Commentary Witness
Job 34:27
Verse 27 Because they turned back - This is the reason why he has dealt with them in judgment. They had departed from him in their hearts, their moral conduct, and their civil government. He is speaking of corrupt and tyrannical rulers. And they did not, would not, understand any of his ways.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:27
Source lane
Apologetics Bible source bundle
Exposition: Job 34:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because they turned back from him, and would not consider any of his ways:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:28
Hebrew
לְהָבִיא עָלָיו צַֽעֲקַת־דָּל וְצַעֲקַת עֲנִיִּים יִשְׁמָֽע׃lehaviy'-'alayv-tza'aqat-dal-vetza'aqat-'aniyiym-yishema'
KJV: So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
AKJV: So that they cause the cry of the poor to come to him, and he hears the cry of the afflicted.
ASV: So that they caused the cry of the poor to come unto him,
YLT: To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.
Commentary WitnessJob 34:28Quoted commentary witness
Commentary Witness
Job 34:28
Verse 28 So that they cause the cry of the poor - They were cruel and oppressive: the poor cried through their distresses, and against their oppressors; and God heard the cry of the poor. Nothing so dreadful appears in the court of heaven against an unfeeling, hardhearted, and cruel man of power, as the prayers, tears, and groans of the poor. In times of little liberality, when some men thought they did God service by persecuting those who did not exactly receive their creed, nor worship God in their way, a certain great man in Scotland grievously persecuted his tenants, because they had religious meetings in private houses out of the order of the establishment; though he never molested them when they spent their time and their money in the alehouse. A holy, simple woman, one of those people, went one morning to the house of the great persecutor, and desired to speak with him. The servant desired to know her message, and he would deliver it; for she could not be admitted. She told him she could deliver her message to none but his master; said it was a matter of great importance, and concerned himself intimately, and alone. The servant having delivered this message, and stated that the woman appeared to have something particular on her mind, his worship condescended to see her. "What is your business with me?" said he, in a haughty, overbearing tone. To which she answered, "Sir, we are a hantle o' puir folk at - , who are strivin' to sairve God accordin' to our ain conscience, and to get our sauls sav'd: yee persecute us; and I am come to beg yee to let us alane, and in ye dinna, we'll pray yee dead." This rhetoric was irresistible. His lordship did not know what influence such people might have in heaven; he did not like to put such prayers to the proof; wisely took the old woman's advice, and e'en let them alane. He was safe; they were satisfied; and God had the glory. When the poor refer their cause to God, he is a terrible avenger. Let the potsherds strive with the potsherds of the earth; but wo to the man that contendeth with his Maker.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:28
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ray
- Sir
- Maker
Exposition: Job 34:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:29
Hebrew
וְהוּא יַשְׁקִט ׀ וּמִי יַרְשִׁעַ וְיַסְתֵּר פָּנִים וּמִי יְשׁוּרֶנּוּ וְעַל־גּוֹי וְעַל־אָדָם יָֽחַד׃vehv'-yasheqit- -vmiy-yareshi'a-veyaseter-faniym-vmiy-yeshvrenv-ve'al-gvoy-ve'al-'adam-yachad
KJV: When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
AKJV: When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
ASV: When he giveth quietness, who then can condemn?
YLT: And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.
Commentary WitnessJob 34:29Quoted commentary witness
Commentary Witness
Job 34:29
Verse 29 When he giveth quietness, who then can make trouble? - How beautiful is this sentiment, and how true! He ever acts as a sovereign, but his actions are all wise and just. If he give quietness, who dares to give trouble? And if he give to every human being the right to worship himself according to their conscience, for the director of which he gives both his word and his Spirit, who shall dare to say to another, "Thou shalt worship God in my way, or not at all;" or, through a pretended liberality, say, "Thou shalt be tolerated to worship him so and so;" and even that toleration be shackled and limited? Reader, thou hast as much right to tolerate another's mode of worship as he has to tolerate thine: or, in other words, neither of you have any such right at all; the pretension is as absurd as it is wicked. If, however, there be any thing in the religious practice of any particular people that is inimical, by fair construction, to the peace of the country, then the civil power may interfere, as they ought to do in all cases of insurrection; but let no such inference be drawn when not most obviously flowing from the practice of the people, and the principles they profess; and when solemnly disclaimed by the persons in question. Whatever converts sinners from the error of their ways must be good to society and profitable to the state. Whether it be done against a nation - He defends and supports nations or individuals howsoever weak, against their enemies, howsoever numerous and powerful. He destroys nations or individuals who have filled up the measure of their political or moral iniquity, though all other nations and individuals stand up in their support.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Reader
- If
Exposition: Job 34:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:30
Hebrew
מִמְּלֹךְ אָדָם חָנֵף מִמֹּקְשֵׁי עָֽם׃mimelokhe-'adam-chanef-mimoqeshey-'am
KJV: That the hypocrite reign not, lest the people be ensnared.
AKJV: That the hypocrite reign not, lest the people be ensnared.
ASV: That the godless man reign not,
YLT: From the reigning of a profane man, From the snares of a people;
Commentary WitnessJob 34:30Quoted commentary witness
Commentary Witness
Job 34:30
Verse 30 That the hypocrite reign not - The Vulgate translates, Who causes a wicked man to reign because of the sins of the people. This was precisely the defense which Hegiage, the oppressive ruler of the Babylonian Irak, under the caliph Abdul Malec, made when he found the people in a state of insurrection. See at the end of the chapter, Job 34:37 (note).
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:30
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:37
Named authorities or texts detected in the witness
- Vulgate
- Hegiage
- Babylonian Irak
- Abdul Malec
Exposition: Job 34:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That the hypocrite reign not, lest the people be ensnared.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:31
Hebrew
כִּֽי־אֶל־אֵל הֶאָמַר נָשָׂאתִי לֹא אֶחְבֹּֽל׃khiy-'el-'el-he'amar-nasha'tiy-lo'-'echevol
KJV: Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
AKJV: Surely it is meet to be said to God, I have borne chastisement, I will not offend any more:
ASV: For hath any said unto God,
YLT: For unto God hath any said: `I have taken away, I do not corruptly,
Commentary WitnessJob 34:31Quoted commentary witness
Commentary Witness
Job 34:31
Verse 31 Surely it is meet to be said unto God - This is Elihu's exhortation to Job: Humble thyself before God, and say, "I have suffered - I will not offend."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:31
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Job
Exposition: Job 34:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:32
Hebrew
בִּלְעֲדֵי אֶחֱזֶה אַתָּה הֹרֵנִי אִֽם־עָוֶל פָּעַלְתִּי לֹא אֹסִֽיף׃vile'adey-'echezeh-'atah-horeniy-'im-'avel-fa'aletiy-lo'-'osiyf
KJV: That which I see not teach thou me: if I have done iniquity, I will do no more.
AKJV: That which I see not teach you me: if I have done iniquity, I will do no more.
ASV: That which I see not teach thou me:
YLT: Besides that which I see, shew Thou me, If iniquity I have done--I do not add?'
Commentary WitnessJob 34:32Quoted commentary witness
Commentary Witness
Job 34:32
Verse 32 That which I see not - "What I do not know, teach thou me; wherein I have done iniquity, I will do so no more."
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:32
Source lane
Apologetics Bible source bundle
Exposition: Job 34:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That which I see not teach thou me: if I have done iniquity, I will do no more.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:33
Hebrew
הַֽמֵעִמְּךָ יְשַׁלְמֶנָּה כִּֽי־מָאַסְתָּ כִּי־אַתָּה תִבְחַר וְלֹא־אָנִי וּֽמַה־יָדַעְתָּ דַבֵּֽר׃hame'imekha-yeshalemenah-khiy-ma'aseta-khiy-'atah-tivechar-velo'-'aniy-vmah-yada'eta-daver
KJV: Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
AKJV: Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
ASV: Shall his recompense be as thou wilt, that thou refusest it?
YLT: By thee doth He recompense, That thou hast refused--That thou dost choose, and not I? And what thou hast known, speak.
Commentary WitnessJob 34:33Quoted commentary witness
Commentary Witness
Job 34:33
Verse 33 According to thy mind? he will recompense it - Mr. Good renders the whole passage thus: - "Then in the presence of thy tribes According as thou art bruised shall he make it whole. But it is thine to choose, and not mine; So, what thou determinest, say." This may at least be considered a paraphrase on the very obscure original. If thou wilt not thus come unto him, he will act according to justice, whether that be for or against thee. Choose what part thou wilt take, to humble thyself under the mighty hand of God, or still persist in thy supposed integrity. Speak, therefore; the matter concerns thee, not me; but let me know what thou art determined to do.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:33
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- So
- Speak
Exposition: Job 34:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:34
Hebrew
אַנְשֵׁי לֵבָב יֹאמְרוּ לִי וְגֶבֶר חָכָם שֹׁמֵעַֽ לִֽי׃'aneshey-levav-yo'merv-liy-vegever-chakham-shome'a-liy
KJV: Let men of understanding tell me, and let a wise man hearken unto me.
AKJV: Let men of understanding tell me, and let a wise man listen to me.
ASV: Men of understanding will say unto me,
YLT: Let men of heart say to me, And a wise man is hearkening to me.
Commentary WitnessJob 34:34Quoted commentary witness
Commentary Witness
Job 34:34
Verse 34 Let men of understanding tell me - I wish to converse with wise men; and by men of wisdom I wish what I have said to be judged.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:34
Source lane
Apologetics Bible source bundle
Exposition: Job 34:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let men of understanding tell me, and let a wise man hearken unto me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:35
Hebrew
אִיּוֹב לֹא־בְדַעַת יְדַבֵּר וּדְבָרָיו לֹא בְהַשְׂכֵּֽיל׃'iyvov-lo'-veda'at-yedaver-vdevarayv-lo'-vehashekheyl
KJV: Job hath spoken without knowledge, and his words were without wisdom.
AKJV: Job has spoken without knowledge, and his words were without wisdom.
ASV: Job speaketh without knowledge,
YLT: Job--not with knowledge doth he speak, And his words are not with wisdom.
Commentary WitnessJob 34:35Quoted commentary witness
Commentary Witness
Job 34:35
Verse 35 Job hath spoken without knowledge - There is no good in arguing with a self-willed, self-conceited man. Job has spoken like a man destitute of wisdom and discretion.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:35
Source lane
Apologetics Bible source bundle
Exposition: Job 34:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Job hath spoken without knowledge, and his words were without wisdom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:36
Hebrew
אָבִי יִבָּחֵן אִיּוֹב עַד־נֶצַח עַל־תְּשֻׁבֹת בְּאַנְשֵׁי־אָֽוֶן׃'aviy-yivachen-'iyvov-'ad-netzach-'al-teshuvot-ve'aneshey-'aven
KJV: My desire is that Job may be tried unto the end because of his answers for wicked men.
AKJV: My desire is that Job may be tried to the end because of his answers for wicked men.
ASV: Would that Job were tried unto the end,
YLT: My Father! let Job be tried--unto victory, Because of answers for men of iniquity,
Commentary WitnessJob 34:36Quoted commentary witness
Commentary Witness
Job 34:36
Verse 36 My desire is that Job may be tried unto the end - אבי יבחן איוב abi yibbachen Aiyob, "My father, let Job be tried." So the Vulgate, Pater mi, probetur Job. But it may be as in the common translation, I wish Job to be tried; or, as Mr. Good renders it, Verily, let Job be pursued to conquest for replying like wicked men. This is a very harsh wish: but the whole chapter is in the same spirit; nearly destitute of mildness and compassion. Who could suppose that such arguings could come out of the mouth of the loving Savior of mankind? The reader will recollect that a very pious divine has supposed Elihu to be Jesus Christ!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:36
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Jesus
- Aiyob
- Job
- Mr
- Verily
Exposition: Job 34:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My desire is that Job may be tried unto the end because of his answers for wicked men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 34:37
Hebrew
כִּי יֹסִיף עַֽל־חַטָּאתוֹ פֶשַׁע בֵּינֵינוּ יִסְפּוֹק וְיֶרֶב אֲמָרָיו לָאֵֽל׃khiy-yosiyf-'al-chata'tvo-fesha'-veyneynv-yisefvoq-veyerev-'amarayv-la'el
KJV: For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
AKJV: For he adds rebellion to his sin, he claps his hands among us, and multiplies his words against God.
ASV: For he addeth rebellion unto his sin;
YLT: For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.
Commentary WitnessJob 34:37Quoted commentary witness
Commentary Witness
Job 34:37
Verse 37 He addeth rebellion unto his sin - An ill-natured, cruel, and unfounded assertion, borne out by nothing which Job had ever said or intended; and indeed, more severe than the most inveterate of his friends (so called) had ever spoken. Mr. Good makes this virulent conclusion still more virulent and uncharitable, by translating thus: - "For he would add to his transgressions apostasy; He would clap his hands in the midst of us: Yea, he would tempest his words up to God." There was no need of adding a caustic here; the words in the tamest translation are tart enough. Though Elihu began well and tolerantly, he soon got into the spirit, and under the mistake, of those who had preceded him in this "tempest of words." On Job 34:30 I have referred to the case of Hegiage, governor of the Babylonian Irak, under the caliph Abdul Malec. When Hegiage was informed that the people were in a state of mutiny because of his oppressive government, before they broke out into open acts of hostility, he mounted on an eminence, and thus harangued them: - "God has given me dominion over you; if I exercise it with severity, think not that by putting me to death your condition will be mended. From the manner in which you live you must be always ill-treated, for God has many executors of his justice; and when I am dead he will send you another, who will probably execute his orders against you with more rigour. Do you wish your prince to be moderate and merciful? Then exercise righteousness, and be obedient to the laws. Consider that your own conduct is the cause of the good or evil treatment which you receive from him. A prince may be compared to a mirror; all that you see in him is the reflection of the objects which you present before him." The people immediately dropped their weapons, and quietly returned to their respective avocations. This man was one of the most valiant, eloquent, and cruel rulers of his time; he lived towards the close of the 7th century of the Christian era. He is said to have put to death 120,000 people; and to have had 50,000 in his prisons at the time of his decease. Yet this man was capable of generous actions. The following anecdote is given by the celebrated Persian poet Jami, in his Baharistan: - Hegiage, having been separated from his attendants one day in the chase, came to a place where he found an Arab feeding his camels. The camels starting at his sudden approach, the Arab lifted up his head, and seeing a man splendidly arrayed, became incensed, and said, Who is this who with his fine clothes comes into the desert to frighten my camels? The curse of Good light upon him! The governor, approaching the Arab, saluted him very civilly, with the salaam, Peace be unto thee! The Arab, far from returning the salutation, said, I wish thee neither peace, nor any other blessing of God. Hegiage, without seeming to heed what he had said, asked him very civilly "to give him a little water to drink." The Arab in a surly tone, answered, If thou desirest to drink, take the pains to alight, and draw for thyself; for I am neither thy companion nor thy slave. The governor accordingly alighted, and having drank, asked the Arab, "Whom dost thou think the greatest and most excellent of men?" The prophet sent by God, said the Arab, and thou mayest burst with spleen. "And what thinkest thou of Aaly?" returned Hegiage. No tongue can declare his excellence, said the Arab. "What," asked Hegiage, "is thy opinion of the caliph Abdul Malec?" I believe him to be a very bad prince, replied the Arab. "For what reason?" said Hegiage. Because, said the Arab, he hath sent us for governor the most execrable wretch under heaven. Hegiage, finding himself thus characterized, was silent; but his attendants coming up, he rejoined them, and ordered them to bring the Arab with them. The next day Hegiage ordered him to be set at table with himself, and bade him "eat freely." The Arab, ere he tasted, said his usual grace, "God grant that the end of this repast may be no worse than the beginning!" While at meat the governor asked him, "Dost thou recollect the discourse we had together yesterday?" The Arab replied, God prosper thee in all things! but as to the secret of yesterday, take heed that thou disclose it not to-day. "I will not," said Hegiage; "but thou must choose one of these two things; either acknowledge me for thy master, and I will retain thee about my person; or else I will send thee to Abdul Malec, and tell him what thou hast said of him." There is a third course, replied the Arab, preferable to those two. "Well, what is that?" said the governor. Why, send me back to the desert, and pray God that we may never see each other's face again. Cruel and vindictive as Hegiage was, he could not help being pleased with the frankness and courage of the man; and not only forgave him the preceding insults but ordered him 10,000 pieces of silver, and sent him back to the desert, according to his wish.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:37
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 34:30
Named authorities or texts detected in the witness
- Ray
- Mr
- Yea
- Hegiage
- Babylonian Irak
- Abdul Malec
- Jami
- Baharistan
- Arab
- The Arab
- What
- Because
- Well
- Why
Exposition: Job 34:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
31
Generated editorial witnesses
6
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 34:1-4
- Job 34:5-12
- Job 34:31-37
- Job 34:1
- Job 34:2
- Job 34:3
- Job 34:4
- Job 27:2
- Job 34:5
- Job 1:1
- Job 2:3
- Job 34:6
- Job 15:16
- Job 34:7
- Job 34:9
- Job 34:8
- Job 34:10
- Job 34:11
- Job 34:12
- Job 34:13
- Job 34:14
- Job 34:15
- Job 34:16
- Job 34:17
- Job 34:18
- Job 34:19
- Job 34:20
- Job 34:21
- Job 34:22
- Job 34:23
- Job 34:24
- Job 34:25
- Job 34:26
- Job 34:27
- Job 34:28
- Job 34:29
- Job 34:37
- Job 34:30
- Job 34:31
- Job 34:32
- Job 34:33
- Job 34:34
- Job 34:35
- Job 34:36
Named authorities or texts surfaced in commentary
- Almighty
- Calmet
- Arabic
- Ovid
- Elihu
- Maker
- Job
- Cause
- Mr
- Eliphaz
- Rather
- Wickedness
- Yea
- Or
- Vulgate
- Literally
- Behold
- Babylon
- Ray
- Sir
- Reader
- If
- Hegiage
- Babylonian Irak
- Abdul Malec
- So
- Speak
- Jesus
- Aiyob
- Verily
- Jami
- Baharistan
- Arab
- The Arab
- What
- Because
- Well
- Why
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Commentary Witness
Job 34:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 34:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness