Apologetics Bible
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_35
- Primary Witness Text: Elihu spake moreover, and said, Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s? For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? I will answer thee, and thy companions with thee. Look unto the heavens, and see; and behold the clouds which are higher than thou. If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man. By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty. But none saith, Where is God my maker, who giveth songs in the night; Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? There they cry, but none giveth answer, because of the pride of evil men. Surely God will not hear vanity, neither will the Almighty regard it. Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him. But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
Connected dataset overlay
- Connected ID:
Job_35
- Chapter Blob Preview: Elihu spake moreover, and said, Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s? For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? I will answer thee, and thy companions with thee. Look unto the heavens, and see; and behold the clouds which are higher than thou. If thou sinnes...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 35:1
Hebrew
וַיַּעַן אֱלִיהוּ וַיֹּאמַֽר׃vaya'an-'eliyhv-vayo'mar
KJV: Elihu spake moreover, and said,
AKJV: Elihu spoke moreover, and said,
ASV: Moreover Elihu answered and said,
YLT: And Elihu answereth and saith: --
Exposition: Job 35:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Elihu spake moreover, and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:2
Hebrew
הֲזֹאת חָשַׁבְתָּ לְמִשְׁפָּט אָמַרְתָּ צִדְקִי מֵאֵֽל׃hazo't-chashaveta-lemishefat-'amareta-tzideqiy-me'el
KJV: Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
AKJV: Think you this to be right, that you said, My righteousness is more than God’s?
ASV: Thinkest thou this to be thy right,
YLT: This hast thou reckoned for judgment: Thou hast said--`My righteousness is more than God's?'
Commentary WitnessJob 35:2Quoted commentary witness
Commentary Witness
Job 35:2
Verse 2 My righteousness is more than God's? - This would indeed be a blasphemous saying; but Job never said so, neither directly nor constructively: it would be much better to translate the words צדקי מאל tsidki meel, I am righteous Before God. And Job's meaning most certainly was, "Whatever I am in your sight, I know that in the sight of God I am a righteous man;" and he had a right to assume this character, because God himself had given it to him.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Before God
Exposition: Job 35:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:3
Hebrew
כִּֽי־תֹאמַר מַה־יִּסְכָּן־לָךְ מָֽה־אֹעִיל מֵֽחַטָּאתִֽי׃khiy-to'mar-mah-yisekhan-lakhe-mah-'o'iyl-mechata'tiy
KJV: For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
AKJV: For you said, What advantage will it be to you? and, What profit shall I have, if I be cleansed from my sin?
ASV: That thou sayest, What advantage will it be unto thee?
YLT: For thou sayest, `What doth it profit Thee! What do I profit from my sin?'
Commentary WitnessJob 35:3Quoted commentary witness
Commentary Witness
Job 35:3
Verse 3 What advantage will it be unto thee? - As if he had said to God, "My righteousness cannot profit thee, nor do I find that it is of any benefit to myself." Or perhaps Elihu makes here a general assertion, which he afterwards endeavors to exemplify: Thou hast been reasoning how it may profit thee, and thou hast said, "What profit shall I have in righteousness more than in sin?"
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:3
Source lane
Apologetics Bible source bundle
Exposition: Job 35:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:4
Hebrew
אֲנִי אֲשִֽׁיבְךָ מִלִּין וְֽאֶת־רֵעֶיךָ עִמָּֽךְ׃'aniy-'ashiyvekha-miliyn-ve'et-re'eykha-'imakhe
KJV: I will answer thee, and thy companions with thee.
AKJV: I will answer you, and your companions with you.
ASV: I will answer thee,
YLT: I return thee words, and thy friends with thee,
Commentary WitnessJob 35:4Quoted commentary witness
Commentary Witness
Job 35:4
Verse 4 I will answer thee - I will show thee the evil of a sinful way, and the benefit of righteousness; and supply what thy friends have omitted in their discourses with thee.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:4
Source lane
Apologetics Bible source bundle
Exposition: Job 35:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will answer thee, and thy companions with thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:5
Hebrew
הַבֵּט שָׁמַיִם וּרְאֵה וְשׁוּר שְׁחָקִים גָּבְהוּ מִמֶּֽךָּ׃havet-shamayim-vre'eh-veshvr-shechaqiym-gavehv-mimekha
KJV: Look unto the heavens, and see; and behold the clouds which are higher than thou.
AKJV: Look to the heavens, and see; and behold the clouds which are higher than you.
ASV: Look unto the heavens, and see;
YLT: Behold attentively the heavens--and see, And behold the clouds, They have been higher than thou.
Commentary WitnessJob 35:5Quoted commentary witness
Commentary Witness
Job 35:5
Verse 5 Look unto the heavens - These heavens, and their host, God has created: the bare sight of them is sufficient to show thee that God is infinitely beyond thee in wisdom and excellence. Behold the clouds - שחקים shechakim, the ethers, (Vulgate, aethera), from שחק shachak, to contend, fight together: the agitated or conflicting air and light; the strong agitation of these producing both light and heat. Look upon these, consider them deeply, and see and acknowledge the perfections of the Maker.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Vulgate
- Maker
Exposition: Job 35:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Look unto the heavens, and see; and behold the clouds which are higher than thou.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:6
Hebrew
אִם־חָטָאתָ מַה־תִּפְעָל־בּוֹ וְרַבּוּ פְשָׁעֶיךָ מַה־תַּעֲשֶׂה־לּֽוֹ׃'im-chata'ta-mah-tife'al-vvo-veravv-fesha'eykha-mah-ta'asheh-lvo
KJV: If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
AKJV: If you sin, what do you against him? or if your transgressions be multiplied, what do you to him?
ASV: If thou hast sinned, what effectest thou against him?
YLT: If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?
Commentary WitnessJob 35:6Quoted commentary witness
Commentary Witness
Job 35:6
Verse 6 If thou sinnest - God is not benefited by thy righteousness, nor injured by thy iniquity, howsoever multiplied it may be.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:6
Source lane
Apologetics Bible source bundle
Exposition: Job 35:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:7
Hebrew
אִם־צָדַקְתָּ מַה־תִּתֶּן־לוֹ אוֹ מַה־מִיָּדְךָ יִקָּֽח׃'im-tzadaqeta-mah-titen-lvo-'vo-mah-miyadekha-yiqach
KJV: If thou be righteous, what givest thou him? or what receiveth he of thine hand?
AKJV: If you be righteous, what give you him? or what receives he of your hand?
ASV: If thou be righteous, what givest thou him?
YLT: If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive?
Commentary Witness (Generated)Job 35:7Generated editorial synthesis
Commentary Witness (Generated)
Job 35:7
Job 35:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'If thou be righteous, what givest thou him? or what receiveth he of thine hand?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 35:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 35:7
Exposition: Job 35:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou be righteous, what givest thou him? or what receiveth he of thine hand?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:8
Hebrew
לְאִישׁ־כָּמוֹךָ רִשְׁעֶךָ וּלְבֶן־אָדָם צִדְקָתֶֽךָ׃le'iysh-khamvokha-rishe'ekha-vleven-'adam-tzideqatekha
KJV: Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
AKJV: Your wickedness may hurt a man as you are; and your righteousness may profit the son of man.
ASV: Thy wickednessmay hurta man as thou art;
YLT: For a man like thyself is thy wickedness, And for a son of man thy righteousness.
Commentary WitnessJob 35:8Quoted commentary witness
Commentary Witness
Job 35:8
Verse 8 Thy wickedness may hurt - It is better to translate this literally: To a man like thyself is thy wickedness: And to the son of man, thy righteousness: That is: - Thou mayest injure thyself and others by thy wickedness, And thou mayest benefit both by thy righteousness; But God thou canst neither hurt nor profit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:8
Source lane
Apologetics Bible source bundle
Exposition: Job 35:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:9
Hebrew
מֵרֹב עֲשׁוּקִים יַזְעִיקוּ יְשַׁוְּעוּ מִזְּרוֹעַ רַבִּֽים׃merov-'ashvqiym-yaze'iyqv-yeshave'v-mizervo'a-raviym
KJV: By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
AKJV: By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
ASV: By reason of the multitude of oppressions they cry out;
YLT: Because of the multitude of oppressions They cause to cry out, They cry because of the arm of the mighty.
Commentary WitnessJob 35:9Quoted commentary witness
Commentary Witness
Job 35:9
Verse 9 By reason of the multitude - Or rather, "From among the multitude" the oppressed clamor, יזעיקו yaziku: they shout, ישועו yeshavveu, because of the mighty. The wicked rich oppress the wicked poor; these cry aloud because of their oppressors; but they have no relief, because they call not upon God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:9
Source lane
Apologetics Bible source bundle
Exposition: Job 35:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:10
Hebrew
וְֽלֹא־אָמַר אַיֵּה אֱלוֹהַּ עֹשָׂי נֹתֵן זְמִרוֹת בַּלָּֽיְלָה׃velo'-'amar-'ayeh-'elvoha-'oshay-noten-zemirvot-valayelah
KJV: But none saith, Where is God my maker, who giveth songs in the night;
AKJV: But none says, Where is God my maker, who gives songs in the night;
ASV: But none saith, Where is God my Maker,
YLT: And none said, `Where is God my maker? Giving songs in the night,
Commentary WitnessJob 35:10Quoted commentary witness
Commentary Witness
Job 35:10
Verse 10 Where is God my Maker - They have no just apprehension of his being; they do not consider themselves his creatures, or that he who created them still preserves them, and would make them happy if they would pray unto him. Who giveth songs in the night - This is variously translated. "Before whom the high angels give praise in the night." - Chaldee. "Who sets the night-watches." - Septuagint. "Gives meditations in the night." - Syriac and Arabic. "And that shyneth upon us that we might prayse him in the night." - Coverdale. A holy soul has continual communion with God: night and day its happiness is great; and God, from whom it comes, is the continual subject of its songs of praise.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Ray
- Chaldee
- Arabic
- Coverdale
Exposition: Job 35:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But none saith, Where is God my maker, who giveth songs in the night;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:11
Hebrew
מַלְּפֵנוּ מִבַּהֲמוֹת אָרֶץ וּמֵעוֹף הַשָּׁמַיִם יְחַכְּמֵֽנוּ׃malefenv-mivahamvot-'aretz-vme'vof-hashamayim-yechakhemenv
KJV: Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
AKJV: Who teaches us more than the beasts of the earth, and makes us wiser than the fowls of heaven?
ASV: Who teacheth us more than the beasts of the earth,
YLT: Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.'
Commentary WitnessJob 35:11Quoted commentary witness
Commentary Witness
Job 35:11
Verse 11 Who teacheth us more than the beasts - "The ox knoweth his owner, and the ass his master's crib; but Israel doth not know me, my people do not consider;" Isa 1:3. Beasts, bards, fowls, and in many cases pond-fishes, know and seem thankful to the hand that feeds them; while man, made much more noble than they, gifted with the greatest powers, privileged with the most important benefits, considers not the Lord, nor discerns the operation of his hand. Quadrupeds, reptiles, and fowls, have more gratitude to their masters than man has to his God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Isa 1:3
Named authorities or texts detected in the witness
- Beasts
- Lord
- Quadrupeds
Exposition: Job 35:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:12
Hebrew
שָׁם יִצְעֲקוּ וְלֹא יַעֲנֶה מִפְּנֵי גְּאוֹן רָעִֽים׃sham-yitze'aqv-velo'-ya'aneh-mifeney-ge'von-ra'iym
KJV: There they cry, but none giveth answer, because of the pride of evil men.
AKJV: There they cry, but none gives answer, because of the pride of evil men.
ASV: There they cry, but none giveth answer,
YLT: There they cry, and He doth not answer, Because of the pride of evil doers.
Commentary WitnessJob 35:12Quoted commentary witness
Commentary Witness
Job 35:12
Verse 12 There they cry - They bewail their calamities, but sorrow not for the cause of them; they cry against their oppressors, but they call not upon God. Because of the pride of evil men - Or מפני mippeney, from the face, presence, or influence, of the pride of wicked men. They cry for deliverance from the pride of wicked men; but they are not heard, because they cry not to God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:12
Source lane
Apologetics Bible source bundle
Exposition: Job 35:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There they cry, but none giveth answer, because of the pride of evil men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:13
Hebrew
אַךְ־שָׁוְא לֹא־יִשְׁמַע ׀ אֵל וְשַׁדַּי לֹא יְשׁוּרֶֽנָּה׃'akhe-shave'-lo'-yishema'- -'el-veshaday-lo'-yeshvrenah
KJV: Surely God will not hear vanity, neither will the Almighty regard it.
AKJV: Surely God will not hear vanity, neither will the Almighty regard it.
ASV: Surely God will not hear an emptycry,
YLT: Surely vanity God doth not hear, And the Mighty doth not behold it.
Commentary WitnessJob 35:13Quoted commentary witness
Commentary Witness
Job 35:13
Verse 13 Surely God will not hear vanity - He will not attend to such vain cries; they cry from their oppressions, but they cry not to God.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:13
Source lane
Apologetics Bible source bundle
Exposition: Job 35:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Surely God will not hear vanity, neither will the Almighty regard it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:14
Hebrew
אַף כִּֽי־תֹאמַר לֹא תְשׁוּרֶנּוּ דִּין לְפָנָיו וּתְחוֹלֵֽל לֽוֹ׃'af-khiy-to'mar-lo'-teshvrenv-diyn-lefanayv-vtechvolel-lvo
KJV: Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
AKJV: Although you say you shall not see him, yet judgment is before him; therefore trust you in him.
ASV: How much less when thou sayest thou beholdest him not,
YLT: Yea, though thou sayest thou dost not behold Him, Judgment is before Him, and stay for Him.
Commentary WitnessJob 35:14Quoted commentary witness
Commentary Witness
Job 35:14
Verse 14 Thou sayest thou shalt not see Him - Several MSS. have "Thou shalt not see me," and the Septuagint, and one other, "Thou shalt not see us," but without the points, תשורנו, the original may be read see Him or see Us, the third person singular, or the first person plural. Yet judgment is before him - Rest assured that God has not forgotten either to punish or to save; therefore trust in him; choose to be a monument of his mercy, rather than of his justice.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Us
Exposition: Job 35:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:15
Hebrew
וְעַתָּה כִּי־אַיִן פָּקַד אַפּוֹ וְלֹֽא־יָדַע בַּפַּשׁ מְאֹֽד׃ve'atah-khiy-'ayin-faqad-'afvo-velo'-yada'-vafash-me'od
KJV: But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
AKJV: But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:
ASV: But now, because he hath not visited in his anger,
YLT: And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.
Commentary WitnessJob 35:15Quoted commentary witness
Commentary Witness
Job 35:15
Verse 15 But - because it is not so - Rather, "But now, because he visiteth not in his anger." This is more literal than the versions generally proposed; and the sense of the place appears to be this: Because vengeance is not speedily executed on an evil work, therefore are the hearts of the children of men set in them to do iniquity. This is, in effect, the charge which Elihu brings against Job.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Rather
- Job
Exposition: Job 35:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 35:16
Hebrew
וְאִיּוֹב הֶבֶל יִפְצֶה־פִּיהוּ בִּבְלִי־דַעַת מִלִּין יַכְבִּֽר׃ve'iyvov-hevel-yifetzeh-fiyhv-viveliy-da'at-miliyn-yakhevir
KJV: Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
AKJV: Therefore does Job open his mouth in vain; he multiplies words without knowledge.
ASV: Therefore doth Job open his mouth in vanity;
YLT: And Job with vanity doth open his mouth, Without knowledge words he multiplieth.
Commentary WitnessJob 35:16Quoted commentary witness
Commentary Witness
Job 35:16
Verse 16 Therefore doth Job open his mouth in vain - God will execute vengeance when it may best serve the ends of his justice, providence, and mercy. The delay of judgment is not proof that it shall not be executed; nor is the deferring of mercy any proof that God has forgotten to be gracious. He multiplieth words without knowledge - However this may apply to Job, it most certainly applies very strongly and generally to the words, not only of Job's three friends, but to those also of Elihu himself. The contest is frequently a strife of words.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Job
Exposition: Job 35:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
15
Generated editorial witnesses
1
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 35:1-4
- Job 35:5-8
- Job 35:9-16
- Job 35:1
- Job 35:2
- Job 35:3
- Job 35:4
- Job 35:5
- Job 35:6
- Job 35:7
- Job 35:8
- Job 35:9
- Job 35:10
- Isa 1:3
- Job 35:11
- Job 35:12
- Job 35:13
- Job 35:14
- Job 35:15
- Job 35:16
Named authorities or texts surfaced in commentary
- Before God
- Vulgate
- Maker
- Septuagint
- Ray
- Chaldee
- Arabic
- Coverdale
- Beasts
- Lord
- Quadrupeds
- Us
- Rather
- Job
- Ovid
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Commentary Witness
Job 35:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 35:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness